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The Christian Zionist Lobby and U.S.-Israel Policy
University of South Florida Digital Commons @ University of South Florida Graduate Theses and Dissertations Graduate School 6-25-2010 The Christian Zionist Lobby and U.S.-Israel Policy Mark G. Grzegorzewski University of South Florida Follow this and additional works at: https://digitalcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Grzegorzewski, Mark G., "The Christian Zionist Lobby and U.S.-Israel Policy" (2010). Graduate Theses and Dissertations. https://digitalcommons.usf.edu/etd/3671 This Thesis is brought to you for free and open access by the Graduate School at Digital Commons @ University of South Florida. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Digital Commons @ University of South Florida. For more information, please contact [email protected]. The Christian Zionist Lobby and U.S.-Israel Policy by Mark G. Grzegorzewski A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Government and International Affairs College of Arts and Sciences University of South Florida Major Professor: Mark Amen, Ph.D. Michael Solomon, Ph.D. Abdelwahab Hechiche, Ph.D. Date of Approval: June 25, 2010 Keywords: Israel, Road Map, Unilateralism, United States, Christian Zionists Copyright © 2010, Mark G. Grzegorzewski DEDICATION For my beautiful daughter, Riley Katelyn. Without the joy you bring to my life I never would have continued to pursue my academic goals. Your very being provides me with the inspiration to make the world a better place for you to grow up in. ACKNOWLEDGEMENTS I would like thank Dr. -
Jewish Non-Governmental Organizations
Georgia State University ScholarWorks @ Georgia State University English Faculty Publications Department of English 2011 Jewish Non-governmental Organizations Michael Galchinsky Georgia State University, [email protected] Follow this and additional works at: https://scholarworks.gsu.edu/english_facpub Part of the English Language and Literature Commons, Human Rights Law Commons, and the Jewish Studies Commons Recommended Citation Galchinsky, M. (2011). Jewish Non-governmental Organizations. In Thomas Cushman (Ed.), Routledge Handbook of Human Rights (pp. 560-569). New York: Routledge. This Book Chapter is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. 1 Michael Galchinsky Jewish Non-governmental Organizations Human rights history and Jewish history have been inextricably intertwined. The history of Jews’ persecution as an ethnic and religious minority, especially the Nazis’ systematic deprivation of Jews’ rights, became a standard reference for postwar activists after 1945 who argued for a global system limiting states’ power over their citizens. Many Jewish activists saw a commitment to international human rights as the natural outgrowth of traditional Jewish values. Jews could be especially active in advocating for universal rights protections not only because their suffering conferred moral standing on their cause but also because they could plumb a rich religious and philosophical tradition to find support for a cosmopolitan worldview and because they nurtured generations of experienced organizers. Jews did not always seek, find, or emphasize the universalism in their tradition. -
The Land of Israel's Loyalty to the Jewish People
The Land of Israel’s Loyalty to the Jewish People by Rabbi Chaim Jachter As Parashat Behukotai and the book of Vayikra draw to a close, Hashem delivers a stinging rebuke and warning to our people. This rebuke, known as the Tochahah is the first of two such rebukes in the Humash (the second being towards the end of Sefer Devarim). This section contains a series of frighteningly prophetic descriptions of the tragedies that will befall the nation should they fail to follow God’s ways. Indeed, so frightening is this Tochachah that Torah is read this section in a lower voice. There are even some synagogues where the rabbi or Torah reader is called for the Aliyah that contains the Tochachah, as some would rather avoid being called for this Aliyah. In the midst of the very dark cloud of these warnings of punishment and exile in Parashat Behukotai we find a silver lining. The Torah promises (Vayikra 26:32) that after our people will be exiled from our land, our enemies will fail in their endeavors to settle the land. Ramban, writing in the twelfth century, notes that this is an extraordinary promise to us as there is no other place on earth that at one time was settled, lush and fertile but is now utterly desolate and destroyed. He observes that this promise has most obviously been fulfilled in that from the time we left our land, it has not accepted any other nation, despite their many efforts to develop the land. Indeed, the Romans, Arabs, Crusaders and Ottomans failed miserably in their efforts to settle the land of Israel. -
