Transnational Governmentality and Resource Extraction Indigenous Peoples, Multinational Corporations, Multilateral Institutions and the State
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Funding Indigenous Peoples Strategies for Support
PRACTICAL WISDOM FOR FUNDERS FUNDING INDIGENOUS PEOPLES STRATEGIES FOR SUPPORT in partnership with grantcraft.org @grantcraft In Funding Indigenous Peoples: Strategies for Support, we look at how funders collaborate with and bring support to indigenous communities around the world. Through examples from a diverse range of foundations, we will explore how grantmakers work with indigenous peoples, the approaches they take, and the practices they find effective. This guide relies on information from over 25 interviews, a GrantCraft survey, and existing resources. A definitions page offers explanation of key terms in the report. Information derived from historic events or other published work is compiled in the closing section. This guide was developed in collaboration with International Funders for Look for this icon in the guide to give you ideas Indigenous Peoples (IFIP). It was written by Jenn Tierney and edited by for what you can do next: Jen Bokoff. Special thanks to Evelyn Arce, who infused the guide with vision and leadership. Additional support was provided by Lourdes Inga, Luminita Cuna, Erin Nylen-Wysocki, Yumi Sera, Davis Winslow, and Anayana White. Design by Christine Innamorato. Action step Funding for this guide was generously provided by the Christensen Fund, Cook Inlet Tribal Council, Ford Foundation, HBH Fund, LUSH Cosmetics Charity Pot, and Oak Foundation. To access this guide and other resources, please visit grantcraft.org or internationalfunders.org. You are welcome to excerpt, copy, or quote from GrantCraft materials, with attribution to GrantCraft and inclusion of the copyright. GrantCraft is a service of Foundation Center. For further information, please e-mail [email protected]. -
The Making and Unmaking of Ethnic Boundaries: a Multilevel Process Theory1
The Making and Unmaking of Ethnic Boundaries: A Multilevel Process Theory1 Andreas Wimmer University of California, Los Angeles Primordialist and constructivist authors have debated the nature of ethnicity “as such” and therefore failed to explain why its charac- teristics vary so dramatically across cases, displaying different de- grees of social closure, political salience, cultural distinctiveness, and historical stability. The author introduces a multilevel process theory to understand how these characteristics are generated and trans- formed over time. The theory assumes that ethnic boundaries are the outcome of the classificatory struggles and negotiations between actors situated in a social field. Three characteristics of a field—the institutional order, distribution of power, and political networks— determine which actors will adopt which strategy of ethnic boundary making. The author then discusses the conditions under which these negotiations will lead to a shared understanding of the location and meaning of boundaries. The nature of this consensus explains the particular characteristics of an ethnic boundary. A final section iden- tifies endogenous and exogenous mechanisms of change. TOWARD A COMPARATIVE SOCIOLOGY OF ETHNIC BOUNDARIES Beyond Constructivism The comparative study of ethnicity rests firmly on the ground established by Fredrik Barth (1969b) in his well-known introduction to a collection 1 Various versions of this article were presented at UCLA’s Department of Sociology, the Institute for Migration Research and Intercultural Studies of the University of Osnabru¨ ck, Harvard’s Center for European Studies, the Center for Comparative Re- search of Yale University, the Association for the Study of Ethnicity at the London School of Economics, the Center for Ethnicity and Citizenship of the University of Bristol, the Department of Political Science and International Relations of University College Dublin, and the Department of Sociology of the University of Go¨ttingen. -
European Banks Financing Trade of Controversial Amazon Oil to the U.S
