DOCSLIB.ORG

K V Mani Student – MASTER GITA MASTER LIFE COURSE (MGML) JAN 2019 – JAN 2021

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
K V Mani Student – MASTER GITA MASTER LIFE COURSE (MGML) JAN 2019 – JAN 2021 ` K V Mani Student – MASTER GITA MASTER LIFE COURSE (MGML) JAN 2019 – JAN 2021 CHINMAYA INTERNATIONAL FOUNDATION, VALLIANADU, KERALA GURUBHYO NAMAHA – MGML - ACHARYA SWAMIJI ADVAYANANDA CIF IN CHARGE BR. VEDJI CHAITANYA BHAGAVAD GITA –BREATH OF HIS LIFE CHANTTING & Q/A SESSIONS HINDUISM (BHARATIYA SCRIPTURES) and Srimad Bhagavad GITA BG1 Revealed by LORD - Signals captured By VEDA VYASA - Included in and scripted by Legacy / Parampara / Sampradaya BHISHMA PURVA of MAHABHARATAM RISHIS ACHARYAS SADGURUS, SAINTS 25th to 42nd - 18 CHAPTERS Apauruseya Sastram By Mantra Drastas TRINITY - Upanishads, Brahma Sutra, BG APHORISMS (short forms) VEDA - Knowledge APARA VIDYA (Intellectual) PARA VIDYA Intuitive F Secular Prayas I SPIRITUAL (SACRED) SREYAS F T SMRUTIS Applications of SRUTHIS H SRUITS Remembered Wisdom Eternal Principle ` V 4 VEDAS-Mula Sastra 5-UPAVEDAS Vedangas (6) Veda Upangas Dharma Sastras (18) E RIG YAJUR SAMA ATHARVAVA (AYURVEDA) (JYOTISH) (YOGA) (6) D (PROSE) (POETRY) (SONG) 18- Manu Smrithis A PREPARATORY SOLUTIONARY PURANAS ITIHASA Bhagvad GITA 18-Maha MAHABHARAT 700 VERSES 46-Upa (100000 Verses) KARMA KANDA UPASANA KANDA INANA KANDA (Old but ADVAITA PHILOSHOPHY RAMAYANAM ACTION DEVOTION KNOWLEDGE Valid Ever NON DUALITY (24000 Verses) 9-Slokas By Madhu 18 Puranas Sudama Saraswathi 400000 Verse) THAT WHICH HAPPENED In Praise of Bhagavad SAMHITAS Brahmanas DASO Aranyakas Gita Mantras Rituals UPANISHAD SWAMIJI BR. VEDJI Srimad Bhagvad Gita (MGNL COURSE – CIF) BG2 18 chapters-2038 pages-700 Verses A Handbook to Apply scripture / VEDA SWAROOPA (5th VEDA) Sastras to Daily Life Yoga Sastra Manual of LIFE KRISHNA – ARJUNA SAMVADHE TESTAMENT / GOSPEL SHREYAS SPIRITUAL STUDY PARAMA PURUSHARTHAM PREPARATORY ULTIMATE KWOLEDGE ULTIMATE GOAL ACTION WITH Single Minded SOLUTIONARY DEVOTION Devotion MOKSHA NIRVANA KARMA YOGA (40%) UPASANA YOGA (30%) ` Inana Yoga (30%) SAT CHIT ANAND NATURE OF SELF NATURE OF GOD SELF = GOD ATMA SWAROOPA ESWARA SWAROOPA AIKYA SWAROOPA Liberation from Sorrow Life Style Mgt Mind Mgt 6 Chapters Free From SAMSARA 6 chapters 6 chapters 211 Verses 280 Verses 617 pages 209 Verses Ultimate BLISS 823 pages 598 pages MAHA VAKYAS 1 Arjuna Visada Yoga 7 Jnana Vijnana Yoga 14 Guna Trayam YAJUR AHAM BRAHMANSNI 2 Sankya Yoga 8 Aksara Brahma Yoga Vibhaga Yoga SAMA TAT TVAM ASI 3 Karma Yoga 9 Raja Vidya, Raja Guhya 15 Purushothama Yoga 4 Jnana Karma 10 Vibhuti Yoga 16 Daiva Sura Sampad RIG Prajananam Brahman Sanyasa Yoga 11 Viswaroopa Darshana Vibhaga Yoga Atharvana Ayam Atma 5 Karma Sanyasa Yoga Yoga 17 Sraddha Trayam Brahman 6 Atma Sanyasa Yoga 12 Bhakti Yoga Vibhaga Yoga 13 Ksetram Ksetrajnam 18 Moksha Sanyasa Yoga Vibhaga Yoga JOURNEY MISSION BG3 SPRITUAL PATH – 12 STEPS KARMA NISHTA TO JIVA NISHTA MOKSHA UNREAL TO REAL SAT CHIT ANAND SAMSARA TO IMMORTILIY SEEKER