Teaching Chinese History: the Issue of Approach
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Chapter One Introduction
ICT1 21/8/00 6:44 PM Page 1 Chapter One Introduction The past is always altered for motives that reflect present needs. We reshape our heritage to make it attractive in modern terms; we seek to make it part of ourselves, and ourselves part of it; we confirm it to our self-images and aspirations. Rendered grand or homely, magnified or tarnished, history is continually altered in our private interests or on behalf of our community or country. —David Lowenthal, The Past Is a Foreign Country History connects past with present. This connection is established by and, generally, also for the present. Yet, the ways in which his- torians write history vary tremendously: History is and has been written differently for different purposes.1 In order to cast light on present events, for example, one can simply collect and preserve any available information about the past. What prompted Herodotus (484–424? B.C.E.) to write his Histories, as he professed at its outset, was to prevent the memory of the Greeks about their glorious victory over the Persians from falling into oblivion. In China where historical writing has long been an integral part of its civilization, there is a well-known adage, “to know the future in the mirror of the past” (jian wang zhi lai), that expresses a similar desire to remember past events for better understanding the present and 1 ICT1 21/8/00 6:44 PM Page 2 2 INTRODUCTION successfully speculating upon the future. While interest in the past of this sort is shown in many historical cultures, contributing to the development of historical study, it by no means addresses fully the complex relationship between past and present. -
A Confucian Interpretation of History D. LANCASHIRE INTRODUCTORY
A Confucian Interpretation of History D. LANCASHIRE INTRODUCTORY That the Chinese people have been conscious of the passage of time, and that they have distinguished between events in their history, attributing greater significance to some than to others is abundantly clear from the remarkable sequence of official histories compiled during successive dynasties as well as from the several important historical compilations made by individual historians. However, when we examine these histories we soon notice, as historians are never tired of reminding us, that they are essentially annalistic in structure, so that events and biographies included within them appear to be isolated cameos, or descriptions of "particular events" within "discrete particles of time",(1) lacking in any overarching interpretation of history which would weave separate years or items dealt with into a single tapestry. If we turn to China's traditional histories in the hope of discovering whether events recorded were interpreted by the compilers in terms of a clearly enunciated economic or political theory we shall be disappointed. The question therefore arises: Have the Chinese in the past possessed no theory or view of history which could serve as a "control" over their writing of history? Do we have to wait until modern times, when the Marxist understanding of history for example, was taken over from the West, to see Chinese history treated in the light of a coherent theory? The answer, I think, is suggested by the histories themselves which indicate, through the inclusion of bibliographical sections, that Chinese historiography is only one form of writing among other important forms. -
Q. Edward Wang
East Asian History NUMBER 24 . DECEMBER 2002 Institute of Advanced Stu dies Au stral ian National University Editor Geremie R. Barme Associate Editor Helen Lo Editorial Board Mark Elvin (Convenor) John Clark Andrew Fraser Helen Hardacre Colin Jeffcott W.]. F. Jenner Lo Hui-min .j Gavan McCormack David Marr Tessa Morris-Suzuki Michael Underdown Design and Production Helen Lo Business Manager Marion Weeks Printed by Goanna Print, Fyshwick, ACT This is the twenty-fourth issue of East Asian History, printed August 2003, in the series previously entitled Papers on Far Eastern History. This externally refereed journal is published twice a year Contributions to The Editor, East Asian History Division of Pacific and Asian History Research School of Pacific and Asian Studies Australian National University Canberra ACT 0200 , Australia Phone +61 2612 53140 Fax +61 2612 5 552 5 email [email protected] Subscription Enquiries to Subscriptions, East Asian History, at the above address, or to [email protected] Annual Subscription Australia A$50 (including GST) Overseas US$4 5 (GST free) (for two issues) ISSN 10 36-6008 iii .Jt CONTENTS 1 Birds and the Hand of Power: a Political Geography of Avian Life in the Gansu Corridor, Ninth to Tenth Centuries Lewis Mayo 67 A Tempestuous Tea-Port: Socio-Political Commentary in Yokahama-e, 1859-62 To dd S. Munson 93 Taiwan's Search for National History: a Trend in Historiography Q. Edward Wang 117 Rai San'yo's Philosophy of History and the Ideal of Imperial Restoration BarryD. Steben iv Cover calligraphy Yan Zhenqing �Ji:���n, Tang calligrapher and statesman Cover illustration Av ian signature from the time of Cao Yanlu liE!J� - see p. -
“Philosophy of History and Ancient Chinese Historiography” (PHACH) Project Call for Abstracts (And, Eventually, Contributions) Ver
