DOCSLIB.ORG

BUILD the HOUSE on the ROCK: JPII's Spiritual Exercises For

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
BUILD the HOUSE on the ROCK: JPII's Spiritual Exercises For BUILD THE HOUSE ON THE ROCK: Catholic Psychotherapy Association JPII’s Spiritual Exercises for Engaged Couples May 1, 2020 “Every one then who hears these words of mine and does them will be like a wise man who built his house upon the rock; and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been Learning Objectives founded on the rock.” (Matthew 7:24-25, RSVCE) As a result of this presentation, each participant will be able to: 1. Discuss factors related to rebuilding the foundations of personal formation and marriage preparation within contemporary culture. 2. Describe practical elements of a promising, psychologically- relevant, pastoral approach to personal formation and marriage Build the House preparation consisting of spiritual exercises within a community milieu of presence and accompaniment. on the Rock 3. List three specific clinical applications within premarital assessment, premarital counseling, and community support for Psychological and Spiritual Foundations of Marriage Preparation building a solid foundation of personal formation and marriage Within John Paul II’s Spiritual Exercises for Engaged Couples preparation. Photo: © Keith A. HoudePhoto: © Keith Fr. Zachary Swantek, S.T.L. & Keith A. Houde, Ph.D. Marriage Preparation: Accompaniment Marriage Preparation: Necessary • “Like every other living reality, the family too is called • “More than ever necessary in our times is preparation upon to develop and grow. After the preparation of of young people for marriage and family life.” engagement and the sacramental celebration of • “Experience teaches that young people who have been marriage, the couple begin their daily journey towards well prepared for family life generally succeed better the progressive actuation of the values and duties of than others.” marriage itself.” John Paul II (1981), Familiaris consortio, n. 66 • “The Church’s pastoral action must be progressive, also in the sense that it must follow the family, accompanying it step by step in the different stages of its formation and development.” John Paul II (1981), Familiaris consortio, n. 65 Marriage Preparation: Intensive Marriage Preparation: Stages • The Church must therefore promote better and more STAGE CATECHETICAL FORMATION intensive programs of marriage preparation, in order to Remote eliminate as far as possible the difficulties that many Children • Discover self endowed with rich/particular personality (strengths & weaknesses) married couples find themselves in, and even more in • Authentic interpersonal relationship values (self-control, regard for opposite sex) order to favor positively the establishing and maturing • Marriage as a true vocation and mission; possibility of priestly/religious vocation of successful marriages.” Proximate John Paul II (1981), Familiaris consortio, n. 66 Youth • Preparation for Christian marriage sacrament, right moral/spiritual dispositions • Marriage as interpersonal relationship of man and woman needing continual development; study of conjugal sexuality/responsible parenthood • Correct methods for education of children; requisites for well-ordered family life (work, financial resources, administration, housekeeping) • Family apostolate, fraternal solidarity, family groups/associations/movements Immediate Couple • Premarital enquiry, especially with shortcomings in Christian doctrine/practice • Deeper knowledge of mystery of Christ and the Church • Meaning of grace and responsibility of Christian marriage •Preparation for active/conscious participation in rites of marriage liturgy Fr. Zachary Swantek, S.T.L. Keith A. Houde, Ph.D. 1 BUILD THE HOUSE ON THE ROCK: Catholic Psychotherapy Association JPII’s Spiritual Exercises for Engaged Couples May 1, 2020 Marriage Preparation Photo: © Keith A. HoudePhoto: © Keith Supportive Community Środowisko Spiritual Exercises Photo: © Keith A. HoudePhoto: © Keith A. HoudePhoto: © Keith Build the House on the Rock: Build the House on the Rock Spiritual Exercises for Engaged Couples First Meditation: To Swear to the Truth Before God • The Religious Character of the Marriage Vows • Vows Pronounced Before God • The Ministers of Marriage and their Witnesses • To Implore the Grace of