Analysis of Arthur Upham Pope's Viewpoint in Relation to the Persian
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Nomadic Path
Nomadic path With the onset of the Neolithic Revolution and the emergence of Mesopotamian populations, groups of people who lived in the surrounding mountains migrated to the banks of the large rivers of these areas and founded human civilization. People living in Zagros Mountains (western part of Iran) were likely the first people who had domesticated some animals many years ago, were among them. The life of these people was dependent on livestock farming; and each year, looking for good pastures, they migrated between two sides of Zagros Mountain range. But this lifestyle with its ancient traditions is still alive in Zagros Mountains. There are still some Bakhtiari tribes who migrate annually between the tropical regions in Khuzestan (ancient Elam) and the cold and elevated regions in the east of Zagros mountain range. This is a journey along the immigration path, From Susa to Isfahan. www.irannoborders.com E-mail: [email protected] https://www.instagram.com/Irannoborders/ Highlights: Visiting Tehran, the most modern city in Iran and the city of museums(Museum of Ancient Iran, national jewelry museum, the great traditional bazaar, Golestan and Saad Abad palaces. Visiting Shush, the main capital of Elam civilization; Shushtar, an ancient fortress city, and ChoghaZanbil Ziggurat. Exploring Shimbar region, a main region for Iranian nomads. Isfahan, half of the world! the city of Persian architecture. Best time: April www.irannoborders.com E-mail: [email protected] https://www.instagram.com/Irannoborders/ Day 1, 2 and 3: Because of the difference in details passenger’s arrival time, the first day is going to be Duration: 9 days Trip name Nomadic path the transportation from the airport to the hotel (code): Minimum 2/Maximum 10 Group Size: and rest day. -
THE SOCIETY for ASIAN ART PRESENTS Through the Pishtaq: Art, Architecture and Culture of Persia APRIL 22 - MAY 9, 2018
THE SOCIETY FOR ASIAN ART PRESENTS Through the Pishtaq: Art, Architecture and Culture of Persia APRIL 22 - MAY 9, 2018 More than five hundred years before Christ, Cyrus the Great founded one of the world’s first empires at Pasargadae. Over the centuries Persian civilization has been impacted by diverse cultural influences from invading Greeks, Arabs, Mongols and Turks. Join Dr. Keelan Overton on a journey through Iran where impressive monuments serve as vivid testament to the extraordinary history and culture of the country. The name Persia, used by the ancient Greeks, is derived from the southwesterly province of Pars which was the cradle of the Persian Empire. It was here that the Achaemenids became the first kings of a united country. They built capitals at Pasargadae and Persepolis and ruled over territory which stretched from the Persian Gulf to the Black Sea and from China in the east to the Mediterranean shores in the west. It is a welcoming and beautiful country of contrasts, of jagged mountains and golden deserts punctuated by slender wind towers, crumbling clay-baked caravansaries, and everywhere a horizon pierced by mosques and turquoise minarets. ----------------------------------Tour Highlights -------------------------------------- Tehran– 3 nights Visit Jameh Atigh, 9th c. Friday Mosque Visit the National Museum of Iran complex: Learn about tribal rugs at a nomadic gallery Museum of Ancient Iran (History and Archaeology) Yasuj - 1 night Museum of the Islamic Era Drive through the beautiful Zagros Mountains to Yasuj -
A Comparative Study of How the Thoughts of the Poet and Designer Are Reflected in the Architecture of Tomb Garden (Case Examples: Hafez and Saadi Tomb Garden)
35 quarterly, No. 32| Summer 2021 DOI: 10.22034/jaco.2021.288405.1199 Persian translation of this paper entitled: بررسی تطبیقی نحوۀ انعکاس اند یشۀ شاعر و طراح بر معماری باغ مزار (نمونه های مورد ی: باغ آرامگاه حافظ و سعد ی) is also published in this issue of journal. Original Research Article A Comparative Study of How the Thoughts of the Poet and Designer are Reflected in the Architecture of Tomb Garden (Case examples: Hafez and Saadi Tomb Garden) Zahra Yarmahmoodi1*, Fatemeh Niknahad2 1. Ph.D. Candidate, Department of Architecture, Shiraz Branch, Islamic Azad University, Shiraz, Iran. 2. Ph.D. Candidate, Department of Architecture, Shiraz Branch, Islamic Azad University, Shiraz, Iran. Received; 29/05/2021 accepted; 16/06/2021 available online; 01/07/2021 Abstract The garden of the tomb is the design of a symbol and a memorial that reflects the ideas, views, and beliefs of the person resting in it. Therefore, since people will visit this place in the future, it is better to be eternal and stable. As stated in various studies, the secret of a work’s immortality is its relationship with its viewers and users. Adherence to cultural and climatic patterns and adaptation to the conditions of the region and society is essential. Therefore, flexibility, appropriateness of the time, and the transfer of meaning are among the requirements for the design of spaces and monuments. The research uses the descriptive- analytical research method and employs the phenomenological approach to determine the relationship between the poet and the designer’s thought and the architecture of the tomb and in recording and transmitting the cultural-spatial identity of the city. -