EUROPEAN BANKS FINANCING TRADE OF CONTROVERSIAL AMAZON OIL TO THE U.S. Aknowledgements About Stand.earth Research Group Copyright August 2020 Stand.earth Research Group (SRG) specializes in supply chain research and investigations, with an Primary Author emphasis on fossil fuels and deforestation-driver Angeline Robertson, Investigative Researcher, commodities. SRG is the leading supply chain research Stand.earth Research Group (SRG) firm in the world for advocacy organizations who want to understand how egregious environmental Contributors and/or social issues relate to these commodities and Tyson Miller, Alicia Guzman, Kevin Koenig, Moira Birss to the actions of companies, brands, and financial Editors institutions. Moira Birss, Tyson Miller, Ada Recinos, Elena Maria Teare About Stand.earth Reviewers Stand.earth is an international nonprofit environ- Lucie Pinson, Henrieke Butijn mental organization with offices in Canada and the Design United States that is known for its groundbreaking Erika Rathje research and successful corporate and citizens engagement campaigns to create new policies and industry standards in protecting forests, advocating Methodology the rights of Indigenous peoples, and protecting the climate. This research uses standard data analysis techniques, including formulas developed in-house by the About Amazon Watch Stand Research Group, to analyse data from the U.S. Energy Information Administration (EIA) in the U.S. Amazon Watch is a nonprofit organization founded Department of Energy and other publicly available in 1996 to protect the rainforest and advance the sources. EIA crude oil import data from 2009 – 2020 rights of indigenous peoples in the Amazon Basin. was cross-referenced with U.S. import vessel bill of We partner with indigenous and environmental lading data, EIA monthly landed cost data for Oriente organizations in campaigns for human rights, and Napo crude streams, Ecuadorian export vessel corporate accountability and the preservation bill of lading data, and UN Comtrade data. -
Ecuador: Justice and Protection for Amazonian Women, Defenders Of
“THEY WILL NOT STOP US” Ecuador: Justice and protection for Amazonian Women, defenders of the land, territory and environment Amnesty International it’s a global movement of more than 7 million people working for respect and protection of human rights. Our vision is of a world in which all people enjoy the human rights set out in the las personas disfrutan de todos los derechos humanos Universal Declaration of Human Rights and other international standards. We are independent of any government, political ideology, economic interest or religious belief. Our work is funded primarily by contributions from our members and through donations. © Amnesty International 2019 Unless stated otherwise, the content of this document is protected by Creative Commons licence 4.0 (attribution, non-commercial, no derivative works, international). https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode For more information, visit the Permissions page of our website: https://www.amnesty.org/es/about-us/permissions/. Material attributed to copyright holders other than Amnesty International is not subject to the Creative Commons licence. 2 THEY WILL NOT STOP US ECUADOR: JUSTICE AND PROTECTION FOR AMAZONIAN WOMEN, DEFENDERS OF THE LAND, TERRITORY AND ENVIRONMENT “THEY WILL NOT STOP US” ECUADOR: JUSTICE AND PROTECTION FOR AMAZONIAN WOMEN, DEFENDERS OF THE LAND, TERRITORY AND ENVIRONMENT AMNESTY INTERNATIONAL 3 INTRODUCTION Throughout 2018 in Ecuador, Amnesty International recorded a series of attacks and threats perpetrated against women human rights defenders and leaders Patricia Gualinga, Nema Grefa, Salomé Aranda and Margoth Escobar, members of Mujeres Amazónicas Defensoras de la Selva de las Bases frente al Extractivismo (Amazonian Women Defending the Forest from Extractivism), also known as the Mujeres Amazónicas (Amazonian Women) collective. -
Lessons from the Chevron Ecuador Litigation: the Proposed Intervenors’ Perspective
