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Blessing of New Priestly Vestments
The Blessing of New Priestly Vestments Holy Trinity Orthodox Church Willimantic, Connecticut At table, is set and placed before the Ambon, the new Vestments. For the sanctification, the Priest, vested in Epitrachelion and Phelonion, proceeds through the Holy Doors with the censer. Having censed the vestments, he begins: Priest: Blessed is our God, always, now and ever, and unto ages of ages. Reader: Behold, how good and pleasant it is when brothers dwell in unity. It is like the myrrh upon the head, that runs down upon the beard, the beard of Aaron, that runs down the collar of his robe. It is like the dew of Hermon that descends upon the Mountains of Zion; for there the Lord commands the blessing, life for evermore. Glory … now and ever. Alleluia (3x). Priest: Let us pray to the Lord. Choir: Lord, have mercy. Priest: O Lord God Almighty, who sets in motion from the beginning all that is profitable for the human race; Who willed that temples should be erected to Thy holy Name by hands of men, and that these should be consecrated to Thy glory, and that these places should be called the abode of Thy glory; Who through Thy servant Moses commanded that the vestments of the high priest, the priests and the Levites, and other various adornments should be made for the magnificence and beauty of Thy sanctuary and altar: Do Thou hearken now mercifully unto our supplication and bless, purify and sanctify these Vestments (Epitrachelion, Belt, Cuffs, Phelonion) in honor of, and to the glory of Thy most-holy Name, for the adornment and splendor of -
25Th Anniversary of the Repose of Metropolitan Philaret All Saints of Russia Orthodox Church Diocese of Western America Russian Orthodox Church Outside Russia 3274 E
3274 E Iliff Ave Denver CO (303)757-3533 The Russian Orthodox Church Outside Russia december 2010 November 21, 2010 25th Anniversary of the repose of Metropolitan Philaret All Saints of Russia Orthodox Church Diocese of Western America Russian Orthodox Church Outside Russia 3274 E. Iliff Ave. Denver, Colorado 80210 (303) 757-3533 Parish Clergy: Archpriest Boris Henderson, Rector Home (303) 753-1401 Cell phone (720) 244-3255 Priest Michael Preobrazhensky Deacon Jan Veselak Rdr. Timothy Henderson Taper-bearer Vladimir Lander Parish Staff: Warden: Alexander Yaremenko Treasurer: Alexandra Timofeeva Secretary: Petronia Taraschuk Choir Director: Mat. Natalia Henderson Sisterhood President: Alexandra Prizemin Times of Divine Services: Saturday 6:00 p.m. All-Night Vigil Sunday 9:40 a.m. Hours Sunday 10:00 a.m. Divine Liturgy For services on the Great Feasts, Saints’ Days, and the days of Great Lent, check the monthly calendar. 2 Namesdays Date Baptismal name Last name First name Dec 5 Maxim Sorokoletov Maxim Dec 6 Alexander Andreev Aleksander Dec 6 Alexander Baranoff Alexander Dec 6 Alexander Katsnelson Alexander Dec 6 Alexander Yaremenko Oleksandr Dec 7 Catherine Dunn Katherine Dec 7 Catherine Ivanov Ekaterina Dec 13 Andrei Repnitskiy Andrei Dec 13 Andrew Baranoff Alexander Dec 13 Andrew Damerau Andrew Dec 13 Andrew Taraschuk Andrei Dec 13 Andrew Vashchenko Andrew Dec 19 Nicholas Charczenko Nickolai Dec 19 Nicholas Chepelev Nikolai Dec 19 Nicholas Jankowsky Nick Dec 19 Nicholas Kripakov Nicholas Dec 19 Nicholas Shepovalov Nicholas Dec 22 Anna Krivolap Anna Dec 22 Anna Pankov Anna Dec 22 Anna Preobrazhensky Anna Dec 23 Angelina Djibilov Angelina May God grant them many years! Prayers for the sick John Dunn Vladimir Shlomov Deacon Jan Veselak youth Anna Preobrazhensky May God heal them of their ailments and give them strength during the time of illness. -
Orthodox Christian JOURNAL© V
