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Westminster Abbey 2013 Report to the Visitor Her Majesty the Queen
Westminster Abbey 2013 Report To The Visitor Her Majesty The Queen Your Majesty, The Dean and Chapter of the Collegiate Church of St Peter in Westminster, under the Charter of Queen Elizabeth I on 21st May 1560 and the Statutes graciously granted us by Your Majesty in a Supplemental Charter on 16th February 2012, is obliged to present an Annual Report to Your Majesty as our Visitor. It is our privilege, as well as our duty, now to present the Dean and Chapter’s Annual Report for the Year of Grace 2013. From time to time, the amount of information and the manner in which it is presented has changed. This year we present the report with more information than in recent years about the wide range of expertise on which the Dean and Chapter is able to draw from volunteers sitting on statutory and non-statutory advisory bodies. We also present more information about our senior staff under the Receiver General and Chapter Clerk who together ensure that the Abbey is managed efficiently and effectively. We believe that the account of the Abbey’s activities in the year 2013 is of wide interest. So we have presented this report in a format which we hope not only the Abbey community of staff, volunteers and regular worshippers but also the wider international public who know and love the Abbey will find attractive. It is our daily prayer and our earnest intention that we shall continue faithfully to fulfil the Abbey’s Mission: — To serve Almighty God as a ‘school of the Lord’s service’ by offering divine worship daily and publicly; — To serve the Sovereign by daily prayer and by a ready response to requests made by or on behalf of Her Majesty; — To serve the nation by fostering the place of true religion within national life, maintaining a close relationship with members of the House of Commons and House of Lords and with others in representative positions; — To serve pilgrims and all other visitors and to maintain a tradition of hospitality. -
Church and Earth 2009-2016
CHURCH AND EARTH 2009-2016 The Church of England’s Seven-Year Plan on Climate Change and the Environment October 2009 “As we reflect on our future together as part of this global village, we are being invited to open our eyes to see how together we can be part of the process of the creation of a new community of love, peace and justice, coming out of that ultimate reality, God.” Rt Revd John Sentamu, Archbishop of York CHURCH AND EARTH 2009-2016 The Church of England’s Seven-Year Plan on Climate Change and the Environment Coventry Cathedral: devastation, reclamation, hope y r a m m u S “Is it not easy to conceive the World in your Mind? To think the Heavens fair? The Sun Glorious? The Earth fruitful? The Air Pleasant? The Sea Profitable? And the Giver Bountiful? Yet these are the things which it is difficult to retain. For could we always be sensible of their use and value, we should be always delighted with their wealth and glory.” Thomas Traherne (Priest and Poet, 1636?-74) “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” Micah 6:8 1 1. Introduction: about the Plan 2. The basis for environmental action 1.1 This plan is a statement of the Church of England‟s beliefs, “To say that creation is there for us to take advantage of is in the activities and ambitions relating to climate change and end to dethrone Christ for it is „through him and for him all environmental action over the next seven years. -
Diocesan House for Durham and Newcastle Dioceses Peace
2017 Diocesan House for Durham and Newcastle Dioceses Peace... 2 Dear Friends, What a busy year it has been! We celebrated our 70th Anniversary at a lovely garden party in June and it was a joy to share the day with so many of our friends and to see the house and grounds looking so beautiful. The Stirling Newall family, who gifted the house to the church 70 years ago, had a clear vision of what they wanted the house and grounds to be used for and I hope that we continue to hold true to that vision today; a place of retreat, refreshment and peace which is used both by church groups and by the wider community. With the approach of Autumn comes the changing Jane Easterby, Warden, the Ven. Ian Jagger, Archdeacon of Durham, the of colours in the gardens of Shepherds Dene and the Rt. Rev. Christine Hardman, Bishop of Newcastle, Campbell Grant, Chair bringing together of ideas for our new programme of of Trustees and the Rt Rev Frank White, recently retired Asst. Bishop of Newcastle, at the 70th Anniversary Celebration Garden Party in June. events for the end of 2016 and 2017. Our programme last year was the most successful to date and I hope that our offer for 2016/17 has something of interest to you, be it the return of John Bell from the Iona Community, our Access for all Northern Saints Pilgrimage in April or our first Individually We do everything possible to enable access for all at Guided Retreat in July. -
Runaway Wives: Husband Desertion in Medieval England