KIMERLING_FINAL_VOL.1.2.DOCX (DO NOT DELETE) 10/14/13 6:46 PM LESSONS FROM THE CHEVRON ECUADOR LITIGATION: THE PROPOSED INTERVENORS’ PERSPECTIVE Judith Kimerling* INTRODUCTION ....................................................................................................... 241 I. APPLICATION OF THE FORUM NON CONVENIENS DOCTRINE BY THE AGUINDA V. TEXACO COURT .............................................................................. 245 II. THE HUAORANI AND TEXACO ........................................................................... 261 III. THE LAGO AGRIO LAWSUIT AND RELATED LITIGATION ................................... 271 CONCLUSION AND LESSONS LEARNED ................................................................... 291 INTRODUCTION This symposium provides a welcome opportunity for scholars and practitioners with a wide range of perspectives to examine issues raised by the increasingly complex litigation related to Texaco’s oil extraction operations in the Amazon Rainforest in Ecuador. I have worked in the affected region since 1989, and my original research was the basis for the environmental allegations in the initial class action lawsuit that launched the ongoing litigation that has come to be known as “the Chevron-Ecuador Litigation.” That lawsuit, Aguinda v. Texaco, Inc., was filed in federal court in New York in 1993, and asserted claims on behalf of Indigenous and settler residents who have been harmed by pollution from Texaco’s Ecuador operations. I was not involved in bringing either that case or the subsequent -
Pristine Forest Is Finite Resource
SUSTAINABLE BUSINESS Amazonia FINANCIAL TIMES SPECIAL REPORT | Tuesday November 29 2011 www.ft.com/amazonia2011 | twitter.com/ftreports Inside this issue Manaus The city should develop its transport links Pristine forest is finite resource and not just rely on tax breaks Page 2 Attaching a value to the Hydroelectric power environment may help Brazil is building lots of dams but several are meeting with popular avoid damaging protest Page 2 developments, writes Venezuela Developing the rainforest John Paul Rathbone is not on the agenda Page 2 Q&A Interview with our months ago, drug traffick- Izabella Teixeira, ers armed with machine guns Brazil’s current seem to have over-run one of environment the world’s last uncontacted minister, and Ftribes. All that was left from their Marina Silva, a encounter in a remote jungle clearing former one Page 3 near the Peru-Brazil border was a 20kg packet of cocaine and a rucksack Guest column Philip Fearnside with a broken arrow inside. examines the threats to the biome Few scenes provide more eloquent Page 3 evidence of what Claude Lévi-Strauss, the French anthropologist, wrote on Harnessing the forest Private his first trip to the Amazon half a initiatives are using the jungle as century ago: “The first thing we see both a market and a source of raw as we travel around the world is our materials Page 3 own filth, thrown into the face of mankind.” The Amazon is mind-bogglingly More on FT.com A Colombian shaman speaks to huge – but also vulnerable. The basin drains an area the size of two Indias Britain’s House of Lords about the or 10 times that of Texas. -
Chicana/Os Disarticulating Euromestizaje By
(Dis)Claiming Mestizofilia: Chicana/os Disarticulating Euromestizaje By Agustín Palacios A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ethnic Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Laura E. Pérez, Chair Professor José Rabasa Professor Nelson Maldonado-Torres Universtiy of California, Berkeley Spring 2012 Copyright by Agustín Palacios, 2012 All Rights Reserved. Abstract (Dis)Claiming Mestizofilia: Chicana/os Disarticulating Euromestizaje by Agustín Palacios Doctor of Philosophy in Ethnic Studies University of California, Berkeley Professor Laura E. Pérez, Chair This dissertation investigates the development and contradictions of the discourse of mestizaje in its key Mexican ideologues and its revision by Mexican American or Chicana/o intellectuals. Great attention is given to tracing Mexico’s dominant conceptions of racial mixing, from Spanish colonization to Mexico’s post-Revolutionary period. Although mestizaje continues to be a constant point of reference in U.S. Latino/a discourse, not enough attention has been given to how this ideology has been complicit with white supremacy and the exclusion of indigenous people. Mestizofilia, the dominant mestizaje ideology formulated by white and mestizo elites after Mexico’s independence, proposed that racial mixing could be used as a way to “whiten” and homogenize the Mexican population, two characteristics deemed necessary for the creation of a strong national identity conducive to national progress. Mexican intellectuals like Vicente Riva Palacio, Andrés Molina Enríquez, José Vasconcelos and Manuel Gamio proposed the remaking of the Mexican population through state sponsored European immigration, racial mixing for indigenous people, and the implementation of public education as a way to assimilate the population into European culture. -