God for a Lifetime Second Meditation: Creative Love and Faithfulness to the End • Trust as the Fruit of Faithful Love • The Indissolubility of Marriage • Reciprocity and the Common Good of the Spouses Third Meditation: Conjugal Honor • The Ends of Marriage • Conjugal Life and Offspring • Spiritual and Physical Unity • Responsibility for the Marriage and for the Family • The Sacrament of Sacrificial Love Photo: © Keith A. HoudePhoto: © Keith Wojtyła, K. (1960, December 19-21). Build the house on the rock: December 19-21, 1960 Spiritual exercises for engaged couples (Z. Swantek, Trans.). Fr. Zachary Swantek, S.T.L. Keith A. Houde, Ph.D. 2 BUILD THE HOUSE ON THE ROCK: Catholic Psychotherapy Association JPII’s Spiritual Exercises for Engaged Couples May 1, 2020 Build the House on the Rock: Build the House on the Rock: Spiritual Exercises for Engaged Couples Spiritual Exercises for Engaged Couples First Meditation: To Swear to the Truth Before God • The Religious Character of the Marriage Vows • Vows Pronounced Before God • The Ministers of Marriage and their Witnesses • To Implore the Grace of God for a Lifetime Original text: Budować dom na skale: rekolekcje dla narzeczonych, Wojtyła, K. (1960, December 19-21). Build the house on the rock: Instytut Dialogu Międzykulturowego im. Jana Pawła II, 2012. Spiritual exercises for engaged couples (Z. Swantek, Trans.). First Meditation: I: To Swear to the Truth Before God To Swear to the Truth Before God Introduction Introduction • “It is a very ancient custom in the Church that all who approach the holy sacraments should adequately prepare themselves • Necessity of catechesis first….It cannot be otherwise in the case of the sacrament of • All Sacraments require preparation, including the sacrament of Matrimony. Given that marriage is a sacrament, those who are Matrimony about to receive it must first prepare themselves. For this • Preparation for the sacrament of Matrimony reason, catechesis is necessary.” • Purpose of the present spiritual exercises is preparation to receive the sacrament of Matrimony on wedding day rather than the tasks related • “Furthermore, the sacrament of Matrimony is the introduction to to marriage as a state of life married life, it is the threshold of this life. If we cross this • Threshold of married life threshold well, then it is very likely that also the successive path • Sacrament of marriage as the threshold of marital life of marital life will unfold favorably.” • Needs of our time • To resist the particular trials to which the sacrament of marriage is subjected Wojtyła, K. (1960, December 19-21). Build the house on the rock: Spiritual exercises for engaged couples (Z. Swantek, Trans.). First Meditation: I: To Swear to the Truth Before God To Swear to the Truth Before God The Religious Character of the Marriage Vows The Religious Character of the Marriage Vows •“Sacramental Marriage Preparation….prepares us to make a vow.” • Preparing to make a Vow •“Sacramental marriage is also a contract, a religious one. This • Agreement, contract contract is stipulated between two people: a man and a woman. • Stipulated between two people: a man and a woman They must stipulate it after mature reflection, when they have • After mature reflection already completely decided to live together as spouses and to • Complete decision: live as spouses, form a family form a family.” • Social significance • “And so this decision of two people…possesses a social • Serves the existence of society significance because it serves the existence of this or that society.” • Sacramental Marriage • “What constitutes the specificity, the peculiarity of sacramental • Solemn contract of a religious character ecclesial marriage, is its religious character, and this religious character is visible above all in the vows.” Wojtyła, K. (1960, December 19-21). Build the house on the rock: Spiritual exercises for engaged couples (Z. Swantek, Trans.). Fr. Zachary Swantek, S.T.L. Keith A. Houde, Ph.D. 3 BUILD THE HOUSE ON THE ROCK: Catholic Psychotherapy Association JPII’s Spiritual Exercises for Engaged Couples May 1, 2020 I: To Swear to the Truth Before God “Law of the Gift” The Religious Character of the Marriage Vows • “During these three days we will reflect only on the words of • “From what man is as a person, that is, a being that these vows, the marriage formula. By analyzing it we will come