FALL 2018 volume 93 number 3 Also Inside: • National Scholarships Awarded • District Conventions Held • Seminaries Celebrate Anniversaries Fellowship Distributes St. Nicholas Day Gifts To Seminarian Families “O kto, kto, Nikolaja Lyubit...” Merry Christmas CHRIST IS BORN! GLORIFY HIM! NATIONAL EXECUTIVE BOARD C O N T E N T S SPIRITUAL ADVISOR Orthodox Christian JOURNAL© V. Rev. Theodore Boback FALL 2018 2028 East Lombard Street, Baltimore, MD 21231 OCJ VOLUME 93 NUMBER 3 Office: (410) 276-3422, Fax: (410) 276-3422 email: [email protected] FEATURE STORIES PRESIDENT 5 St. Tikhon’s Orthodox Theological Seminary Celebrates 80 Years of Allison Steffaro Theological Education & Spiritual Formation 38 Beryl Street, South River, NJ 08882 Cell: (732) 395-1651 COVER STORIES email: [email protected] 7 St. Vladimir’s Seminary Honors Fr. Chad Hatfield, Raises Scholarship VICE PRESIDENT Funds, Celebrates 50th Anniversary of SVS Press & Orthodox Ed Day Todd L. Walker 8926 Pine Bluff Court 9 FOCA “Gifts of Love” Project Cruise Eden Prairie, MN 55347 10 Crisis in Global Orthodoxy: The Patriarch of Constantinople 612-860-0374 & the Ukraine email: [email protected] 12 Congratulations on the 2018 FOCA National Scholarships Awarded RECORDING SECRETARY in St. Louis Danielle Ilchuk 321 School Street, Sewickley, PA 15143 14 St. Nicholas Chapel Receives Alaska Historical Commission Grant (412) 855-3748 email: [email protected] District News TREASURER 15 Cleveland Hosts Clam Bake to Benefit St. Vladimir’s Camp Michael Bowan 16 Central PA District Holds -
Metropolitan Philaret of New York
Metropolitan Philaret of New York That blessed day will come when the Lord will have mercy on the Russian land and Russian people, and piety will be enthroned there, as once it had been in Holy Russia. But while we live this lot in exile, while we belong to this Russian Orthodox Church Outside Russia, I repeat again, let us thank the Lord for this and try to be true to Her in every way. Faithfulness to the Truth in Sermons and Teachings of His Eminence Metropolitan Philaret (Vol. 1). Introduction On Sunday 21 November 2010, all churches of the Russian Orthodox Church Outside Russia (ROCOR) commemorated the twenty-fifth anniversary of the repose of Metropolitan Philaret (Voznesensky), her third First Hierarch. Metropolitan of ROCOR, he was also a priest of the much-suffering Patriarchal Church for sixteen years between 1945 and 1961, and so is a bond of unity between the two parts of the Russian Orthodox Church. Moreover, he also represents hope for the future of Orthodoxy in China, where he lived for over forty years. A priest for thirty-one years and a bishop for twenty-two years, he is venerated by many as a holy man. Indeed, there are those who believe that one day, just like St John of Shanghai, he will be canonised by the whole Russian Orthodox Church, both in New York and in Moscow. We know that within ROCOR a service has already been composed to him and there are those who are now collecting testimonies about him. Let us look at his life and achievements. -
The Acolyte Service Handbook
St. Demetrios Greek Orthodox Church 815 NE 15th Street • Fort Lauderdale, FL 33301 PHONE (954)-467-1515• FAX (954)-467-0212 THE ACOLYTE SERVICE HANDBOOK Thank You to Fr. Christos Mars for creating such a wonderful resource for Acolytes and allowing us to customize it for our use here at St. Demetrios. 2 Acolyte PLEDGE HEAVENLY HIGH PRIEST JESUS CHRIST— I, an Acolyte of the Annunciation Cathedral, solemnly promise to serve You faithfully, obediently, and reverently. Let nothing separate me from You. If I am weak in my faith, strengthen me. Help me to devote myself to Your Holy Gifts. Guide me in the path that leads to Your Kingdom. Teach me to become a better Christian so that I may wear the Altar Boy’s robe worthily and in humility. My prayer is to serve You in all my thoughts, words and deeds and to become a better Orthodox Christian so that in all I do I may testify to Your glory. For blessed is the Holy Trinity, the Father and the Son and the Holy Spirit now and forever and unto the ages of ages Amen. 3 FOR THOSE SERVING IN THE HOLY ALTAR 1. Remember that you serve in the holiest and most sacred part of the Church. Being in the Altar is a rare honor and privilege. You are close to Jesus Christ and His Holy Angels. You are at the Altar Table where the sacrificial offering of the precious Body and Blood of Christ is made. 2. Christ wants those who serve Him in the Altar to be reverent and clean in body and soul. -
