Altarpiece and Figure of Saint John the Baptist the Altarpiece Is Dated
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54Th EKF Senior Championships Guadalajara, Spain 28-31 March 2019
54th EKF Senior Championships Guadalajara, Spain 28-31 March 2019 BULLETIN Nr. 1º Contents 1 Initial Greetings ................................................................................................................................................ 3 1.1 President of the European Karate Federation ........................................................................... 3 1.2. President of the Spanish Karate Federation ............................................................................... 4 2 Guadalajara ....................................................................................................................................................... 5 2.1 About Guadalajara ................................................................................................................................ 5 3 How to get to the Championships ............................................................................................................ 6 3.1 Flight ........................................................................................................................................................... 6 3.2 Bus ............................................................................................................................................................... 6 3.3 Train ............................................................................................................................................................ 6 4 Accommodation .............................................................................................................................................. -
Agricultural and Horticultural Halls and Annexes
www.e-rara.ch International exhibition. 1876 official catalogue Agricultural and horticultural halls and annexes United States Centennial Commission Philadelphia, 1876 ETH-Bibliothek Zürich Shelf Mark: Rar 20263: 3-4 Persistent Link: http://dx.doi.org/10.3931/e-rara-78195 Spain. www.e-rara.ch Die Plattform e-rara.ch macht die in Schweizer Bibliotheken vorhandenen Drucke online verfügbar. Das Spektrum reicht von Büchern über Karten bis zu illustrierten Materialien – von den Anfängen des Buchdrucks bis ins 20. Jahrhundert. e-rara.ch provides online access to rare books available in Swiss libraries. The holdings extend from books and maps to illustrated material – from the beginnings of printing to the 20th century. e-rara.ch met en ligne des reproductions numériques d’imprimés conservés dans les bibliothèques de Suisse. L’éventail va des livres aux documents iconographiques en passant par les cartes – des débuts de l’imprimerie jusqu’au 20e siècle. e-rara.ch mette a disposizione in rete le edizioni antiche conservate nelle biblioteche svizzere. La collezione comprende libri, carte geografiche e materiale illustrato che risalgono agli inizi della tipografia fino ad arrivare al XX secolo. Nutzungsbedingungen Dieses Digitalisat kann kostenfrei heruntergeladen werden. Die Lizenzierungsart und die Nutzungsbedingungen sind individuell zu jedem Dokument in den Titelinformationen angegeben. Für weitere Informationen siehe auch [Link] Terms of Use This digital copy can be downloaded free of charge. The type of licensing and the terms of use are indicated in the title information for each document individually. For further information please refer to the terms of use on [Link] Conditions d'utilisation Ce document numérique peut être téléchargé gratuitement. -
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Journal of Arts & Humanities Volume 10, Issue 02, 2021: 28-50 Article Received: 02-02-2021 Accepted: 22-02-2021 Available Online: 28-02-2021 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: https://doi.org/10.18533/jah.v10i2.2053 The Enthroned Virgin and Child with Six Saints from Santo Stefano Castle, Apulia, Italy Dr. Patrice Foutakis1 ABSTRACT A seven-panel work entitled The Monopoli Altarpiece is displayed at the Museum of Fine Arts in Boston, Massachusetts. It is considered to be a Cretan-Venetian creation from the early fifteenth century. This article discusses the accounts of what has been written on this topic, and endeavors to bring field-changing evidence about its stylistic and iconographic aspects, the date, the artists who created it, the place it originally came from, and the person who had the idea of mounting an altarpiece. To do so, a comparative study on Byzantine and early-Renaissance painting is carried out, along with more attention paid to the history of Santo Stefano castle. As a result, it appears that the artist of the central panel comes from the Mystras painting school between 1360 and 1380, the author of the other six panels is Lorenzo Veneziano around 1360, and the altarpiece was not a single commission, but the mounting of panels coming from separate artworks. The officer Frà Domenico d’Alemagna, commander of Santo Stefano castle, had the idea of mounting different paintings into a seven-panel altarpiece between 1390 and 1410. The aim is to shed more light on a piece of art which stands as a witness from the twilight of the Middle Ages and the dawn of Renaissance; as a messenger from the Catholic and Orthodox pictorial traditions and collaboration; finally as a fosterer of the triple Byzantine, Gothic, Renaissance expression. -
