Show Me, Help Me, Tell Me, Sell Me: Leading Christian Renewalist
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Religious Symbolism and Floral Motifs During the Time of the Knights of Malta: the Vestments of the Cotoner Grand Masters
Religious Symbolism and Floral Motifs during the time of the Knights of Malta: The Vestments of the Cotoner Grand Masters Cynthia de Giorgio uring their 268-year sojourn in Malta, the various Grand Masters of the Order of St John donated a wealth of sacred vestments to St John’s, their Conventual DChurch. Two of the more spectacular sets of vestments are those donated by the Cotoner Grand Masters in the 1660s. They are particularly striking due to their extensive use of symbolism, an important artistic tool used during the Baroque period to educate, elevate and enthral. During the reign of Grand Master La Cassiere (1572-1582) the General Chapter of the Order established that each Grand Master had to donate from his personal wealth a gioia to the newly consecrated church of St John within five years of his election.1 As a result, the church of St John holds a precious and unique collection of works of art including sacred vestments most of which were gifts from the various Grand Masters. The inventories of the Order record thirteen gifts of sacred vestments to the Conventual Church, twelve by the various Grand Masters and one by Pope Alexander VII, Fabio Chigi, who was formerly Inquisitor of Malta between 1634 and 1639. Grand Master Nicolas Cotoner, who reigned from 1663 to 1680, donated two Fig. 1 Chasuble and tunicle, from the collection of vestments, a gift of Grand Master Nicolas Cotoner. 255 sets of liturgical vestments.2 One set was in memory of his brother Rafael, who had preceded him as Grand Master, and who had reigned for only three years, dying before he had the chance to donate his gift, and another set which was his personal gift to the church. -
Christianity Still in Crisis: a Word of Faith Update
CHRISTIAN RESEARCH INSTITUTE PO Box 8500, Charlotte, NC 28271 Feature Article: JAW455 CHRISTIANITY STILL IN CRISIS: A WORD OF FAITH UPDATE by Bob Hunter This article first appeared in the Christian Research Journal, volume 30, number 3 (2007). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS Hank Hanegraaff wrote in his book Christianity in Crisis that because of the influence of the Word of Faith movement, the true Christ and true faith of the Bible were being replaced by diseased substitutes. This movement has continued to grow rapidly in the years following the book’s release and several new teachers since have risen to prominence. Among them are Creflo Dollar, T. D. Jakes, Joyce Meyer, Joel Osteen, and Rod Parsley. Along with these new teachers, distortions of biblical truth have emerged. Word of Faith teachers have replaced the all-powerful God of the Bible with a god who has limited power, and have elevated humanity to the status of godhood, placing at its disposal seemingly unlimited power. These modern-day prophets of health and wealth believe that people can speak things into existence, thwart God’s plans, and purchase salvation; that money is the root of all happiness; that Christians are not sinners; and that Jesus did not come into the world as God. Rather than saying to Christ, “Thine is the kingdom, and the power and the glory,” today’s self-absorbed brand of Christianity insists that ours is the kingdom and that we have all the power and the glory. -
Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University
Boise State University ScholarWorks History Faculty Publications and Presentations Department of History 1-1-2007 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University Publication Information Odahl, Charles Matson. (2007). "Constantine the Great and Christian Imperial Theocracy". Connections: European Studies Annual Review, 3, 89-113. This document was originally published in Connections: European Studies Annual Review by Rocky Mountain European Scholars Consortium. Copyright restrictions may apply. Coda: Recovering Constantine's European Legacy 111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl, Boise State University1 rom his Christian conversion under the influence of cept of imperial theocracy was conveyed in contemporary art Frevelatory experiences outside Rome in A.D. 312 until (Illustration I). his burial as the thirteenth Apostle at Constantinople in Although Constantine had been raised as a tolerant 337, Constantine the Great, pagan polytheist and had the first Christian emperor propagated several Olympian of the Roman world, initiated divinities, particularly Jupiter, the role of and set the model Hercules, Mars, and Sol, as for Christian imperial theoc di vine patrons during the early racy. Through his relationship years of his reign as emperor -
Truth Over Fear