JNANI VIDEHA PARAMA PURUSHARTHAM ADHIKARI JIVAN MUKTI DARKNESS TO LIGHT ASPIRANT YOGI MUKTI LIBERATION FROM SORROW STEP – 1 STEP – 2 STEP – 3 STEP – 4 / 5 / 6 / 7 KARMA YOGA CHITTA / ATMA SUDDHI SADHANA CHATUSTAYA (4) GURU UPASADANA (LAUNCH PAD) VISUDDHA ATMA QUALIFICATIONS TO SURRENDER TO GURU FOR NISKAMA KARMA RESULT BECOME ADHIKARI GUIDANCE, TEACHING (SELFLESS DESIRELESS ACTION) ESWARARPANA BUDDHI VIVEKA- DISCRIMINATION (5) SRAVANA – LISTEN RESULT PRASADA BUDDHI VAIRAGYA – DISPASSION READ SCRIPTURES SAMATVAM HIGH SATVIKA BHAVA MUMUK SATVAM – DESIRE (6) MANANA – Reflect, EQUIPOISE ELIMINATION OF OBSTACLES TO (ABOVE FROM KARMA YOGA) SEEK DOUBTS, CONVINCE EQUANINITY PATH - SUCH AS - SATKA SAMPATTI – SIX (7) NIDI DHYASANA MANDATORY RAGA, DWESHA DISCIPLINES MEDITATE – DHYANA YOGA PANCHA MAHA YAJNA KAMA, KRODHA SAMA, DAMA, UPARAMA YOGA YUKTA STAGE CONTIRBUTE TO LOBA, MOHA TITIKSHA SHRADDHA. LEADING TO VIVIDESHA SANYASA COSMIC CHAKRA (PAY BACK) MADA, MATSARYA SAMADHAN FROM UPASANA YOGA) YOGA RUDHA STAGE STEP – 4 / 5 / 6 / 7 STEP – 8 STEP – 9 STEP – 10 STEP – 11 STEP – 12 (FINAL) VIVIDISHA SANYASA TATVAT JNANA SAMADHI ERADICATE ASUBHA (9 + 10) BODY LEAVES GIVE UP KARMA KNOWLEDGE OF SELF ABYASA (PRACTICE) VASNA VIDWAT SANYASA SAT CHIT ANAND YOGA AJNANA VIVARTHI ABSORPTION AND CULTIVATE SUBHA GIVE UP ABSOLUTE BLISS EKANG RATHA – GIVE UP ABIDANCE IN SELF VASANA KNOWLEDGE JIVA – ESWARA – SADHAKA – SRAVANA MANANA STHITHA PRAJYA PRACTICE ALL KARMAS AIKYA DESIRE TO ATTAIN NIDIDHYASANA STAGE MANO NASTA VASANA BURNT- MISSION KNOWLEDGE ANTAR MUKTA KSHAYA NIRVIKALPA ACCOMPLISED STAGE SAMADHI MOKSHA JIVAN MUKTI VIDEHA MUKTI (WHILE ALIVE) (AFTER LIFE) GENERAL USEFUL INFORMATION Gen 1 The FOUR YUGAS ( 4 : 3 : 2 : 1 Ratio in Years) LOKAS OF HINDUISM (14) Details SATYA TRETA DWAPARA KALI UPPER (VYARTI)-7 LOWER (PATALA)-7 (KRUTA) (Present Yugas) Period-Yrs 1728000 1296000 864000 432000 (1200 SATYA – ABODE OF TRUTH – ATALA Ruled by BALA (Human Years) DIVINE Years) Releases ATMAS with Mystic Power Avg. Life of Human 100000 10000 1000 100 TAPAS ABODE OF TAPAS – VITALA RULED BY Hara Beings – In Years DEVATHMAS Lives with Ghosts Avg Ht in Feet 32 21 11 5 JANA ABODE of Sons Of SUTALA kingdom of Length by Hands 21 14 7 3.5 BRAHMA Pious DEMON – BALI Birth / Death 8 12 21 42 MAHAR Abode of Sages Rishis TATATALA Abode of Cycle (Markandeya) MAYA Versatile in sorcery Pilgrimage Location Pushkar Naimi Kurukshetra Ganga SWARG Heavenly Paradise – Mahatala Home of Saranyam Indra’s Apsaras Gandharvas Nagas – Serpents Evil percentage 0 25 50 75 AVATARS OF LORD KURMA Vamana Krishna KALKI (To BHUVAR Pithrus Sons of Planets Rasatola Home of VISHNU MATSUYA Parasurama Balrama (or happen End of / Stars Demons – Danaras and VARAH Rama BUDDHA) Yuga) Daityas Narasimha BHUR Earth – Abode of All PATALA Naga Loka BEINGS Currency of use Jewels Gold Silver Iron LORD BRAHMA – LIFE SPAN – 100 YEARS KALIYUGA (STARTED 3102 BC – NOW 5122 yrs over He is now on His – 51st Year FIRST KING was CHANDRA VANSH – Son of PARIKSHIT (Grand Son of DAY OF BRAHMA – 2 KALPAMS ABHIMANYU) Brahma’s Life – 100 yrs X 2 kalpams X 12 Divine years X Present Manvantra VAIVASTHA (7th out of 14) 360 Days = 864 Trillion Divine Years Present Kalpan – Named - SWETHA SUM OF 4 Yugas – 1 MAHA YUGA – 43,20,000 yrs (12000 Divine yrs) LORD KRISHNA 1 MANVANTRA =306720000 yrs Date Of Birth = 18-07-3228 B.C 1 FULL DAY = 2 KALPANS = (1 DAY + 1 NIGHT) Date of Death = 18-02-3102 B.C / 125 yrs UNIVERSE - RUNS DURING DAY / DISSOLVES AT NIGHT KURUKSHETRA WAR – At age of 89 years. 1 KALPAM – 12 Mn Divine Years ASHTANGA Yoga. Patanjali Sastra VISHNU DASAVATHARAM Gen2 ASANA - Steady Posture 1- MATSYA (SATYA YUGA) Pranayama - comfort of Breath – Life force Upper Torso of Man, Lower Torso of FISH to rescue Pratyahara - Withdrawal of senses VAIVASVATA (Son of MANU) and 9 sages from CYCLONE Dharana -Concentration 2 KURMA (Tortoise)- SATYALOKA To support Sonking Samadhi - Super consciousness state Mountain MANDARA (AMRUTA churning) Yamas - Restraints Ayamas - Observe 3. VARAHA (Boar) SATYALOKA. To rescue Bhumadevi from HIRANYASHA hidden in Primordeal water 4 NARASIMHA SATYA LOKA Half Man, Half Lion to kill HIRANYA KASHIBU 5 VAMANA (Dwarf) Treta Yuga to rescue Indera Loka from Mahabali in 3 steps YAMAS Ayamas 6 PARASURAMA (TRETA) To avenge death of Jamadguri AHIMSA Saucha (Purity) by KARTAVIRYA over KAMADHENU - cow SATYA Santosh (content) 7 Rama Treta Loka, Ramayanam Brahmacharya Tapas (Austerity) 8 BALARAMA (Krishna's brother) BUDDHA, DWAPARA yuga Asteya (stealing) Suradhyay (Study) Aparigraha Eshwara Paridhana – Surrender 9 Lord Krishna Mahabharat Dharma Sthapan DWAPARA yuga 10 KALKI AVATAR – ( KALI yoga) - by end of Kaliyuga - On white Horse - Yet to happen Srimad Bhagvad Gita – KARMA KANDA –SUMMARY Chapters 1-6-823 page 280 Verses KK1 Chapter 1 CHAPTER 2 PATH OF KNOWLEDGE ARJUNA VISAGA YOGA SANKHYA YOGA Nature of SELF TOPIC ARJUNA'S GRIEF (47 VERSES) REALISATION THROUGH KNOWLEDGE Neither grieve for Living or for DEAD DRIDRASHTRA - 1 (D) 72 verses GITA UPADESHA as Krishna SANJAYA - 24 (S) Sanjaya- 3. Versa 1, 9 , 10 - Arjuna Samvadhi Starts from Verse 11 (2 ARJUNA - 22 (A) Arjuna - 6 Verses 4 to 8, 54 Parts) Lord Krishna - NIL (K) Lord K - 63 Verses 2, 3, 11 to 53, 55 72 Main content, VISHAYA ARJUNA says – I am over powered by PART – 1 PATH TO KNOWLEDGE Arjuna afflicted by ATMA Moha and KARPANYA DOSHA (self-pity) I take Refuge (SANKHYA YOGAJNANA YOGA) SWADHARMA moha in you (PRAPANNAM). SARANAGADHI Verse 12 to 38 (27 Verses) Suffers from Delusion I am your Disciple. Tell me decisively what is FOCUS NATURE OF SELF Does not want to fight and kill his Good for me. SELF in Everyone is set on a Pilgrimage Grand sire, Teachers, Relatives. in Arjuna surrenders to Lord K identifying war. Indicating Lord K to become his GURU. it self with varied forms with limited Forgets line of duty as Kshatriya king Lord K In his Opening verses, Temporary Experiences. Body under goes Convulsions and Dis - tells ARJUNA, his dejection and despondency SELE does not come from nowhere and Equilibrium are end up