Ararat, Archaeology and Anthropology
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
In the Mountains of Ararat
In the Mountains of Ararat By Mary L. Doerflein Copyright: 2010 Pending #: [1-367414787] [Thread ID: 1-62UTQ1] Table of Adventures I Introduction 3 Expedition Summaries 4 Arrival of the raven 11 Anchors 13 Cultural Connections 21 II Chronology and Commentaries 28 Ascent of the Flood 29 Descent of the Flood 35 Acknowledgements 42 Persons Unknown 42 Persons Known 43 III Bibliographies 44 Copyright©2010 Mary Doerflein 2 From the Mountains of Ararat Photograph by Mustafa Arsin INTRODUCTION In peering through Noah’s window, almost “from the top,” it is iced and fossilized, but an attempt has been made to melt some of the historical impasses with: (I) expedition summaries by our tour guide, the raven; (II) a chronology of Chapters 7 and 8 of Genesis merging a minimum of three authors (doublets, J and P, and the mystery redactor, R); acknowledgment of the Gilgamesh and Simmons tablet epics, the above sources interspersed with relevant comments and recent theories; then finally, (III) an addenda of bibliographies that give an opportunity for you to pick through and spade into the silt of ambiguity. From Luke 1:1 “Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; it seemed good to me also, having had perfect understanding of all things from the very first, to write to you . “ As it now seems good to me, even without perfect understanding, to write to you a declaration of recent treks to find Noah’s ark, most surely believed . -
In Search of Noah's Ark
IN SEARCH OF NOAH'S ARK History does not care how events happen, it just takes the side of those who do great things and achieve great goals. At the time of writing, this scientific work I was guided by the only desire to enrich our history, to fill the gaps in it, to make it more open to understanding others, but not in any way to harm the established historical order in it. The constant desire to find God, to explain the inexplicable, the deification of the forces of nature, the desire to comprehend the incomprehensible at all times inherent in man. Studying the world around us, people learn more and more new things, and as a result of this there is a need to preserve and transmit information, whether it is in visual form, written or verbal in legends or myths. For example, in religious texts. "Noah did everything God commanded him to do. Upon completion of the construction, God told Noah to enter the ark with his sons and wife, and with the wives of his sons, and to bring also into the ark of all the animals in pairs, that they might live. And take for yourself of all food which is necessary themselves and for animals. Then the ark was shut down by God. Seven days later (in the second month, the seventeenth [27th-according to the translation of the Septuagint] day) the rain poured out on the earth, and the flood lasted forty days and forty nights, and the water multiplied, and lifted up the ark, and it rose above the earth and floated on the surface of the waters. -
Noah Aboard the Ark… 10) Strange, We Haven’T Seen Another Boat for Weeks
THROUGH THE BIBLE STUDY GENESIS 7-10 Here are the Top 10 statements uttered by Noah aboard the Ark… 10) Strange, we haven’t seen another boat for weeks. 9) If only I had brought along more rhino litter. 8) I never want to sleep in a waterbed again. 7) Fish for supper – again? 6) Does anyone have more Dramamine? 5) What? You don’t have film to photograph the rainbow? 4) Honey, please stop saying, “Into each life a little rain must fall.” 3) How can I fish with just two worms? 2) God, are you sure I don’t need to keep the termites in a tin can? 1) And as Noah exited the Ark, he slapped the back of his neck and mumbled, “I should’ve killed those lousy mosquitoes while I had the chance!” In the first six chapters of Genesis God goes from good to grieved. After His creation “God saw everything that He had made, and indeed it was very good.” But by chapter 6, the world was so wicked God was grieved He had made man – and the only way for God to save us was to destroy the earth and start over… And a man named Noah “found grace in the eyes of the Lord.” Noah was told to build a boat – an Ark - then gather his wife, his three sons, their wives, and two of every kind of [1 animal on the earth. Noah was obedient… Which is where we pick it up tonight, chapter 7, “Then the LORD said to Noah, "Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.” What a moving scene… When it’s time to board the Ark, God doesn’t tell Noah to go onto the ark, but to “come into the ark” – the implication is that God is onboard waiting for Noah. -
Noah and the Flood God Used Water in a Flood to Drown Genesis 6:1–9:17 Sinful Mankind
