Peterhouse Libraries Guide 2020
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DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. -
Verse and Transmutation History of Science and Medicine Library
Verse and Transmutation History of Science and Medicine Library VOLUME 42 Medieval and Early Modern Science Editors J.M.M.H. Thijssen, Radboud University Nijmegen C.H. Lüthy, Radboud University Nijmegen Editorial Consultants Joël Biard, University of Tours Simo Knuuttila, University of Helsinki Jürgen Renn, Max-Planck-Institute for the History of Science Theo Verbeek, University of Utrecht VOLUME 21 The titles published in this series are listed at brill.com/hsml Verse and Transmutation A Corpus of Middle English Alchemical Poetry (Critical Editions and Studies) By Anke Timmermann LEIDEN • BOSTON 2013 On the cover: Oswald Croll, La Royalle Chymie (Lyons: Pierre Drobet, 1627). Title page (detail). Roy G. Neville Historical Chemical Library, Chemical Heritage Foundation. Photo by James R. Voelkel. Library of Congress Cataloging-in-Publication Data Timmermann, Anke. Verse and transmutation : a corpus of Middle English alchemical poetry (critical editions and studies) / by Anke Timmermann. pages cm. – (History of Science and Medicine Library ; Volume 42) (Medieval and Early Modern Science ; Volume 21) Includes bibliographical references and index. ISBN 978-90-04-25484-8 (hardback : acid-free paper) – ISBN 978-90-04-25483-1 (e-book) 1. Alchemy–Sources. 2. Manuscripts, English (Middle) I. Title. QD26.T63 2013 540.1'12–dc23 2013027820 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 1872-0684 ISBN 978-90-04-25484-8 (hardback) ISBN 978-90-04-25483-1 (e-book) Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. -
Dissertation Title Page
“Singing by Course” and the Politics of Worship in the Church of England, c1560–1640 By James Campbell Nelson Apgar A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Music in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Davitt Moroney, Chair Professor James Davies Professor Diego Pirillo Spring 2018 Abstract “Singing by Course” and the Politics of Worship in the Church of England, c1560–1640 by James Campbell Nelson Apgar Doctor of Philosophy in Music University of California, Berkeley Professor Davitt Moroney, Chair “Singing by course” was both a product of and a rhetorical tool within the religious discourses of post-Reformation England. Attached to a variety of ostensibly distinct practices, from choirs singing alternatim to congregations praying responsively, it was used to advance a variety of partisan agendas regarding performance and sound within the services of the English Church. This dissertation examines discourses of public worship that were conducted around and through “singing by course,” treating it as a linguistic and conceptual node within broader networks of contemporary religious debate. I thus attend less to the history of the vocal practices to which “by course” and similar descriptions were applied than to the polemical dynamics of these applications. Discussions of these terms and practices slipped both horizontally, to other matters of ritual practice, and vertically, to larger topics or frameworks such as the nature of the Christian Church, the production of piety, and the roles of sound and performance in corporate prayer. Through consideration of these issues, “singing by course” emerges as a rhetorical, political, and theological construction, one that circulated according to changing historical conditions and to the interests of various ecclesiastical constituencies. -
Morris King Thompson, Jr
The Holy Eucharist with The Ordination and Consecration of Morris King Thompson, Jr. As a Bishop in the Church of God and Eleventh Bishop of Louisiana Saturday, May 8, 2010 10:00 AM Christ Church Cathedral New Orleans, Louisiana The People of God and Their Bishop In Christianity’s early centuries, bishops presided over urban churches, functioning as pastors to the Christians of their city and the surrounding countryside. Everyone came into the city on Sunday to participate in the urban liturgy as presided over by the local bishop. These bishops were also our chief theologians, reflecting on the faith in the context of their people’s lives and experiences. It was not until between the eleventh and thirteenth centuries that the parish priest became the usual person to preside over the Eucharistic assembly. The Greek word episcopacy (επισϰοπή) provides the origin of the word “episcopal.” In Greek, the word is related to the idea of visitation, specifically