nowhere. Makes mistake by connecting present -Un Arjuna like – He should avoid Impotence SELF goes through in body of 6 Vikaras to the PAST (KLAIBYAM), and takes another body after this Body Drop weapon and sits in sorrow and Cast off weakness, Stand up and scorch the drops. Dejection. Enemy. Contacts of Sense, with world of Objects -Lord K silent all through In verse 11 he tells ARJUNA that he should make one go through pairs of opposites. Sanjaya reports Arjuna’s Greif to D not GRIEVE for those who don’t deserve be DWANDHVAS - for a Person who grieved for, as Wise Men should. understand Self, both Polar opposites are the same. KARM KANDA SUMMAY Contd. Chapter 2 KK2 Nature of SELF contd. Nature of SELF ENDS PART 2 KARM YOGA - PATH of action / BUDDHI YUKTA The unreal is only in the Present. THE Understand but real. With this Lord K Verses 39 to 72 REAL SELF is in Past, Present and Future addresses the ATMA MOHA issue. Karma Yoga verses 39 to 53 The REAL SELF is imperishable and Now he goes on to address *Lord Krishna tells A that having Indestructible SWADHARMA MOHA taught SANKYA he will now teach him Therefore, In war, neither A is the Fighting a war is open door to WISDOM OF ACTION, which requires a KILLER nor others killed as only Body, heaven for Kshatriyas single pointed determination with resolute drop, SELF is Eternal.
Load more

Recommended publications
  • ADVAITA-SAADHANAA (Kanchi Maha-Swamigal's Discourses)
    ADVAITA-SAADHANAA (Kanchi Maha-Swamigal’s Discourses) Acknowledgement of Source Material: Ra. Ganapthy’s ‘Deivathin Kural’ (Vol.6) in Tamil published by Vanathi Publishers, 4th edn. 1998 URL of Tamil Original: http://www.kamakoti.org/tamil/dk6-74.htm to http://www.kamakoti.org/tamil/dk6-141.htm English rendering : V. Krishnamurthy 2006 CONTENTS 1. Essence of the philosophical schools......................................................................... 1 2. Advaita is different from all these. ............................................................................. 2 3. Appears to be easy – but really, difficult .................................................................... 3 4. Moksha is by Grace of God ....................................................................................... 5 5. Takes time but effort has to be started........................................................................ 7 8. ShraddhA (Faith) Necessary..................................................................................... 12 9. Eligibility for Aatma-SAdhanA................................................................................ 14 10. Apex of Saadhanaa is only for the sannyAsi !........................................................ 17 11. Why then tell others,what is suitable only for Sannyaasis?.................................... 21 12. Two different paths for two different aspirants ...................................................... 21 13. Reason for telling every one ..................................................................................