Beyond Empire and Nation (CS6)-2012.Indd 1 11-09-12 16:57 BEYOND EMPIRE and N ATION This Monograph Is a Publication of the Research Programme ‘Indonesia Across Orders
ISBN 978-90-6718-289-8 ISBN 978-90-6718-289-8 9 789067 182898 9 789067 182898 Beyond empire and nation (CS6)-2012.indd 1 11-09-12 16:57 BEYOND EMPIRE AND N ATION This monograph is a publication of the research programme ‘Indonesia across Orders. The reorganization of Indonesian society.’ The programme was realized by the Netherlands Institute for War Documentation (NIOD) and was supported by the Dutch Ministry of Health, Welfare and Sport. Published in this series by Boom, Amsterdam: - Hans Meijer, with the assistance of Margaret Leidelmeijer, Indische rekening; Indië, Nederland en de backpay-kwestie 1945-2005 (2005) - Peter Keppy, Sporen van vernieling; Oorlogsschade, roof en rechtsherstel in Indonesië 1940-1957 (2006) - Els Bogaerts en Remco Raben (eds), Van Indië tot Indonesië (2007) - Marije Plomp, De gentleman bandiet; Verhalen uit het leven en de literatuur, Nederlands-Indië/ Indonesië 1930-1960 (2008) - Remco Raben, De lange dekolonisatie van Indonesië (forthcoming) Published in this series by KITLV Press, Leiden: - J. Thomas Lindblad, Bridges to new business; The economic decolonization of Indonesia (2008) - Freek Colombijn, with the assistance of Martine Barwegen, Under construction; The politics of urban space and housing during the decolonization of Indonesia, 1930-1960 (2010) - Peter Keppy, The politics of redress; war damage compensation and restitution in Indonesia and the Philippines, 1940-1957 (2010) - J. Thomas Lindblad and Peter Post (eds), Indonesian economic decolonization in regional and international perspective (2009) In the same series will be published: - Robert Bridson Cribb, The origins of massacre in modern Indonesia; Legal orders, states of mind and reservoirs of violence, 1900-1965 - Ratna Saptari en Erwiza Erman (ed.), Menggapai keadilan; Politik dan pengalaman buruh dalam proses dekolonisasi, 1930-1965 - Bambang Purwanto et al. -
Fanon's Black Skin, White Masks on Race Consciousness by Carolyn
Fanon’s Black Skin, White Masks on Race Consciousness by Carolyn Cusick, Vanderbilt University Readers of Fanon’s Black Skin, White Masks often disagree about whether or not Fanon is arguing for or against the perpetuation of racial categories.1 One interpretation suggests that Fanon’s sociogenic analysis demonstrates the inevitability, if not the necessity, of racial categories. These readers, namely Kathryn Gines in “Fanon and Sartre 50 Years Later: To Retain or Reject the Concept of Race”2 focus on Chapter Five, “The Lived Experience of the Black.” Originally published as a response to Sartre’s “Black Orpheus,” Fanon’s essay introduced Léopold Senghor’s anthology of négritude poetry. In “Black Orpheus” Sartre claims that the négritude movement is essential for a new kind of humanism that will free us from racist thinking, free us from a world divided by race: The unity which will come eventually, bringing all oppressed peoples together in the same struggle, must be preceded in the colonies by what I shall call the moment of separation or negativity: this anti-racist racism is the only road that will lead to the abolition of racial differences.3 Fanon’s response is direct: “Jean-Paul Sartre, in this work, has destroyed black zeal. … I needed not to know. This struggle, this new decline had to take on an aspect of completeness.”4 Sartre’s declaring an end to racialism undermines the power of experiencing blackness positively; rendering it as a temporary move on the way to universal humanism makes it almost powerless. To succeed, négritude has to be able to be experienced as absolute. -
Cultural Nationalism E R I C Ta Y L O R Wo O D S, 2016