possesses itself and governs itself, follows that he can to grasp the essence of sacramental marriage.” ‘give himself,’ he can make himself a gift for others, without thereby violating his ontic status.” “‘I N. take you N. as my wife (husband) • “The ‘law of the gift’ is inscribed, so to speak, in the and to you I vow love, faith, and honor in marriage, very being of the person.” and to not abandon you until death. Help me, O Lord God Almighty, (Wojtyla, 1974/2013, p. 281) One and Three, with all the Saints.’” Wojtyła, K. (1960, December 19-21). Build the house on the rock: Wojtyła, K. (1974/2013). On the meaning of spousal love (G. Ignatik, Trans.). In K. Wojtyła (2013), Spiritual exercises for engaged couples (Z. Swantek, Trans.). Love and responsibility (G. Ignatik, Trans.; pp. 273-294). Boston, MA: Pauline Books & Media. First Meditation: I: To Swear to the Truth Before God To Swear to the Truth
Load more

Recommended publications
  • Elizabeth R. Schiltz Associate Professor of Law
    SCHOOL OF LAW Legal Studies Research Paper Series WEST, MACINTYRE AND WOJTYŁA: POPE JOHN PAUL II’S CONTRIBUTION TO THE DEVELOPMENT OF A DEPENDENCY-BASED THEORY OF JUSTICE 45 Journal of Catholic Legal Studies 369 (2007) Elizabeth R. Schiltz Associate Professor of Law University of St. Thomas School of Law Legal Studies Research Paper No. 06-27 This paper can be downloaded without charge from The Social Science Research Network electronic library at: http://papers.ssrn.com/abstract=923209 A complete list of University of St. Thomas School of Law Research Papers can be found at: http:// http://www.ssrn.com/link/st-thomas-legal-studies.html CP_SCHILTZ 3/13/2007 3:28:24 AM WEST, MACINTYRE, AND WOJTYŁA: POPE JOHN PAUL II’S CONTRIBUTION TO THE DEVELOPMENT OF A DEPENDENCY- BASED THEORY OF JUSTICE ELIZABETH R. SCHILTZ† In recent decades, a strand of feminist theory variously referred to as “care feminism,” “cultural feminism,” or “relational feminism” has been arguing for a social re-evaluation of what has traditionally been regarded as “women’s work”—the care of dependents, such as children and elderly or disabled family members. As part of that project, a number of feminists have suggested that the traditional liberal theory of justice, based on the ideal of autonomous, independent actors, should be rejected, or at least revised to reflect the reality of dependency in the life of every individual. Recent books offering such alternative, dependency-based theories of justice include: Joan Tronto, Moral Boundaries: A Political Argument for an Ethic of Care;1 Eva Feder Kittay, Love’s Labor;2 Robin L.
    [Show full text]
  • Philosophical Anthropology and Evangelium Vitae
    ACTA PHILOSOPHICA, vol. 12 (2003), fasc. 2 - PAGG. 311-322 Philosophical Anthropology and Evangelium Vitae WILLIAM E. MAY* ■ The purpose of this presentation is to articulate the philosophical anthropolo- gy underlying the teaching of Pope John Paul II in his encyclical Evangelium vitae and to contrast this understanding of the human person with the philosoph- ical anthropology underlying the “culture of death.” I will begin by considering the anthropology at the heart of the culture of death, continue by offering a critique of this utterly false and dualistic under- standing of the human person and setting forth the key elements central to the realistic and integral anthropology at the heart of the teaching found in Evangelium vitae. 1. The Anthropology Underlying the Culture of Death John Paul II explicitly and accurately identifies this anthropology in the first chapter of Evangelium vitae, a chapter entitled Present-Day Threats to Human Life. In identifying this anthropology he likewise sketches the authentic anthro- pology of his encyclical. The Pope goes to the root causes of these threats, declar- ing that the culture of death has its roots in «the mentality which carries the con- cept of subjectivity to an extreme and even distorts it, and recognizes as a subject of rights only the person who enjoys full or at least incipient autonomy and who emerges from a state of total dependence on others» (no. 19). It is a mentality «which tends to equate personal dignity with the capacity for verbal and explic- it, or at least perceptible, communication» (no. 19). It is likewise rooted in a «notion of freedom which exalts the individual in an absolute way, and gives no * Michael J.