    [Show full text]
  • Implicit Science in Hindu Thought Varadaraja V
    Science, Technology, and Religion V Implicit Science in Hindu Thought Varadaraja V. Raman One can find apologists from all the major religions who aim to bolster the standings of their faith by proclaiming its confluence with science. Some have even gone so far as to argue that their ancient scriptures and doctrines presage specific ideas and findings of modern science. As Imad-ad-Dean Ahmad and Martin J. Verhoeven show elsewhere in this symposium, this is a growing trend among some scholars of Islam and Buddhism. But it is also a perennial presence in the great religious tradi- tions of Judaism, Christianity, and Hinduism. From a scientific point of view these claims are untenable, as the find- ings of modern science spring from observations, insights, instruments, philosophical outlooks, and knowledge that were absent in the ancient world. But the defenders of these claims contend that the philosophers and prophets of distant ages had other means of knowing than logic, differential equations, and the spectrometer — that the scientific insights in scripture are a testament to their divine origin. Though perhaps well-meaning, such claims essentially belong to pseudoscience, not least because they are typically based more on parochialism and questionable hermeneutics than on serious scholarship. But this does not mean that the search for areas of genuine harmony between science and scripture is always misguided. There is no solid evidence that ancient prophets or religious thinkers were privy to any revealed knowledge of scientific findings in advance of their peers. But ancient thinkers did articulate many of the broad possibilities for answers to major questions that have since been, in a sense, adjudicated by science.
    [Show full text]
  • Upanishad Vahinis
    Glossary This glossary contains Sanskrit words, people, places, and literature that appear in Upanishad Vahini. Some Sanskrit words have made their way into English and appear in English dictionaries. A few of them are used without definition in the text, but they are defined in this glossary. Among them areAtma , dharma, guru, karma, yogas, and yogi. The text uses standard spellings for Sanskrit, and this glossary provides the same spellings. But some of the Sanskrit compounds have been hyphenated between their constituent words to aid those who want to analyze the meanings of individual words. When compound words are broken, individual words are given. Aagama. That which has come or originated. The primeval source of knowledge. A name for Vedas. aapo-jyoti. Splendour of water. abhasa. Appearance, superimposition of false over real. a-bhaya. Fearlessness. a-chetana. Non-intelligent, unconscious, inert, senseless. a-dharma. Evil, unjustice. adhyasa. Superimposition. adi-atma. Pertaining to the individual soul, spirit, or manifestation of supreme Brahman. adi-atmic. Pertaining to adi-atma. adi-bhauthika. Pertaining to the physical or material world; the fine spiritual aspect of material objects. adi-daivika. Pertaining to divinity or fate, e.g. natural disasters. aditya. Sun. Aditya. Son of Aditi; there were twelve of them, one of them being Surya, the sun, so Surya is sometimes called Aditya. a-dwaitha. Nondualism or monism, the Vedantic doctrine that everything is God. a-dwaithic. Of or pertaining to a-dwaitha. agni. Fire element. Agni. God of fire. Agni-Brahmana. Another word for the Section on horse sacrifice. agnihotra. Ritual of offering oblations in the holy fireplace.
    [Show full text]
  • Vivekachudamani
    Adi Sankaracharya’s VIVEKCHUDAMANI Selected 108 Verses VOLUME 01 Index S. No. No. of Verses Original Text Page no Verse No 1. Verse 1 Verse 1 2 2. Verse 2 Verse 3 4 3. Verse 3 Verse 4 8 4. Verse 4 Verse 6 12 5. Verse 5 Verse 11 18 6. Verse 6 Verse 15 20 7. Verse 7 Verse 14 23 8. Verse 8 Verse 18 26 9. Verse 9 Verse 19 29 10. Verse 10 Verse 20 33 11. Verse 11 Verse 21 36 12. Verse 12 Verse 22 46 13. Verse 13 Verse 23 56 14. Verse 14 Verse 24 62 15. Verse 15 Verse 25 74 [i] S. No. No. of Verses Original Text Page no Verse No 16. Verse 16 Verse 26 86 17. Verse 17 Verse 27 91 18. Verse 18 Verse 32 105 19. Verse 19 Verse 33 122 20. Verse 20 Verse 34 142 21. Verse 21 Verse 36 144 22. Verse 22 Verse 37 150 23. Verse 23 Verse 43 155 24. Verse 24 Verse 47 157 25. Verse 25 Verse 49 168 26. Verse 26 Verse 71 173 27. Verse 27 Verse 88 174 [ii] SELECTED 108 VERSES Verse 1 to 27 i Lecture 1 • By Shankaracharya - 585 Verses • 108 Verses for study • Chudamani (Crest, head - Jewel) = Ornament for head • Valmiki Ramayanam • Sita gives Chudamani, Rama gives ring to Anjaneer • Viveka = Discriminative, important qualification required for spiritual seeker. Spiritual Journey - 2 Stages in Vivekachudamani Karma Yoga Jnana Yoga - Dharma - Adharma Viveka - Atma (Real I ) - Discretion - Anatma (False I ) • Viveka = Chudamani - inner ornament required within head for all seekers - Leads to seeker to liberation 1 Topic I : Mangalacharanam : Verse 1 : My salutations to Sri Sad-Guru Govinda who is of the nature of Bliss Supreme, who can be known only through the import of the essence of Vedanta and who is beyond the reach of the known instruments of perception.
