Basic-Belief Argument

Total Page：16

File Type：pdf, Size：1020Kb

Theistic Arguments: The Craig Program, 6 Edwin Chong March 27, 2005 Basic-Belief Argument God can be immediately known and experienced. Not really an argument for God’s existence. Rather, it’s the claim that we can know that God exists wholly apart from the arguments simply by immediately experiencing Him. This is the way people described in the Bible knew God [John Hick]. God was not inferred to be the best explanation of their religious experiences; rather in their religious experience they came to know God directly. Philosophers call beliefs like this properly basic beliefs. March 2005 2 1 Properly Basic Beliefs Properly basic beliefs are not based on some other beliefs; rather they are part of the foundations of a person’s system of beliefs. Examples of properly basic beliefs: Reality of the past; Existence of the external world; Presence of other minds like our own. Properly basic beliefs cannot be proved; but that doesn’t mean that they are arbitrary. They are grounded in the sense that they are formed in the context of certain experiences. March 2005 3 Grounding for Belief in God Belief in God is a properly basic belief grounded in experience of God, as we discern him in nature, conscience, etc. But what about those who claim to have properly basic beliefs that are inconsistent with belief in God? William Alston: in such a situation, neither party knows how to demonstrate to the other that he alone has veridical (true), rather than delusory, experience. But this standoff does not undermine rationality of belief in God: for even if the believer’s process of forming his belief were as reliable as can be, he’d still have no way of giving a proof of this fact. How to break this deadlock? Alston: do whatever is feasible to find common ground, like logic and empirical facts. March 2005 4 2 Craig-Edwards Debate 2002 Listen to the debate between William Lane Craig and Brian Edwards, Easter 2002: http://media.gospelcom.net/rzim/Nzdebate2.mp3 March 2005 5 3.

Copy Link

Recommended publications

Monitoring Science and Technology Symposium: Unifying Knowledge
Toward a Unified Knowledge-based Society for Sustainability—Developing a Synthesis on the Methodological Level Alec A. Schaerer Abstract—The debates on development manifest an increasing concern for sustainability, but as yet little awareness of the hierarchy in the ideas through which humans contribute to the problem. This gap is widened by a widespread but nevertheless unnecessary acceptance of unreasonable elements such as paradoxes, or the general fragmentation in knowledge, or allegedly general limits to it. First the character of such impediments is assessed, partly in theoretical considerations and partly through examples. This analysis reveals the root of a widespread self-limitation in thinking. Understanding its structure allows to synthesize an approach in which the problems do on principle not arise. It is conceptually precise but nevertheless universally applicable within the chosen query perspective, and hence useful for unifying knowledge toward a general sustainability of development. Outlining the Problem in unison that certainty and completeness of view are unattainable ideals. Are we thus left only with the ‘choice’ The contemporanean social sciences describe an as- of more measurements and more rules? Since these al- tonishing feature: in the known period of history, there ways stem from mere perspectives and can never cover has never been as much activity in international relations all cases, they can never warrant ultimate objectivity. as now; and yet since a few decades the common of Somebody will always attack them, feeling sufficiently mortals feels increasingly insecure (see for example Beck justified by being limited. Is strife and conflict therefore [1992], [1999], Frank [2002], Landes [1999], Monbiot inescapably our lot? Acting out this belief produces more [2000], Stiglitz [2002]).
[Show full text]
Values, Beliefs, and Attitudes Technical Guide for Forest Service Land and Resource Management, Planning, and Decisionmaking
United States Department of Values, Beliefs, and Attitudes Agriculture Forest Service Technical Guide for Forest Pacific Northwest Research Station Service Land and Resource General Technical Report Management, Planning, and PNW-GTR-788 Decisionmaking June 2009 Stewart D. Allen, Denise A. Wickwar, Fred P. Clark, Robert R. Dow, Robert Potts and Stephanie A. Snyder The Forest Service of the U.S. Department of Agriculture is dedicated to the principle of multiple use management of the Nation’s forest resources for sus- tained yields of wood, water, forage, wildlife, and recreation. Through forestry research, cooperation with the States and private forest owners, and manage- ment of the national forests and national grasslands, it strives—as directed by Congress—to provide increasingly greater service to a growing Nation. The U.S. Department of Agriculture (USDA) prohibits discrimination in all its programs and activities on the basis of race, color, national origin, age, disability, and where applicable, sex, marital status, familial status, parental status, religion, sexual orientation, genetic information, political beliefs, reprisal, or because all or part of an individual’s income is derived from any public assistance program. (Not all prohibited bases apply to all programs.) Persons with disabilities who require alternative means for communication of program information (Braille, large print, audiotape, etc.) should contact USDA’s TARGET Center at (202) 720-2600 (voice and TDD). To file a complaint of discrimination write USDA, Director, Office of Civil Rights, 1400 Independence Avenue, S.W. Washington, DC 20250-9410, or call (800) 795- 3272 (voice) or (202) 720-6382 (TDD). USDA is an equal opportunity provider and employer.