Everyday Family Page Old Testament 1 FAITH Law/Gospel Noah and the Flood God used water in a flood to drown Genesis 6:1–9:17 sinful mankind. In Baptism, God uses water to drown my sins, enesis 6 reports a distorted view of life that developed because of sin. granting me eternal life through G God-believing sons of Adam’s tribe married women from Cain’s tribe, His Son, Jesus. valuing physical attractiveness and strength over faith in God. This showed their children that physical aspects mattered most and gave the impression that faith was optional. Bible Words The Lord saw the resulting wickedness, evil intentions, corruption, and In the days of Noah, while the violence; it grieved His heart. Regretting He made humans, the Lord decid- ark was being prepared, in which ed to wipe out all living creatures. Only Noah walked with the Lord (6:8–9). a few . were brought safely through water. Baptism . now By faith, Noah, his wife, three sons, and their wives built the ark as saves you . through the resur- God said. Later, God brought animals and birds to the ark, to keep them rection of Jesus Christ. alive and safe while God destroyed the world through the flood. 1 Peter 3:20–21 Seven days after they entered the ark, rain began to fall; it fell for forty days. In addition, “fountains of the great deep burst forth, and the windows of the heavens were opened” (7:11–12). Over twenty feet of water Fun Facts covered the highest mountains. -
A Christian Physicist Examines Noah's Flood and Plate Tectonics
A Christian Physicist Examines Noah’s Flood and Plate Tectonics by Steven Ball, Ph.D. September 2003 Dedication I dedicate this work to my friend and colleague Rodric White-Stevens, who delighted in discussing with me the geologic wonders of the Earth and their relevance to Biblical faith. Cover picture courtesy of the U.S. Geological Survey, copyright free 1 Introduction It seems that no subject stirs the passions of those intending to defend biblical truth more than Noah’s Flood. It is perhaps the one biblical account that appears to conflict with modern science more than any other. Many aspiring Christian apologists have chosen to use this account as a litmus test of whether one accepts the Bible or modern science as true. Before we examine this together, let me clarify that I accept the account of Noah’s Flood as completely true, just as I do the entirety of the Bible. The Bible demonstrates itself to be reliable and remarkably consistent, having numerous interesting participants in various stories through which is interwoven a continuous theme of God’s plan for man’s redemption. Noah’s Flood is one of those stories, revealing to us both God’s judgment of sin and God’s over-riding grace and mercy. It remains a timeless account, for it has much to teach us about a God who never changes. It is one of the most popular Bible stories for children, and the truth be known, for us adults as well. It is rather unfortunate that many dismiss the account as mythical, simply because it seems to be at odds with a scientific view of the earth. -
The Armenians
THE ARMENIANS By C.F. DIXON-JOHNSON “Whosoever does wrong to a Christian or a Jew shall find me his accuser on the day of judgment.” (EL KORAN) Printed and Published by GEO TOULMIN & SONS, LTD. Northgate, Blackburn. 1916 Preface The following pages were first read as a paper before the “Société d’Etudes Ethnographiques.” They have since been amplified and are now being published at the request of a number of friends, who believe that the public should have an opportunity of judging whether or not “the Armenian Question” has another side than that which has been recently so assiduously promulgated throughout the Western World. Though the championship of Greek, Bulgarian and other similar “Christian, civilized methods of fighting,” as contrasted with “Moslem atrocities” in the Balkans and Asia Minor, has been so strenuously undertaken by Lord Bryce and others, the more recent developments in the Near East may perhaps already have opened the eyes of a great many thinking people to the realization that, in sacrificing the traditional friendship of the Turk to all this more or less sectarian clamor, British diplomacy has really done nothing better than to exchange the solid and advantageous reality for a most elusive and unreliable, if not positively dangerous, set of shadows. It seems illogical that the same party which recalled the officials (and among them our present War Minister) appointed by Lord Beaconsfield to assist the Turkish Government in reforming their administration and collecting the revenue in Asia Minor, and which on the advent of the Young Turks refused to lend British Administrators to whom ample and plenary powers were assured, should now, in its eagerness to vilify the Turk, lose sight of their own mistakes which have led in the main to the conditions of which it complains, and should so utterly condemn its own former policy. -
A Review of the Search for Noah's Ark