Truth over Fear Combating the Lies about Islam CHARLES KIMBALL Contents Acknowledgments ix Introduction 1 1. The Peril and Promise of Interfaith Relations in the Twenty-First Century 9 2. The Five Pillars: Keys to Understanding Islam 25 3. Conflict and Cooperation: How We Got Here 47 4. The World We Actually Live In: Islam in the Twenty-First Century 69 5. Faithful Response to Two Imperatives: The Missionary Mandate and Interfaith Dialogue 93 6. Peaceful Coexistence and Cooperation in a Dangerous World: Living into a Healthy and Hopeful Future 115 Notes 135 For Further Reading 143 Index 147 Chapter One The Peril and Promise of Interfaith Relations in the Twenty- First Century The world is too dangerous for anything but truth and too small for anything but love. The Rev. William Sloane Coffin Jr. Confusion and Fear of Islam Rises at the End of the Twentieth Century Christians and Muslims have traveled a long, often circuitous and bumpy road together for more than fourteen centuries. In the latter half of the twentieth century, several unsettling and con- fusing developments served to heighten fear and confusion about Muslims and Islam among non-Muslims in the West. A brief overview helps us comprehend why the anti- Islamic pronounce- ments by political, religious, and media figures have found such a receptive audience. The 1979 Iranian revolution and subsequent 444- day hostage crisis was a major turning point. This unexpected revolution sent jarring shock waves throughout the Middle East and around the world. On December 31, 1977, President Jimmy Carter boldly declared Iran to be “an island of stability in one of the more trou- bled areas of the world.” He then praised the Shah of Iran “for your leadership and the great respect, admiration, and love which your people give to you.”1 Less than a year later, over 90 percent 9 10 Truth over Fear of the Iranian people rose up to oust the Shah. -
From John F. Kennedy's 1960 Campaign Speech to Christian
NYLS Law Review Vols. 22-63 (1976-2019) Volume 53 Issue 4 Faculty Presentation Day Article 1 January 2008 From John F. Kennedy’s 1960 Campaign Speech to Christian Supremacy: Religion in Modern Presidential Politics Stephen A. Newman New York Law School Follow this and additional works at: https://digitalcommons.nyls.edu/nyls_law_review Part of the Constitutional Law Commons, Law and Politics Commons, Legal History Commons, Public Law and Legal Theory Commons, and the Religion Law Commons Recommended Citation Stephen A. Newman, From John F. Kennedy’s 1960 Campaign Speech to Christian Supremacy: Religion in Modern Presidential Politics, 53 N.Y.L. SCH. L. REV. 691 (2008-2009). This Article is brought to you for free and open access by DigitalCommons@NYLS. It has been accepted for inclusion in NYLS Law Review by an authorized editor of DigitalCommons@NYLS. VOLUME 53 | 2008/09 STEPHEN A. NEWMAN From John F. Kennedy’s 1960 Campaign Speech to Christian Supremacy: Religion in Modern Presidential Politics ABOUT THE AUTHOR: Stephen A. Newman is a professor of law at New York Law School. The author would like to thank Joseph Molinari of the New York Law School library for his invaluable assistance in the preparation of this article. 691 At a time when we see around the world the violent consequences of the assumption of religious authority by government, Americans may count themselves fortunate: Our regard for constitutional boundaries has protected us from similar travails, while allowing private religious exercise to flourish. The well-known statement that “[w]e are a religious people,” has proved true. -
Some of the Most Important Symbols for Orthodox
Walking in Light with Christ - Faith, Computing, Diary Articles & tips and tricks on GNU/Linux, FreeBSD, Windows, mobile phone articles, religious related texts http://www.pc-freak.net/blog Some of the most important Symbols for Orthodox Christians in The Eastern Orthodox Church - Symbols in the Eastern Orthodox Christian Faith (Eastern Orthodox Symbolism) and Christian Symbolism in the Roman Catholic Church (Symbolism in Western Catholicism) Author : admin Yesterday, while browsing randomly I came across an interesting Roman Catholic webpage. The website is created by Catholics with the idea to better explain the Catholic religion and Symbolism. Though as an Orthodox Christian, my interest towards Roman Catholicism is only scientific, it's really interesting to see the common symbolism surrounding Roman Catholicism and compare with the Orthodox Christian symbolism. Many of the Roman Catholic Symbols are equal symbol with the one we nowadays used in the orthodox church. I presume this common symbolism between Orthodox and Roman Catholic church,has stayed the same from the time before Roman Catholics split from the Only Holy Apostolic Church to become the Church of the West Roman Empire, that's how the naming Roman Catholic came forward. To find out more about Roman Catholic symbolism please see the following links I've mirrored the information from Fisheater's website which is btw is a great website targeting Roman Catholic layman. Everything on the website is explained in a simple everyday language without too much terminology which makes it a great resource for Roman Catholic Christians and people like me who who like to take a look in Roman Catholicism. -
