How Has the Coronavirus Pandemic Impacted Our Mental Health?
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Mind Body Problem and Brandom's Analytic Pragmatism
The Mind-Body Problem and Brandom’s Analytic Pragmatism François-Igor Pris [email protected] Erfurt University (Nordhäuserstraße 63, 99089 Erfurt, Germany) Abstract. I propose to solve the hard problem in the philosophy of mind by means of Brandom‟s notion of the pragmatically mediated semantic relation. The explanatory gap between a phenomenal concept and the corresponding theoretical concept is a gap in the pragmatically mediated semantic relation between them. It is closed if we do not neglect the pragmatics. 1 Introduction In the second section, I will formulate the hard problem. In the third section, I will describe a pragmatic approach to the problem and propose to replace the classical non-normative physicalism/naturalism with a normative physicalism/naturalism of Wittgensteinian language games. In subsection 3.1, I will give a definition of a normative naturalism. In subsection 3.2, I will make some suggestions concerning an analytic interpretation of the second philosophy of Wittgenstein. In the fourth section, I will propose a solution to the hard problem within Brandom‟s analytic pragmatism by using the notion of the pragmatically mediated semantic relation. In the fifth section, I will make some suggestions about possible combinatorics related to pragmatically mediated semantic relations. In the sixth section, I will consider pragmatic and discursive versions of the mind-body identity M=B. In the last section, I will conclude that the explanatory gap is a gap in a pragmatically mediated semantic relation between B and M. It is closed if we do not neglect pragmatics. 2 The Hard Problem The hard problem in the philosophy of mind can be formulated as follows. -
An Analysis of Hegemonic Social Structures in "Friends"
"I'LL BE THERE FOR YOU" IF YOU ARE JUST LIKE ME: AN ANALYSIS OF HEGEMONIC SOCIAL STRUCTURES IN "FRIENDS" Lisa Marie Marshall A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY August 2007 Committee: Katherine A. Bradshaw, Advisor Audrey E. Ellenwood Graduate Faculty Representative James C. Foust Lynda Dee Dixon © 2007 Lisa Marshall All Rights Reserved iii ABSTRACT Katherine A. Bradshaw, Advisor The purpose of this dissertation is to analyze the dominant ideologies and hegemonic social constructs the television series Friends communicates in regard to friendship practices, gender roles, racial representations, and social class in order to suggest relationships between the series and social patterns in the broader culture. This dissertation describes the importance of studying television content and its relationship to media culture and social influence. The analysis included a quantitative content analysis of friendship maintenance, and a qualitative textual analysis of alternative families, gender, race, and class representations. The analysis found the characters displayed actions of selectivity, only accepting a small group of friends in their social circle based on friendship, gender, race, and social class distinctions as the six characters formed a culture that no one else was allowed to enter. iv ACKNOWLEDGMENTS This project stems from countless years of watching and appreciating television. When I was in college, a good friend told me about a series that featured six young people who discussed their lives over countless cups of coffee. Even though the series was in its seventh year at the time, I did not start to watch the show until that season. -
Thinking About False Belief: It’S Not Just What Children Say, but How Long It Takes Them to Say It
Cognition 116 (2010) 297–301 Contents lists available at ScienceDirect Cognition journal homepage: www.elsevier.com/locate/COGNIT Brief article Thinking about false belief: It’s not just what children say, but how long it takes them to say it Cristina M. Atance a,*, Daniel M. Bernstein b,c, Andrew N. Meltzoff c a School of Psychology, University of Ottawa, 200 Lees Avenue, Room E228, Ottawa, Ontario, Canada K1N 6N5 b Kwantlen Polytechnic University, 12666, 72nd Avenue, Surrey, BC, Canada V3W 2MB c Institute for Learning and Brain Sciences, University of Washington, CHDD Building, Room 373, Box 357920, Seattle, WA 98195, USA article info abstract Article history: We examined 240 children’s (3.5-, 4.5-, and 5.5-year-olds) latency to respond to questions Received 29 January 2009 on a battery of false-belief tasks. Response latencies exhibited a significant cross-over Revised 22 March 2010 interaction as a function of age and response type (correct vs. incorrect). 