On Death and Burial in Isfahan
On Death and Burial in Isfahan Richard Nelson Frye (Freij) Emeritus Professor of Iranian at Harvard University October 12, 2010 It all began when I was director of the Asia Institute of Pahlavi University; then and now it is Shiraz University. The Asia Institute had been founded in New York by Arthur Upham Pope, a Persian art entrepreneur, before the second World War, but had folded afterwards. The Shah, however, in 1966 agreed to send Pope and his Institute to Shiraz in Iran. Now anyone who has worked in Iran, knows that nothing can be done in the provinces, since everything is centered in Tehran. In my five years in Shiraz new ideas were at once usurped by the capital, and bureaucracy there, to say the least, is most complex. Iranians say, that if someone says yes, it means maybe, and maybe means no, for no one likes to say no, to any proposal. After my tenure as the director of the Institute, on returning to Shiraz in 1975, to the local people it appeared scandalous for one who had been head of a center, and now was willing to serve as an ordinary professor. Yet my faith in the seemingly schizophrenic land, with opposite extremes, did not waver. Their rich culture was too strong. Although born of Swedish parents in 1920, I did not have strong roots in various homes of America. Since I felt I had more connection with that part of the world, burial in Iran seemed appropriate. At first an archaeological site, called Qasr-e Abu Nasr near Shiraz, seemed a plausible burial site, but authorities vetoed that selection. -
Exploring the Symbol of Gavaevodata and the Essence of Siavash in Shāhnāmeh and Its Replication on the Embossments of Persepolis
Exploring the Symbol of Gavaevodata and the Essence of Siavash in Shāhnāmeh and its Replication on the Embossments of Persepolis Introduction The mythology of each ethnic group is rooted in their initial attitudes and thoughts about creation and the universe. When human science, knowledge and research had not yet begun, and the first man had to calm his troubled mind for his own reasons. The only way he could escape the horror of death was to turn to a supernatural and mythical power. Many words have been said about the meaning and roots of myths. Arab lexicographers consider the term myth in Persian (Ostoreh) as an Arabic word on the weight of "Ofoleh" meaning objects connoting unfounded and wonderful myths and words that have been written (Kazazi , 1993: 1). Myth is a narrative that revives the original reality and satisfies the deep religious need and is a basic element of human civilization; moreover, mythology and storytelling are not in vain in any way (Masoumi, 2009: 19). It is an art, creative and poetic that over time, with the creative power of their imagination, have turned every aspect of human life into a poetic symbol; The aspirations of human beings throughout history have found poetic interpretations during these myths and have been narrated from generation to generation, and over time, have crystallized in the aura of poetic imagination of different generations. In between, myth and epic have a close and fundamental connection with each other. The epic is the product of a myth, and the myth is left to the nurturing mother who breeds the epic and nurtures it on her lap. -
Itinerary Brilliant Persia Tour (24 Days)
Edited: May2019 Itinerary Brilliant Persia Tour (24 Days) Day 1: Arrive in Tehran, visiting Tehran, fly to Shiraz (flight time 1 hour 25 min) Sightseeing: The National Museum of Iran, Golestan Palace, Bazaar, National Jewelry Museum. Upon your pre-dawn arrival at Tehran airport, our representative carrying our show card (transfer information) will meet you and transfer you to your hotel. You will have time to rest and relax before our morning tour of Tehran begins. To avoid heavy traffic, taking the subway is the best way to visit Tehran. We take the subway and charter taxis so that we make most of the day and visit as many sites as possible. We begin the day early morning with a trip to the National Museum of Iran; an institution formed of two complexes; the Museum of Ancient Iran which was opened in 1937, and the