[Show full text]
JUSTIFIED BELIEF AS RESPONSIBLE BELIEF Richard
JUSTIFIED BELIEF AS RESPONSIBLE BELIEF Richard Foley The concepts of justified, warranted, and epistemically rational belief, along with the notion of knowledge, form the core subject matter of epistemology. Despite their centrality, these concepts are used in the literature in strikingly different ways and often with little regard for how they interrelate. In what follows, I will be making recommendations for how to understand and distinguish these three concepts. The account I will be developing situates the concept of epistemically rational belief into a well-integrated and philosophically respectable general theory of rationality; it links the concept of warranted belief with the theory of knowledge; and it insists that the concept of justified belief should be relevant to the assessments of each other's beliefs that we are most interested in making in our everyday lives, namely, assessments where the focus is not so much on whether one has fulfilled all the prerequisites of knowledge but rather on whether one has been a responsible believer. These are the conclusions I will be moving towards, but the place to begin is with a quick history of recent epistemology. In his influential 1963 article, “Is Justified True Belief Knowledge?”,1 Edmund Gettier designed a pair of counterexamples to show that knowledge cannot be defined as justified true belief. Gettier pointed out that one can be justified in believing a falsehood from which one deduces a truth , in which case one has a justified true belief but does not have knowledge. His article started a search for a fourth condition of knowledge, which could be added to justification, truth, and belief to produce an adequate analysis of knowledge.
[Show full text]
Plantinga-Reason and Belief in God-F&Rscan
WARNING OF COPYRIGHT RESTRICTIONS1 The copyright law of the United States (Title 17, U.S. Code) governs the maKing of photocopies or other reproductions of the copyright materials. Under certain conditions specified in the law, library and archives are authorized to furnish a photocopy or reproduction. One of these specified conditions is that the photocopy or reproduction is not to be “used for any purpose other than in private study, scholarship, or research.” If a user maKes a reQuest for, or later uses, a photocopy or reproduction for purposes in excess of “fair use,” that user may be liable for copyright infringement. The Yale University Library reserves the right to refuse to accept a copying order, if, in its judgement fulfillment of the order would involve violation of copyright law. 137 C.F.R. §201.14 2018 „Faith and Rationality: Reason and Belief in God ALVIN PLANTINGA AND NICHOLAS WOLTERSTORFF, EDITORS UNIVERSITY OF NOTRE DAME PRESS NOTRE DAME LONDON Copyright ® 1983 by University of Notre Dame Press Notre Dame, Indiana 46556 All rights reserved Library of Congress Cataloging in Publication Data Main entry under title: Faith and rationality. 1. Faith and reason—Addresses, essays, lectures. 2. Religion—Philosophy—Addresses, essays, lectures. I. Plantinga, Alvin. II. Wolterstorff, Nicholas. BT50.F34 1983 204.1 83-14843 ISBN 0-268-00964-3 ISBN 0-268-00965-1 (pbk.) Manufactured in the United States of America Contents Introduction • Nicholas Wolterstorff 1 Reason and Belief in God • Alvin Plantinga 16 The Stranger • George I. Mavrodes 94 Christian Experience and Christian Belief • William P Alston 103 - Can Belief in God Be Rational If It Has No Foundations? • Nicholas Wolterstorff 135 Turning • George I.