Church History
Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Instructor’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright -
Conciliation Agreement in Full, with the Agreement of Both Parties
STATEMENT A statement from the Diocese of Guildford EMBARGOED UNTIL WEDNESDAY 23 OCTOBER 2013, 6.01AM The Diocese of Guildford can confirm that a formal complaint by the Board of Deputies against the Revd Dr Stephen Sizer has been resolved through conciliation under the Clergy Discipline Measure. The process was led by two expert conciliators, senior figures from the Jewish and Anglican Christian communities, respectively Sir Gavin Lightman, a retired High Court Judge, and The Very Revd Dr Christopher Lewis, Dean of Christ Church Cathedral, Oxford. The process also included a face-to-face meeting between both parties The Bishop of Guildford, The Rt Revd Christopher Hill welcomed the outcome, saying: “I am deeply grateful for the painstaking work of Sir Gavin and Dr Lewis in bringing the parties together to achieve this positive outcome. I am equally thankful to Jonathan Arkush and Stephen Sizer for cooperating in agreement towards resolution of their differences. Both sides have agreed on the importance of engaging in free political debate without using insulting or offensive language. Dr Sizer will be taking more care in future when linking to external websites. “I am pleased to note that both parties have agreed to endeavour to resolve any future disputes promptly, informally and by personal contact’. “I welcome the sprit of this agreement as positive step towards Jewish-Christian understanding. I am also pleased to take this opportunity once again to emphasise how important it is for the Church to stand firm against all forms of prejudice and the evils of racial hatred.” ENDS Notes for editors The text of the Conciliators’ report to the Bishop is attached and may be published from 9am on Wednesday, 23 October. -
THE SIGNIFICANCE of RESTORATIONISM 347 Fellowship, No.35
THE SIGNIFICANCE OF RESTORATIONISM 347 6 H. Thompson, 'The Kingdom of God Has Come', Restoration, Jan/Feb 1986, pp.2-7. 7 In G. Coates' song, 'Being myself in the Lord', Songs and Hymns of Fellowship, No.35. 8 D. Matthew, Church Adrift, 1985, p.226. 9 T. Virgo, Restoration in the Church, 1985, p.38. 10 E. Vincent, Something's Happening, 1984, p.74. 11 R. Trudinger, Built to Last, 1980, 1982. 12 Virgo, op.cit., p.155. 13 A. Wallis, Rain from Heaven, 1970, p.124. 14 Matthew, op.cit., p.43. 15 B. Jones, 'Suddenly All Heaven Broke, Loose!', Restoration, Jul/Aug 1983, p.19. 16 Vincent, op.cit., p.176. 17 Walker, op.cit., pp.22,261. 18 Virgo, op.cit., p.146. 19 P. Greenslade, 'The Sharp CUtting Edge', Restoration, Mar /Apr 1985, p.8. 20 Walker, op.cit., p.162; Virgo, op.cit., p.138. 21 Walker, op.cit., p.271 22 Walker, op.cit., pp.136, 146, 151-2. 23 A. Wallis, Living God's Way, 1984, p.7. 24 Walker, op.cit., pp.152, 173. 25 Virgo, op.cit., p.88. 26 Walker" op.cit., pp.l05, 173; Virgo, op.cit., p.87. 27 Walker., op.cit., p.:t15. 28 D. Tomlinson, 'Is Discipling Biblical?', Restoration, Jul/Aug 1980, pp.3-4. 29 Walker, op.cit., p.285. 30 Virgo, op.cit., p.87; Vincent, op.cit., ch.ll; Trudinger, op.cit., p.142. 31 Walker, op.cit., p.80. 32 B. Jones, 'Apostles Today - For Tomorrow's- Church', Restoration, Sept/Oct. -
Israel Resource Cards (Digital Use)
WESTERN WALL ַה ּכֹו ֶתל ַה ַּמ ַעָר ִבי The Western Wall, known as the Kotel, is revered as the holiest site for the Jewish people. A part of the outer retaining wall of the Second Temple that was destroyed by the Romans in 70 CE, it is the place closest to the ancient Holy of Holies, where only the Kohanim— —Jewish priests were allowed access. When Israel gained independence in 1948, Jordan controlled the Western Wall and all of the Old City of Jerusalem; the city was reunified in the 1967 Six-Day War. The Western Wall is considered an Orthodox synagogue by Israeli authorities, with separate prayer spaces for men and women. A mixed egalitarian prayer area operates along a nearby section of the Temple’s retaining wall, raising to the forefront contemporary ideas of religious expression—a prime example of how Israel navigates between past and present. SITES AND INSIGHTS theicenter.org SHUK ׁשוּק Every Israeli city has an open-air market, or shuk, where vendors sell everything from fresh fruits and vegetables to clothing, appliances, and souvenirs. There’s no other place that feels more authentically Israeli than a shuk on Friday afternoon, as seemingly everyone shops for Shabbat. Drawn by the freshness and variety of produce, Israelis and tourists alike flock to the shuk, turning it into a microcosm of the country. Shuks in smaller cities and towns operate just one day per week, while larger markets often play a key role in the city’s cultural life. At night, after the vendors go home, Machaneh Yehuda— —Jerusalem’s shuk, turns into the city’s nightlife hub. -