Museum of the Islamic Era which was opened in 1972.It hosts historical monuments dating back through preserved ancient and medieval Iranian antiquities, including pottery vessels, metal objects, textile remains, and some rare books and coins. We will see the “evolution of mankind” through the marvelous display of historic relics. Next on the list is visiting the Golestan Palace, the former royal Qajar complex in Iran's capital city, Tehran. It is one of the oldest historic monuments of world heritage status belonging to a group of royal buildings that were once enclosed within the mud-thatched walls of Tehran's Arg ("citadel"). It consists of gardens, royal buildings, and collections of Iranian crafts and European presents from the 18th and 19th centuries. -
Historic Tour.Pdf
Andisheh Farazan Tourism Company Type of tourism tour: Historical tour Tour Code: ACH01 Period: The first six months of the solar year The second six months of the solar year staying time: Seven days ten days fourteen days Hotel class: Three stars four stars five stars Tourist route: Tehran (1 day) – kashan (1 day) - Esfahan (2 day) – Shiraz (2 day) - Tehran (1 day) Tourism program: Tehran: Saad Abad Palace - Golestan palace - Museum of Ancient Iran - Museum of Islamic Art - jewelry Museum Kashan: Fin Kashan Collection - (Fin Garden - Fin bathroom) Esfahan: Imam Khomeini Square - thirty three bridg - Paul Khaju - Forty Columns - Wank Church - Eight Paradise palace – Ali gholi agha Bath - Birds Garden Shiraz: Quran Gate – hafezieh – saadieh - Nasir al-Molk Mosque – narangestan ghavam – eram garden - Karim Khan citadel – Persepolis – naghsh rostam – pasargad – naghsh rajab - Ardeshir Babakan Palace Fun & Entertainment: Darband- Toochal - Traditional Iranian Restaurant - Isfahan Aquarium Tunnel – Telecabin Tour feature: Fluent leader in English and Arabic - Donating quality city souvenirs Web site: Andishehfarazan.ir Email: [email protected] Tell: +982144178290 Andisheh Farazan Tourism Company Type of tourism tour: Historical tour Tour Code: ACH02 Period: The first six months of the solar year The second six months of the solar year staying time: Seven days ten days fourteen days Hotel class: Three stars four stars five stars Tourist route: Tehran (2 day) – kashan (1 day) - Esfahan (2 day) – Shiraz (2 day) Kermanshah (1 day) - Tehran -
1 Iran Triplog October 10 to 12.We Started the Trip with an Overnight,13
Iran Triplog October 10 to 12.We started the trip with an overnight,13-hour Qatar flight to Doha; followed by a 7-hour layover; and then a 2.5-hour flight to Tehran, arriving at 4 am on the 12th. We whisked through security and immigration (unlike others whose luggage was thoroughly searched) and we were met at the airport by a driver and the assistant guide, Javad. The drive to the Espinas Hotel (which turned out to be the best hotel of the trip) took about an hour and we checked in and napped for 3 hours or so before going to breakfast. October 12. We were pleased to discover when we checked in that the breakfast was included. It was a selection of yoghurts, cheeses, breads, cereals, various fruits, dates, honey, a spinach frittata “cucu sabzi”, etc., as well 3 or 4 hot selections and an omelet station. To varying degrees, this was the breakfast at each hotel, so we had lots of options and plenty of food. After breakfast, we walked around the neighborhood a bit, then walked to Laleh Park and spent some time walking there. It’s a very large park, and each time we walked there we discovered a new section. There is a small Japanese area with stepping stones, a stage with cement seating, an area where locals blocked off sections and put up nets for net games, a long waterway flanked with blooming oleander, sculptures of historical figures, and flower beds in various areas, a pond, an area of woods…oh, and lots of very well-fed cats. -
Arthur Upham Pope and His 'Research Methods in Muhammadan Art'
Edinburgh Research Explorer Arthur Upham Pope and his research methods in Muhammadan art Citation for published version: Kadoi, Y 2012, 'Arthur Upham Pope and his research methods in Muhammadan art: Persian carpets', Journal of Art Historiography, vol. 6, no. n/a, 6-YK/1. <http://arthistoriography.files.wordpress.com/2012/05/kadoi.pdf> Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Journal of Art Historiography Publisher Rights Statement: © Kadoi, Y. (2012). Arthur Upham Pope and his research methods in Muhammadan art: Persian carpets. Journal of Art Historiography, 6(n/a), [6-YK/1]. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. Sep. 2021 Arthur Upham Pope and his ‘research methods in Muhammadan art’: Persian carpets Yuka Kadoi In 1925 Arthur Upham Pope (1881-1969) published a short article in The Art Bulletin, entitled ‘Research Methods in Muhammadan Art’.1 Despite its overarching title, the article contains only a very brief introductory remark regarding the general weakness of current criticism within this emerging field of research, and is in fact directed critically towards an article on Persian medallion carpets by Maurice S. -