3.5-year-olds’ Accepted 4 May 2010 incorrect latencies were faster than their correct latencies, whereas the opposite pattern emerged for 4.5- and 5.5-year-olds. Although these results are most consistent with con- ceptual change theories of false-belief reasoning, no extant theory fully accounts for our Keywords: data pattern. We argue that response latency data provide new information about under- Theory of mind lying cognitive processes in theory of mind reasoning, and can shed light on concept acqui- False-belief reasoning Conceptual development sition more broadly. Response latencies Ó 2010 Elsevier B.V. All rights reserved. -
PHI 110 Lecture 2 1 Welcome to Our Second Lecture on Personhood and Identity
PHI 110 Lecture 2 1 Welcome to our second lecture on personhood and identity. We’re going to begin today what will be two lectures on Rene Descartes’ thoughts on this subject. The position that is attributed to him is known as mind/body dualism. Sometimes it’s simply called the dualism for short. We need to be careful, however, because the word dualism covers a number of different philosophical positions, not always dualisms of mind and body. In other words, there are other forms of dualism that historically have been expressed. And so I will refer to his position as mind/body dualism or as Cartesian dualism as it’s sometimes also called. I said last time that Descartes is not going to talk primarily about persons. He’s going to talk about minds as opposed to bodies. But I think that as we start getting into his view, you will see where his notion of personhood arises. Clearly, Descartes is going to identify the person, the self, with the mind as opposed to with the body. This is something that I hoped you picked up in your reading and certainly that you will pick up once you read the material again after the lecture. Since I’ve already introduced Descartes’ position, let’s define it and then I’ll say a few things about Descartes himself to give you a little bit of a sense of the man and of his times. The position mind/body that’s known as mind/body dualism is defined as follows: It’s the view that the body is a physical substance — a machine, if you will — while the mind is a non-physical thinking entity which inhabits the body and is responsible for its voluntary movements. -
Download a PDF of the Transcript
Scene on Radio The Second Revolution (Season 4, Episode 4): Transcript http://www.sceneonradio.org/s4-e4-the-second-revolution/ John Biewen: A content warning: This episode includes descriptions of intense violence. John Biewen: In 1829, the black American writer David Walker published his book, An Appeal to the Coloured Citizens of the World. David Walker [voiceover]: The whites have always been an unjust, jealous, unmerciful, avaricious and blood-thirsty set of beings, always seeking after power and authority…. John Biewen: Walker’s Appeal was one of the most radical abolitionist statements in antebellum America. He condemned the people who called themselves white for their cruel commitment to enslaving black people, and he called on enslaved people to revolt against their masters. Walker also suggested white people deserved punishment from on high. David Walker: I declare, it does appear to me, as though some nations think God is asleep, or that he made the Africans for nothing else but to dig their mines 1 and work their farms, or they cannot believe history, sacred or profane. I ask every man who has a heart, and is blessed with the privilege of believing—Is not God a God of justice to all his creatures? [Music] John Biewen: Other leading abolitionists of the 19th century, including Frederick Douglass and John Brown, voiced some version of this idea: that slavery violated God’s law, or natural law, and white Americans would someday pay for this great sin. It took the cataclysm of the Civil War to bring a white American president to a similar view. -
A Dual Mind Approach to Understanding the Conscious Self and Its Treatment