A History of the Fall of Rocor, 2000-2007
A HISTORY OF THE FALL OF ROCOR, 2000-2007 Vladimir Moss If you see lying and hypocrisy, expose them in front of all, even if they are clothed in purple and fine linen. Metropolitan Anastasy (Gribanovsky) of New York (1906) Hold fast that which thou hast, that no man take thy crown. Revelation 3.11; the last words of St. Philaret of New York (1985) The Holy Flesh hath passed from thee. Jeremiah 11.15 © Copyright Vladimir Moss 2011. All Rights Reserved. CONTENTS INTRODUCTION: THE 1990s ..............................................................................3 I. “THE SECOND OCTOBER REVOLUTION”................................................21 II. THE FALL OF THE NEW YORK SYNOD ...................................................26 III. THE CREATION OF THE MANSONVILLE SYNOD...............................36 IV. THE RUSSIAN TRUE ORTHODOX CHURCH.........................................46 V. THE PLOTTERS FALL INTO THEIR OWN PIT.........................................55 VI. HERESY AND CORRUPTION IN SUZDAL..............................................61 VII. THE END-GAME ..........................................................................................74 CONCLUSION: THE HOLY REMNANT.........................................................81 2 INTRODUCTION: THE 1990s Who hath remained among you that has seen this House in its former glory, and how do you see it now? Is it not in your eyes as it were nothing? But take heart now... Haggai 2.3-4. The return of the Russian Church Outside Russia (ROCOR) to Russia in 1990 after almost seventy years’ exile was undoubtedly one of the most significant events in Church history, comparable to the return of the Jews to Jerusalem after the seventy-year exile in Babylon. And yet this momentous step was taken almost casually, without sufficient forethought or a clearly defined strategy. Hence difficult problems arose, problems that had their roots deep in ROCOR’s past history. -
Metropolitan Philaret (Drozdov) of Moscow
1 Archbishop Mark METROPOLITAN PHILARET (DROZDOV) OF MOSCOW "I only know the style of Karamzin and Philaret". With these words Count M.M.Speranskiy expressed his attitude to disputes about Admiral Shishkov's work on the old and new style of writing, the work that divided the Russian literary society of the time into two hostile parties 1. Slavophile I.S.Aksenov commiserated in his eulogy published in the Moskva Magazine that "the word full of meaning and artistic beauty which was heard in Russia for more than half a century, has gone quiet, the word that, on the one hand, penetrated deeply into the mysteries of the knowledge of God and, on the other, wrapped the Divine Truth into the beauty of clarity and strength”. Admiral Shishkov, on the contrary, criticised Metropolitan Philaret's translation of the Holy Scripture into modern Russian for perverting the Holy Books in which the Metropolitan allegedly replaced the language of the Church with the "language of the theatre". The person who caused such controversy - Vassiliy Mikhailovich Drozdov - was born on 26 th December 1782 in the city of Kolomna of the Moscow province. He was the son of the then deacon and later proto-presbyter of the city's cathedral Mikhail Fedorovich Drozdov. Having received primary education in his parents' home Vassiliy Mikhailovich entered Kolomna Seminary in 1791. After the seminary was closed in 1800 he moved on to the Seminary of the Holy Trinity St.Sergius Lavra. In 1803 he finished the course and in November of the same year was appointed the teacher of Greek and Hebrew at the Seminary. -
CHRIST AS PRIEST in BYZANTINE CHURCH DECORATION of the 11TH and 12TH CENTURIES in Acts