Annex Nº2 GEOLOGICAL HERITAGE
Annex nº2 GEOLOGICAL HERITAGE Preface The geological heritage interest of Molina and Alto Tajo is based primarily on three factors: - A large continuous sedimentary series, ranging from the Ordovician to the present with little stratigraphic gaps and where major events are recorded in the last 400 million years of earth history. - A network of rivers that have shaped canyons, exposing this sedimentary series. - The scarcity of population, infrastructure and industrial development have preserved geological heritage in optimal conditions for study. B1. Location of the proposed Geopark Figure10. Location of Molina and high Tajo Aspirant Geopark GEOGRAPHIC COORDINATES: Longitude: W from 2 ° 24 '45 "W 1 till 32' 40" Latitude: from N 41 º 10 '16 "N 40 º 24 till' 23" B2. Geological general description of proposed Geopark B.2.1. Geologic and geographic framework of the area. With respect to geological framework, de Molina-Alto Tajo, is situated in the Castilian Branch of Iberian Range. The materials from which the geology of this region are mostly Mesozoic, although there are also materials Palaeozoic and Cenozoic. Outcrops of Palaeozoic materials appear discontinuously forming a series of “massif”. These outcrops whose orientation is NW-SE, are restricted to the nucleus of large structures of Castilian Branch of the Iberian Range. From a cronostratigraphic point of view these materials exhibit some ages ranging from the Ordovician to the Permian. The main materials are slate and quartzite. As Mesozoic materials, make up the biggest part of the geology of the region of Molina and even large part of the province of Guadalajara. Triassic and Jurassic materials outcropping in the region are represented by a succession of clastic and carbonate interbedded with marly rocks units formed in continental environments and marine. -
The Artistic Patronage of Albrecht V and the Creation of Catholic Identity in Sixteenth
The Artistic Patronage of Albrecht V and the Creation of Catholic Identity in Sixteenth- Century Bavaria A dissertation presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Adam R. Gustafson June 2011 © 2011 Adam R. Gustafson All Rights Reserved 2 This dissertation titled The Artistic Patronage of Albrecht V and the Creation of Catholic Identity in Sixteenth- Century Bavaria by ADAM R. GUSTAFSON has been approved for the School of Interdisciplinary Arts and the College of Fine Arts _______________________________________________ Dora Wilson Professor of Music _______________________________________________ Charles A. McWeeny Dean, College of Fine Arts 3 ABSTRACT GUSTAFSON, ADAM R., Ph.D., June 2011, Interdisciplinary Arts The Artistic Patronage of Albrecht V and the Creation of Catholic Identity in Sixteenth- Century Bavaria Director of Dissertation: Dora Wilson Drawing from a number of artistic media, this dissertation is an interdisciplinary approach for understanding how artworks created under the patronage of Albrecht V were used to shape Catholic identity in Bavaria during the establishment of confessional boundaries in late sixteenth-century Europe. This study presents a methodological framework for understanding early modern patronage in which the arts are necessarily viewed as interconnected, and patronage is understood as a complex and often contradictory process that involved all elements of society. First, this study examines the legacy of arts patronage that Albrecht V inherited from his Wittelsbach predecessors and developed during his reign, from 1550-1579. Albrecht V‟s patronage is then divided into three areas: northern princely humanism, traditional religion and sociological propaganda. -
Girolamo Muziano, Scipione Pulzone, and the First Generation of Jesuit Art
journal of jesuit studies 6 (2019) 196-212 brill.com/jjs Girolamo Muziano, Scipione Pulzone, and the First Generation of Jesuit Art John Marciari The Morgan Library & Museum, New York [email protected] Abstract While Bernini and other artists of his generation would be responsible for much of the decoration at the Chiesa del Gesù and other Jesuit churches, there was more than half a century of art commissioned by the Jesuits before Bernini came to the attention of the order. Many of the early works painted in the 1580s and 90s are no longer in the church, and some do not even survive; even a major monument like Girolamo Muzia- no’s Circumcision, the original high altarpiece, is neglected in scholarship on Jesuit art. This paper turns to the early altarpieces painted for the Gesù by Muziano and Scipione Pulzone, to discuss the pictorial and intellectual concerns that seem to have guided the painters, and also to some extent to speculate on why their works are no longer at the Gesù, and why these artists are so unfamiliar today. Keywords Jesuit art – Il Gesù – Girolamo Muziano – Scipione Pulzone – Federico Zuccaro – Counter-Reformation – Gianlorenzo Bernini Visitors to the Chiesa del Gesù in Rome, or to the recent exhibition of Jesuit art at Fairfield University,1 might naturally be led to conclude that Gianlorenzo 1 Linda Wolk-Simon, ed., The Holy Name: Art of the Gesù; Bernini and His Age, Exh. cat., Fair- field University Art Museum, Early Modern Catholicism and the Visual Arts 17 (Philadelphia: Saint Joseph’s University Press, 2018). -
