PRESIDENT A ODZI KAN NA N’APAMFO AMANDZƐƐBƆ, OBIRADZI 2013

President Dieter F. Uchtdorf ne Kasaa Ɔpamfo a Otsĩa Ebien wɔ President a Odzi Kan na n’Apamfo mu

Erenantsew twa Nkɔntɔnkrɔn

na hom atse tsetsesɛm no dɛ nkorɔfo a wɔyew kyinkyin. Sɛ yennyi Nyame N’asɛm a, yɛnantsew twa no tɔ dɛ wɔnantsew twa nkɔntɔnkrɔn a? nkɔntɔnkrɔn. A Jan L. Souman a, ɔyɛ Germanyi adwenmu Dɛ yɛyɛ ankorankor nye ɔman no, yehu dɛ nhwɛdo yi ɔbemfo no, pɛɛ dɛ odua abɔdze-nyansapɛ kwan do kɔ do si mpɛn pii mberano biara mu, fitsi mber ahyɛse. hwehwɛmu dɛ, sɛ iyi yɛ nokwar a. Ɔnye hɔn a wɔkã ho Ber a yeyi hɛn enyi fi Nyame N’asɛm do no, yɛtɔ dɛ ma wɔnye hɔn reyɛ nhwehwɛmu no kɔr kwaa kɛse bi yɛyew. mu nye Sahara sar no do, na ɔdze abɛɛfo ahyɛnsew efir Iyi bɛyɛ siantsir tsitsir a Ewuradze hyɛɛ Lehi dɛ bi hwɛɛ bea a wɔfefae. Nna wonnyi kɔmpass anaa efir ɔnsoma ne mbabanyin no ma wɔnsan nkɔ Jerusalem biara. Dza ɔhyɛɛ dɛ wɔnyɛ ara nye dɛ: wɔnantsew tsen- nkɛgye ayewa mprɛtse no. Nyankopɔn nyim dɛ Lehi n’a- tsendo mfa bea a ɔkyerɛɛ hɔn no. sefo no behia ahyɛnsewdze a otsim —mbea a wɔbɔhwɛ Nkyii Datser Souman kyerɛɛ dza osii ho asɛm. “Hɔn do— a ɔbɛma hɔn akwankyerɛ a wobotum dze ehu hɔn mu [binom] nantsew mununkum da, a ewia no esuma akwantu no kwan no. mununkum no ekyir [na wonnyi mbea biara a wɔbɔ- Kyerɛwsɛm no yɛ Nyame N’asɛm. Ɔyɛ Nyankopɔn hwɛ]. . . .[Hɔn] nyina nantsewee twaa nkɔntɔnkrɔn, a N’ahyɛnsewdze a ɔkyerɛ hɛn kwan a ɔwɔ dɛ yɛfa do, hɔn mu [dodowara] sanee bɛfaa hɔn ara hɔn anamɔn- dze twe bɛn hɛn Agyenkwa, na yekodwir enyidado- kwan mu a, woennhu.” Hɔn a wɔkã ho no mu binom adze a odzi mu. nantsew ber a ewia rehyerɛn a, wonyaa ekyirekyir bea a wohu. “Iyinom . . . nantsew ananmɔnkwan tsentsen do Wiadze Mfɛndzanan Ehyiadzi Ahyɛnsewdze ara pɛr.” 1 Nkyerɛkyerɛ a wɔdze ma wɔ wiadze mfɛndzanan Binom so esi do edua akwan horow do, ayɛ adzesua ehyiadzi ase no yɛ ahyɛnsewdze a obotum aboa hɛn ma yi.2 Hɔn nyina nyaa nsunsuando kor noara. yehu dɛ sɛ yɛnam kwan tsen no do a. Sɛ asaasedo ahyɛnsewdze nnyi hɔ a, nyimpa tɔ dɛ Ɔtɔsebi a mibisa moho dɛ, “Ana metsiee nsɛm no ɔnantsew twa nkɔntɔnkrɔn. a mbanyin na mbasiafo no dze maa wɔ Asɔr no ne wiadze mfɛndzanan ehyiadzi a ɔnnkyerɛɛ no ase a? Kyerɛwsɛm Ahyɛnsewdze no Ana makenkan na mesi do akenkan hɔn nsɛm no? Ana Sɛ sunsum mu ahyɛnsewdze nnyi hɔ a, adasa so madwendwen ho na medze abɔ me bra a? Anaa m’enyi