The Proceedings of the International Conference on Creationism Volume 6 Print Reference: Pages 485-502 Article 39 2008 A Review of the Search for Noah's Ark Anne Habermehl Follow this and additional works at: https://digitalcommons.cedarville.edu/icc_proceedings DigitalCommons@Cedarville provides a publication platform for fully open access journals, which means that all articles are available on the Internet to all users immediately upon publication. However, the opinions and sentiments expressed by the authors of articles published in our journals do not necessarily indicate the endorsement or reflect the views of DigitalCommons@Cedarville, the Centennial Library, or Cedarville University and its employees. The authors are solely responsible for the content of their work. Please address questions to [email protected]. Browse the contents of this volume of The Proceedings of the International Conference on Creationism. Recommended Citation Habermehl, Anne (2008) "A Review of the Search for Noah's Ark," The Proceedings of the International Conference on Creationism: Vol. 6 , Article 39. Available at: https://digitalcommons.cedarville.edu/icc_proceedings/vol6/iss1/39 In A. A. Snelling (Ed.) (2008). Proceedings of the Sixth International Conference on Creationism (pp. 485–502). Pittsburgh, PA: Creation Science Fellowship and Dallas, TX: Institute for Creation Research. A Review of the Search for Noah’s Ark Anne Habermehl, B.Sc., 25 Madison Street, Cortland, NY 13045 Abstract There have been many alleged sightings of the Ark and numerous attempts to find it, mainly on Mount Ararat, but search attempts so far have been without success. In the light of history, geology, and archaeology, we need to consider that the Ark probably landed elsewhere, and that there may be little of it left. -
Mount Ararat Archaeological Survey Not Necessarily Those of the Associates Dr
Contents EDITOR: Bryant G. Wood, PhD EXECUTIVE EDITOR: Richard D. Lanser Jr., MA, MDiv GRAPHICS AND PHOTO EDITOR: Michael C. Luddeni, NAPP CONSULTING EDITORS: Rev. Gary A. Byers, MA Rev. Scott Lanser, MA Henry B. Smith, Jr., MA William Saxton, MA BOARD OF DIRECTORS: David P. Livingston, Founder Delphi’s Infl uence on the World of the New Testament Gary A. Byers, President Part 3: Faults, Fumes and Visions George DeLong, Treasurer Ernest B. McGinnis.......................................................65 Ronald K. Zuck, Secretary Bible and Spade is received four times a year by members of the Associates for Biblical Research. For an annual contribution of $35.00 or more, members sustain the research and outreach ministries of ABR, including the world-wide radio program “The Stones Cry Out.” To contact ABR, write P.O. Box 144, Akron PA 17501, or email [email protected]. Visit our website at http://www.biblearchaeology. org. © 2008 Associates for Biblical Research. All rights reserved. ISSN 1079-6959 ABR purpose and statement of faith Rex Geissler sent on request. Mount Ararat sunset at the Işak Pasha Palace. Photo taken from Urartian Rock Chamber Tomb at the Beyazıt Opinions expressed by authors not on Castle. the editorial staff of Bible and Spade are Mount Ararat Archaeological Survey not necessarily those of the Associates Dr. Cevat Başaran, Dr. Vedat Keleş and for Biblical Research. Rex Geissler..................................................................70 All Scripture quotations are taken from the New International Version unless specifi ed otherwise. Editorial guidelines will be sent upon Front cover: Urartu’s capital city of Toprakkale, showing request. Tushpa Fortress at Van southwest of Mount Ararat. -
The Great Flood of Noah's Day, Part 2
The Books of Moses Fact or Fiction? Session 6 The Great Flood in Noah’s Day Part 2 Bruce Armstrong The Great Flood in Noah’s Day, Part 2 Table of Contents Introduction.........................................................................................1 Jehovah’s Promise...............................................................................1 Instructions to Noah............................................................................3 God’s Covenant With All Creatures....................................................4 Various Great Flood Issues..................................................................6 Local or Global Flood?...................................................................6 Where is All the Water?..................................................................8 World-wide Flood Stories...............................................................8 Where did the Ark Land?................................................................9 Animal Migrations........................................................................15 Was the Great Ice Age a Result of the Great Flood?....................16 Human Lifespans..........................................................................17 How Many People Died in the Great Flood?................................19 Who are the Neanderthals?...........................................................21 Who are the Cavemen?.................................................................22 Genetic Evidence for Noah’s Family?..........................................22 -
