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The Davidson Center, the Archaeological Park, and the Corner of the Western Wall
Tourism and Sacred Sites: The Davidson Center, the Archaeological Park, and the corner of the Western Wall 2015 August 2015 Written by: Raz Kletter Researchers: Yonathan Mizrachi, Gideon Sulymani Research assistant: Anna Veeder Translation: Talya Ezrahi Hebrew editor: Dalia Tessler Proof-editing: Dana Hercbergs Graphic design and Map: Lior Cohen Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Emek Shaveh is an organization of archaeologists and heritage professionals focusing on the role of tangible cultural heritage in Israeli society and in the Israeli-Palestinian conflict. We view archaeology as a resource for strengthening understanding between different peoples and cultures. This publication was produced by Emek Shaveh (A public benefit corporation) with the support of the Norwegian Embassy in Israel, the Federal Department for Foreign Affairs Switzerland (FDFA), the Irish Foreign Ministry and Cordaid. Responsibility for the information contained in this report belongs exclusively to Emek Shaveh. This information does not represent the opinions of the abovementioned donors. Table of contents The Davidson Center 4 Construction of the center, funding, administration and the legal situation 5 The Israel Antiquities Authority safeguards the Davidson Center from “religious” elements 8 Davidson Center through a sewage tunnel 12 The Israel Antiquities Authority and Elad in one tunnel, along the Western Wall 16 Ideology and money 20 Additional projects – all of the remains are “ours” 22 Conclusion 22 Following the 1967 war and the destruction of the Mughrabi quarter, the Western Wall was informally split into two sections separated by the Mughrabi Bridge. To the north, the Western Wall Plaza, defined as sacred and used for prayer, was placed under the auspices of the Ministry for Religious Affairs. -
Fathom Review
Fathom Review LUKE AKEHURST LIAM HOARE MICHAEL ALLEN RONEN HOFFMAN SHLOMO AVINERI ALAN JOHNSON JAMES BLOODWORTH YOSSI KUPERWASSER GABRIEL NOAH BRAHM TZIPI LIVNI JOEL BRAUNOLD DAVID LOWE SARAH BROWN AMICHAI MAGEN DAVID CESARANI PHILIP MENDES NAOMI CHAZAN ALAN MENDOZA BEN COHEN ELHANAN MILLER URI DROMI CARY NELSON NOGA EMANUEL YIFAT OVADIA MATTI FRIEDMAN DAVE RICH EVE GARRARD JOEL SALMON LAMIS SHIBLI GHADIR COLIN SHINDLER SIR MARTIN GILBERT JONATHAN SPYER DORE GOLD ASHER SUSSER MARC GOLDBERG KENNETH WALTZER EFRAIM HALEVY MICHAEL WALZER YOAZ HENDEL MICHAEL WEGIER JEFFREY HERF GABRIEL WEIMANN MICHAEL HERZOG MICHAEL WEISS SARA HIRSCHHORN EINAT WILF DAVID HIRSH 2015 ‘It’s great to see this new journal. It’s accessible and provides expert analysis on strategic, cultural and economic issues relating to Israel. Amidst a lot of a sloganeering, Fathom provides nuanced discussion. As such, it fills a real gap.’ Amnon Rubinstein, Israeli law scholar, politician, and columnist. A member of the Knesset between 1977 and 2002, he served in several ministerial positions. ‘Awesome. Good original writing. A really fresh new addition.’ Amir Mizroch, Editor of Israel Hayom in English. ‘Many people have deeply held beliefs and passionate opinions about Israel and the Middle East. Very few people actually know about Israel and the Middle East. Fathom is an excellent source for those who wish to join the camp of those who actually know something about Israel, rather than just have an opinion about it.’ Einat Wilf, a member of the Knesset for the Labour Party and Independence from 2009-2013. ‘Fathom is an insightful, measured and thought provoking publication.’ Professor Clive Jones, Chair in Regional Security School of Government and International Affairs, University of Durham. -
Antiquities in the Basement: Ideology and Real Estate at the Expense of Archaeology in Jerusalem’S Old City