1 agye nsɛm dɛw no ara, na mbom mapow dɛ medze hɔn Christ N’esuafo a wɔnantsew kwan tseabaa no a ɔda hɔ nkenyan amandzɛɛbɔ no bɔbɔ me bra?” tɔɔtsen no, hɔn abakan ndzinoa no. Ebia ber a iretsie no anaa erekenkan no, ekyerɛɛw NSƐNSIN nsɛnsin kor anaa ebien bi. Gyama isii ngyinae bi dɛ 1. Hwɛ Jan L. Souman nye binom, “Walking in Circles,”Current Biology 19 (Fankwa 29, 2009), 1538, cell.com/current-biology/issue?pii= S0960- ibɛyɛ ndzɛmba binom yie anaa ibɛsesã. Ɔwo dwen 9822(09)X0019-9. ndaansa yi wiadze mfɛndzanan ehyiadzi mu aman- 2. Mfatoho, hwɛ, “A Mystery: Why Can’t We Walk Straight?” npr.org/blogs/ krulwich/2011/06/01/131050832/a-mystery-why-can-t-we-walk-straight. dzɛɛbɔ ho. Hɔn mu kɛse hyɛɛ hɛn nkuran dɛ yɛnhyɛ hɛn ebusua ebusua dzen na yentu hɛn awar mpon. Liahona yi so tsim onnyiewiei su pa ho, a ɔkyerɛ hɛn ndzɛmba EREKYERƐKYERƐ EFI AMANDZƐƐBƆ YI MU pii a yebotum ayɛ dze ehyira hɛn abrabɔ. Ber a ereyɛ ahoboa dɛ ibɛkyerɛ amandzɛɛbɔ yi, hwe- Ana yɛrehyɛ afotu a ohia kɛse yinom nsew, na yɛdze hwɛ kyerɛwsɛm no mu na nya nkorɔfo a sunsum mu robɔ hɛn bra a ? Ana yɛrehwɛ na yɛrenantsew kɔ ahyɛn- ahyɛnsewdze dzii hɔn kan, anaa nkorɔfo a wokyinkyinii sewdze pefee yinom a ɔsom bo no ho? twa nkɔntɔnkrɔn ho fasusu. Ibotum edze kyerɛwsɛm yinom ahyɛ w’adzesũa ase:Nkanee 14:26–33;1 Nephi Ekyinkyin no ho Edur 16:28–29;Alma 37:38–47 Ibotum nye hɔn a erekyerɛ- Sunsum mu ahyɛnsewdze hia tsitsir ama yɛaanantsew kyerɛ hɔn no akyɛ wo nhunmu a ɔwɔ mfatoho yinom kwan tseabaa a ɔda hɔ tɔɔtsen no do. Mbom sɛ yɛbɔ- ho, sɛ inya ho nkenyan a. Bisa hɔn dza yesũa fi nsɛm hwɛ na yɛanantsew akɔ ho a, — wɔma hɛn akwankyerɛ yinom mu. pefee kɔ bea a ɔsɛ dɛ yetu hɛn kwan fa. Sɛ yɛpow dɛ yɛbɛma ahyɛnsewdze yinom ama hɛn akwankyerɛ a, wɔbɛyɛ adze bi ara kwa, afɛfɛdze akɛse MBASIRMBA a wonnyi botae biara, mbom wosisi wi na asaase Ahyɛnsewdze a ɔwɔ hɔ ma Wo ehyiae ara. resident Uchtdorf akã dɛ wiadze mfɛndzanan ehyia- Hɛn nkã tse nko nnsõ dɛ ɔnye hɛn bɔkɔ. dzi na kyerɛwsɛm no yɛ ahyɛnsewdze a ɔboa hɛn ma Hɛn ahwehwɛdze pa mpo nnsõ. P yekwetsir sunsum mu ekyinkyin. Dwendwen sunsum mu Hɛn awoo su nkã tse a yɛtwer nko nnkɛyɛ yie. ahyɛnsewdze binom so a woenya nhyɛdo wɔ w’abrabɔ Sɛ yennyi nokwar ahyɛnsewdze a ɔma hɛn kwan- mu na wɔama wo akwankyerɛ ho. Kyerɛw wo sũahu kyerɛ a—sɛ yennyi Sunsum no No kwankyerɛ a,— ber a horow no wɔ wo journal mu. Ɔserɛkã yinom a President yɛdwen mpo dɛ yɛrenantsew sunsum kwan a ɔtsen do Thomas S. Monson kãe no botum aboa wo: no, yebekyinkyin. “Wo patriach nhyira no nye wo bodua anafua sum Dɛm ntsi, hom mma yembue hɛn enyi na yɛnhwɛ kebii mu. Ɔbɛma wo akwankyerɛ edua abrabɔ n’esian ahyɛnsewdze a Nyame yamuyiefo dze ama Ne mba. mu. . . . Wo nhyira no onnyi dɛ ibobɔw no kama na Hom mma yɛnkenkan, yentsie na yɛmfa Nyame N’a- edze sie beebi. Onnyi dɛ idura ho anaa edze to guado. sɛm no mbɔ bra. Yɛmfa nokwar akoma mbɔ mpaa na Mbom, ɔwɔ dɛ ekenkan. Inya dɔ ma no. Na idzi do.” yentsie na yendzi Sunsum no Ne nkenyan do. Yeehu “Your Patriarchal Blessing: A Liahona of Light,” Ensign, Mumu 1986, 66. ahyɛnsewdze soronko a hɛn Ɔsor Egya dɔfo dze ama no, ɔwɔ dɛ yedzi do dze tu hɛn kwan. Ama yɛaatsen “Hɛn Ɔsor Egya enngya hɛn kwan ammba hɛn akɔ sunsum mu ahyɛnsewdze ho no, ɔwɔ dɛ yɛtaa so onnyiewiei akwantu yi mu a, Ɔamma dza yebotum enya yɛ kwan do nsakyeree. akwankyerɛ efi No hɔ a, ɔbɛma yɛasan ekodu dwu- Kwan yi do no, yɛrinnkyinkyin nntwa nkɔntɔn- dwoodwo. Mekasa fa mpaabɔ ho. Mekasa so fa ndze krɔn, mbom yɛdze awerɛhyɛmu nye nokwar nyimdzee tseabaa no a ɔwasa no ho.” bɛnantsew akɔ dɛm ɔsor nhyira kɛse no ho, dza ɔyɛ “The Race of Life,” Liahona, Esusow Aketseaba 2012, 92.