    [Show full text]
  • Love Is Our Mission
    LOVE IS OUR MISSION The family fully alive Scripture texts from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C., are used by permission of the copyright owner. All rights reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. Scripture quotations from New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 National Council of the Churches of Christ in the United States of America, used by permission. All rights reserved. English translation of the Catechism of the Catholic Church for use in the United States of America copyright © 1994, United States Catholic Conference, Inc. — Libreria Editrice Vaticana. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright © 1997, United States Catholic Conference, Inc. — Libreria Editrice Vaticana. Excerpts from the English translation of the Compendium of the Catechism of the Catholic Church copyright © 2006 Libreria Editrice Vaticana. All rights reserved. The exclusive licensee in the United States is the United States Conference of Catholic Bishops, Washington, D.C. and all requests for United States uses of the Compendium of the Catechism of the Catholic Church should be directed to the United States Conference of Catholic Bishops. Every reasonable effort has been made to determine copyright holders of excerpted materials and to secure permissions as needed. If any copyrighted materials have been inadvertently used in this work without proper credit being given in one form or another, please notify Our Sunday Visitor in writing so that future printings of this work may be corrected accordingly.
    [Show full text]
  • Additional Resource List
    ________________________________________________________________________________ ADDITIONAL RESOURCE LIST ARCHDIOCESAN OFFERINGS FOR THE VICTIM/SURVIVORS OF SEXUAL ABUSE Victim/Survivor Support Group for those who were Adults when they were Sexually Harmed by Clergy or by anyone else First Monday of the month 6:30 – 8 p.m. Central Online via ZOOM If you are interested in participating in this virtual/online session, please contact Paula Kaempffer (651-291-4429 or [email protected]) to obtain the ZOOM invitation. Join with others who were sexually abused by clergy when they were adults. There are others who share a similar experience and who want to provide support, affirmation, hope and empowerment. Often there is another layer of healing that is needed for these victim/survivors. This group is about providing a safe, confidential environment for those who want to heal from the trauma of sexual abuse. We can help in our own healing and benefit from the experience of others in accomplishing this. Victim/Survivor Support Group Third Monday of the month 6:30 – 8 p.m. Central Online via ZOOM If you are interested in participating in this virtual/online session, please contact Paula Kaempffer (651-291-4429 or [email protected]) to obtain the ZOOM invitation. Join with other victim/survivors of sexual abuse who share a similar experience and who want to provide each other with support, affirmation, hope and empowerment. Support Group for Men who have been Sexually Abused by Clergy/Religious Fourth Wednesday of each month 6:30 – 8 p.m. Central Online via ZOOM Join each monthly meeting at this link.
