Freedom Riders for Voting Rights

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KICK OFF OF FREEDOM SUMMER 2013 NEVER FORGET, NEVER AGAIN PILGRIMAGE The Voting Rights Act Is Under Attack. The Voting Rights Act is the lifeline for Immigrant Rights, Workers Rights, Women Rights, Environmental Justice, and Justice for All People. Journey with the Foot Soldiers of the Civil Rights Movement to the various locations in Mississippi and Alabama where civil rights leaders such as Medgar Evers, Andrew Goodman, James Chaney, Michael Schwerner, Vernon Dahmer, Herbert Lee, Jimmie JoLureene Jackson,ywiththeF oRev.otS oJamesldiersof Reeb,theCi vilRJonathanightsMov Daniels,ementto Sammythevario uYoungeslocatio &nsin other martyrs Miweressiss ipkilledpiandAlab fightingama for.wh theerecivil right rig toht svote!lead erssuchasMedgarEvers,Goodman,Chaney, Schwerner,JimmieLeeJackson, Viola Liuzzo,Rev.JamesReeb,JonathanDaniels,Sammy Young&othermartyrswerekilledfightingfortherighttovote! Start: April 30, 2013, Jackson, MS WE*9:00 TamA—KMedgarETHISPILGRI Evers Library/Statue—MPressAGE ConferenceTOR ECOMMIT TO S*11:00AVET am--TougalooHEVOTI CollegeN—GRIGHMemorial ServiceTSA honoringCTSO all deceased TH EIRmartyrs End: May 1, 2013, Montgomery, AL at the State Capitol DWhereEA theTHSW Selma toI MontgomeryLLNOTBEIN March CulminatedVAIN with… Dr. King's Speech "How Long, Not Long" Start:April 30,2013in Jackson,MS Sponsored By: Alabama New South Coalition * Alabama Democratic Conference * Ancient Africa, End:EnslavementMay1, and 2Civil013in War Museum Montg * Bridgeom Crossingery,AL Jubilee,attheSt Inc. * aMississippiteCap Stateitol Conference of the WheretheNAACP S *elma Mississippi- to- MontgomeryMar Workers' CenterchC forulm Humaninatedw RightsithDr. K *ing Mississippi'sSpeech"HowLong, Student JusticeNotLon Allianceg" * National Action Network * National Coalition of Leaders to Save Section Five (NCLSS) * National Coalition on Black Civic Participation * National Policy Alliance * National Voting Rights Museum and Institute * Rainbow SponPUSHsoredBy: Coalition * Save Ourselves Summit * Southern Christian Leadership Conference * Veterans of the NationalCoalitionof LeaderstoSaveSectionFive(NCLSS),Southern ChristianLeadershipConference,WorldConferenceof Mayors, SaMississippiveOurselvesS Civilumm iRightst,Alabam Movement,a NewSouth C Inc.oalitio * n ,AlaWorldbam Conferencea DemocraticC oofn fMayorserence,N a t*io nWomenalPolicyA lliofa nWillce,W omenofWill, Na tionalVotingRightsMuseum,NationalActionNetwork,BridgeCrossingJubilee, Inc.and TheAncientAfrica,Enslavement and Civil WarMuseum. For more information please contact (334) 262-0932 or visit selmajubilee.com POOR PEOPLES MARCH/BALTIMORE TO WASHINGTON, D.C., May 11-13 .