    [Show full text]
  • Vaishvanara Vidya.Pdf
    VVAAIISSHHVVAANNAARRAA VVIIDDYYAA by Swami Krishnananda The Divine Life Society Sivananda Ashram, Rishikesh, India (Internet Edition: For free distribution only) Website: www.swami-krishnananda.org CONTENTS Publishers’ Note 3 I. The Panchagni Vidya 4 The Course Of The Soul After Death 5 II. Vaishvanara, The Universal Self 26 The Heaven As The Head Of The Universal Self 28 The Sun As The Eye Of The Universal Self 29 Air As The Breath Of The Universal Self 30 Space As The Body Of The Universal Self 30 Water As The Lower Belly Of The Universal Self 31 The Earth As The Feet Of The Universal Self 31 III. The Self As The Universal Whole 32 Prana 35 Vyana 35 Apana 36 Samana 36 Udana 36 The Need For Knowledge Is Stressed 37 IV. Conclusion 39 Vaishvanara Vidya Vidya by by Swami Swami Krishnananda Krishnananda 21 PUBLISHERS’ NOTE The Vaishvanara Vidya is the famous doctrine of the Cosmic Meditation described in the Fifth Chapter of the Chhandogya Upanishad. It is proceeded by an enunciation of another process of meditation known as the Panchagni Vidya. Though the two sections form independent themes and one can be studied and practised without reference to the other, it is in fact held by exponents of the Upanishads that the Vaishvanara Vidya is the panacea prescribed for the ills of life consequent upon the transmigratory process to which individuals are subject, a theme which is the central point that issues from a consideration of the Panchagni Vidya. This work consists of the lectures delivered by the author on this subject, and herein are reproduced these expositions dilating upon the two doctrines mentioned.
    [Show full text]
  • (1896) Vedanta Philosophy: Eight Lectures on Karma Yoga
    Karma Yoga i Karma Yoga Writings Address by Swami Vivekananda on “The Ideal of a Universal Religion” Vedanta Philosophy: Lectures by the Swami Vivekananda on “The Cosmos” Vedanta Philosophy: Lecture by the Swami Vivekananda on “The Atman” Vedanta Philosophy: Lecture by the Swami Vivekananda on “The Real and Apparent Man” Vedanta Philosophy: Lecture by the Swami Vivekananda on “Bhakti Yoga” The Vedanta Philosophy: An Address Before the Graduate Philosophical Society of Harvard University Vedanta Philosophy: Eight Lectures by the Swami Vivekananda on Karma Yoga (The Secret of Work) Vedanta Philosophy: Lectures by the Swami Vivekananda on Raja Yoga and Other Subjects My Master Vedanta Philosophy: Lectures by the Swami Vivekananda on Jnana Yoga ii Vedanta Philosophy Eight Lectures on Karma Yoga The Secret of Work Delivered under the Auspices of the Vedanta Society 1896 Swami Vivekananda 1863–1902 信 YOGeBooks: Hollister, MO 2013:09:01:20:35:28 iii Vedanta Philosophy Eight Lectures on Karma Yoga Copyright YOGeBooks by Roger L. Cole, Hollister, MO 65672 © 2010 YOGeBooks by Roger L. Cole All rights reserved. Electronic edition published 2010 isbn: 978‑1‑61183‑026‑2 (pdf) isbn: 978‑1‑61183‑027‑9 (epub) www.yogebooks.com iv Contents I. ………………………………… Karma in its Effect on Character. II. ………………………………… “Each is Great in His Own Place.” III. …………………………………………………The Secret of Work. IV. ……………………………………………………… What is Duty? V. ……………………………… We Help Ourselves, not the World. VI. …………… Non‑Attachment is Complete Self‑Abnegation. VII. ………………………………………………………………Freedom. VIII. ………………………………………… The Ideal of Karma Yoga. v Vedanta Philosophy Eight Lectures on Karma Yoga vi Preface. he word Karma is fully explained in the text of this book, but possibly it may not be out of place to give a brief idea Tof what is meant by Yoga.