Promoting Widespread Awareness of Religious Rights Through Print and Online Media in Near Eastern, South Asian and East Asian C
Promoting Widespread Awareness of Religious Rights through Print and Online Media in Near Eastern, South Asian and East Asian Countries – Appendix A: Articles and Reprint Information Below is a comprehensive list of articles produced under this grant, their authors and dates of their distribution, as well as links to the full articles online and the news outlets that distributed them. 1. “The power of face-to-face encounters between Israelis and Palestinians” (July 5, 2011) by Yonatan Gur. Reprints: 18 In English In French Today's Zaman (Turkey) Pretty Zoelly‟s Blog (blog) (France) Inter Religious Encounter Information Consultancy Human Dignity and Humiliation Studies (US) In Indonesian The Global Human, (blog) (US) Mulyanis (blog) (Indonesia) Facebook (Adam Waddell) (Israel) Peace Please (US) In Urdu The) Jewish Reporter (US) Al Qamar (Islamabad) (Pakistan) The Daily News Egypt (Egypt) Masress.com (Egypt) Bali Times (Indonesia) The Positive Universe (US) Fuse.tv (US) Facebook (T-Cells (Transformative Cells)) (US) Facebook (United Religions Initiative) (US) Occupation Magazine 2. “In Lebanon, dialogue as a solution” (June 28, 2011) by Hani Fahs. Reprints: 17 In English In Arabic Canadian Lebanese Human Rights Federation Al Wasat News (Bahrain) Religie(Canada) 24 (Netherlands) Hitteen News (Jordan) Taif News (Saudi Arabia) Gulf Daily News (Bahrain) Middle East Online (UK) Schema-root.org (US) In French Kentucky Country Day School (KCD) (US) Al Balad (Lebanon) Peace Please (US) Facebook (Journal of Inter-Religious Dialogue) In Indonesian Khaleej Times (UAE) Mulyanis (blog) (Indonesia) Al Arabiya (UAE) Rima News.com (Indonesia) Facebook (Journal of Inter-Religious Dialogue) In Urdu Angola | Burundi | Côte d'Ivoire | Democratic Republic of Congo | Guinea | Indonesia | Jerusalem | Kenya Kosovo | Lebanon | Liberia | Macedonia | Morocco | Nepal | Nigeria | Pakistan | Rwanda | Sierra Leone Sudan | Timor-Leste | Ukraine | USA | Yemen | Zimbabwe Al Qamar (Islamabad) (Pakistan) 3. -
Religious Symbolism and Floral Motifs During the Time of the Knights of Malta: the Vestments of the Cotoner Grand Masters
Religious Symbolism and Floral Motifs during the time of the Knights of Malta: The Vestments of the Cotoner Grand Masters Cynthia de Giorgio uring their 268-year sojourn in Malta, the various Grand Masters of the Order of St John donated a wealth of sacred vestments to St John’s, their Conventual DChurch. Two of the more spectacular sets of vestments are those donated by the Cotoner Grand Masters in the 1660s. They are particularly striking due to their extensive use of symbolism, an important artistic tool used during the Baroque period to educate, elevate and enthral. During the reign of Grand Master La Cassiere (1572-1582) the General Chapter of the Order established that each Grand Master had to donate from his personal wealth a gioia to the newly consecrated church of St John within five years of his election.1 As a result, the church of St John holds a precious and unique collection of works of art including sacred vestments most of which were gifts from the various Grand Masters. The inventories of the Order record thirteen gifts of sacred vestments to the Conventual Church, twelve by the various Grand Masters and one by Pope Alexander VII, Fabio Chigi, who was formerly Inquisitor of Malta between 1634 and 1639. Grand Master Nicolas Cotoner, who reigned from 1663 to 1680, donated two Fig. 1 Chasuble and tunicle, from the collection of vestments, a gift of Grand Master Nicolas Cotoner. 255 sets of liturgical vestments.2 One set was in memory of his brother Rafael, who had preceded him as Grand Master, and who had reigned for only three years, dying before he had the chance to donate his gift, and another set which was his personal gift to the church. -
The Promised Land and the Unity of Scripture Gareth Lee Cockerill