a divine revelation. It came to mean “overseer.” In English, the word means “of or relating to bishops.” In our scriptures, “overseer” was used somewhat interchangeably with the word “elder” (πϱϵσβυτέϱουϛ, presbyteros, from which comes the word priest), for one who leads the fledgling Christian community and holds to sound doctrine despite the danger presented by false teachers (see I Timothy 3:1-7, II Timothy 1:6-10, Titus 1:5-9 and I Peter 5:1-11). The images of a bishop in our Book of Common Prayer are derived from this history. As you will hear in this ordination liturgy, the bishop is understood to be our chief priest and presider of the diocese as well as its chief pastor. -
The Unpublished "Itinerary" of Fynes Moryson (1566
SHAKESPEARE'S EUROPE REVISITED: THE UNPUBLISHED ITINERARY OF FYNES MORYSON (1566 - 1630) by GRAHAM DAVID KEW A thesis submitted to the Faculty of Arts of The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Volume I The Shakespeare Institute School of English Faculty of Arts The University of Birmingham July 1995 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Synopsis This thesis consists of a transcript and edition of Fynes Moryson's unpublished Itinerary c.1617 - 1625, with introduction, text, annotations, bibliography and index. Moryson was a gentleman traveller whose accounts of journeys undertaken in the 1590s across much of Europe as far as the Holy Land in the Ottoman Empire provide contemporary evidence of secular and religious institutions, ceremonies, customs, manners, and national characteristics. The first part of Moryson's Itinerary was published in 1617. Some of the second part was transcribed in 1903 by Charles Hughes as Shakespeare's Europe, but this is the first transcript and edition of the whole manuscript. The work has involved investigation of the historical, classical and geographical sources available to Moryson, of Elizabethan secretary hand, and of travel writing as a form of primitive anthropology. -
Download Standing in the Need, Adolphus Ward, III, Wordpro Press
Standing in the Need, Adolphus Ward, III, WordPro Press, 2004, 0975357115, 9780975357118, . , , , , . Adolf Hitler was raised by an anticlerical, sceptic father and a devout Catholic mother. Baptized and confirmed as a child in Austria, he ceased to participate in the sacraments after childhood. In adulthood, Hitler became disdainful of Christianity, but in seeking out and in trying to retain power in Germany, he was prepared to set aside his views on religion out of political considerations. He repeatedly stated that Nazism was a secular ideology founded on science.[1] It is generally accepted by historians that Hitler's post war and long term goal was the eradication of Christianity in Germany.[2][3] The adult Hitler did not believe in the Judeo-Christian notion of God, though various scholars consider his final religious position may have been a form of deism. Others consider him "atheist". The question of atheism is debated, however reputable Hitler biographers Ian Kershaw, Joachim Fest and Alan Bullock agree Hitler was anti-Christian. This view is evidenced in sources such as the Goebbels Diaries, the memoirs of Albert Speer, and the transcripts edited by Martin Bormann which are contained within Hitler's Table Talk, an influential translation of which was completed by historian Hugh Trevor-Roper. During his early career, and for a variety of reasons, Hitler made various public comments against non-Nazi atheistic (i.e. "Bolshevik") movements, and in favour of so-called positive Christianity (a movement which purged Christianity of -
St Peter's Cambridge Guide
CHURCH OF ST PETER off Castle Street, Cambridge 1 West Smithfield London EC1A 9EE Tel: 020 7213 0660 Fax: 020 7213 0678 Email: [email protected] £2.50 www.visitchurches.org.uk Registered Charity No. 258612 Spring 2007 off Castle Street, Cambridge CHURCH OF ST PETER by Lawrence Butler (Fellow of the Society of Antiquaries, formerly Head of the Department of Archaeology, Leeds University, and archaeological consultant to Lincoln, Sheffield and Wakefield cathedrals) INTRODUCTION The church and churchyard of St Peter offer an oasis of calm amid the rush of commuter traffic along Castle Street leading to Huntingdon and Histon roads and the steady throb of orbital traffic on Northampton Street. The mature limes and horse chestnuts provide a green island closely surrounded by housing, though the names of Honey Hill and Pound Green recall a more rural past. During the spring and early summer it is a colourful haven of wild flowers. This church has always been set in a poor neighbourhood and Castle End has a definite country feel to it. The domestic architecture, whether of the 17th century on either side of Northampton Street, or of more recent building in local style and materials in Honey Hill, all contribute to this rural atmosphere, unlike the grander buildings of the colleges in the centre of the city. In the middle years of the 20th century St Peter’s was known as the Children’s Church, and more recently it has been supported by a loyal band of friends and helpers who have cherished the tranquillity of this building – the smallest medieval church in Front cover: Exterior from the south-east Cambridge. -