“Philosophy of History and Ancient Chinese Historiography” (PHACH) Project Call for Abstracts (and, eventually, Contributions) ver. 2021.05.02 The Project is sponsored by the Guangqi International Center for Scholars, Shanghai Normal University. The organizers are: Prof. Chen Xin, Zhejiang University: [email protected] Assoc. Prof. Lai Guodong, Xiamen University: [email protected] Prof. Allan Megill, University of Virginia: [email protected] Project Secretariat: Postdoc Dr. Chen Huiben, Shanghai Normal University, [email protected] Project email address, for submission of Abstracts and general correspondence: [email protected] Abstracts are invited for contributions to the “Philosophy of History and Ancient Chinese Historiography” (PHACH) Project. We hope that contributors will be able to use perspectives developed in the last sixty years in the field of philosophy of history (theory of history), whether in “West” or “East,” for the better understanding of ancient Chinese historical classics, historians, historical concepts, and historical thought, and for establishing, as much as possible, a common discourse for exchange and dialogue. The editor of Journal of the Philosophy of History, which is perhaps the leading philosophy of history journal in the world, has expressed strong interest in publishing a special issue on ancient Chinese historiography discussed in ways that will be interesting to philosophers of history. Here is the journal Web link: https://brill.com/view/journals/jph/jph-overview.xml. In addition, because the special issue is limited in size, the Organizers will also be approaching a major Western academic publisher with a proposal for a book on the same theme. Especially for the book project, we welcome proposals that take their grounding in literary/narrative theory as well as from philosophy of history strictly defined. -
ABSTRACT Title of Document: the ANTI-CONFUCIAN CAMPAIGN
ABSTRACT Title of Document: THE ANTI-CONFUCIAN CAMPAIGN DURING THE CULTURAL REVOLUTION, AUGUST 1966-JANUARY 1967 Zehao Zhou, Doctor of Philosophy, 2011 Directed By: Professor James Gao, Department of History This dissertation examines the attacks on the Three Kong Sites (Confucius Temple, Confucius Mansion, Confucius Cemetery) in Confucius’s birthplace Qufu, Shandong Province at the start of the Cultural Revolution. During the height of the campaign against the Four Olds in August 1966, Qufu’s local Red Guards attempted to raid the Three Kong Sites but failed. In November 1966, Beijing Red Guards came to Qufu and succeeded in attacking the Three Kong Sites and leveling Confucius’s tomb. In January 1967, Qufu peasants thoroughly plundered the Confucius Cemetery for buried treasures. This case study takes into consideration all related participants and circumstances and explores the complicated events that interwove dictatorship with anarchy, physical violence with ideological abuse, party conspiracy with mass mobilization, cultural destruction with revolutionary indo ctrination, ideological vandalism with acquisitive vandalism, and state violence with popular violence. This study argues that the violence against the Three Kong Sites was not a typical episode of the campaign against the Four Olds with outside Red Guards as the principal actors but a complex process involving multiple players, intraparty strife, Red Guard factionalism, bureaucratic plight, peasant opportunism, social ecology, and ever- evolving state-society relations. This study also maintains that Qufu locals’ initial protection of the Three Kong Sites and resistance to the Red Guards were driven more by their bureaucratic obligations and self-interest rather than by their pride in their cultural heritage. -
Early Chinese Diplomacy: Realpolitik Versus the So-Called Tributary System
realpolitik versus tributary system armin selbitschka Early Chinese Diplomacy: Realpolitik versus the So-called Tributary System SETTING THE STAGE: THE TRIBUTARY SYSTEM AND EARLY CHINESE DIPLOMACY hen dealing with early-imperial diplomacy in China, it is still next W to impossible to escape the concept of the so-called “tributary system,” a term coined in 1941 by John K. Fairbank and S. Y. Teng in their article “On the Ch’ing Tributary System.”1 One year later, John Fairbank elaborated on the subject in the much shorter paper “Tribu- tary Trade and China’s Relations with the West.”2 Although only the second work touches briefly upon China’s early dealings with foreign entities, both studies proved to be highly influential for Yü Ying-shih’s Trade and Expansion in Han China: A Study in the Structure of Sino-Barbarian Economic Relations published twenty-six years later.3 In particular the phrasing of the latter two titles suffices to demonstrate the three au- thors’ main points: foreigners were primarily motivated by economic I am grateful to Michael Loewe, Hans van Ess, Maria Khayutina, Kathrin Messing, John Kiesch nick, Howard L. Goodman, and two anonymous Asia Major reviewers for valuable suggestions to improve earlier drafts of this paper. Any remaining mistakes are, of course, my own responsibility. 1 J. K. Fairbank and S. Y. Teng, “On the Ch’ing Tributary System,” H JAS 6.2 (1941), pp. 135–246. 2 J. K. Fairbank in FEQ 1.2 (1942), pp. 129–49. 3 Yü Ying-shih, Trade and Expansion in Han China: A Study in the Structure of Sino-barbarian Economic Relations (Berkeley and Los Angeles: U. -