Article A Dual Mind Approach to Understanding the Conscious Self and Its Treatment Fredric Schiffer Developmental Biopsychiatry Research Program, Department of Psychiatry, McLean Hospital, Harvard Medical School, Belmont, MA 02478, USA; [email protected]; Tel.: +1-617-969-1188 Abstract: In this paper I will address questions about will, agency, choice, consciousness, relevant brain regions, impacts of disorders, and their therapeutics, and I will do this by referring to my theory, Dual-brain Psychology, which posits that within most of us there exist two mental agencies with different experiences, wills, choices, and behaviors. Each of these agencies is associated as a trait with one brain hemisphere (either left or right) and its composite regions. One of these agencies is more adversely affected by past traumas, and is more immature and more symptomatic, while the other is more mature and healthier. The theory has extensive experimental support through 17 peer-reviewed publications with clinical and non-clinical research. I will discuss how this theory relates to the questions about the nature of agency and I will also discuss my published theory on the physical nature of subjective experience and its relation to the brain, and how that theory interacts with Dual-Brain Psychology, leading to further insights into our human nature and its betterment. Keywords: consciousness; subjective experience; self; psychopathology; treatment; transcranial near infrared light; biophotomodulation Citation: Schiffer, F. A Dual Mind Approach to Understanding the 1. Introduction Conscious Self and Its Treatment. Dual-brain Psychology comes out of my early clinical experiences in which I observed NeuroSci 2021, 2, 224–234. -
Season 6, Episode 4: Airstream Caravan Tukufu Zuberi
Season 6, Episode 4: Airstream Caravan Tukufu Zuberi: Our next story investigates the exotic travels of this vintage piece of Americana. In the years following World War II, Americans took to the open road in unprecedented numbers. A pioneering entrepreneur named Wally Byam seized on this wanderlust. He believed his aluminium-skinned Airstream trailers could be vehicles for change, transporting Americans to far away destinations, and to a new understanding of their place in the world. In 1959, he dreamt up an outlandish scheme: to ship 41 Airstreams half way around the globe for a 14,000-mile caravan from Cape Town to the pyramids of Egypt. Nearly 50 years later, Doug and Suzy Carr of Long Beach, California, think these fading numbers and decal may mean their vintage Airstream was part of this modern day wagon train. Suzy: We're hoping that it's one of forty-one Airstreams that went on a safari in 1959 and was photographed in front of the pyramids. Tukufu: I’m Tukufu Zuberi, and I’ve come to Long Beach to find out just how mobile this home once was. Doug: Hi, how ya doing? Tukufu: I'm fine. How are you? I’m Tukufu Zuberi. Doug: All right. I'm Doug Carr. This is my wife Suzy. Suzy: Hey, great to meet you. Welcome to Grover Beach. Tukufu: How you doing? You know, this is a real funky cool pad. Suzy: It's about as funky as it can be. Tukufu: What do you have for me? Suzy: Well, it all started with a neighbor, and he called over and said, “I believe you have a really famous trailer.” He believed that ours was one of a very few that in 1959 had gone on a safari with Wally Byam. -
R2d2 Drives Selfish Sweeps in the House Mouse John P
R2d2 Drives Selfish Sweeps in the House Mouse John P. Didion,†,1,2,3* Andrew P. Morgan,†,1,2,3 Liran Yadgary,1,2,3 Timothy A. Bell,1,2,3 Rachel C. McMullan,1,2,3 Lydia Ortiz de Solorzano,1,2,3 Janice Britton-Davidian,4 Carol J. Bult,5 Karl J. Campbell,6,7 Riccardo Castiglia,8 Yung-Hao Ching,9 Amanda J. Chunco,10 James J. Crowley,1 Elissa J. Chesler,5 Daniel W. Forster,€ 11 John E. French,12 Sofia I. Gabriel,13 Daniel M. Gatti,5 Theodore Garland Jr,14 Eva B. Giagia-Athanasopoulou,15 Mabel D. Gimenez,16 Sofia A. Grize,17 _Islam Gund€ uz,€ 18 Andrew Holmes,19 Heidi C. Hauffe,20 Jeremy S. Herman,21 James M. Holt,22 Kunjie Hua,1 Wesley J. Jolley,23 Anna K. Lindholm,17 Marıa J. Lopez-Fuster, 24 George Mitsainas,15 MariadaLuzMathias,13 Leonard McMillan,22 MariadaGrac¸a Morgado Ramalhinho,13 Barbara Rehermann,25 Stephan P. Rosshart,25 Jeremy B. Searle,26 Meng-Shin Shiao,27 Emanuela Solano,8 Karen L. Svenson,5 Patricia Thomas-Laemont,10 David W. Threadgill,28,29 Jacint Ventura,30 George M. Weinstock,31 Daniel Pomp,1,3 Gary A. Churchill,5 and Fernando Pardo-Manuel de Villena*,1,2,3 1Department of Genetics, The University of North Carolina at Chapel Hill 2Lineberger Comprehensive Cancer Center, The University of North Carolina at Chapel Hill 3Carolina Center for Genome Science, The University of North Carolina at Chapel Hill 4Institut des Sciences de l’Evolution, Universite De Montpellier, CNRS, IRD, EPHE, Montpellier, France 5The Jackson Laboratory, Bar Harbor, ME 6Island Conservation, Puerto Ayora, Galapagos Island, Ecuador 7School of Geography, -
Consciousness and Theory of Mind: a Common Theory?