    [Show full text]
  • Gerard Mannion Is to Be Congratulated for This Splendid Collection on the Papacy of John Paul II
    “Gerard Mannion is to be congratulated for this splendid collection on the papacy of John Paul II. Well-focused and insightful essays help us to understand his thoughts on philosophy, the papacy, women, the church, religious life, morality, collegiality, interreligious dialogue, and liberation theology. With authors representing a wide variety of perspectives, Mannion avoids the predictable ideological battles over the legacy of Pope John Paul; rather he captures the depth and complexity of this extraordinary figure by the balance, intelligence, and comprehensiveness of the volume. A well-planned and beautifully executed project!” —James F. Keenan, SJ Founders Professor in Theology Boston College Chestnut Hill, Massachusetts “Scenes of the charismatic John Paul II kissing the tarmac, praying with global religious leaders, addressing throngs of adoring young people, and finally dying linger in the world’s imagination. This book turns to another side of this outsized religious leader and examines his vision of the church and his theological positions. Each of these finely tuned essays show the greatness of this man by replacing the mythological account with the historical record. The straightforward, honest, expert, and yet accessible analyses situate John Paul II in his context and show both the triumphs and the ambiguities of his intellectual legacy. This masterful collection is absolutely basic reading for critically appreciating the papacy of John Paul II.” —Roger Haight, SJ Union Theological Seminary New York “The length of John Paul II’s tenure of the papacy, the complexity of his personality, and the ambivalence of his legacy make him not only a compelling subject of study, but also a challenging one.
    [Show full text]
  • Mulieris Dignitatem Twenty Years Later: an Overview of the Document and Challenges
    MULIERIS DIGNITATEM TWENTY YEARS LATER: AN OVERVIEW OF THE DOCUMENT AND CHALLENGES Sr. Prudence Allen, R.S.M.g INTRODUCTION August 15, 2008, marked the twentieth anniversary of the promulgation of the apostolic letter Mulieris Dignitatem.1 This Article provides an overview of Mulieris Dignitatem, looking at some of the key principles Pope John Paul II articulates. This Article describes how the principles were innovative with respect to previous teaching about women, evaluates the principles in light of present developments in our American culture, and suggests some possible ways we might consider acting on these principles for a new evangelization. Reflections proceed chronologically and thematically through Mulieris Dignitatem. This Article discusses the following themes: Part I, the truth about the human being; Part II, Mary, the Mother of God, as our pilgrim guide; Part III, communio in the Holy Trinity as analogous for communio of women and men; Part IV, the rupture within a person and among persons through sin; Part V, encountering Jesus Christ as enabling this rupture to be overcome; Part VI, the mandate to release each woman’s genius in the face of evil for the good of all; Part VII, paradigm dimensions of women’s vocations in the Church; Part VIII, complementarity through spousal bonds; and Part IX, plans of action through educating on the nature and dignity of women and through ransoming language. g Sr. Prudence Allen, R.S.M., Ph.D., is a Professor, Department of Philosophy, at the St. John Vianney Theological Seminary in Denver, Colorado. 1. Pope John Paul II, Mulieris Dignitatem [Apostolic Letter on the Dignity and Vocation of Women] (1988) [hereinafter Mulieris Dignitatem].
    [Show full text]
  • John Paul II and the Law
    Notre Dame Journal of Law, Ethics & Public Policy Volume 21 Article 7 Issue 1 Symposium on Pope John Paul II and the Law 1-1-2012 John Paul II: Migrant Pope Teaches on Unwritten Laws of Migration Nicholas DiMarzio Follow this and additional works at: http://scholarship.law.nd.edu/ndjlepp Recommended Citation Nicholas DiMarzio, John Paul II: Migrant Pope Teaches on Unwritten Laws of Migration, 21 Notre Dame J.L. Ethics & Pub. Pol'y 191 (2007). Available at: http://scholarship.law.nd.edu/ndjlepp/vol21/iss1/7 This Article is brought to you for free and open access by the Notre Dame Journal of Law, Ethics & Public Policy at NDLScholarship. It has been accepted for inclusion in Notre Dame Journal of Law, Ethics & Public Policy by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. JOHN PAUL II: MIGRANT POPE TEACHES ON UNWRITTEN LAWS OF MIGRATION MOST REVEREND NICHOLAS DiMARzio, PH.D., D.D.* INTRODUCTION His Holiness, John Paul II, of happy memory, was one of the greatest teaching popes in the Church's history. He has given the Church a body of teaching that will take generations to fathom. This issue of the Notre DameJournal of Law, Ethics & Pub- lic Policy is an attempt to collate his teaching regarding law and public policy. This article will attempt to bring together John Paul II's thought and teaching on migration, which is implicit in many of his teachings, and also explicit in many of his discourses. Underlying his teaching is an understanding of human dignity which became the departure point forJohn Paul II's understand- ing of natural law.