Antiquities in the Basement: Ideology and Real Estate at the Expense of Archaeology In Jerusalem’s Old City 2015 October 2015 Table of contents >> Introduction 3 This booklet has been written by Emek Shaveh staff. >> General Background 3 Edited by: Dalia Tessler Translation: Samuel Thrope, Jessica Bonn >> Chapter 1. Graphic design: Lior Cohen The Strauss Building - Antiquities in the Toilet 5 Proof editing: Talya Ezrahi >> Chapter 2. Photographs: Emek Shaveh Tourism and Sacred Sites: The Davidson Center, the Archaeological Park, and the Corner of the Western Wall 8 >> Chapter 3. “Ohel Yitzchak”: A Jewish Museum in a Mamluk Bathhouse 10 >> Chapter 4. Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Beit HaLiba – First Approve and Only Then Take Stock Of the Destruction 15 Emek Shaveh is an organization of archaeologists and heritage professionals focusing on the >> Chapter 5. role of tangible cultural heritage in Israeli society and in the Israeli-Palestinian conflict. We "In a piecemeal manner": The Comprehensive Plan for the Western Wall Plaza 19 view archaeology as a resource for strengthening understanding between different peoples and cultures. This publication was produced by Emek Shaveh (A public benefit corporation) with the support of the Norwegian Embassy in Israel, the Federal Department for Foreign Affairs Switzerland (FDFA), Irish Foreign Ministry, CCFD and Cordaid. Responsibility for the information contained in this report belongs exclusively to Emek Shaveh. This information does not represent the opinions of the abovementioned donors. Introduction The present volume is a series of abstracts based on longer reports by Emek Shaveh as in the IAA excavations at the Givati Parking Lot (A Privatized Heritage, November 2014), which draw on internal documents of the Israel Antiquities Authority (henceforth: IAA),1 shows that this is a routine modus operandi rather than exceptions to the rule.2 obtained under the Freedom of Information Law. -
The Comprehensive Plan for the Excavation of the Entire Western Wall Plaza: the Darkness at the End of the Tunnel
Chapter 5: The Comprehensive Plan for the Excavation of the entire Western Wall Plaza: The Darkness at the End of the Tunnel 2015 October 2015 Table of contents >> 1. Comprehensive Planning, or "Tossing Dust in their Eyes"? 3 Written by: Raz Kletter Researched by: Yonathan Mizrachi, Gideon Sulymani >> 2. The "Pilot": The Realization of the Comprehensive Plan Research assistant: Anna Veeder as a Particular Project that "Evolves in a Piecemeal Manner” 5 Hebrew editing: Dalia Tessler English Translation: Samuel Thrope Please update >> 3. Preparing for a Mega-Project or Throwing Dust in Their Eyes? 7 Proof-editing: Dana Hercbergs, Talya Ezrahi >> 4. The IAA Mobilizes to Approve the Comprehensive Plan 8 Graphic Design: Lior Cohen Photographs: Emek Shaveh >> 5. The Archaeological Implications of the Comprehensive Plan 9 Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Emek Shaveh is an organization of archaeologists and heritage professionals focusing on the role of tangible cultural heritage in Israeli society and in the Israeli-Palestinian conflict. We view archaeology as a resource for strengthening understanding between different peoples and cultures. Please update This publication was produced by Emek Shaveh (A public benefit corporation) with the support of the Norwegian Embassy in Israel, the Federal Department for Foreign Affairs Switzerland (FDFA), Cordaid and the Irish Foreign Ministry. Responsibility for the information contained in this report belongs exclusively to Emek Shaveh. This information does not represent the opinions of the abovementioned donors. 1. Comprehensive Planning, or "Tossing Dust in their Eyes"? “We must be at the center of this process; not to lead it, but to be a central player. -
Ribat in Palestine
An online music video, popular in Palestine, Ribat in Palestine opens with a passionate voice proclaiming: “With our mountains and our valleys, with The Growth of a our men and our horses, [we are] murabitin Religious Discourse [defenders of the faith]. With our hearts, our eyes, and arms, [we are] murabitin.”1 alongside Politicized Animated images of al-Aqsa Mosque, the Religious Practice Dome of the Rock, Israeli soldiers, and settlers scroll across the screen. Muslims are Kenny Schmitt present, too, protesting and being arrested. The introductory monologue ends and the refrain begins, “God, God, God, God is with us, God. [We are] murabitin to the day of reckoning.”2 The animated images turn to video clips of similar scenes: Muslims and Jews in confrontations in al-Haram al-Sharif. The video had over 147,000 views as of October 2017, but the number is hardly representative. Throughout the fall of 2015, the song played in Palestinian cafes and public spaces, and regularly accompanied local news broadcasts and programs. One Palestinian from Jerusalem put it this way: “Murabitat [female murabitin] are pioneers and heroes, the new virgins of the Palestinian resistance.”3 Who are the murabitin? How did they become pioneers and heroes? How might they be reshaping the way Palestinians articulate their resistance toward Israel’s settler-colonial practices in Jerusalem and beyond? This article contends that the murabitin have fused innovative religious practices and discourse with the symbolic power of sacred space to redefine how Palestinian Muslims understand and articulate their resistance to Israeli settler-colonial practices, both at the Holy Esplanade and in Israel-Palestine more broadly. -