[Show full text]
The Idea of Perfect Man
Open Journal of Philosophy, 2016, 6, 319-334 http://www.scirp.org/journal/ojpp ISSN Online: 2163-9442 ISSN Print: 2163-9434 The Idea of Perfect Man Mohammad Reza Najjarian Associate Professor, Department of Persian Language and Literature, Yazd University, Yazd, Iran How to cite this paper: Najjarian, M. R. Abstract (2016). The Idea of Perfect Man. Open Jour- nal of Philosophy, 6, 319-334. Different religions have one belief in common in that man is not self-existent. It http://dx.doi.org/10.4236/ojpp.2016.64032 means that his life is basically dependent on an independent central power. This concept was suggested by early religions in the form of the belief that nature has Received: January 5, 2016 powers, but more advanced religions have a belief in a metaphysical being, who is the Accepted: September 26, 2016 Published: October 13, 2016 creator of the world. Besides human desire for perfection is a common subject that connects different religions to each other although there exist various interpretations Copyright © 2016 by author and about perfection and perfect man. The basis of the western new thought is human- Scientific Research Publishing Inc. ism, in which human is a self-centered one and is not dependent on any greater This work is licensed under the Creative force; however, in the eastern thought, man and the world are under God’s centrality, Commons Attribution International License (CC BY 4.0). moving toward a spiritual goal and a superior world. This article aims at the position http://creativecommons.org/licenses/by/4.0/ of the perfect man, as a creature on the earth, in the worlds of Darwinism, Marxism, Open Access Nietzcheism, Freudism, Buddhism, Confucianism, Taoism, Mazdaism, Manichaeis, Judaism, Christianity, and Islam.
[Show full text]
Contemporary Reformed Epistemology: the Epistemic Immediacy of Theistic Belief
Dr. Michael Czapkay Sudduth June 27, 2001 Draft ABSTRACT: This chapter is part of a more detailed examination of the idea of immediate and non- inferential knowledge of God in the Reformed theological tradition. In the previous chapter I examined several prominent Reformed theological attempts to explain and defend the idea that the natural knowledge of God is immediate and not based on inference or argumentation. I concluded that such arguments at best establish a purely psychological thesis about the causal origin of belief in God which leaves open a variety of epistemic functions of inferential reasoning about God. In this chapter I consider some contemporary philosophical attempts to develop and defend the idea of immediate knowledge of God. Contemporary Reformed Epistemology: The Epistemic Immediacy of Theistic Belief Dr. Michael Sudduth The Reformed theologians examined in the previous chapter not only maintained that the source of belief in God is immediate, but that this psychologically basic theistic belief constitutes knowledge . The Reformed view of the natural knowledge of God is thus not merely a claim about psychological immediacy, but epistemic immediacy. Immediate knowledge of God has been denied by various epistemological traditions in Western philosophy, from medieval Aristotelianism to the janus-faced descendents of Enlightenment empiricism. I will refer to these epistemological traditions under the general rubric of classical evidentialism. 1[1] In 1[1] Here we need two important clarifications. First, evidentialism in the present sense should not be confused with what is commonly evidentialist apologetics . The latter advocates the use of theistic arguments to defend the faith and show that theism is reasonable.
[Show full text]
Dynamic Preference Logic Meets Iterated Belief Change
Dynamic Preference Logic meets Iterated Belief Change: Representation Results and Postulates Characterization Marlo Souzaa,1, Renata Vieirab, Alvaro´ Moreirac aInstitute of Mathematics and Statistics, Federal University of Bahia - UFBA Av. Adhemar de Barros, S/N, Ondina - Salvador-BA, Brazil bFaculty of Informatics, Pontiﬁcal Catholic University of Rio Grande do Sul - PUCRS Av. Ipiranga, 6681 - Porto Alegre-RS, Brazil cInstitute of Informatics, Federal University of Rio Grande do Sul- UFRGS Av. Bento Gon¸calves, 9500 - Porto Alegre-RS, Brazil Abstract AGM’s belief revision is one of the main paradigms in the study of belief change operations. Recently, several logics for belief and information change have been proposed in the literature and used to encode belief change operations in rich and expressive semantic frameworks. While the connections of AGM-like operations and their encoding in dynamic doxastic logics have been studied before by the work of Segerberg, most works on the area of Dynamic Epistemic Logics (DEL) have not, to our knowledge, attempted to use those logics as tools to investigate mathematical properties of belief change operators. This work investigates how Dynamic Preference Logic, a logic in the DEL family, can be used to study properties of dynamic belief change operators, focusing on well-known postulates of iterated belief change. Keywords: Dynamic Epistemic Logic, Dynamic Preference Logic, Belief Revision 1. Introduction arXiv:2101.01676v1 [cs.LO] 5 Jan 2021 Belief Change is the multidisciplinary area that studies how a doxastic agent comes to change her mind after acquiring new information. The most inﬂuential approach to Belief Change in the literature is the AGM paradigm [1].