New Qing History: Dispute, Dialog, and Influence
Faculty Scholarship Collection The faculty at Allegheny College has made this scholarly article openly available through the Faculty Scholarship Collection (FSC). Article Title The Social Construction and Deconstruction of Evil Landlords in Contemporary Chinese Fiction, Art, and Collective Memory Author(s) Guo Wu (Allegheny College) Journal Title Modern Chinese Literature and Culture Citation Wu, Guo. 2013. "The Social Construction and Deconstruction of Evil Landlords in Contemporary Chinese Fiction, Art, and Collective Memory." Modern Chinese Literature and Culture 25, no. 1: 131-164. Link to additional information on http://u.osu.edu/mclc/journal/abstracts/wu-guo/ publisher’s website Version of article in FSC Published version Link to this article through FSC https://dspace.allegheny.edu/handle/10456/37714 Date article added to FSC March 18, 2015 Information about Allegheny’s Open Access Policy is available at http://sites.allegheny.edu/scholarlycommunication/ For additional articles from this collection, visit https://dspace.allegheny.edu/handle/10456/34250 The Chinese Historical Review ISSN: 1547-402X (Print) 2048-7827 (Online) Journal homepage: http://www.tandfonline.com/loi/ytcr20 New Qing History: Dispute, Dialog, and Influence Guo Wu To cite this article: Guo Wu (2016) New Qing History: Dispute, Dialog, and Influence, The Chinese Historical Review, 23:1, 47-69, DOI: 10.1080/1547402X.2016.1168180 To link to this article: http://dx.doi.org/10.1080/1547402X.2016.1168180 Published online: 09 Jun 2016. Submit your article to this journal Article views: 325 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ytcr20 Download by: [Allegheny College] Date: 19 December 2016, At: 07:28 The Chinese Historical Review, 23. -
ISLAND from Hainan’S Early History Into the Twentieth Century
CHAPTER 1 CULTIVATING AND EXPLOITING A “PRIMITIVE” ISLAND From Hainan’s Early History into the Twentieth Century his chapter provides some of the cultural, political, economic, and social Tlandscape of early Hainan, including the islanders’ complex relation- ship with mainlanders and other external observers in the early twentieth century. Rather than a strict chronological telling of Hainan’s history, I lay out some characteristics of the island and its place in the region and the world. In addition, using mostly contemporary accounts, I develop some of the most prominent and recurrent themes in the island’s history through the early twentieth century. In chapter 2, I begin a more chronological exploration of Hainan’s history. An Outsider’s Story It is often in violence toward unwelcome visitors that we first hear anything at all from the Hainanese in the early historical record. Until the twentieth century, like many regions at the margins of empire, Hainan island’s native inhabitants could not tell their own stories beyond their home region. The indigenous Li people and the settled Han Chinese of the island had their history written for them by guests, some welcome and some not. These voices are heard only indirectly in descriptions of battles or magistrates’ records of the interrogations of captives.1 Only in the 1920s did Hainanese actors begin to make their own voices heard in sustainable political terms, advocating their position as loyal, but increasingly autonomous, members of the Chinese polity. Before the 1920s, for written sources on Hainan, we must look to the stories told by the island’s guests—the outsiders’ stories. -
Last Chapter Unfinished: the Making of the Official Qing History and the Crisis of Traditional Chi- Nese Historiography Hsi-Yuan
Last Chapter Unfinished: The Making of the Official Qing History and the Crisis of Traditional Chi- nese Historiography Hsi-yuan Chen Institute of History and Philology Academia Sinica Keywords: Qingshi gao, Bureau of Qing Historiography, orthodox history, historiography, narrative. Abstract: The making of the official Qingshi (Qing History) during the turbulent years of early Republican China epitomizes the flux and complexities of modern Chinese historiography in an age of transition. It had long been routine practice in China for a newly-established regime, in assuming the mantle of legitimate rule, to authorize an official history of the previous, overthrown dynasty. With twenty-four “orthodox histories” as preceding models and a more or less standardized layout, composing the twenty-fifth one should have been a feasible task. However, the making of the history of the last dynasty was besieged with unprecedented changes and challenges: universal kingship and the mandate of Heaven had collapsed, the continuity of cultural tradition was put into doubt, and, most important of all, the past was no longer fixable © Koninklijke Brill NV. Leiden 2004 Historiography East & West 2:2 174 Chen Hsi-yuan in a static picture for the present to capture. In short, along with the fall of the last dynasty, the genre of “orthodox history” itself became history. The making of the Qingshi not only provided the final chapter of Chinese dynastic – orthodox – history but arguably the last chapter of traditional official historiography as well. This paper delves into the making of the Qing History by the Bureau of Qing Historiography established in 1914, its rushed publication in 1928 under the title Qingshi gao (Draft Qing History), and its banning by the Nationalist government in 1930. -