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MENU Policy Analysis / Articles & Op-Eds How Israel Catches Lone Wolves by Ehud Yaari Jan 10, 2017 ABOUT THE AUTHORS Ehud Yaari Ehud Yaari is a Lafer International Fellow at The Washington Institute. Articles & Testimony The successful campaign to curb the latest 'eruption' of attacks has relied on technology, smart policing, and cooperation with the Palestinian Authority. or more than a year, Israel has been engaged in efforts to curb an intense wave of attacks by Palestinian youth F acting on their own. This "Haba" ("eruption" in Arabic), as some Palestinians call it, has been gradually contained by the Israeli military and intelligence agencies. The scope of incidents has been dramatically reduced, leading to a sharp decline in the number of casualties on both sides. At its peak in October 2015, the Haba produced no less than sixty serious attacks a month, whereas by spring 2016 the number of severe incidents was down to four or five a month, close to the standard pace of terrorism in previous years. In a similar manner, riots and violent demonstrations involving Molotov cocktails, explosive charges, and stones aimed at Israeli army units and civilian traffic have also become much less frequent: from 650 cases in October 2015 to around one hundred in May-June 2016. Forty Israeli were killed and 498 injured during the first year of the Haba. The Palestinian death toll reached 247, including 150 assailants; most of the rest of the casualties were involved in violent riots and skirmishes. The number of Palestinians injured is hard to determine since the Palestinian Authority counts every person slightly affected by smoke grenades as wounded. -
Discovering Jerusalem╎s First Mosque on the Haram Al-Sharif And
Bridgewater Review Volume 36 | Issue 1 Article 8 May-2017 Discovering Jerusalem’s First Mosque on the Haram al-Sharif and Capitalizing Jerusalem in the Seventh Century Beatrice St. Laurent Bridgewater State University, [email protected] Recommended Citation St. Laurent, Beatrice (2017). Discovering Jerusalem’s First Mosque on the Haram al-Sharif and Capitalizing Jerusalem in the Seventh Century. Bridgewater Review, 36(1), 23-28. Available at: http://vc.bridgew.edu/br_rev/vol36/iss1/8 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. who have suggested that the first Discovering Jerusalem’s First mosque does not survive. It has also prompted us to revisit commonly held Mosque on the Haram al-Sharif views on the patronage and dating of other Early Islamic structures on and Capitalizing Jerusalem in the the Haram, including the Dome of the Rock and the multiple entry Seventh Century gates of the sanctuary’s northern and western perimeters, as well as the Early Beatrice St Laurent Umayyad “palatial” and administrative n 2013, along with my colleague Isam Awwad structures south of the Haram. (Chief Architect and Conservator of the Haram The building known in English as Solomon’s Stables was, until recently, Ial-Sharif 1972-2004 for the government of a much understudied monumental Jordan), I proposed that the first mosque of Jerusalem structure that earlier scholars consid- ered an underground building. built between 638 and 660 is the structure known It obtained the name of Solomon’s as Solomon’s Stables (today the Marwani Musalla) Stables from European scholars because located in the southeast corner of the lower platform it did indeed serve the function of a stable during the 11th-century Crusader of the Haram al-Sharif, known by many as the period. -
King Herod in Jerusalem