Conservar Património
Estudos sobre têxteis históricos Studies in historical textiles Article / Artigo A. Serrano, M. J. Ferreira, E. C. de Groot (ed.) Título Reconsidering dragon carpet origins Autor 1 Autor 2 Gerald Pollio Endereço 1 EndereçoFordham University,2 London Study Centre, 2 Eyre St Hill, London EC1R 5ET, United Kingdom [email protected] Abstract Keywords Armenians have increasingly been eliminated from the weaving history of the Caucasus. Given Design origins that Armenians have lived there for millennia and are its only inhabitants attested in both ancient Dragon carpets and medieval sources as having been weavers and dyers, it is surely curious they would have Caucasus abandoned a craft for which they were renowned. Many regional rugs were originally attributed to Armenians Armenian weavers, but from the second quarter of the 20th century onwards were reclassified as Historiography being either of Turkish (Azeri) or Persian origin. This article reconsiders the available evidence and the way it has been interpreted to arrive at a balanced assessment of Armenians’ contribution to the production of Dragon carpets, the region’s earliest surviving design. Its findings challenge many of the assumptions upon which these conclusions were based, and thus revives the possibility the attributions of earlier authors were more accurate than those of their successors. Reconsiderando as origens do tapete de dragão Resumo Palavras-chave O povo arménio tem vindo cada vez mais a ser eliminado da história da tecelagem caucasiana. Origens de padrões Dado que os arménios viveram na região durante milénios e são os únicos habitantes reconhecidos Tapetes de dragão como tecelões e tintureiros em fontes da Antiguidade e da Idade Média, é certamente curioso que Cáucaso tenham abandonado uma actividade pela qual foram tão famosos. -
Edited: May2019 Itinerary Romance of Persia Day 1
Edited: May2019 Itinerary Romance of Persia Day 1: Arrive in Tehran, visit Tehran, fly to Shiraz (flight time 1 hour 25 min) Sightseeing: The National Museum of Iran, Golestan Palace, Bazaar, National Jewelry Museum Upon your pre-dawn arrival at Tehran airport, our representative carrying our show card (transfer information) will meet you and transfer you to your hotel. You will have time to rest and relax before our morning tour of Tehran begins. To avoid heavy traffic, taking the subway is the best way to visit Tehran. We take the subway and charter taxis so that we make most of the day and visit as many sites as possible. We begin the day early morning with a trip to the National Museum of Iran; an institution formed of two complexes; the Museum of Ancient Iran which was opened in 1937, and the Museum of the Islamic Era which was opened in 1972. It hosts historical monuments dating back through preserved ancient and medieval Iranian antiquities, including pottery vessels, metal objects, textile remains, and some rare books and coins. We will see the “evolution of mankind” through the marvelous display of historic relics. Next on the list is visiting the Golestan Palace, the former royal Qajar complex in Iran's capital city, Tehran. It is one of the oldest historic monuments of world heritage status belonging to a group of royal buildings that were once enclosed within the mud-thatched walls of Tehran's Arg (citadel). It consists of gardens, royal buildings, and collections of Iranian crafts and European presents from the 18th and 19th centuries. -
Millennium BC in the Population of the Central Iranian
Durham E-Theses Mobility and economic transition in the 5th to the 2nd millennium B.C. in the population of the Central Iranian Plateau, Tepe Hissar AFSHAR, ZAHRA How to cite: AFSHAR, ZAHRA (2014) Mobility and economic transition in the 5th to the 2nd millennium B.C. in the population of the Central Iranian Plateau, Tepe Hissar, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11064/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Mobility and Economic Transition in the 5th to the 2nd Millennium B.C. in the Population of the Central Iranian Plateau, Tepe Hissar Zahra Afshar Ustinov College Submitted as Qualification for: Doctorate of Philosophy Archaeology Department Durham University 2014 Abstract Mobility and economic transition in the 5th to the 2nd millennium B.C. in the population of the Central Iranian Plateau, Tepe Hissar Zahra Afshar Iranian archaeology has had a keen interest in exploring unexplained events occurring during the 5th to the 2nd millennium B.C.