1 Alexei M. Lidov CHRIST AS PRIEST IN BYZANTINE CHURCH DECORATION OF THE 11TH AND 12TH CENTURIES in Acts. XVIIIth International Congress of Byzantine Studies. Selected Papers. Moscow,1991. Vol.III: Art History,Architecture, Music. Shepherdstown, WV, 1996, pp.158-170 The latest studies ever more often regard the 11th century as a watershed in Byzantine church decoration1. This era introduced in altar apses, as innovations of principle, such scenes as "The Communion of the Apostles" and "Officiating Bishops", which determined the purely liturgical nature of mid-Byzantine iconographic programs. The changes were not limited by these two scenes. As shown earlier, the 11th century introduced and spread the image of Christ Emmanuel in the garments of a bishop at the moment of church consecration2. As we see it, the image of Christ the Priest, which emerged in mid-11th century murals (the mosaics of St.Sophia of Kiev present the best-known example), deserve examination among the new liturgical themes of the 11th and 12th centuries3. The unusual haircut (with short hair taking the shape of a double crown round the tonsure) is the main characteristic feature of the iconographic type. Such a haircut was the mostgeneral token of belonging to one of the priesthood degrees4, which corresponded to the idea of Christ as the great patriarch above all the levels in the church hierarchy. We can notice other features of this type: the short beard, pointing to the youth of Christ, the scroll in His hand as symbol of the Logos and token of Master, and, finally, the special cuffs or epimanikia, a characteristic detail of the Byzantine liturgical vestments--another tactful indication of His priestly rank5. -
On the Law of God by St
On the Law of God by St. Philaret the Confessor http://livingorthodoxfaith.blogspot.com/2009/11/on-law-of-god-1-3.html#more I. Conscience And Moral Responsibility OF ALL the beings inhabiting the entire earth, only man has an understanding of morality. Every person is aware that the actions of man are either good or bad, kind or evil, morally positive or morally negative (immoral). By these concepts of morality, man immeasurably differs from all animals. Animals behave as is characteristic of them by nature, or else if they have been trained, in the way they are taught. But they have no concept of morality and immorality and so their behaviour cannot be examined from the point of view of moral understanding. By what means does one distinguish between the morally good and the morally bad? This differentiation is made by means of a special moral law given to man by God. And this moral law, this voice of God in man’s soul, we feel in the depth of our consciousness and it is called conscience. This conscience is the basis of morality common to man. A man who has never listened to his conscience, but stifled it, suppressed its voice with falseness and the darkness of stubborn sin, is often called unconscionable. The word of God refers to such stubborn sinners as people with a seared conscience. Their spiritual condition is extremely dangerous and can be ruinous for the soul. When a person listens to the voice of his conscience, he sees that this conscience speaks in him, first of all, as a judge–strict and incorruptible, evaluating all the actions and experiences of a person. -
Synodal Gathering of the Church of the Genuine Orthodox Christians of Greece at the Port Authority of Piræus
The Orthodox Informer “For it is a commandment of the Lord not to be si- lent at a time when the Faith is in jeopardy. Speak, Scrip- ture says, and hold not thy peace.... For this reason, I, the wretched one, fearing the Tribunal, also speak.” (St. Theodore the Studite, Patrologia Græca, Vol. XCIX, col. 1321) Sunday of Orthodoxy February 16/March 1, 2015 A Synodal Gathering of the Church of the Genuine Orthodox Christians of Greece at the Port Authority of Piræus Keynote Presentation Ecumenism in the Homestretch and the Orthodox Witness of a Contemporary Saint and Confessor † Bishop Klemes of Gardikion Secretary of the Holy Synod Your Beatitude; Most Reverend and Right Reverend holy Brethren; Venerable Fathers and Mothers; Beloved Brothers and Sisters in Christ: I The Genesis and Development of Ecumenism t the behest of the Holy Synod, and invoking your prayers, atten- Ation, and patience, with God’s help I will expound, at this great Synodal Gathering and on the radiant day of the Triumph