    [Show full text]
  • Familiaris Consortio And
    Familiaris consortio and the Current Cultural and Social Change Presentation for the Plenary Assembly Pontifical Council for the Family, Nov 30, 2011 by Michael Maria Waldstein Max Seckler Professor of Theology Ave Maria University, Florida [email protected] Introduction The purpose of this presentation is to analyze the specific causes of the current cultural and social change in light of Pope Benedict XVI’s Regensburg Lecture and his encyclical Spe salvi (esp. par. 13-23). The presentation has two parts. The first sketches John Paul II’s positive vision for marriage and the family in Familiaris consortio; the second turns on this basis to the reasons for change. In order to grasp these reasons, it is useful to ask, What is the institution in our society that shapes our mentality most deeply and powerfully? Without a doubt, it is natural science and technology, powerfully assisted by the universities, the school system, and the media. A strict dichotomy between facts and values is generally accepted in the scientific community. Science is value free; it studies things as they are. Values and norms are not facts, but they are socially constructed. In this light one can perhaps understand why precisely the great goodness and beauty of communion between man and woman provokes a radical counter- pressure in our culture. Given the fact-value distinction, this communion, the familiaris consortio, cannot be truly good in itself, good in its actual being. The appearance of goodness and beauty can only be a seductive deception behind which one must suspect the intense power interests of religious authorities.
    [Show full text]
  • Saint John Paul II (1978-2005)
    Saint John Paul II (1978-2005) His Holiness John Paul II (16 Oct. 1978-2 April 2005) was the first Slav and the first non-Italian Pope since Hadrian VI. Karol Wojtyla was born on 18 May 1920 at Wadowice, an industrial town south-west of Krakow, Poland. His father was a retired army lieutenant, to whom he became especially close since his mother died when he was still a small boy. Joining the local primary school at seven, he went at eleven to the state high school, where he proved both an outstanding pupil and a fine sportsman, keen on football, swimming, and canoeing (he was later to take up skiing); he also loved poetry, and showed a particular flair for acting. In 1938 he moved with his father to Krakow where he entered the Jagiellonian University to study Polish language and literature; as a student he was prominent in amateur dramatics, and was admired for his poems. When the Germans occupied Poland in September 1939, the university was forcibly closed down, although an underground network of studies was maintained (as well as an underground theatrical club which he and a friend organised). Thus he continued to study incognito, and also to write poetry. In winter 1940 he was given a labourer’s job in a limestone quarry at Zakrówek, outside Krakow, and in 1941 was transferred to the water- purification department of the Solway factory in Borek Falecki; these experiences were to inspire some of the more memorable of his later poems. In 1942, after his father’s death and after recovering from two near-fatal accidents, he felt the call to the priesthood, began studying theology clandestinely and after the liberation of Poland by the Russian forces in January 1945 was able to rejoin the Jagiellonian University openly.
