Collection of Books Owned by the Charles Wesley Family in the John Rylands University Library
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John Wesley and the Religious Societies
JOHN WESLEY AND THE RELIGIOUS SOCIETIES JOHN WESLEY AND THE RELIGIOUS SOCIETIES BY JOHN S. SIMON, D.D. AUTHOR OF * A SUMMARY OF METHODIST LAW AND DISCIPLINE,' * THE REVIVAL OF RELIGION IN ENGLAND IN THE EIGHTEENTH CENTURY,' ETC. LONDON THE EPWORTH PRESS J. ALFRED SHARP First edition, 1921 PREFACE Canon Overton, in his Life in the English Church, 1660- ' 1714, says that there is no doubt that John Wesley intended his Societies to be an exact repetition of what was done by Beveridge, Horneck, and Smythies sixty-two years before.' ' He continues : How it was that the Methodist Societies took a different course is a very interesting, and, to a church- man, a very sad question.' In this book I have given descrip- tions of the first Rehgious Societies, and have shown their development under the influence of Dr. Woodward and John Wesley. From those descriptions my readers wiU be able to judge the accuracy of Canon Overton's statement concern- ing John Wesley's intentions. There can be no doubt, how- ' ' ever, that the relationship between the Religious Societies ' ' and the United Societies of the People called Methodists was so close that the latter cannot be understood without an intimate knowledge of the former. In writing this book, I have kept the Methodist Church in view. My eyes have been fixed on John Wesley and the England in which his greatest work was done. We can never understand the revival of religion which glorified the eighteenth century until we see Wesley as he wls, and get rid of the false impressions created by writers who have had an imperfect acquaintance with him and his evangelistic work. -
The Love of Lady Huntingdon's Life
Whitworth Digital Commons Whitworth University History of Christianity II: TH 314 Honors Program 5-2016 The Love of Lady Huntingdon’s Life Elaine Harris Whitworth University Follow this and additional works at: https://digitalcommons.whitworth.edu/th314h Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, and the History of Religions of Western Origin Commons Recommended Citation Harris, Elaine , "The Love of Lady Huntingdon’s Life" Whitworth University (2016). History of Christianity II: TH 314. Paper 10. https://digitalcommons.whitworth.edu/th314h/10 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Honors Program at Whitworth University. It has been accepted for inclusion in History of Christianity II: TH 314 by an authorized administrator of Whitworth University. Harris 1 Elaine Harris Dr. Beebe History of Christianity II 2 May 2016 The Love of Lady Huntingdon’s Life Wales appears a small, almost insignificant place to become the birthplace of a movement, yet it played an influential role in one of the many doctrinal disputes in Christianity. In the eighteenth century, a time when Calvinism and Arminianism were hotly debated, a sect of Methodism developed out of this place. Contrary to the popular teachings of the Wesley brothers, Calvinistic Methodism’s presence spread beyond the borders of Wales, influencing some who would cling tightly to predestination doctrines to the end of their lives. Among these was Selina Hastings, Countess of Huntingdon. In the wake of her husband’s and sons’ deaths, Lady Huntingdon completely dedicated her life to overseeing and funding these Methodist teachings. -
The Wesleyan Enlightenment
The Wesleyan Enlightenment: Closing the gap between heart religion and reason in Eighteenth Century England by Timothy Wayne Holgerson B.M.E., Oral Roberts University, 1984 M.M.E., Wichita State University, 1986 M.A., Asbury Theological Seminary, 1999 M.A., Kansas State University, 2011 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2017 Abstract John Wesley (1703-1791) was an Anglican priest who became the leader of Wesleyan Methodism, a renewal movement within the Church of England that began in the late 1730s. Although Wesley was not isolated from his enlightened age, historians of the Enlightenment and theologians of John Wesley have only recently begun to consider Wesley in the historical context of the Enlightenment. Therefore, the purpose of this study is to provide a comprehensive understanding of the complex relationship between a man, John Wesley, and an intellectual movement, the Enlightenment. As a comparative history, this study will analyze the juxtaposition of two historiographies, Wesley studies and Enlightenment studies. Surprisingly, Wesley scholars did not study John Wesley as an important theologian until the mid-1960s. Moreover, because social historians in the 1970s began to explore the unique ways people experienced the Enlightenment in different local, regional and national contexts, the plausibility of an English Enlightenment emerged for the first time in the early 1980s. As a result, in the late 1980s, scholars began to integrate the study of John Wesley and the Enlightenment. In other words, historians and theologians began to consider Wesley as a serious thinker in the context of an English Enlightenment that was not hostile to Christianity. -