From his own time to the present day, King Herod in King Herod the Great (74/73 BCE–4 BCE) Jerusalem: has been celebrated as one of the greatest builders of the ancient world. Depictions The Politics of Cultural of his character have been less favorable. Not so popular with his own subjects, and Heritage rather negatively profiled in Josephus and Katharina Galor the Gospels, he has somehow risen to a national hero in contemporary Israel. His initiatives in Jerusalem, encompassing fully preserved, partially restored, imagined, or recreated artifacts and buildings, have taken on a symbolic function in the dispute over occupied East Jerusalem. This status ties in favorably with numerous other Herodian period sites located in the West Bank, suggesting a territorial claim in which archaeological heritage participates as a seemingly inconspicuous carrier of an ideological message.1 The roots of Herod’s physical legacy in the context of current Israeli territorial ambitions appear in initial mid-nineteenth century efforts to survey and document Jerusalem’s surviving antiquities, initiated by organizations representing different countries seeking to gain control over various regions of the declining Ottoman Empire. As the most visible surviving structure from the time of Jesus, the Temple Mount, as well as other contemporary sites and artifacts, was of particular interest to the early explorers, most of whom were inspired formally or informally by their Protestant or Catholic backgrounds. For the most part, their endeavors were determined both by scientific curiosity and by religious dedication. This model of framing religious and political ambitions in a chronologically targeted exploration impacted early Zionist endeavors, for which the Herodian period provided not an association with Jesus’s ministry and crucifixion, but rather a visual Jerusalem Quarterly 62 [ 65 ] and physical context for the late Second Temple period, understood as one of Judaism’s most powerful religio-political eras. -
Jerusalem Ziyarah Guide
Facts and information on places of historical importance in Jerusalem (al-Quds) Introduction In the name of Allah, the most Compassionate, the most Merciful This ziyarah guide has been produced to provide facts and details on major landmarks in the city of Jerusalem and the surrounding area. It is intended to help Muslims gain more awareness on the history and significance behind these places, particularly for those embarking for Hajj or Umrah. The content has been sourced from www.islamiclandmarks.com; a website that brings together information on places of historical Islamic importance from around the world. The aims of the site are to revive interest in the Ummah about our history and the relevance of past personalities and places. Although many places have been shown in this guide, it is by no means a complete list of important landmarks in Jerusalem. Insha’Allah, we hope to update the guide in the future with additional content and resources. All the information in this guide has been checked and verified by several scholars in the UK, including graduates from Darul Uloom Bury. References have been provided towards the end of this guide. IslamicLandmarks.com is a non-profit making organisation and is not affiliated with any sponsorship or commercial interests. We thank Allah ( ) for giving us this opportunity to serve His deen. May He bless and abundantly reward all the people involved in putting together this guide and pardon any errors (Ameen). Readers are kindly requested to remember us and our families in your duas when visiting the holy city of Jerusalem. -
Pastoral Care and Society in Late
ABIDING IN THE FIELDS: PASTORAL CARE AND SOCIETY IN LATE ANTIQUITY AND ANGLO-SAXON ENGLAND A Dissertation Presented to The Faculty of the Graduate School At the University of Missouri In Partial Fulfillment Of the Requirements for the Degree Doctor of Philosophy By MARK ALAN SINGER Dr. Lois L. Huneycutt, Dissertation Supervisor May 2012 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled ABIDING IN THE FIELDS: PASTORAL CARE AND SOCIETY IN LATE ANTIQUITY AND ANGLO-SAXON ENGLAND Presented by Mark Alan Singer A candidate for the degree of Doctor of Philosophy And hereby certify that, in their opinion, it is worthy of acceptance. Lois L. Huneycutt, Ph.D. John M. Frymire, Ph.D. Rabia Gregory, Ph.D. Lawrence Okamura, Ph.D. A. Mark Smith, Ph.D. DEDICATION I was twelve years old when a school acquaintance announced to his parents that my family’s home was “weird” because it was “full of books.” Both then and now, I think that be “full of books” is a basic reason to live. With love and gratitude, then, I thank my sister Diane Hill, my mother Ellen Singer, and my late father David Singer for their love of reading and for much else besides. My partner of twenty-three years (and marriage partner since 2011) Larry Bauer has heard me out as I grumped, complained, and conjectured my way across two states and through three degrees to finally complete my education, something that he was convinced I could do long before I gathered the courage to try. -