Episcopal Tombs in Early Modern England
Jnl of Ecclesiastical History, Vol. 55, No. 4, October 2004. f 2004 Cambridge University Press 654 DOI: 10.1017/S0022046904001502 Printed in the United Kingdom Episcopal Tombs in Early Modern England by PETER SHERLOCK The Reformation simultaneously transformed the identity and role of bishops in the Church of England, and the function of monuments to the dead. This article considers the extent to which tombs of sixteenth- and seventeenth-century bishops represented a set of episcopal ideals distinct from those conveyed by the monuments of earlier bishops on the one hand and contemporary laity and clergy on the other. It argues that in death bishops were increasingly undifferentiated from other groups such as the gentry in the dress, posture, location and inscriptions of their monuments. As a result of the inherent tension between tradition and reform which surrounded both bishops and tombs, episcopal monuments were unsuccessful as a means of enhancing the status or preserving the memory and teachings of their subjects in the wake of the Reformation. etween 1400 and 1700, some 466 bishops held office in England and Wales, for anything from a few months to several decades.1 The B majority died peacefully in their beds, some fading into relative obscurity. Others, such as Richard Scrope, Thomas Cranmer and William Laud, were executed for treason or burned for heresy in one reign yet became revered as saints, heroes or martyrs in another. Throughout these three centuries bishops played key roles in the politics of both Church and PRO=Public Record Office; TNA=The National Archives I would like to thank Craig D’Alton, Felicity Heal, Clive Holmes, Ralph Houlbrooke, Judith Maltby, Keith Thomas and the anonymous reader for this JOURNAL for their comments on this article. -
The Percival J. Baldwin Puritan Collection
The Percival J. Baldwin Puritan Collection Accessing the Collection: 1. Anyone wishing to use this collection for research purposes should complete a “Request for Restricted Materials” form which is available at the Circulation desk in the Library. 2. The materials may not be taken from the Library. 3. Only pencils and paper may be used while consulting the collection. 4. Photocopying and tracing of the materials are not permitted. Classification Books are arranged by author, then title. There will usually be four elements in the call number: the name of the collection, a cutter number for the author, a cutter number for the title, and the date. Where there is no author, the cutter will be A0 to indicate this, to keep filing in order. Other irregularities are demonstrated in examples which follow. BldwnA <-- name of collection H683 <-- cutter for author O976 <-- cutter for title 1835 <-- date of publication Example. A book by the author Thomas Boston, 1677-1732, entitled, Human nature in its fourfold state, published in 1812. BldwnA B677 <-- cutter for author H852 <-- cutter for title 1812 <-- date of publication Variations in classification scheme for Baldwin Puritan collection Anonymous works: BldwnA A0 <---- Indicates no author G363 <---- Indicates title 1576 <---- Date Bibles: BldwnA B524 <---- Bible G363 <---- Geneva 1576 <---- Date Biographies: BldwnA H683 <---- cuttered on subject's name Z5 <---- Z5 indicates biography R633Li <---- cuttered on author's name, 1863 then first two letters of title Letters: BldwnA H683 <----- cuttered -
History of Parliament Online