Proceedings Vol 4
Jroreebiuss of W:lre ([lrarles ~esle\! ~orietu Volume 4 1997 S T Kimbrough, Jr. Charles A. Green Editor Assistant Editor PAPERS PRESENTED AT THE EIGHTH ANNUAL MEETING OF THE CHARLES WESLEY SOCIETY August 1997 Bristol. England Introduction . 3 S T Kimbrough. Jr. Charles Wesley's Bristol Hymns and Poems . 5 S T Kimbrough. ir. Charles Wesley, Ecumenical Hymnographer: "Names and Sects and Parties Fall" ........................... 31 John A. Newton Sarah Wesley: Woman of Her Times ............................. 41 Wilma J. Quantrille "Mon tres cher Ami" ............................ ............ 53 Peter S. Forsaith The Trinity in the Teaching of Charles Wesley: A Study in Eighteenth-Century Orthodoxy'? ..................... 69 A. M. Allchin Kenneth E. Rowe, President J. Richard Watson, Vice President Wilma J. Quantrille, Secretary Charles A. Green, Treasurer E. Alan Rose, Secretary-Treasurer for the United Kingdom 5 T Kimbrough, Jr., Director of Publications Board of Directors Paul W. Chilcote Tore Meistad Kenneth D. Shields A. Katherine Grieb Kenneth G. C. Newport John R. Tyson Timothy S. A-Macquiban Carlton R. Young Proceedings of The Charles Wesley Society 1997 Published in the United States by The Charles Wesley Society, 1999 Editor, S T Kimbrough, Jr. Assistant Editor, Charles A. Green Copyright © 1999 by The Charles Wesley Society. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of The Charles Wesley Society. The Charles Wesley Society Archives and History Center Drew University Madison, NJ 07940 Kenneth E. Rowe, President 1. Richard Watson, Vice President Wilma 1. -
Pdf\Preparatory\Charles Wesley Book Catalogue Pub.Wpd
Proceedings of the Charles Wesley Society 14 (2010): 73–103. (This .pdf version reproduces pagination of printed form) Charles Wesley’s Personal Library, ca. 1765 Randy L. Maddox John Wesley made a regular practice of recording in his diary the books that he was reading, which has been a significant resource for scholars in considering influences on his thought.1 If Charles Wesley kept such diary records, they have been lost to us. However, he provides another resource among his surviving manuscript materials that helps significantly in this regard. On at least four occasions Charles compiled manuscript catalogues of books that he owned, providing a fairly complete sense of his personal library around the year 1765. Indeed, these lists give us better records for Charles Wesley’s personal library than we have for the library of brother John.2 The earliest of Charles Wesley’s catalogues is found in MS Richmond Tracts.3 While this list is undated, several of the manuscript hymns that Wesley included in the volume focus on 1746, providing a likely time that he started compiling the list. Changes in the color of ink and size of pen make clear that this was a “growing” list, with additions being made into the early 1750s. The other three catalogues are grouped together in an untitled manuscript notebook containing an assortment of financial records and other materials related to Charles Wesley and his family.4 The first of these three lists is titled “Catalogue of Books, 1 Jan 1757.”5 Like the earlier list, this date indicates when the initial entries were made; both the publication date of some books on the list and Wesley’s inscriptions in surviving volumes make clear that he continued to add to the list over the next few years. -
Gold Canyon United Methodist Church
Gold Canyon Office address: 6640 S. Kings Ranch Road United Methodist Church Gold Canyon, AZ 85218 Phone: (480) 982-3776 Fred Steinberg, Senior Pastor Church E-Mail: [email protected] [email protected] Prayer Chain: [email protected] Web site: www.goldcanyonumc.org Vol. 21 August 2008 NO. 8 From The Pastor: Wouldn‘t it be great to hear your sermon idea “Any Requests?” come alive one Sunday morning? Of course you will have to attend to hear it. You can send your During the 2008 Summer Youth ideas directly to me through my email Service Project in Grand Junction, [email protected] or via snail mail at the Colorado, we held a BBQ night for church. I hope to hear from you and see you on the residents of a mobile home park. Sunday. We also invited people from many of the places where we worked dur- Grace and Peace, ing the week. Hamburgers and hot dogs were cooked and served while people played football and volleyball. Then a D.J. played songs while people sang along. I never would COUNTRY WESTERN have expected Heather Rodenborg, Beth Steinberg, SUMMER SCHEDULE and Dr. Val Sheridan to sing Karaoke together. They were entertaining as they tried to sound like Tina During August and September, the 5 PM Coun- Turner. There were many song requests that evening. try Western Service will be offered only on the Some good and some just fell flat. But it was nice to last Sunday of the month. The dates are: August able to request the music that we sang. -