AT the SUMMIT of MOUNT ARARAT-MASIS Melkonyan A. A. Academician of NAS RA the Most Valuable and Magnificent Names of Ararat
AT THE SUMMIT OF MOUNT ARARAT-MASIS Melkonyan A. A. Academician of NAS RA The most valuable and magnificent names of Ararat and Masis for us Armenians have been known since earliest times. Ararat is mentioned in the Bible as a name mountains where Noah’s ark rested after the Flood subsided1. The word Ararat is presented as Armenia In Vulgatae and King James Bible2. It is suggested that the names of both Aratta (the 3rd millennium BC) of the Sumerian and Urartu (Van Kingdom, the first half of the 1st millennium BC) of the Assyrian cuneiform sources are derivations of the name of Ararat3. Great Ararat-Masis (5165 m) and Lesser Masis (Sis) (3925 m) Armenian historical sources preserved several mythological and folk legends connected with Great Masis and Hayk Patriarch’s generations (the 3rd-1st millennia BC) and kings of Great Armenia Artashes I (189-160 BC) and Trdat III (298-330 AD)4. While visiting Armenia William of Rubruck and Marko Polo saw Ararat and left testimonies about it. William of Rubruck had been told an Armenian tradition about the 1 Genesis 8:4. 2 Kings 19:37 and Isa 37:38. 3 Պետրոսյան Լ.Ն., Հայ ժողովրդի փոխադրամիջոցներ, Հայ ազգաբանություն և բանահյուսություն. ժողովածու, 6, Երևան, 1974, էջ 123: Kavoukjian M., Armenia, Subartu and Sumer. The Indo-European Homeland and Ancient Mesopotamia. Transl. from the Armenian original by N. Ouzounian, Montreal, 1987, pp. 59-81. cf. Մովսիսյան Ա., Հնագույն պետությունը Հայաստանում, Արատտա, Երևան, 1992, էջ 29-32: Դանիելյան Է., Հայոց պատմական և քաղաքակրթական արժեհամակարգի պաշտպանության անհրաժեշտությունը, “Լրաբեր” հաս. -
Seven Mountains to Aratta
Seven Mountains to Aratta Searching for Noah's Ark in Iran B.J. Corbin Copyright ©2014 by B.J. Corbin. All rights reserved. 1st Edition Last edited: August 30, 2015 Website: www.bjcorbin.com Follow-up book to The Explorers of Ararat: And the Search for Noah’s Ark by B.J. Corbin and Rex Geissler available at www.noahsarksearch.com. Introduction (draft) The basic premise of the book is this... could there be a relationship between the Biblical "mountains of Ararat" as the landing site of Noah's Ark and the mythical mountain of Aratta as described in ancient Sumerian literature? Both the Biblical Flood mentioned in Genesis chapters 6-8 and The Epic of Gilgamesh in tablet 11 (and other Sumerian texts), seem to be drawing from the same historical flood event. Probable Noah’s Ark landing sites were initially filtered by targeting "holy mountains" in Turkey and Iran. The thinking here is that something as important and significant as where Noah's Ark landed and human civilization started (again) would permeate throughout history. Almost every ancient culture maintains a flood legend. In Turkey, both Ararat and Cudi are considered holy mountains. Generally, Christians hold Mount Ararat in Turkey as the traditional landing site of Noah's Ark, while Muslims adhering to the Koran believe that Mount Cudi (pronounced Judi in Turkish) in southern Turkey is the location where Noah's Ark landed. In Iran, both Damavand and Alvand are considered holy mountains. Comparing the geography of the 4 holy mountains, Alvand best fits the description in Genesis 11:2 of people moving “from the east” into Shinar, if one supports that definition of the verse. -
Genesis (B'reshiyt 6:9 – 11:32) Introduction: Chapter 6
NOAH GENESIS (B’RESHIYT 6:9 – 11:32) INTRODUCTION: 1. Because of the wickedness – the mixing and mingling – God determined to blot out all inhabitants of the earth. a. Mankind had corrupted his way and, consequently, corrupted the earth itself. 2. Josephus records that Adam had predicted destruction of world by flood and fire. a. Antiquities of the Jews, Book I, chapter 2, paragraph iii. 3. Lamech named him “Noah” indicating that he would bring “rest,” meaning of name. a. Geneological record in Gen. 5 seems to indicate that he was born in 1056. b. Possibility that he was born in 1058, written in Hebrew as . 4. Noah was the remnant – “he found grace” in the eyes of the LORD; he was righteous, unpolluted and walked with God. a. Noah, like Adam, would be father of mankind after the flood. b. From the beginning, we see that there is always a remnant. c. Apparently, Noah was the ONLY one considered righteous. 5. The flood waters are called “the waters of Noah” in Isaiah 54:9. a. Rabbis deduce that the waters are Noah’s responsibility. b. He had been content to protect his own righteousness by distancing himself. 6. If he had completed responsibility to that generation fully, flood might not have happened. a. Inferring that, ultimately, God’s people are responsible for some events. b. “Sons of God” in Gen. 6 are how narrative begins; ends with corrupted earth. 7. Much is made of fact that Noah “walked with God” but Abraham “before Him.” a. Abraham is considered as spiritually superior to Noah.