Israel 2015 International Religious Freedom Report
ISRAEL 2015 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary A report on the Occupied Territories, including areas subject to the jurisdiction of the Palestinian Authority (PA), is appended at the end of this report. The Basic Law describes the country as a Jewish state and has been interpreted by court decisions to protect the freedom of conscience, faith, religion, and worship, regardless of an individual’s religious affiliation. The law contains an exception for all laws passed prior to the passage of the Basic Law, thus leaving personal status issues such as marriage, divorce, and conversion under the authority of the relevant recognized religious authority. Following altercations between Jewish activists and young Muslim activists at the site referred to by Jews as the Temple Mount (which is the foundation of the first and second Jewish temples) and by Muslims as the Haram al-Sharif (containing the Dome of the Rock and the Al- Aqsa Mosque) clashes took place between the Israeli National Police (INP) and Palestinian activists beginning in September which broadened into violence between Palestinians and Israeli security forces in Israel, Jerusalem, Gaza, and the West Bank. The number of fatalities on both sides of the Green Line reached a total of 127 Palestinians and 22 Israelis between October first and the end of December, and an additional 20 Palestinian fatalities in Gaza. The government cited security concerns in imposing restrictions on access to the Temple Mount/Haram al-Sharif site by Muslims, particularly during Jewish holidays, which Muslim officials protested. Some Knesset members and government officials called for reversing the policy of banning non-Muslim prayer at the Haram al-Sharif/Temple Mount, but Prime Minister Netanyahu publicly repeated his support for the status quo arrangement. -
Arking Acred
ARKING Mthe ACRED S The Temple Mount/Haram Al-Sharif in Jerusalem • May 3 - July 30 2017 On the ALL WAssaf Evron April 26 - July 30, 2017 Exhibition Guide Providence College— Galleries —Hunt-Cavanagh Gallery at Hunt-Cavanagh Hall —Reilly Gallery at the Smith Center for the Arts Providence, RI 02918 GPS Address: 63 Eaton Street 401.865.2400 [email protected] pcgalleries.providence.edu Gallery Hours During Exhibitions Wednesday – Saturday, 12 – 6pm Or by appointment All images courtesy the École biblique et archéologique française de Jérusalem and Providence College Galleries 4 ARKING Mthe ACRED S The Temple Mount/Haram Al-Sharif in Jerusalem • May 3 - July 30 2017 Marking the Sacred: The Temple Mount/Haram Al-Sharif in Jerusalem at Providence College Galleries presents images from the École biblique et archéologique française de Jérusalem’s Photothèque, which houses a unique collection of documentary photography constituted by Dominican friars during their archaeological excavations of the Holy Land. The photographers include several Dominican professors and directors of the École, as well as archeologists, scientists, students and other affiliates in the 19th and 20th centuries, such as the Communauté des Pères Blancs à Sainte- Anne and the Assomptionnistes de Notre-Dame de France à Jérusalem. The collection’s photographs visually manifest the early work of ecumenical, scientific and humanistic scholars from around the world to advance Biblical studies by way of scholarly collaboration and new technologies, such as the latest photo-documentary processes. Although digitally scanned and reproduced for this exhibition, most of the images on view originated as black-and-white glass negatives and Autochrome plates—pre-Kodak color photography—which allowed for detailed and thorough examinations of the Holy Land’s topography and its most sacred sites, like the Temple Mount/Haram Al-Sharif in Jerusalem.