RUNAWAY WIVES: HUSBAND DESERTION IN MEDIEVAL ENGLAND By Sara Butler Loyola University New Orleans Scholars of the medieval family would generally agree that the lot of the me- dieval wife was not an easy one. Medieval husbands held the upper hand in the power relationship, both legally and socially. Although Lawrence Stone's view of niarried life in the Middle Ages as "brutal and often hostile, with little communication, [and] much wife-beating" has since been called into question, more recent historians have still painted a somewhat unflattering picture.' Ju- dith Bennett writes that "[m]edieval people thought of conjugality as a hierar- chy headed by a husband who not only controlled his wife's financial assets and public behavior, but also freely enforced his will through physical violence."^ Indeed, she argues that wife-beating was "a normal part of marriage."^ Even Bar- bara Hanawalt, who has optimistically described peasant marriage in medieval England as a partnership, still concedes that occasional violence was acceptable and expected in marriage.'' What is more, the rules of coverture, which adhered to the biblical principal of husband and wife as one flesh represented at law by the husband, left a wife economically vulnerable. Because all real and movable property legally belonged to the husband as head of the household, a wife who fell out of favor with her husband might well find herself expelled from the family home, without any resources to fall back on.^ From a modern perspective, mari- tal practices hardly provided any sense of reassurance. At a time when families, more often than individuals, took the lead in spousal selection, and inheritance and status were the chief criteria, strong bonds of affection were not guaranteed. -
Lincoln Board of Education the Church of England
DIOCESE OF LINCOLN BOARD OF EDUCATION THE CHURCH OF ENGLAND DIOCESE OF LINCOLN BOARD OF EDUCATION THE CHURCH OF ENGLAND Diocesan Service Level Agreement and Professional Development Programme AcAdemic yeAr 2019-2020 DIOCESE OF LINCOLN BOARD OF EDUCATION THE CHURCH OF ENGLAND 2 From the Diocesan director of education Dear Colleagues, I am delighted to be able to offer you the 2019/20 SLA and course programme. You will see that we have further developed the offer. As ever we have taken into account all that you have fed back to us. I’m particularly keen to point out the new Governors’ Network Meetings (see diary of events page 14) which are free to all schools in the SLA. I think that they will really help governors to become confident in their complex roles and share best practice - you can send along as many governors as you want! Our support for RE, SIAMS, collective worship and leadership obviously continues to grow but our emphasis this year is on well-being and mental health. I’m delighted that our Education Development Officer Lynsey Norris is a qualified Mental Health First Aid Instructor running three courses this year to train members of your team to be Mental Health First Aiders (see page 16). The Diocesan Education Team also continues to offer Bespoke and Off the Peg sessions (see page 12), training delivered by our officers to one school or a cluster at a mutually agreed time and place. The team continues to strive to meet your needs so that you can meet the needs of the 28,000 pupils in your care, providing an education of Excellence, Exploration and Encouragement within the love of God. -
York Clergy Ordinations 1374-1399
York Clergy Ordinations 1374-1399 Edited by David M. Smith 2020 www.york.ac.uk/borthwick archbishopsregisters.york.ac.uk Online images of the Archbishops’ Registers cited in this edition can be found on the York’s Archbishops’ Registers Revealed website. The conservation, imaging and technical development work behind the digitisation project was delivered thanks to funding from the Andrew W. Mellon Foundation. Register of Alexander Neville 1374-1388 Register of Thomas Arundel 1388-1396 Sede Vacante Register 1397 Register of Robert Waldby 1397 Sede Vacante Register 1398 Register of Richard Scrope 1398-1405 YORK CLERGY ORDINATIONS 1374-1399 Edited by DAVID M. SMITH 2020 CONTENTS Introduction v Ordinations held 1374-1399 vii Editorial notes xiv Abbreviations xvi York Clergy Ordinations 1374-1399 1 Index of Ordinands 169 Index of Religious 249 Index of Titles 259 Index of Places 275 INTRODUCTION This fifth volume of medieval clerical ordinations at York covers the years 1374 to 1399, spanning the archiepiscopates of Alexander Neville, Thomas Arundel, Robert Waldby and the earlier years of Richard Scrope, and also including sede vacante ordinations lists for 1397 and 1398, each of which latter survive in duplicate copies. There have, not unexpectedly, been considerable archival losses too, as some later vacancy inventories at York make clear: the Durham sede vacante register of Alexander Neville (1381) and accompanying visitation records; the York sede vacante register after Neville’s own translation in 1388; the register of Thomas Arundel (only the register of his vicars-general survives today), and the register of Robert Waldby (likewise only his vicar-general’s register is now extant) have all long disappeared.1 Some of these would also have included records of ordinations, now missing from the chronological sequence. -
Our Resource Is the Gospel, and Our Aim Is Simple;