The Wesley Family Courts the London Scene
Methodist History, 38:4 (July 2000) ON KEYBOARD AND BREADBOARD: THE WESLEY FAMILY COURTS THE LONDON SCENE SAMUEL J. ROGAL The efforts of the last surviving members of the eighteenth-century Epworth Wesley family-John, Charles, and Martha Wesley Hall-to establish and solid ify their positions within London society-assumed a variety of modes. For John Wesley, there arose the opportunity to re-unite with his brother, Charles, and increase the activities of Methodism in that city. For Charles Wesley, family responsibilities and concerns had assumed a higher priority than the eighteenth century evangelical revival. For Martha Wesley Hall, a closer association with the literary circle of Samuel Johnson would, perhaps, ease the degree of her depen dence upon her brothers. Through glimpses of the Wesleys within the context of "family," one comes to understand that although generally Methodism aimed at the masses, it did function well within the upper echelon of London society, prin cipally because, at an intellectual level, the Wesleys could claim full membership there. The major portion of scholarly discussions relative to the Wesleys in London and the activities of Methodism in that city fails to develop clearly, within a single frame, the image of "family." Instead, historians of 18th cen~ tury Methodism tend to focus upon and emphasize John Wesley's work among the members of his societies and bands-first at the old King's Foundery in upper Moorfields, then at the chapels in West Street, Snows fields, Long Lane, Bermondsey, and City Road. Although, out of seasonal necessity, London served as a winter encampment for John Wesley, as well as a haven for respite from his travels, the town held no significant fascina tion for him. -
THE LIFE of JOHN WESLEY •Thgyftfe' the LIFE OF
THE LIFE OF JOHN WESLEY •Thgyftfe' THE LIFE OF JOHN WESLEY BY C. T. WINCHESTER PROFESSOR OF ENGLISH LITERATURE IN WESLEYAN UNIVERSITY WITH PORTRAITS Nefo gorfc THE MACMILLAN COMPANY LONDON : MACMILLAN & CO., LTD. I906 All rights reserved Copyright, 1906, By THE MACMILLAN COMPANY. Set up and electrotyped. Published February, 1906. Reprinted March, August, 1906. NorfaooB $«88 J. S. Cushing & Co. — Berwick & Smith Co. Norwood, Mass., U.S.A. MY WIFE PREFACE A word of justification is due from any one who presumes to add another to the already numerous Lives of John Wesley. The early biographers — except Southey — and most of the later ones have written as Methodists for Methodists. With that great religious move- ment of which Wesley was the leader, I have the most hearty sympathy; but I have endeavored to consider his^QjdLwithout narrowing denominational jjias, and have emphasized certain important phases of his character that have often received compara- tively little ^ltentiom__ Wesley was, indeed, pri- marily the religious reformer; but he is surely to be remembered not merely as the Methodist, but as the man, — a marked and striking personality, energetic, scholarly, alive to all moral, social, and political questions, and for some thirty years prob- ably exerting a greater influence than any other man in England. I have ventured to hope that the story of such a life, told in moderate compass, may still be of interest to the general reader as well as to the student of religious history. I am, of course, indebted to the older Lives of Wesley by Clarke, Watson, Moore, and Southey, and to the later ones by Stevens, Lelievre, Overton, and Telford ; while the laborious and monumental viii PREFACE work by Tyerman is a vast storehouse of facts to which all subsequent biographers must resort. -
Chapter III - the Gownboy of the Charterhouse
John Wesley the Methodist Chapter III - The Gownboy of the Charterhouse A Friendly Duke.--The Charterhouse School--John's School Days.-- The Epworth Ghost.--The Brothers at Westminster. MRS. WESLEY gives a characteristic glimpse of her boy John in a letter to her husband in London in 1712: "Jack has bore his disease bravely, like a man, and indeed like a Christian, without any complaint, though he seerfled angry at the small pox when they were sore, as we guessed by his looking sourly at them, for he never said anything." When John was a child his father once said to him: "Child, you think to carry everything by dint of argument; but you will find how very little is ever done in the world by close reason." "Very little indeed," was John's comment in after years. Mrs. Wesley trained the children to refuse food between meals, and little John's characteristic and polite reply to all kindly offers was, "I thank you; I will think of it." "One pictures John Wesley at Epworth," wrote the present rector, Dr. Overton, "as a grave, sedate child, always wanting to know the reason of everything, one of a group of remarkable children, of whom his sister Martha was most like him in appearance and character; each of them with a strong individuality and a very high spirit, but all well kept in hand by their admirable mother, all precise and rather formal, after the manner of their day, in their language and habits." As soon as the sons of the Wesleys were old enough to leave home arrangements were made for carrying on their education in the best schools that the kingdom afforded. -