of Orthodoxy over heresies, on a matter of grave importance. You are familiar with the endeavor, about a century ago, to create a “League of Churches,” modelled on the “League of Nations,” an inter- Christian confederation between different confessions, notwithstanding 1 their doctrinal differences, for the purpose of coöperating in common service and with the ultimate goal of their union. Such was the genesis of ecumenism. That vision was Protestant, but, as we know, the Church of Con- stantinople took the unprecedented step of proposing, in its “Patriar- chal Declaration of 1920,” the establishment of a “League of Church- es” for the benefit, supposedly, of the “whole body of the Church,”1 that is, of the Orthodox and the heterodox. -
Explanation of the Proskomedia of the Divine Liturgy
Explanation of the Proskomedia of the Divine Liturgy Praise be Jesus Christ! Let’s begin our class by praying to the Holy Spirit for inspiration and understanding. Today we are going to give an explanation of the Proskomedia which is the service of preparation before the actual beginning of the Divine Liturgy. Origin of the Proskomedia The name Proskomedia comes from the Greek word” proskomidzo,” which means “to bring” or” to offer.” In the Roman rite, the Proskomedia is known as the Offertory. The Proskomedia is the cere- mony of offering and bringing the bread and wine to the table of oblation or preparation table called the Prothesiis. Later on, at the consecration of the Liturgy particles of bread will be changed into the Body and Blood of Jesus Christ. The origin of the Proskomedia goes back to apostolic times. It was part of the very ancient form of the Divine liturgy, although not in the same arrangement as we know it today. It developed from an old Christian custom of bringing offerings for the celebration of the Liturgy. The oldest liturgical manuscripts about the Proskomedia relates that this was a simple ceremony of bringing bread and wine for offering at the altar. In the eleven century, this simple ceremony grew into an enriched rite of preparation where prayers and symbolic actions were added to commemorate the sacrifice of Jesus Christ, the Holy Mother of God, the saints, the living and the dead. The origin of the commemoration of the living and the dead goes back to the early centuries of Christianity where the Christians of the first century prayed for each other and held their dead brethren, especially their martyrs, in great honor and respect. -
UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Descending from the Throne: Byzantine Bishops, Ritual and Spaces of Authority Permalink https://escholarship.org/uc/item/5q80k7ct Author Rose, Justin Richard Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Descending from the Throne: Byzantine Bishops, Ritual and Spaces of Authority A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Religious Studies by Justin Richard Rose December 2017 Dissertation Committee: Dr. Michael Alexander, Co-Chairperson Dr. Sherri Franks Johnson, Co-Chairperson Dr. Sharon E. J. Gerstel Dr. Muhammad Ali Copyright by Justin Richard Rose 2017 The Dissertation of Justin Richard Rose is approved: Committee Co-Chairperson ____________________________________________________________ Committee Co-Chairperson University of California, Riverside Acknowledgements Before all else, I give thanks to Almighty God, Father, Son and Holy Spirit. Here on earth, I am grateful to my mother, friends and parishioners who have encouraged and supported me throughout this last round of graduate study. And, yes, Mother, this is the last round of graduate study. My experience at the University of California Riverside has been extraordinary. I am especially grateful to Dr. Sherri Franks Johnson for her support and guidance over the last six years. Sherri made my qualifying exam defense a truly positive experience. I am grateful for her continued support even after leaving the UCR faculty for Louisiana State University at Baton Rouge. Thanks to the Religious Studies department for the opportunities I have had during my academic study.