Bolingbroke Deanery GGr raappeeVViinnee MAY 2016 ISSUE 479 • Mission Statement The Diocese of Lincoln is called by God to faithful worship, confident discipleship and joyful service. • Vision Statement To be a healthy, vibrant and sustainable church, transforming lives in Greater Lincolnshire 50p 1 Bishop’s Letter Dear Friends, Many of us will have experienced moments of awful isolation in our lives, or of panic, or of sheer joy. The range of situations, and of emotions, to which we can be exposed is huge. These things help to form the richness of human living. But in themselves they can sometimes be immensely difficult to handle. Jesus’ promise was to be with his friends. Although they experienced the crushing sadness of his death, and the huge sense of betrayal that most of them felt in terms of their own abandonment of him, they also experienced the joy of his resurrection and the happiness of new times spent with him. They would naturally have understood that his promise to ‘be with them’ meant that he would not physically leave them. However, what Jesus meant when he said that they would not be left on their own was that the Holy Spirit would always be with them. It is the Spirit, the third Person of the Holy Trinity, that we celebrate during the month of May. Jesus is taken from us, body and all, but the Holy Spirit is poured out for us and on to us. The Feast of the Holy Spirit is Pentecost. It happens at the end of Eastertide, and thus marks the very last transition that began weeks before when, on Ash Wednesday, we entered the wilderness in preparation for Holy Week and Eastertide to come. -
Safeguarding
GS 2092 GENERAL SYNOD Report by the National Safeguarding Steering Group Summary This report is intended to resource the Synod debate on the motion on Item 8 “Safeguarding” (GS 2092) and provides an overview of the key themes emerging from the first set of hearings on the Anglican Church by the Independent Inquiry into Child Sexual Abuse (IICSA). It identifies priorities for work related to these themes that the National Safeguarding Steering Group (NSSG) plans to progress on behalf of the House of Bishops and Archbishops’ Council. About the National Safeguarding Steering Group (NSSG) 1. The National Safeguarding Steering Group (NSSG) - which is bringing this report to Synod - was created in 2016. It is a committee of the House of Bishops which is responsible for the strategic oversight of national safeguarding activity. It has delegated powers to agree safeguarding guidance on behalf of the House of Bishops and makes recommendations on the strategic development of safeguarding activity to the Archbishops, the House of Bishops and the National Church Institutions. About this Report 2. This paper has been created to resource the debate at this group of session of the General Synod. It does not cover all the work that the Church is doing to improve its safeguarding practices and arrangements, whether nationally, or within dioceses or other church bodies. The General Synod is asked to endorse three thematic priorities for action this year which are identified in this report. These are summarised below: Support for, and engagement with, victims -
Information Pack Introduction
The Diocese of Sodor and Man Together making Christ visible The Archdeacon of Man and Vicar of St George & All Saints, Douglas Job information pack Introduction We are seeking to appoint an Archdeacon of Man and Vicar of the Parish of St George & All Saints, Douglas, with effect from December 2021. The Crown has the right of appointment to the Archdeaconry and the Bishop the right of patronage to the Parish. It is, therefore, intended that the Crown and Bishop will make a joint appointment. We are looking for a priest, probably with fifteen years of parochial experience, who can imagine and enable God's mission, with energy and a desire to serve God and people, and who is called to use administrative and pastoral gifts in the care and support of our clergy and parishes. The Archdeacon has responsibilities across the whole of the island-diocese, working with colleagues in diocesan roles, with those involved in public ministry, with parishes, with our ecumenical partners and with many non-church agencies in helping to create conditions for mission and growth. The ministry of the Archdeacon is to assist in the efficient and pastorally-sensitive running of the Diocese. The Archdeacon is to encourage the pursuit of excellence to create the best conditions for growth in every dimension of the Christian life and of the mission Christ has committed to His Church. St. George's Church is the civic church of Douglas, effectively only second in significance to the Cathedral, and exercises an important ministry in the wider life of the capital city of the Isle of Man. -
The Good News from Nettleham Sunday 26 July 2020 Trinity 7 No 159 Urgent Notice…