The Letters of Samuel Wesley: Social and Professional Correspondence, 1797-1837
Olleson, Philip (2000) The letters of Samuel Wesley: social and professional correspondence, 1797-1837. PhD thesis, University of Nottingham. Access from the University of Nottingham repository: http://eprints.nottingham.ac.uk/11279/1/312203_VOL1.pdf Copyright and reuse: The Nottingham ePrints service makes this work by researchers of the University of Nottingham available open access under the following conditions. · Copyright and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. · To the extent reasonable and practicable the material made available in Nottingham ePrints has been checked for eligibility before being made available. · Copies of full items can be used for personal research or study, educational, or not- for-profit purposes without prior permission or charge provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. · Quotations or similar reproductions must be sufficiently acknowledged. Please see our full end user licence at: http://eprints.nottingham.ac.uk/end_user_agreement.pdf A note on versions: The version presented here may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the repository url above for details on accessing the published version and note that access may require a subscription. For more information, please contact [email protected] THE LETTERS OF SAMUEL WESLEY: SOCIAL AND PROFESSIONAL CORRESPONDENCE, 1797-1837 Vol. -
C:\Users\Randy\Documents\Wesley
JOHN WESLEY’S MS POETRY MISCELLANY Editorial Introduction: This is a transcript of Volume 1 of the “Coleman Collection” of John Wesley manuscript materials, held in the Methodist Archives at the John Rylands University Library of Manchester, England. It is a bound volume of Wesley’s transcripts of 110 poems. It was apparently completed prior to February 6, 1730, as dated on page 180. Wesley’s Oxford dairy supports this dating in its record of when he read several of the volumes used (noted below at time of citations). Almost all of the poems are by authors other than John Wesley himself. He drew on about 20 sources (all identified in notes). Two sources merit special mention as they were NOT published prior to February 1730. 1) John includes several poems by his old brother, Samuel Wesley Jr. None of these were published until 1736, and most were never published in the eighteenth century. John was clearly transcribing from Samuel’s manuscript copies, and the published version often has slight differences from that transcribed by John. 2) John also includes five poems that appeared in 1730 in a collection by David Lewis. Both John Wesley and his brother Samuel Jr contributed to an earlier volume by Lewis and assisted in soliciting other contributions (cf. John’s letters to his brother in Works 25: 190–93, 195–98). Thus, the poems included in this MS Miscellany that appeared in the published volume edited by Lewis were possibly also transcribed by John Wesley from manuscript versions. Wesley transcribed the poems for his personal use. -
Wesley, Samuel Manuscripts in the Royal College of Music Library 639
Wesley, Samuel Manuscripts in the Royal College of Music Library 639 Dixit Dominus. Antiphon for double choir. Autograph, 13 January 1800. 640(1) Might I in thy sight appear. Sacred song (1807). In the hand of Vincent Novello. 640(2) Air in C minor for organ. Autograph. 640(3) Duet for organ, composed as an introduction to the grand triple fugue in E flat [‘St Anne’] by J.S. Bach. In the hand of Charles Stokes. 674(18) Anglican chant. 674(79) I waited patiently. Anthem for 4 voices, adapted from the Missa pro Angelis , harmonised by Wesley. 679(10) Kyrie (unfinished) from the Missa pro Angelis , harmonised by Wesley. Owned (and copied?) by George Grove. 723(16) What bliss to life. Glee for 3 voices. 822(83) Nella cara. Round for 3 voices. 1039 Works for piano. Autograph. 1) Page of piano duet 2) Sonata in E flat. 8 November 1788. 3) Le Diable à Quatre. Air with Variations. 28 October 1801. 1040 Deus Majestatis. Motet for double choir and orchestra. 1799. Full score. ‘From the original MS. in the possession of C. Stokes’. From the library of Vincent Novello. 1062(76) Benedicamus Domino. For 3 voices. In the hand of George Grove. 1111(49) Parting to Death. Song, with figured bass. Autograph. 1784. 1143(7) Kyrie eleison. For 4 voices. From Missa de Angelis . In the hand of George Grove. 1151(15) Scraps for the Organ (copied from the Author’s MS. In the possession of Miss Ogle). In the hand of J.W. Windsor, 1808. See also MS 1151 1) Aria in D minor 2) Larghetto in B flat 3) Andante in G 4) Vivace in E flat 2130 24 letters from Samuel Wesley to Benjamin Jacob dealing principally with the works of J.S.