[Show full text]
The Analogy Argument for the Proper Basicality of Belief in God Mark Mcleod-Harrison George Fox University, [email protected]
Digital Commons @ George Fox University Faculty Publications - College of Christian Studies College of Christian Studies 1987 The Analogy Argument for the Proper Basicality of Belief in God Mark McLeod-Harrison George Fox University, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/ccs Part of the Christianity Commons Recommended Citation McLeod-Harrison, Mark, "The Analogy Argument for the Proper Basicality of Belief in God" (1987). Faculty Publications - College of Christian Studies. Paper 29. http://digitalcommons.georgefox.edu/ccs/29 This Article is brought to you for free and open access by the College of Christian Studies at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - College of Christian Studies by an authorized administrator of Digital Commons @ George Fox University. Philosophy of Religion 21 :3-20 (1987) ©Martinus Nijhoff Publishers, Dordrecht - Printed in the Netherlands The analogy argument for the proper basicality of belief in God MARK MCLEOD Westmont College, 955 La Paz Road, Santa Barbara, CA 93108 Alvin Plantinga and others 1 argue that belief in God can be rational for a person even though that person has no argument or evidence for that belief. Such beliefs are "properly basic." Properly basic beliefs abound, but be liefs about God have been systematically refused admittance into this class. There are several reasons for this but it is not my intention to discuss those here. Instead my focus will be on an argument attributed to Plantinga by Richard Grigg. 2 He argues that Plantinga is unsuccessful in showing that belief in God is plausibly taken as properly basic.
[Show full text]
Belief Error and Non-Bayesian Social Learning: Experimental Evidence *
Belief Error and Non-Bayesian Social Learning: Experimental Evidence * Bo˘gaçhanÇelen 1, Sen Geng2, and Huihui Li2 1University of Melbourne 2Xiamen University November 20, 2020 Abstract This paper experimentally studies whether individuals hold a first-order belief that others apply Bayes’ rule to incorporate private information into their beliefs, which is a fundamental assumption in many Bayesian and non-Bayesian social learning models. We design a novel experimental setting in which the first-order belief assumption implies that social information is equivalent to private information. Our main finding is that participants’ reported reservation prices of social information are significantly lower than those of private information, which provides evidence that casts doubt on the first-order belief assumption. We also build a novel belief error model in which participants form a random posterior belief with a Bayesian posterior belief kernel to explain the experimental findings. A structural estimation of the model suggests that participants’ sophisticated consideration of others’ belief error and their exaggeration of the error both contribute to the difference in reservation prices. arXiv:2011.09640v1 [econ.GN] 19 Nov 2020 Keywords: private information, social information, belief error, non-Bayesian social learning JEL: C91, C92, D83 *Bo˘gaçhan Çelen: [email protected], Sen Geng: [email protected], Huihui Li: hui- [email protected]. We have benefited from the helpful comments of seminar participants at Huazhong University of Science and Technology, Monash University, and Xiamen University, and participants at the conferences of Xiamen International Workshop on Experimental Economics (2014, 2016), China Meeting of Econometric Society (2017), NYU CESS Meeting (2017), China Greater Bay Area Experimental Economics Workshop (2018), ESA World Meeting (2018).