Observations on Van Dyck As a Religious Painter Thomas L
Document generated on 09/28/2021 9:09 p.m. RACAR : Revue d'art canadienne Canadian Art Review Observations on van Dyck as a Religious Painter Thomas L. Glen Volume 10, Number 1, 1983 URI: https://id.erudit.org/iderudit/1074637ar DOI: https://doi.org/10.7202/1074637ar See table of contents Publisher(s) UAAC-AAUC (University Art Association of Canada | Association d'art des universités du Canada) ISSN 0315-9906 (print) 1918-4778 (digital) Explore this journal Cite this article Glen, T. L. (1983). Observations on van Dyck as a Religious Painter. RACAR : Revue d'art canadienne / Canadian Art Review, 10(1), 45–52. https://doi.org/10.7202/1074637ar Tous droits réservés © UAAC-AAUC (University Art Association of Canada | This document is protected by copyright law. Use of the services of Érudit Association d'art des universités du Canada), 1983 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ Observations on van Dyck as a Religions Painter* THOMAS L. GLEN McGill University When dealing with Europcan religious art of the for the main altar of the Church of St. Walburgis seventeenth century, one must inevitably contend (Fig. 2). In Rubens’ altarpiece we witness Christ with the awesome personality of Sir Peter Paul triumphant. -
The Mariology of St. Bonaventure As a Source of Inspiration in Italian Late Medieval Iconography
José María SALVADOR GONZÁLEZ, La mariología de San Buenaventura como fuente de inspiración en la iconografía bajomedieval italiana The mariology of St. Bonaventure as a source of inspiration in Italian late medieval iconography La mariología de San Buenaventura como fuente de inspiración en la iconografía bajomedieval italiana1 José María SALVADOR-GONZÁLEZ Universidad Complutense de Madrid [email protected] Recibido: 05/09/2014 Aceptado: 05/10/2014 Abstract: The central hypothesis of this paper raises the possibility that the mariology of St. Bonaventure maybe could have exercised substantial, direct influence on several of the most significant Marian iconographic themes in Italian art of the Late Middle Ages. After a brief biographical sketch to highlight the prominent position of this saint as a master of Scholasticism, as a prestigious writer, the highest authority of the Franciscan Order and accredited Doctor of the Church, the author of this paper presents the thesis developed by St. Bonaventure in each one of his many “Mariological Discourses” before analyzing a set of pictorial images representing various Marian iconographic themes in which we could detect the probable influence of bonaventurian mariology. Key words: Marian iconography; medieval art; mariology; Italian Trecento painting; St. Bonaventure; theology. Resumen: La hipótesis de trabajo del presente artículo plantea la posibilidad de que la doctrina mariológica de San Buenaventura haya ejercido notable influencia directa en varios de los más significativos temas iconográficos -
8. Los Monasterios Cistercienses Y El Románico En La Alcarria, Por José
Lám. 47. Interior de la capilla mayor del Monasterio de Santa María de Bonaval, Retiendas, Guadalajara. Principios del s. XIII. 160 LOS MONASTERIOS CISTERCIENSES Y EL ROMÁNICO EN LA ALCARRIA Dr. José Arturo Salgado Pantoja Universidad de Castilla-La Mancha [email protected] Resumen: Monsalud, Bonaval y Óvila fueron las principales fundaciones del Císter en las tierras de Guadalajara. Nacidas en la segunda mitad del siglo XII, bajo el patrocinio de Alfonso VIII, la construcción de sus definitivas igle- sias y dependencias se produjo en el tránsito entre dicha centuria y la siguiente. Los majestuosos edificios resultantes, erguidos en un territorio aún inmerso en pleno proceso de repoblación, se convirtieron durante buena parte del siglo XIII en un importante referente para los escultores y canteros que levantaron las iglesias parroquiales de las nacientes aldeas comarcanas. Palabras clave: Císter, Monasterios, Románico, Arquitectura, Alcarria. CISTERCIAN MONASTERIES AND ROMANESQUE ARCHITECTURE IN LA ALCARRIA Abstract: Monsalud, Bonaval and Óvila were the most important Cistercian settlements in the province of Guadalajara. They were born in the second half of the 12th century, under the patronage of Alfonso VIII, but its definitive churches and dependencies were built between later 12th and early 13th centuries. These splen- did constructions, erected in a region immersed in the Christian repopulation pro- cess, became a significant reference for the artists who built the Romanesque parish churches of the nearby villages during the 13th century. Keywords: Cister, Monasteries, Romanesque, Architecture, Alcarria. Corría el día de San Vicente de 1124. De pronto, el ondulante paisaje se despejaba ante los ojos de don Bernardo de Agén revelando el joven cauce del Henares, y a su vera, el caserío de Sigüenza. -