    [Show full text]
  • Marriage and Mulieris Dignitatem John J
    Notre Dame Law School NDLScholarship Journal Articles Publications 2010 Marriage and Mulieris Dignitatem John J. Coughlin Notre Dame Law School Follow this and additional works at: https://scholarship.law.nd.edu/law_faculty_scholarship Part of the Law Commons Recommended Citation John J. Coughlin, Marriage and Mulieris Dignitatem, 8 Ave Maria L. Rev. 349 (2009-2010). Available at: https://scholarship.law.nd.edu/law_faculty_scholarship/385 This Article is brought to you for free and open access by the Publications at NDLScholarship. It has been accepted for inclusion in Journal Articles by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. MARRIAGE AND MULIERIS DIGNITA TEM Fr.John . Coughlin, O.FM It is a great pleasure to be with you here at The Catholic University of America on this twentieth anniversary of Pope John Paul II's apostolic letter Mulieris Dignitatem. My assigned task is to speak about the theology and canon law of marriage in light of the apostolic letter. With this focus in mind, it seems helpful to recall that one of the document's central themes is the universal call to holiness lived out through sacramental marriage or virginity. In the first part of my remarks this morning, I shall discuss St. Augustine's teaching on the relation between marriage and virginity. In the second part, I shall mention several prominent features of Mulieris Dignitatem, including the complementarity of marriage and virginity, the personalist interpretation of Ephesians 5, and the Eucharistic understanding of marriage and virginity. I shall discuss these features in relation to the Augustinian tradition.
    [Show full text]
  • ABSTRACT Toward a Protestant Theology of Celibacy: Protestant Thought in Dialogue with John Paul II's Theology of the Body Ru
    ABSTRACT Toward a Protestant Theology of Celibacy: Protestant Thought in Dialogue with John Paul II’s Theology of the Body Russell Joseph Hobbs, M.A., D.Min. Mentor: Ralph C. Wood, Ph.D. This dissertation examines the theology of celibacy found both in John Paul II’s writings and in current Protestant theology, with the aim of developing a framework and legitimation for a richer Protestant theology of celibacy. Chapter 1 introduces the thesis. Chapter 2 reviews the Protestant literature on celibacy under two headings: first, major treatments from the Protestant era, including those by Martin Luther, John Calvin, John Wesley, various Shakers, and authors from the English Reformation; second, treatments from 1950 to the present. The chapter reveals that modern Protestants have done little theological work on celibacy. Self-help literature for singles is common and often insightful, but it is rarely theological. Chapter 3 synthesizes the best contemporary Protestant thinking on celibacy under two headings: first, major treatments by Karl Barth, Max Thurian, and Stanley Grenz; second, major Protestant themes in the theology of celibacy. The fourth chapter describes the foundation of John Paul II’s theology of human sexuality and includes an overview of his life and education, an evaluation of Max Scheler’s influence, and a review of Karol Wojtyla’s Love and Responsibility and The Acting Person . Chapter 5 treats two topics. First, it describes John Paul II’s, Theology of the Body , and more particularly the section entitled “Virginity for the Sake of the Kingdom.” There he examines Jesus’ instruction in Matt 19:11-12, celibacy as vocation, the superiority of celibacy to marriage, celibacy as redemption of the body, Paul’s instructions in 1 Cor 7, and virginity as human destiny.
    [Show full text]
  • Self-Mastery and the Gift of Self
    SELF-MASTERY AND THE GIFT OF SELF John Paul II’s Re-presentation of Chastity from the Perspective of the Moral Wisdom of St. Thomas Aquinas Dissertation Submitted to the Faculty of Theology of the University of Fribourg (Switzerland) For the Degree of Doctor in Theology by Fr. Alan O’Sullivan O.P. Fribourg, Switzerland September 2012 This thesis has been approved by the Faculty of Theology at the University of Fribourg on 09 November 2012 on the recommendation of: Prof. Michael S. Sherwin, O.P. (1st Reader); Prof. Michael Waldstein, Ave Maria University (2nd Reader); Prof. Franz Mali (Dean). 2 Table of Contents LIST OF ABBREVIATIONS ................................................................................................................ 7 GENERAL INTRODUCTION ............................................................................................................. 8 1. LOVE, CHASTITY, AND THE PERSON ............................................................................... 10 1.1 INTRODUCTORY REMARKS ................................................................................................................. 10 1.2 CULTURE, CHASTITY, THE PERSON ..................................................................................................... 10 1.2.1 Introduction ................................................................................................................................... 10 1.2.2 Chastity, Culture, Resentment ......................................................................................................
    [Show full text]