From Deuteronomy to Hebrews: The Promised Land and the Unity of Scripture Gareth Lee Cockerill Gareth Lee Cockerill has taught New Testament at Wesley Biblical Seminary, Jackson, Mississippi since 1984, where he also served as the Academic Dean and Professor of Biblical Interpretation and Theology. He earned his PhD from Union Theological Seminary. Dr. Cockerill has served with his wife, Rosa, for nine years as a missionary in Sierra Leone, West Africa. Dr. Cockerill has written numerous articles and book reviews for such journals as Tyndale Bulletin, Bulletin for Biblical Research, Journal of Biblical Literature, The Evangelical Quarterly, Journal of the Evangelical Theological Society, Interpretation, and Missiology. He is also the author of The Epistle to the Hebrews (NICNT, Eerdmans, 2012) and A Guidebook for Pilgrims to the Heavenly City (William Carey, 2013). Introduction “The Lord appeared to Abram and said, “To your offspring I will give this land” (Gen 12:7a). With these words God brought his promises to a climax. He had already promised to bless Abraham, to make him a great nation, and to bless the world through him (Gen 12:2-3). The land would be the place that gave concrete shape to fulfillment. These promises to Abraham address the degenerate state of the human race depicted in Genesis 1-11. Through distrust and disobedience Adam and Eve have usurped God’s lordship over their lives and thus forfeited the divine presence, disrupted the harmony of human community derived from that presence, and suffered exile from Eden the place of blessing. They SBJT 24.1 (2020): 83-100 83 The Southern Baptist Journal of Theology 24.1 (2020) have become inhabitants of a world under God’s curse. -
New Fuller Ebook Acquisitions - Courtesy of Ms
New Fuller eBook Acquisitions - Courtesy of Ms. Peggy Helmerick Publication Title eISBN Handbook of Cities and the Environment 9781784712266 Handbook of US–China Relations 9781784715731 Handbook on Gender and War 9781849808927 Handbook of Research Methods and Applications in Political Science 9781784710828 Anti-Corruption Strategies in Fragile States 9781784719715 Models of Secondary Education and Social Inequality 9781785367267 Politics of Persuasion, The 9781782546702 Individualism and Inequality 9781784716516 Handbook on Migration and Social Policy 9781783476299 Global Regionalisms and Higher Education 9781784712358 Handbook of Migration and Health 9781784714789 Handbook of Public Policy Agenda Setting 9781784715922 Trust, Social Capital and the Scandinavian Welfare State 9781785365584 Intergovernmental Fiscal Transfers, Forest Conservation and Climate Change 9781784716608 Handbook of Transnational Environmental Crime 9781783476237 Cities as Political Objects 9781784719906 Leadership Imagination, The 9781785361395 Handbook of Innovation Policy Impact 9781784711856 Rise of the Hybrid Domain, The 9781785360435 Public Utilities, Second Edition 9781785365539 Challenges of Collaboration in Environmental Governance, The 9781785360411 Ethics, Environmental Justice and Climate Change 9781785367601 Politics and Policy of Wellbeing, The 9781783479337 Handbook on Theories of Governance 9781782548508 Neoliberal Capitalism and Precarious Work 9781781954959 Political Entrepreneurship 9781785363504 Handbook on Gender and Health 9781784710866 Linking -
The Christological Function of Divine Impassibility: Cyril of Alexandria and Contemporary Debate
The Christological Function of Divine Impassibility: Cyril of Alexandria and Contemporary Debate by David Andrew Graham A thesis submitted to the Faculty of Wycliffe College and the Theological Department of the Toronto School of Theology in partial fulfillment of the requirements for the degree of Master of Arts in Theology awarded by the University of St. Michael's College © Copyright by David Andrew Graham 2013 The Christological Function of Divine Impassibility: Cyril of Alexandria and Contemporary Debate David Andrew Graham Master of Arts in Theology University of St. Michael’s College 2013 Abstract This thesis contributes to the debate over the meaning and function of the doctrine of divine impassibility in theological and especially christological discourse. Seeking to establish the coherence and utility of the paradoxical language characteristic of the received christological tradition (e.g. the impassible Word became passible flesh and suffered impassibly), it argues that the doctrine of divine apatheia illuminates the apocalyptic and soteriological dimension of the incarnate Son’s passible life more effectively than recent reactions against it. The first chapter explores the Christology of Cyril of Alexandria and the meaning and place of apatheia within it. In light of the christological tradition which Cyril epitomized, the second chapter engages contemporary critiques and re-appropriations of impassibility, focusing on the particular contributions of Jürgen Moltmann, Robert W. Jenson, Bruce L. McCormack and David Bentley Hart. ii Acknowledgments If this thesis communicates any truth, beauty and goodness, credit belongs to all those who have shaped my life up to this point. In particular, I would like to thank the Toronto School of Theology and Wycliffe College for providing space to do theology from within the catholic church.