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James Reeb.When Uus and Justice Meet
1 Part I. Introduction: When UUs and History Meet In the summer of 2006, while I was a seminarian at Meadville Lombard Theological School in Chicago, I had the opportunity to join the recently retired Reverend Gordon Gibson, his wife Judy, and thirty fellow UU ministers and ministers-in-training, for a tour of the deep south. Gordon named it a Southern Civil Rights Tour. In the mid-1960s, Reverend Gibson’s first ministerial call was to the UU church in Jackson Mississippi. During the years he and Judy lived and worked in Mississippi, they had the opportunity to meet and work with many of the leaders of and participants in the Civil Rights Movement who had been every degree of activists, some since the 1950s. Many of these men and women had grandparents who were slaves, and parents who grew up in the post-Civil War South and the reality of Jim Crow. Every black person we met, including our bus driver Joseph, were ‘foot soldiers’ during those turbulent times. All generations of local residents marched, were arrested, were chased by the KKK, were beaten and even killed, but they never gave up trying to register at their local courthouse so they could vote. Our 8-day itinerary would take us to Nashville; then to Birmingham and the 16th Avenue Baptist Church where we attended the Sunday service with folks who were there on April 29, 1963, when the four elementary school girls were putting on their choir robes for church and were suddenly blown apart by a KKK bomb; to Marion Mississippi (the childhood home of Coretta Scott King); to Selma and
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The Attorney General's Ninth Annual Report to Congress Pursuant to The
THE ATTORNEY GENERAL'S NINTH ANNUAL REPORT TO CONGRESS PURSUANT TO THE EMMETT TILL UNSOLVED CIVIL RIGHTS CRIME ACT OF 2007 AND THIRD ANNUALREPORT TO CONGRESS PURSUANT TO THE EMMETT TILL UNSOLVEDCIVIL RIGHTS CRIMES REAUTHORIZATION ACT OF 2016 March 1, 2021 INTRODUCTION This is the ninth annual Report (Report) submitted to Congress pursuant to the Emmett Till Unsolved Civil Rights Crime Act of2007 (Till Act or Act), 1 as well as the third Report submitted pursuant to the Emmett Till Unsolved Civil Rights Crimes Reauthorization Act of 2016 (Reauthorization Act). 2 This Report includes information about the Department of Justice's (Department) activities in the time period since the eighth Till Act Report, and second Reauthorization Report, which was dated June 2019. Section I of this Report summarizes the historical efforts of the Department to prosecute cases involving racial violence and describes the genesis of its Cold Case Int~~ative. It also provides an overview ofthe factual and legal challenges that federal prosecutors face in their "efforts to secure justice in unsolved Civil Rights-era homicides. Section II ofthe Report presents the progress made since the last Report. It includes a chart ofthe progress made on cases reported under the initial Till Act and under the Reauthorization Act. Section III of the Report provides a brief overview of the cases the Department has closed or referred for preliminary investigation since its last Report. Case closing memoranda written by Department attorneys are available on the Department's website: https://www.justice.gov/crt/civil-rights-division-emmett till-act-cold-ca e-clo ing-memoranda.
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New Histories of the Civil Rights Era," Journal of Southern Histo‐ Ry, (November 2000), 843
Charles W. Eagles. Outside Agitator: Jon Daniels and the Civil Rights Movement in Alabama. Tuscaloosa and London: University of Alabama Press, 2000. xi + 335 pp. $24.95, paper, ISBN 978-0-8173-1069-1. Reviewed by George Baca Published on H-South (May, 2002) Up From Romanticism: New Histories of the On August 16, 1965, Tom Coleman, a ffty-two Civil Rights year old white Alabaman shot Jon Daniels, an Thirty-ﬁve years after the passage of the Civil Episcopal seminarian from New Hampshire. The Rights Act of 1964 and the Voting Rights Act of stories of these two men and the local historical 1965, scholars are gradually moving away from context of Lowndes County, Alabama--an impov‐ romantic narratives of the Movement to more ju‐ erished black belt agriculture area that remained dicious examinations of the history of African a hotbed of resistance even after the 1965 voting Americans' struggle for Civil Rights. Gone is the rights act--provide the plot and setting for Eagles' idealistic optimism that the passage of Civil Rights provocative narrative that sheds light not only on legislation would erase the color line. Instead, this Civil Rights activist, but also on the social con‐ scholars are beginning to explore how such legis‐ text that produced such intense reaction to inte‐ lation has redrawn the color line and reconstitut‐ gration throughout the South. His analysis, more‐ ed racial subordination through the principle of over, illuminates a local struggle for civil rights at racial equality.[1] The emergence over the past the same time that the Federal government was decade of this more critical reading of the Civil gradually consolidating the Movement within the Rights Era has led historians to turn their atten‐ bureaucratic institutions of the State.