    [Show full text]
  • VIVEKA CHOODAMANI PART 1 of 9
    || ÌuÉuÉåMücÉÔQûÉqÉÍhÉÈ || VIVEKA CHOODAMANI PART 1 of 9 The Crest Jewel of Discrimination PART 1: The PURPOSE of Human Life “THE SANDEEPANY EXPERIENCE” Reflections by TEXT SWAMI GURUBHAKTANANDA 11.1 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28 Bhagavad Geeta (Discourse -- ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11.1 Viveka Choodamani – Part 1/9 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge AUTHOR’S ACKNOWLEDGEMENT TO SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities.
    [Show full text]
  • Bhoga-Bhaagya-Yogyata Lakshmi
    BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www.
    [Show full text]
  • INTERNATIONAL CONFERENCE & 20TH INDIA CONFERENCE on Scientific Aspects of Vedic Knowledge Osfnd Kku Ds Oskkfud I{K
    ASSOC D IA L T R IO O N W KNOWLEDGE F IS NECTAR O S R IE V D EDIC STU WAVES2016 InternationalConference Scientific Aspects of Vedic Knowledge oSfnd Kku ds oSKkfud i{k BHARATIYA VIDYA BHAVAN,NEWDELHI World Association for Vedic Studies (WAVES) (A Multidisciplinary Academic Society—Tax Exempt in the US) Wider Association for Vedic Studies (WAVES) (A Multidisciplinary Academic Society, Regd. in India) in collaboration with Bharatiya Vidya Bhavan, New Delhi WAVES 2016 12TH INTERNATIONAL CONFERENCE & 20TH INDIA CONFERENCE on Scientific Aspects of Vedic Knowledge oSfnd Kku ds oSKkfud i{k Abstracts of Papers Edited by: Prof. Shashi Tiwari Prof. R.P. Singh General Chair, WAVES 2016 Co-Chair, WAVES 2016 Dr. Umesh K. Singh Dr. Aparna Dhir Jt. Secretary, WAVES India Jt. Secretary, WAVES India December 15-18, 2016 Venue: Bharatiya Vidya Bhavan Kasturba Gandhi Marg, New Delhi-110001 WAVES 2016 [12th International & 20th India Conference of WAVES] Organizing Committee: v Mr. Sashi Kejriwal, President, WAVES International, USA v Mr. Dhirendra Shah, Treasurer, WAVES International, USA v Prof. Bal Ram Singh, Director, INADS, Dartmouth, USA v Dr. Shashi Tiwari, General Secretary, WAVES, India v Prof. R.P.Singh, Philosophy, Jawaharlal Nehru University, India v Mr. Ravi Joshi, Member of Board, WAVES International,USA v Dr. Candace Badgett, Member of Board, WAVES International, USA v Dr. David Scharf, Member of Board, WAVES International, USA v Ms. Aditi Banerjee, Member of Board, WAVES International, USA v Dr. Ved Mitra Shukla, Delhi University, India v Mr. Ashok Pradhan, Director, Delhi Kendra, Bharatiya Vidya Bhavan, India Local Committee: v Dr.