Insight: Contemplating the Cross of Christ in a Time of Healing
Insight: Contemplating the Cross of Christ in a time of healing September 12, 2018 WASHINGTON, D.C. – As a new school year begins we say ‘thank you’ to catechetical leaders and catechists who begin their ministry of faith formation, education, and witness to faith. As catechists renew their commitment to leading others to Jesus Christ, the one who stands at the heart of all catechetical efforts, they will hear the anguished voices of the faithful in these challenging times. One image of Jesus’ crucifixion offers a profound visual catechesis for catechists and those they serve who seek hope, wisdom, and perseverance in faith in a season of healing. An image for times of pain and scandal The Small Crucifixion was painted by Matthias Grünewald, the master German painter, in the early years of the 16th century, a time marked by widespread scandal and deep divisions in the Church, sadly not unlike our own today. Only two dozen works of the artist survive, among them The Small Crucifixion, from the permanent collection at the National Gallery of Art in Washington, D.C. The painter’s best known masterpiece is the Isenheim Altarpiece, commissioned for the high altar of the church of the Monastery of Saint Anthony in Alsace, where patients suffering from the plague and various skin diseases were treated. In that large altarpiece, Grünewald depicts a crucified Christ whose body is racked with plague type scars. Patients bearing the pain of their physical afflictions found spiritual comfort as they gazed on the crucified Jesus and identified with the mystery of his unjust suffering. -
The Crucifixion C
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Thirteenth and Fourteenth Century Paintings Paolo Veneziano Venetian, active 1333 - 1358 The Crucifixion c. 1340/1345 tempera on panel painted surface: 31 x 38 cm (12 3/16 x 14 15/16 in.) overall: 33.85 x 41.1 cm (13 5/16 x 16 3/16 in.) framed: 37.2 x 45.4 x 5.7 cm (14 5/8 x 17 7/8 x 2 1/4 in.) Inscription: upper center: I.N.R.I. (Jesus of Nazareth, King of the Jews) Samuel H. Kress Collection 1939.1.143 ENTRY The Crucifixion is enacted in front of the crenellated wall of the city of Jerusalem. The cross is flanked above by four fluttering angels, three of whom collect the blood that flows from the wounds in Christ’s hands and side. To the left of the Cross, the Holy Women, a compact group, support the swooning Mary, mother of Jesus. Mary Magdalene kneels at the foot of the Cross, caressing Christ’s feet with her hands. To the right of the Cross stand Saint John the Evangelist, in profile, and a group of soldiers with the centurion in the middle, distinguished by a halo, who recognizes the Son of God in Jesus.[1] The painting’s small size, arched shape, and composition suggest that it originally belonged to a portable altarpiece, of which it formed the central panel’s upper tier [fig. 1].[2] The hypothesis was first advanced by Evelyn Sandberg-Vavalà (originally drafted 1939, published 1969), who based it on stylistic, compositional, and iconographic affinities between a small triptych now in the Galleria Nazionale of Parma [fig. -
Tinabeattie Cta Paper Final
Paper given at the Annual Conference of the Catholic Theological Association of Great Britain 2006 Insight beyond sight: Sacramentality, Gender and the Eucharist with reference to the Isenheim Altarpiece 1 Tina Beattie Since Vatican II, the Eucharist has become riven by different interpretations, and gender has become an elusive but persistent theme that haunts the margins of our liturgical coherence. My concerns in this paper are with the relationship of the desiring and suffering body to the sacramental encounter between word and flesh in the unfolding drama of the Mass, and with the extent to which gender functions as a lens through which to view the mystery of Christ in the incarnation and the Eucharist. My argument is that both feminist and neo-orthodox theology 2 exaggerate the significance of gender and sexuality, and in so doing they make the sacramental life of the Church hostage to ideological struggles. I suggest that a more poetic and fluid understanding of gender might enable us to go beyond what many see as the rationalisation of worship after Vatican II, through the rekindling of a sense of mystery which resists the nostalgic mystique that infects much contemporary theology, not least through the cultic sex and death fantasies of Hans Urs von Balthasar. I have divided the paper into three parts, so that it is intended to form a reflective tryptich on the eucharist. In the first part, I consider some of the criticisms that have been made regarding the modern liturgy. In the second part, I contemplate the sacramental vision that informs Grünewald’s Isenheim altar.