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News Article "Mississippi Horror: a Doctor's Report"
~lJfOPSY ON RIGHTS CRUSADER )ff. W~"t, Mississippi HorrOrrr:,;:, But I wos disappolnted, too, .r I hecause I wouldn't ha.\'e a chance now 1o do something th 1 that rnl~ht help find the mur· r? A Doctor's Report ' 1 derers of those kids, Good· l rich, when he came on the .,._ phone, resoh·ed my amblva· il BY DAY1D 8PAIX, :'.\I.D. I was as surprised by the post· unteer for the Medical Com· t lent feelings for me. fj C09Yright 19'4, The Layman's Pren midnight call as I would have mittee for Human Rights. Reprinttcl bY Permission "Get d0\\'11 here anyway. g . been if I looked out the win· "Dave, can. you get dov,n Take the late plane. There's y The phone rang about 1 :30 dow and saw my ailing out here, right away?" something tunny g o i n g on a .m. I had just gone to sleep, board motor running a.round "To Mississippi?" about this business. I think r after a restless hour In bed by itself in the bay. "Immediately. The autopsy we may be able to arrange conjugating tour days of utter • • • for you to examine the bodies t failure to get my outboard for those three kids Is sched· THE OPERATOR said Jack· uJed fo r tomorrow, and the later. It may all be a Wild J motor running, and I walked son, Miss., was call!ng. goose chase, but let's try." i half-asleep down the dark hall attorneys for :Mrs.
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Jonathan Daniels Commemoration Born March 20, 1939
Jonathan Daniels Commemoration Born March 20, 1939; died August 20, 1965 O God of justice and compassion, who put down the proud and the mighty from their place, and lift up the poor and afflicted, we give you thanks for your faithful witness Jonathan Myrick Daniels who in the midst of injustice and violence, risked and gave his life for another. And we pray that we, following his example may make no peace with oppression, through Jesus Christ, the Just One, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Social locations – small town in Keene, New Hampshire, St. James Episcopal Church Father a physician who died in 1959 Not a sports guy but literature, music, arts, church camp VMI graduate, “rat” status, 1961 Harvard English major, family “troubles” – mother, sister, himself suffered depression Boston – Church of the Advent, religious experience 1962, Episcopal Divinity School, 1965 Member NAACP, heard Martin Luther King in person Field work, Christ Church, Providence, R.I. Voter registration in Hayneville, Alabama, lived with the West family Murdered August 20, 1965 In what ways does the social location of any of us influence our Christian witness? Where might the resonances be in Jonathan Daniels’ witness? Levels of violence – Birmingham bombings- four little girls Addie Mae, Denise, Carole, Cynthia Bloody Sunday, Edmund Pettis Bridge Missing and found murdered James Cheney, Andrew Goodman, Michael Schwerner Videos available to learn more Here Am I, Send Me, Vermont PBS Humanitarian award ceremonies at VMI; recipients include John Lewis and Ruth Bader Ginsberg Pilgrimage trips with Presiding Bishop Michael Curry Feast day commemorations at St.
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Freedom Movement Memories by Peter Kellman
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Jim Reeb and The Longest March On the evening of March 9, 1965, Clark Olsen was walking alongside Jim Reeb, in Selma. It was just two days after an attempted march, between Selma and Montgomery, had turned bloody. Law-enforcement oﬃcials, declaring that the gathering was unlawful, had attacked the peaceful crowd. Three people died; many more were seriously injured. Both Reeb and Olsen, together with their colleague Orloﬀ Miller, had traveled to Selma at the behest of Dr. Martin Luther King, Jr., who’d issued a general appeal: ...calling on religious leaders from all over the nation to join us on Tuesday [March 9th] in our peaceful, nonviolent march for freedom. By the 9th of March, however, the local federal judge—Frank Johnson—had not-yet authorized the 54-mile march between the two Alabama cities. Because of that, Dr. King led marchers (including Rev. Reeb) to the bridge where they knelt to pray before turning around. Later that night, Reeb decided to have dinner at Walkers Café (a local African-American restaurant) with Olsen and Miller. All three were Unitarian Universalist pastors. All three cared, a great deal, about social justice. They’d come to Selma to stand with other religious leaders and to march, in solidarity, with the people of Selma. As the three white pastors left the restaurant, they began to walk back to Brown Chapel AME Church (which was serving as the activists' headquarters in Selma). Reeb was still in town, despite his original plan to return home to Boston, because he wanted to stay one more day.
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Mississippi: Is This America? (1962-1964) ROY WILKINS
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