2 MBOFRA Mubotum Ehu Mo Kwan resident Uchtdorf akã dɛ ohia dɛ yedzi sunsum mu Pahyɛnsewdze no ekyir osiandɛ wɔbɔboa hɛn ma ye- tum asan mu afa dza oye na yɛatwe abɛn Agyenkwa no yie. Ahyɛnsewdze yinom bi nye mpaabɔ, kyerɛwsɛm no, wiadze mfɛndzanan ehyiadzi, nyeLiahona. Enye w’ebusua no, hom nkenkan ndaansa yi wiadze mfɛndzanan ehyiadzi mu kasa kor bi. Ebɛnadze na nyia ɔkasa no susu dɛ yenyɛ ama yeetsim wɔ anamɔn kwan a ɔtsen no do? Enye w’ebusua nhyehyɛ botae dɛ wɔdze dza woesũa no bɔbɔ bra.

© 2013 by Intellectual Reserve, Inc. Wɔakora ho tumdzi nyina. USA na wotsintsimii. English approval: 6/12. Translation approval: 6/12. Translation of ne Nkyerɛasee First Presidency Message, June 2013. Ne Nkyerɛasee wɔ Fante Kasa mu. 10666 502

3 VISITING TEACHING AMANDZƐƐBƆ, OBIRADZI 2013

Ebusua Abakɔsɛm mu Enyigye Mpaabɔ muara, sũa adzesuadze yi na, dɛ mbrɛ ɔsɛ no, enye nkyerɛmbaa a esera hɔn no mpɛnsapɛnsa mu. Ma nsɛmbisa no mboa wo ma edze ahyɛ wo nkyerɛmbaa no dzen, na ɔma Relief Society ndzi adɔntsen wɔ ɔwoara w’abrabɔ mu. Ho nsɛm Gyedzi, Ebusua, Mboa mbordo no, kɔreliefsociety.lds.org.