[Show full text]
Modelling Inference in the Comprehension of Cinematic Narratives
Journal of Methods and Measurement in the Social Sciences, Vol.11, No. 2, 45-59, 2020 Modelling inference in the comprehension of cinematic narratives Nick Redfern Leeds, UK The viewer’s processes of inference making in the cinema involve the framing of hypotheses about the world of the narrative that may be overturned by subsequent information and are, therefore, nonmonotonic. The goal of narrative researchers is to understand the nature of those processes and how texts organise the deployment of those processes in order to present a narrative successfully. To do this we need methods capable of describing processes of hypothesis framing and belief revision. In this paper, I describe the application of the Transferable Belief Model to a hypothetical example of narrative comprehension based on an episode of CSI: Crime Scene Investigation as one such method. Keywords: Film narrative, narrative comprehension, nonmonotonic reasoning, transferable belief model In Narration in the Fiction Film, David Bordwell (1985, p. 35-37) describes a viewer whose active comprehension of a narrative film involves the selection of salient story information and the use of cognitive schemata to make sense of this information. Fundamental to this process is the framing of hypotheses by the viewer about the story- world and its events that are tested against subsequent narrative information. The viewer anticipates the likely course of narrative events based on what she believes to be the state of the world, so that ‘cognitive processes help frame and fix perceptual hypotheses by reckoning in probabilities weighted to the situation and to prior knowledge’ (1985, p. 31).
[Show full text]
Epistemological Issues in Counselor Preparation: an Examination of Constructivist and Phenomenological Assumptions
The Journal of Counselor Preparation and Supervision Volume 12 Number 4 Article 13 2019 Epistemological Issues in Counselor Preparation: An Examination of Constructivist and Phenomenological Assumptions Brett D. Wilkinson Purdue University Fort Wayne, [email protected] Gary Shank Duquesne University Fred Hanna Adler University, Chicago Follow this and additional works at: https://repository.wcsu.edu/jcps Part of the Counselor Education Commons Recommended Citation Wilkinson, B. D., Shank, G., & Hanna, F. (2019). Epistemological Issues in Counselor Preparation: An Examination of Constructivist and Phenomenological Assumptions. The Journal of Counselor Preparation and Supervision, 12(4). Retrieved from https://repository.wcsu.edu/jcps/vol12/iss4/13 Epistemological Issues in Counselor Preparation: An Examination of Constructivist and Phenomenological Assumptions Abstract This article clarifies how the epistemological issues of belief justification and truth values relate to counselor preparation methods. Exploring constructivism and phenomenology in detail as well as aspects of positivism relevant to counselor education, we highlight how specific philosophical assumptions about student learning inform counselor education. We propose that counselor educators and researchers may benefit from exploring phenomenology as a supplementary instructional approach to constructivism. Keywords pedagogy, phenomenology, constructivism, epistemology This article is available in The Journal of Counselor Preparation and Supervision: https://repository.wcsu.edu/jcps/ vol12/iss4/13 The purpose of this article is to make some of the subtler aspects of epistemology immediately relevant to counselor educators by clarifying important epistemological issues without distorting or oversimplifying them. This is a challenge that we hope proves to be of immediate value since the current lack of discourse on conceptual aspects of pedagogy in counselor education is of concern (see Korcuska, 2016).
[Show full text]
The Naturalness of Religious Belief: Epistemological Implications
33 The Naturalness of Religious Belief: Epistemological Implications HELEN DE CRUZ No passions, therefore, can be supposed to work upon such barbarians, but the ordinary affections of human life; the anxious concern for happiness, the dread of future misery, the terror of death, the thirst of revenge, the appetite for food and other necessaries. Agitated by hopes and fears of this nature, especially the latter, men scrutinize, with a trembling curios- ity, the course of future causes, and examine the various and contrary events of human life. And in this disordered scene, with eyes still more disordered and astonished, they see the first obscure traces of divinity. Hume (1757, 14–15) Naturalism, Cognitive Science of Religion, and the Reasonableness of Religious Beliefs In recent years, analytic philosophers have been increasingly drawn toward naturalism. They attempt to bring philosophical claims, for instance about knowledge, the human mind, and ethics, in line with findings from the sciences. Naturalistically inclined philoso- phers want to explain or reduce phenomena to natural (as opposed to supernatural) causes. Alvin Goldman (1999) has developed what he terms a “moderate naturalistic” position, where epistemic warrant or justification1 is a function of the psychological processes that produce or preserve belief. To understand such processes, Goldman recommends that philosophers rely on findings from the cognitive sciences, such as neuroscience and cogni- tive psychology. In other words, if we want to know whether particular beliefs we hold are 1 There is a continued debate in epistemology on what makes beliefs warranted or justified, and what these terms mean. I will not attempt to define them here, but will use them in a loose sense to denote states that give beliefs a positive epistemic standing.
[Show full text]