Cultural Nationalism E r i c Ta y l o r Wo o d s, 2016 INTRODUCTION Nationalism may involve the combination of culture and politics, but for many of its most prominent students, the former is subordinate to the latter. In this view, nationalist appeals to culture are a means to a political end; that is, the achievement of statehood. Hence, for Ernest Gellner (2006 [1983]: 124), culture is but an epiphenomenon, a ‘false- consciousness … hardly worth analyzing …’. For their part, Eric Hobsbawm and Terrence Ranger (1983) suggest that national traditions are ‘invented’ by elites concerned with the legitimization of state power. Similarly, John Breuilly (2006 [1982]: 11) defines national movements as ‘political movements … which seek to gain or exercise state power and justify their objectives in terms of nationalist doctrine’. A broadly similar characterization of nationalism can be found in the writings of many other esteemed scholars (Giddens, 1985; Laitin, 2007; Mann, 1995; Tilly, 1975). The privileging of politics over culture remains the dominant approach to understanding nationalism, but it is not without criticism. There is now a vast and rapidly growing body of literature insisting that the role of culture should be made more prominent. In opposition to the argument that nationalist appeals to culture are but an exercise in legitimation, this body of literature suggests that they can be ends unto themselves. This latter phenomenon, generally referred to as cultural nationalism, is the subject of this chapter. The chapter proceeds as follows. I begin with the definition and history of cultural nationalism before discussing several key themes in its study. -
Indigenism and Cultural Authenticity in Brazilian Amazonia
Department of Anthropology Goldsmiths Anthropology Research Papers Indigenism and Cultural Authenticity in Brazilian Amazonia Stephen Nugent Indigenism and Cultural Authenticity in Brazilian Amazonia Stephen Nugent GARP 15 Goldsmiths College 2009 Goldsmiths Anthropology Research Papers Editors: Mao Mollona, Emma Tarlo, Frances Pine, Olivia Swift The Department of Anthropology at Goldsmiths is one of the best in Europe, specialising in innovative research of contemporary relevance. We are proud of what we have achieved since our formal beginnings in 1985, and in particular of the way that people in the department – students, staff and researchers – have sought to engage critically and creatively with the traditions of anthropology. Our research interests are broad and include visual art, labour and human rights activism, indigenous politics, gentrification, security and terrorism, fashion, gender, health and the body. The department combines a strong ethnographic expertise in Africa, South Asia, Latin America, Europe, the Pacific and Caribbean, with a broader focus on regional inter-connections, inter-dependencies and developments. We hope that Goldsmiths Academic Research Papers will provide a platform to communicate some of the work that makes the Goldsmiths department distinctive. It includes articles by members of academic staff, research fellows, PhD and other students. GARP Number 15 ©Goldsmiths College, University of London and Stephen Nugent 2009 Cover image courtesy of Museo do Indio, Rio de Janeiro, Brazil Stephen Nugent teaches anthropology at Goldsmiths. His most recent book is Scoping the Amazon: Image, Icon Ethnography (2007). ISBN 9781-9041-58981 All rights reserved. No part of this publication may be reproduced in any form or by any means without the permission of the publishers or the authors concerned. -
Diaspora, Law and Literature Law & Literature
Diaspora, Law and Literature Law & Literature Edited by Daniela Carpi and Klaus Stierstorfer Volume 12 Diaspora, Law and Literature Edited by Daniela Carpi and Klaus Stierstorfer An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License, as of February 23, 2017. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-048541-7 e-ISBN (PDF) 978-3-11-048925-5 e-ISBN (EPUB) 978-3-11-048821-0 ISSN 2191-8457 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2017 Walter de Gruyter GmbH, Berlin/Boston Printing: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com TableofContents DanielaCarpi Foreword VII Klaus Stierstorfer Introduction: Exploringthe InterfaceofDiaspora, Law and Literature 1 Pier Giuseppe Monateri Diaspora, the West and the Law The Birth of Christian Literaturethrough the LettersofPaul as the End of Diaspora 7 Riccardo Baldissone