All Saints St. Mary’s NETTLEHAM PARISH CHURCH RISEHOLME PARISH CHURCH The Good News from Nettleham Sunday 26 July 2020 Trinity 7 No 159 Urgent notice…. The Church of England has issued new guidance on safety when meeting in church buildings, based on government guidance and instructions. Face-coverings now advised for all going into churches. “We strongly advise that face coverings should be worn by all those attending a place of worship, including ministers, worshippers, staff, volunteers, contractors and visitors, where there may be other people present; remembering that they are mainly intended to protect other people, not the wearer, from coronavirus COVID-19 and that they are not a replacement for physical distancing and regular hand washing.” Accordingly, with immediate effect, we are advising all who come into All Saints, please wear a face mask, as a sign and a means of offering safety as well as hospitality to others. If you do not have one, there are plenty in church. We suggest congregations should keep them on throughout worship but remove them carefully to receive communion. Clergy and ministers will wear them at all times except when speaking. The same advice applies when we open the church for private prayer, and for those visiting the Parish Centre. Please use sanitiser, including before and after touching masks, and keep 2m distance where possible. Young children and those with specific conditions are under no pressure to comply with guidance on masks – details later in GNFN. Fr Richard 25 July Father Richard writes… As we tentatively take steps to emerge from our Coronavirus shelter, to meet a little, and even, praise be, to worship together, we will need not to be over ambitious, and we will need to keep safety paramount. -
Early Nineteenth-Century Women Interpret Scripture in New Ways for New Times
Reading with our Foresisters: Aguilar, King, McAuley and Schimmelpenninck— Early Nineteenth-Century Women Interpret Scripture in New Ways for New Times by Elizabeth Mary Davis A Thesis submitted to the Faculty of Regis College and the Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Theology awarded by Regis College and the University of Toronto. © Copyright by Elizabeth Mary Davis 2019 Reading with our Foresisters: Aguilar, King, McAuley and Schimmelpenninck— Early Nineteenth-Century Women Interpret Scripture in New Ways for New Times Elizabeth Mary Davis Doctor of Theology Regis College and The University of Toronto 2019 Abstract Biblical hermeneutics today is marked by increased attention to women’s experience and voices in interpretation, the illustration of alternatives to the historical-critical approach to create a plurality of interpretation as the interpretive norm, exploration of the social location of earlier interpreters, determination of authority for biblical interpretation, and expansion of hermeneutics to include praxis (a manifestation of embodied or lived theology). This thesis shows that these elements are not completely new, but they are actually embedded in scriptural interpretation from two hundred years ago. The exploration of the biblical interpretation of four women—Grace Aguilar, Frances Elizabeth King, Catherine McAuley and Mary Anne Schimmelpenninck—who lived at the same time in the early nineteenth century in the same geographic region and who represent the spectrum of readers of the Bible, concludes that the interpretive works of these four women were prototypical of and anticipated these elements. ii To guide this exploration, the thesis appropriates the construct of the hermeneutic triangle, examining the social location of the four women, their texts about the Bible and the hermeneutic by which they interpreted the biblical texts. -
The Anglican Pattern of Episcopacy Churchman 62/2 1948
The Anglican Pattern of Episcopacy Churchman 62/2 1948 The Right Rev. J. W. Hunkin The clearest and most convincing statement of the distinctively Anglican tradition with regard to Episcopacy that I have ever seen is contained in a booklet just published by the Dixie Professor of Ecclesiastical History at Cambridge, Dr. Norman Sykes, the full title of which runs as follows: The Church of England and Non-Episcopal Churches in the Sixteenth and Seventeenth Centuries—An Essay towards an Historical Interpretation of the Anglican Tradition from Whitgift to Wake.1 In this paper I shall draw freely upon this invaluable essay, and I would strongly recommend every reader interested in the subject to obtain a copy and keep it as the definitive summing up of the historical Anglican position. The chief of the relevant Anglican formularies are found in the Preface to the Ordinal, and Articles XIX, XXIII and XXXVI of the Thirty-nine. The Preface to the Ordinal. I quote the wording of the first edition (1550): “It is evident unto all men, diligently reading Holy Scripture and ancient authors, that from the Apostles’ time there hath been these orders of Ministers in Christ’s Church: Bishops, Priests, and Deacons: which offices were evermore had in such reverent estimation, that no man by his own private authority might presume to execute any of them, except he were first called, tried, examined, and known to have such qualities as were requisite for the same; and also, by public prayer, with imposition of hands, approved and admitted thereunto. And therefore, to the intent that these orders should be continued and reverently used, and esteemed, in this Church of England; it is requisite that no man (not being at this present Bishop, Priest, nor Deacon) shall execute any of them, except he be called, tried, examined, and admitted according to the form hereafter following.” This paragraph was repeated almost word for word in the Prefaces of 1552 and 1662.