Consciousness and Theory of Mind: a Common Theory? Keywords: Consciousness, Higher-Order Theories, Theory of Mind, Mind-reading, Metacognition. 1 Introduction Many of our mental states are phenomenally conscious. It feels a certain way, or to borrow Nagel's expression, there is something it is like to be in these states. Examples of phenomenally conscious states are those one undergoes while looking at the ocean or at a red apple, drinking a glass of scotch or a tomato juice, smelling coee or the perfume of a lover, listening to the radio or a symphonic concert, or feeling pain or hunger. A theory of consciousness has to explain the distinctive properties that phe- nomenally conscious states have and other kind of states lack. Higher-Order Representational (HOR) theories1 attempt to provide such an explanation. Ac- coding to these theories, phenomenally conscious states are those that are the objects of some kind of higher-order process or representation. There is some- thing higher-order, a meta-state, in the case of phenomenal conscious mental states, which is lacking in the case of other kind of states. According to these theories, consciousness depends on our Theory of Mind. A Theory of Mind, henceforth ToM, is the ability of humans to identify their own mental states and attribute mental states dierent from their owns to others. Such an ability can, at least conceptually, be decomposed into another two: mindreading and metacognition. Human beings are able to entertain representations of other people men- tal states thanks to the mindreading ability. We attribute beliefs, perceptions, feelings or desires to other people and predict and explain their behaviour ac- cordingly. -
An Introduction to Philosophy
An Introduction to Philosophy W. Russ Payne Bellevue College Copyright (cc by nc 4.0) 2015 W. Russ Payne Permission is granted to copy, distribute and/or modify this document with attribution under the terms of Creative Commons: Attribution Noncommercial 4.0 International or any later version of this license. A copy of the license is found at http://creativecommons.org/licenses/by-nc/4.0/ 1 Contents Introduction ………………………………………………. 3 Chapter 1: What Philosophy Is ………………………….. 5 Chapter 2: How to do Philosophy ………………….……. 11 Chapter 3: Ancient Philosophy ………………….………. 23 Chapter 4: Rationalism ………….………………….……. 38 Chapter 5: Empiricism …………………………………… 50 Chapter 6: Philosophy of Science ………………….…..… 58 Chapter 7: Philosophy of Mind …………………….……. 72 Chapter 8: Love and Happiness …………………….……. 79 Chapter 9: Meta Ethics …………………………………… 94 Chapter 10: Right Action ……………………...…………. 108 Chapter 11: Social Justice …………………………...…… 120 2 Introduction The goal of this text is to present philosophy to newcomers as a living discipline with historical roots. While a few early chapters are historically organized, my goal in the historical chapters is to trace a developmental progression of thought that introduces basic philosophical methods and frames issues that remain relevant today. Later chapters are topically organized. These include philosophy of science and philosophy of mind, areas where philosophy has shown dramatic recent progress. This text concludes with four chapters on ethics, broadly construed. I cover traditional theories of right action in the third of these. Students are first invited first to think about what is good for themselves and their relationships in a chapter of love and happiness. Next a few meta-ethical issues are considered; namely, whether they are moral truths and if so what makes them so. -
Scene on Radio American Empire (Season 4, Episode 9) Transcript
Scene on Radio American Empire (Season 4, Episode 9) Transcript http://www.sceneonradio.org/s4-e9-american-empire/ John Biewen: Chenjerai, we are opening a can of worms with this one. We’ve talked a lot about how the U.S. has dealt with democracy on the North American continent. But we really haven’t explored the U.S role in democracy out there in the larger world. Chenjerai Kumanyika: Oh, so you mean like how we’ve brought democracy to other people around the world? John Biewen: Well, we’ve brought something. But, yes, actually I thought we should as part of this series, we should explore an idea that is controversial for a lot of people, and that is the idea of American empire. Chenjerai Kumanyika: Okay, so, what you’re saying is we’re about to start a whole new podcast. Like right now. John Biewen: (Laughs) Exactly. Obviously, it could be at least a twenty part series, but actually, for today, maybe, could we just do one episode? 1 Chenjerai Kumanyika: I think it’s easy actually. America’s not an empire. We’re a force for freedom in the world, and my evidence for this is World War II. And I think we’re done. Thanks for listening. John Biewen: (laughs) Yeah. That does settle it really. Chenjerai Kumanyika: This is one of those areas where I think it’s good to have a podcast actually, because this stuff comes up in my social world, you know, like at dinner parties. Do you remember before COVID when we used to actually have dinner parties? John Biewen: Faint memories of that experience. -
Mind Mapping Writing Centre Learning Guide
Mind Mapping Writing Centre Learning Guide Mind mapping is an effective means to take notes and brainstorm essay topics. A mind map involves writing down a central theme and thinking of new and related ideas which radiate out from the centre. By focusing on key ideas written down in your own words and looking for connections between them, you can map knowledge in a way that will help you to better understand and retain information. What is mind mapping? Mind mapping was developed as an effective method for generating ideas by association. In order to create a mind map, you usually start in the middle of the page with the central theme/main idea and from that point you work outward in all directions to create a growing diagram composed of keywords, phrases, concepts, facts and figures. It can be used for assignments and essay writing especially in the initial stages, whereit is an ideal strategy to use for your ‘thinking’. Mind mapping can be used for generating, visualising, organising, note-taking, problem-solving, decision-making, revising and clarifying your university topic, so that you can get started with assessment tasks. Essentially, a mind map is used to ‘brainstorm’ a topic and is a great strategy for students. How do I use mind mapping? You can use mind mapping for the following: . taking notes in a lecture and listening for the most important points or keywords . showing links and relationships between the main ideas in your subject . brainstorming all the things you already know about an essay question . planning the early stages of an essay by visualising all the aspects of the question .