THE HISTORY OF PARLIAMENT TRUST Review of activities in the year 2011-12 July 2012 - 1 - Objectives and Activities of the History of Parliament Trust The History of Parliament is a major academic project to create a scholarly reference work describing the members, constituencies and activities of the Parliament of England and the United Kingdom. The volumes either published or in preparation cover the House of Commons from 1386 to 1868 and the House of Lords from 1660 to 1832. They are widely regarded as an unparalleled source for British political, social and local history. The volumes consist of detailed studies of elections and electoral politics in each constituency, and of closely researched accounts of the lives of everyone who was elected to Parliament in the period, together with surveys drawing out the themes and discoveries of the research and adding information on the operation of Parliament as an institution. The History has published 21,420 biographies and 2,831 constituency surveys in ten sets of volumes (41 volumes in all). They deal with 1386-1421, 1509-1558, 1558-1603, 1604-29, 1660-1690, 1690-1715, 1715-1754, 1754-1790, 1790-1820 and 1820-32. All of these volumes save those most recently published (1604-29) are now available on www.historyofparliamentonline.org . The History’s staff of professional historians is currently researching the House of Commons in the periods 1422-1504, 1640-1660, and 1832-1868, and the House of Lords in the periods 1603-60 and 1660-1832. The three Commons projects currently in progress will contain a further 7,251 biographies of members of the House of Commons and 861 constituency surveys. -
Exploring Representations of Early Modern German Women Book Collectors (1650-1780)
CURATING THE COLLECTOR: EXPLORING REPRESENTATIONS OF EARLY MODERN GERMAN WOMEN BOOK COLLECTORS (1650-1780) BY KATHLEEN MARIE SMITH DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in German in the Graduate College of the University of Illinois at Urbana-Champaign, 2012 Urbana, Illinois Doctoral Committee: Professor Mara R. Wade, Chair Associate Professor Laurie Johnson Associate Professor Stephanie Hilger Professor Carl Niekerk Professor Tom D. Kilton, Emeritus ABSTRACT This dissertation examines representations of book collecting by German women in the early modern period in order to explore the role of gender in this activity. Portrayals of book collectors in the modern and early modern eras offer examples of how this identity is constructed, particularly in the underlying assumptions and expectations that determine who is defined as a book collector and what criteria are used to shape that decision. In the case of four early modern women--Elisabeth Sophie Marie of Braunschweig-Lüneburg (1683-1767); Elisabeth Ernestine Antonie of Sachsen-Meiningen (1681-1766); Caroline of Ansbach (1683- 1737); and Wilhelmine of Bayreuth (1709-1758)--the act of collecting is depicted as essential to their social status and an integral part of their lives. Finally, in an in-depth case study of an early modern German woman who was a book collector, Sophie of Hanover (1630-1714), this study analyzes how she represented her collecting activities and textual interaction as well as how she is represented in other texts. The way in which these early modern German women were represented and represented themselves as collectors reveals a great deal about the position of women within wider networks concerning the exchange of texts and information. -
Introduction
INTRODUCTION The life of Robert Woodford, 1606–1654 A biographical sketch of Robert Woodford is just that. Lacking a powerful patron or connections he was an obscure provincial who left a faint trail in official sources, no private correspondence, and no will. The only significant primary materials from which to construct his life (bar the diary) are the autobiographical essays produced by his son, the religious poet Dr Samuel Woodford FRS (1636–1700).1 The diarist was born at 11 a.m. on Thursday 3 April 1606 at Old, a village eight miles north of Northampton, and was baptized the following Sunday, the only child of Robert (1562–1636) and Jane Woodford ( fl. 1583–1641).2 His father, a modest farmer, had made a socially beneficial marriage to Jane Dexter, the daughter of Thomas Dexter, lord of Knightley’s Manor, and his wife Ann (nee´ Kinsman). Robert and Jane had been married at neighbouring Draughton on 2 May 1603.3 It is tempting to attach religious significance to this decision to marry outside the parish: the rector of Old was the obscure Alexander Ibbs, while the rector of Draughton was Thomas Baxter, a man with contacts in the defunct Kettering classis who was presented to the Church courts a year after the wedding accused of refusing to wear the 1Samuel Woodford left three autobiographical fragments. The first covers the period until 1662 and is printed in L.A. Ferrell, ‘An imperfect diary of a life: the 1662 diary of Samuel Woodforde’, Yale University Library Gazette, 63 (1989), pp. 137–144.