    [Show full text]
  • Divya Dvaita Drishti
    Divya Dvaita Drishti PREETOSTU KRISHNA PR ABHUH Volume 1, Issue 4 November 2016 Madhva Drishti The super soul (God) and the individual soul (jeevatma) reside in the Special Days of interest same body. But they are inherently of different nature. Diametrically OCT 27 DWADASH - opposite nature. The individual soul has attachment over the body AKASHA DEEPA The God, in spite of residing in the same body along with the soul has no attach- OCT 28 TRAYODASHI JALA POORANA ment whatsoever with the body. But he causes the individual soul to develop at- tachment by virtue of his karmas - Madhvacharya OCT 29 NARAKA CHATURDASHI OCT 30 DEEPAVALI tamasOmA jyOtirgamaya OCT 31 BALI PUJA We find many happy celebrations in this period of confluence of ashwija and kartika months. NOV 11 KARTIKA EKA- The festival of lights dipavali includes a series of celebrations for a week or more - Govatsa DASHI Dvadashi, Dhana Trayodashi, Taila abhyanjana, Naraka Chaturdashi, Lakshmi Puja on NOV 12 UTTHANA Amavasya, Bali Pratipada, Yama Dvititya and Bhagini Tritiya. All these are thoroughly en- DWADASHI - TULASI joyed by us. Different parts of the country celebrate these days in one way or another. The PUJA main events are the killing of Narakasura by Sri Krishna along with Satyabhama, restraining of Bali & Lakshmi Puja on amavasya. Cleaning the home with broom at night is prohibited on other days, but on amavasya it is mandatory to do so before Lakshmi Puja. and is called alakshmi nissarana. Next comes completion of chaturmasa and tulasi puja. We should try to develop a sense of looking for the glory of Lord during all these festivities.
    [Show full text]
  • August 2009 1 2 the Divine Life August 2009
    AUGUST 2009 1 2 THE DIVINE LIFE AUGUST 2009 PRACTISE SADHANA AS IN THE PRASTHANATRAYI (H.H. Sri Swami Sivanandaji Maharaj) Sri Veda Vyasa has done unfor get t a ble ser - eration the dif ferent as pects of ac tion, emo- vice to all human ity for all times by ed it ing the tion, will and under st and ing of which man is four Vedas, writing the Puranas, the an embodi ment. It is Brahmavidya and Yoga Mahabharata and the Brahma Sutras. We Sastra—theory as well as its prac tice. It is can at tempt to rep ay this debt of grati tude we KrishnarjunaSamv ada, the meeting of the in - owe him only by con stant study of his works di vidual and the Supreme. The Gita is not a and prac tice of his teach ings imp arted for the book of meta physi cal the ory, but is a guide for regen era tion of human ity in this Iron Age or the spir i tual man in his daily life of conscious Kali Yuga. In honour of this di vine person age self-ef fort for at tain ing Per fec tion. While the all Sadhakas and devo tees perform Vyasa path of pure knowledge is pos si ble only for Puja on the full-moon day in the month of the highly cultured man, the method of the Ashadha (July-August). Hence the day is Gita is sim ple, which is within the reach of all, called Vyasa Purnima or Guru Purnima.
    [Show full text]
  • Upanishad Vahinis
    Upanishad Vahini Stream of The Upanishads SATHYA SAI BABA Contents Upanishad Vahini 7 DEAR READER! 8 Preface for this Edition 9 Chapter I. The Upanishads 10 Study the Upanishads for higher spiritual wisdom 10 Develop purity of consciousness, moral awareness, and spiritual discrimination 11 Upanishads are the whisperings of God 11 God is the prophet of the universal spirituality of the Upanishads 13 Chapter II. Isavasya Upanishad 14 The spread of the Vedic wisdom 14 Renunciation is the pathway to liberation 14 Work without the desire for its fruits 15 See the Supreme Self in all beings and all beings in the Self 15 Renunciation leads to self-realization 16 To escape the cycle of birth-death, contemplate on Cosmic Divinity 16 Chapter III. Katha Upanishad 17 Nachiketas seeks everlasting Self-knowledge 17 Yama teaches Nachiketas the Atmic wisdom 18 The highest truth can be realised by all 18 The Atma is beyond the senses 18 Cut the tree of worldly illusion 19 The secret: learn and practise the singular Omkara 20 Chapter IV. Mundaka Upanishad 21 The transcendent and immanent aspects of Supreme Reality 21 Brahman is both the material and the instrumental cause of the world 21 Perform individual duties as well as public service activities 22 Om is the arrow and Brahman the target 22 Brahman is beyond rituals or asceticism 23 Chapter V. Mandukya Upanishad 24 The waking, dream, and sleep states are appearances imposed on the Atma 24 Transcend the mind and senses: Thuriya 24 AUM is the symbol of the Supreme Atmic Principle 24 Brahman is the cause of all causes, never an effect 25 Non-dualism is the Highest Truth 25 Attain the no-mind state with non-attachment and discrimination 26 Transcend all agitations and attachments 26 Cause-effect nexus is delusory ignorance 26 Transcend pulsating consciousness, which is the cause of creation 27 Chapter VI.
    [Show full text]