lder Russell M. Nelson a ɔkã edzin no nko ho. . . . Hɛn enyigye nkwa ara ekesi beebi a yebotum EAsomafo Duebien hɔn Quorum no dan hɛn akoma kɔ hɛn egyanom enya hɔn ho nyimdzii biara ekodu.” ho no akyerɛkyerɛ dɛ Elijah Sunsum do—yɛhwehwɛ dɛ yebohu hɔn, na Nkyii ɔserɛɛ n’ebusuafo no dɛ wɔ- no “kyerɛ Sunsum Krɔnkrɔn no a yehu hɔn yie, ama yɛasom hɔn.” 2 mfa hɔn ewuakɔr ho nsɛm nkɛma Ɔregye dase dɛ ebusua no fir Sor.1 no, rese dɛ, “Mepɛ dɛ meyɛ dza mu- Dɛ yɛyɛ Christ N’asɔr a asa- Fi Kyerɛwsɛm no mu botum ayɛ dze gye [hɛn ebusua.]” 4 nananmu aba no, yɛwɔ ahyɛmudzi Malachi 4:5–6; 1 Corinthfo 15:29; NSƐNSIN asodzi dɛ yɛhwehwɛ hɛn ewuakɔr N & A 124:28–36; 128:15 1. Russell M. Nelson, “A New Harvest Time,” Liahona, Ayɛwoho 1998, 34 na yɛma hɔn nsa kã asɛmpa no mu 2. Boyd K. Packer, “Your Family History: Getting Started,”Liahona, Mumu 2011. 17. nkwagye ayɛdze horow no. Wokwe- Fi Hɛn Abakɔsɛm mu 3. Teachings of Presidents of the Church:Joseph tsi hɛn a “worinndzi mu”( Hebrewfo Nkɔnhyɛnyi Joseph Smith kye- Smith 4. Hwɛ Daughters in My Kingdom: The History 11:40), na “hɛn ewufo kwetsi hɛn a rɛkyerɛɛ dɛ, “Asodzi kɛse a Nyan- and Work of Relief Society (2011), 20–21. Ewuradze nnkɛma woedzi mu” kopɔn dze ato hɛn do wɔ wiadze N & A 128:15) . yi mu nye dɛ yɛbɔhwehwɛ hɛn Ebusua abakɔsɛm edwuma siesie ewufo.” 3 Yebotum asom dɛ egyina- Ebɛnadze na Mubotum Ayɛ? hɛn ma onnyiewiei nkwa ne nhyira, ananmu ama hɛn nanom a woewu, 1. Mibesidɛn etum aboa nkye- na ɔboa ma hɛn gyedzi nyin, na na yɛayɛ ayɛdze biara a ohia no ama rɛmbaa a mohwɛ hɔn do no ma yetu hɛn ankorankor tseneneeyɛ hɔn. wɔayɛ hɔn ebusua abakɔsɛm? mpon. Ebusua abakɔsɛm kã Asɔr Sally Randall a ofi Nauvoo, Illi- 2. Ana merekyerɛw mankasa no ne botae tsitsir no ho, na ɔboa nois a, ne mfe-14-banyimba wuii m’abakɔsɛm a? nkwagye na nkwagye ntowdo no, nyaa awerɛkyekyer kɛse wɔ edwuma no ma obiara. onnyiewiei ebusua ebusua anohoba President Boyd K. Packer, Du- no ho. Wonumaa no kun maa hɔn ebien hɔn Quorum ne President no, banyimba ekyir no, ɔkyerɛɛw kɛmaa © 2013 Intellectual Reserve, Inc. Wɔakora ho kãa dɛ: “Ber a yɛyɛ hɛnankasa hɛn n’ebusuafo dɛ: “Enyimnyamdze bɛn tumdzi nyina. USA, na Wotsintsimii. English nananom akwantsen ho nhwe- nyi. . .dɛ wobotum enuma hɛn ama approval: 6/12. Translation approval: 6/12. Visiting Teaching Message, June 2013. hwɛmu no, yenya enyigye a ɔbor hɛn ewuakɔr nyina na yɛagye hɔn Ne Nkyerɛasee wɔ Kasa Fante mu. 10666 502

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