Ming Fever: the Past in the Present in the People's Republic of China at 60
Ming Fever: The Past in the Present in the People’s Republic of China at 60 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Szonyi, Michael. 2011. Ming fever: The past in the present in the People’s Republic of China at 60. In The People’s Republic of China at 60: An international assessment, ed. William Kirby, 375-387. Cambridge, MA: Harvard University Asia Center. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33907949 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Ming Fever: The Past in the Present in the People’s Republic of China at Sixty Michael Szonyi1 In summer 2007, while gathering materials in rural south China, I was struck by how often history came up in conversation with the villagers I was interviewing. Evening interviews had to be scheduled around the nightly television broadcast of a miniseries about the founding emperor of the Ming, the Hongwu emperor Zhu Yuanzhang. Next morning, everybody was talking about the previous night’s episode. Browsing the main Xinhua bookstore in Beijing on my way home, I was also struck that the biggest bestseller, the book with the most prominent display, was not a guide to succeeding in business or preparing for the TOEFL, but a work of history. -
Mary G. Mazur. Wu Han, Historian: Son of China's Times. Lanham, MD: Lexington Books, . Xiii, Pp. Hardcover . ,
Reviews !"# In the Hanson volume, Shanghai Catholics and Bishop Gong are only seen in the larger context of the politics between the Vatican and China. $. John K. Fairbank, ed., "e Missionary Enterprise in China and America (Cambridge, MA: Harvard University Press, &'"(), pp. ($, &$%, &((. !. Personal notes of Franklin Woo’s from the visit of the NCCCUSA delegation to the Catholic Cathedral, Shanghai on November &#, &')&. (. Liam Matthew Brockey, Journey to the East: "e Jesuit Mission to China, #$%&–#%'( (Cambridge, MA: Belknap Press of Harvard University Press, $%%"), reviewed in China Review International &#, no. ! ($%%)): !*!-!"%. #. “Fr. Matteo Ricci Established a Bridge between the Church and Chinese Culture,” in Papal Documents Related to the New China, #&)%–#&*(, ed. Elmer Wurth (Maryknoll, NY: Orbis Books, &')#), p. &*!. *. Philip L. Wickeri, Reconstructing Christianity in China; K. H. Ting and the Chinese Church (Maryknoll, NY: Orbis Books, $%%"), p. $&&, reviewed in China Review International &, no. & (&''(): (*-#). Mary G. Mazur. Wu Han, Historian: Son of China’s Times. Lanham, MD: Lexington Books, $%%). xiii, #!% pp. Hardcover +&&%.%%, ,-./ '")-%-"!'&-$(#*-". Many a lecture on China’s Cultural Revolution (&'**–&'"*) will start with Wu Han. Indeed, the tale of Beijing’s vice mayor, whose historical play Hai Rui Dismissed from O+ce was interpreted as a veiled criticism of Mao, is central to the story of the Cultural Revolution’s beginnings. 0e campaign against Wu Han (&'%'–&'*') is included in the 1rst pages of MacFarquhar and Schoenhals’s recent survey, and the attacks on Wu Han are among the 1rst selections in Schoenhals’s documentary reader.& Because of the prominence of this incident, many myths have arisen about the historical Wu Han. Mary Mazur’s biography of Wu Han seeks to understand the man behind the myths, recreating his life story in a richly detailed intellectual history. -
Chinese Historiography by Albert Feuerwerker*
Chinese Historiography By Albert Feuerwerker* Since the establishment of the People’s Republic of ing group to the throne of its predecessor, as a China in 1949, a vast outpouring of historical powerful weapon in the struggles of factions and writing-in books, periodicals, and the cultural cliques over the centuries. Like its predecessors pages of newspapers-has flowed from the research the government of the People’s Republic of China institutes and universities of Peking, Shanghai, has been acutely aware of the political uses of his- and elsewhere. In spite of sometimes considera- tory, and since coming to power in 1949 it has ble difficulties in obtaining current publications vigourously promoted the rewriting of the Chinese from China, a significant part of this flood has past. reached the libraries of Japan, Europe, and America, The Chinese Communist reinterpretation of where in recent years work on the history of China China’s history has, in considerable part, been has seen a remarkable growth. It is inevitable offered as propaganda designed to perpetuate that non-Chinese scholars of Chinese civilisation support of the present regime among the Chinese will have to take into account the new historiogra- people. But there is something more to it than phy emanating from Communist China. this. Historical writing in China today, as viewed To examine and evaluate historical writing in by her nation’s leaders, represents a genuine to find in China’s China under the Communist regime some thirty attempt legitimisation past for the of her most recent For specialists on Chinese history from the United developments present.