Rick Warren, the Megachurch Movement, and Early Twenty-First Century American Evangelical Discourse
ABSTRACT A NEW PURPOSE: RICK WARREN, THE MEGACHURCH MOVEMENT, AND EARLY TWENTY-FIRST CENTURY AMERICAN EVANGELICAL DISCOURSE by Myev Alexandra Rees This thesis is a study of Rick Warren, celebrity pastor and bestselling author of The Purpose Driven Life, and his role in the late twentieth and early twenty-first century American evangelical discourse. This thesis provides a historical, cultural, and theological description of American evangelicalism and of the megachurch movement in order to facilitate an understanding of Warren’s influence on both categories. Finally, this thesis argues that Warren’s influence and leadership are causing a cultural and theological shift within American evangelicalism. A NEW PURPOSE: RICK WARREN, THE MEGACHURCH MOVEMENT, AND EARLY TWENTY-FIRST CENTURY AMERICAN EVANGELICAL DISCOURSE A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of Comparative Religion by Myev Alexandra Rees Miami University Oxford, Ohio 2009 Advisor ___________________________________ (Dr. Peter W. Williams) Reader ____________________________________ (Dr. James Constantine Hanges) Reader ____________________________________ (Dr. Mary Kupiec Cayton) Table of Contents Introduction......................................................................................................................................1 Chapter 1: The Early Twenty-First Century American Evangelical Discourse ..............................3 Chapter 2: The Megachurch Movement -
'De Rossi's School' and Early Christian Iconogra- Phy, Ca. 1852
‘De Rossi’s School’ and Early Christian iconogra- phy, ca. 1852–1894 Georgi R. Parpulov ‘Ma è poi vero tutto questo? Non è possibile qui nessuna illusione?’ (Pius IX, Pope of Rome, 11 May 1854)1 De Rossi has ‘the rare merit of stating his facts ex- actly and impartially, precisely as he finds them’ (Wharton Booth Marriott, schoolmaster, 1870)2 ‘Si en contemplant les phénomènes, nous ne les rattachions point immédiatement à quelques principes, non-seulement il nous serait impossible de combiner ces observations isolées, et par conséquent, d'en tirer aucun fruit, mais nous serions même entièrement incapables de les retenir ; et, le plus souvent, les faits resteraient inaperçus sous nos yeux.’ (Auguste Comte, philosopher, 1829)3 The fall of Rome Rome became the capital of reunified Italy on 20 September 1870. Piedmontese troops captured the city soon after Prussia’s victory over France toppled the Pope’s erstwhile protector Napoleon III. Pius IX spent the last eight years of his life in vol- untary captivity at the Vatican − deprived of secular power but proclaimed by con- I was encouraged to write this article by Jaś Elsner. Its topic was suggested to me by Maria Lidova. I thank Jean-Michel Spieser for his helpful comments on the text. 1 Paolo Maria Baumgarten, Giovanni Battista de Rossi, fondatore della scienza di archeologia sacra, Rome: Cuggiani, 1892, 44. ‘But can all this be true? Is no deception possible here?’ The pope spoke these words upon first visiting the Roman Catacomb of Callixtus excavated by de Rossi; cf. Massimilano Ghilardi, ‘Giovanni Battista de Rossi, Pio IX e le catacombe di San Callisto in un gesso dimenticato di Aniceto Marinas’, Studi romani, 40, 2012, 277–291, at 282– 3. -
Digitally Enhanced Or Dumbed Down? Evangelists' Use of the Internet Douglas Swanson California Polytechnic State University - San Luis Obispo, [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@CalPoly Moebius Volume 6 Article 7 Issue 1 The Dumbing Down of America 6-1-2008 Digitally Enhanced or Dumbed Down? Evangelists' Use of the Internet Douglas Swanson California Polytechnic State University - San Luis Obispo, [email protected] Follow this and additional works at: http://digitalcommons.calpoly.edu/moebius Recommended Citation Swanson, Douglas (2008) "Digitally Enhanced or Dumbed Down? Evangelists' Use of the Internet," Moebius: Vol. 6: Iss. 1, Article 7. Available at: http://digitalcommons.calpoly.edu/moebius/vol6/iss1/7 This Essay and Article is brought to you for free and open access by the College of Liberal Arts at DigitalCommons@CalPoly. It has been accepted for inclusion in Moebius by an authorized administrator of DigitalCommons@CalPoly. For more information, please contact [email protected]. Swanson: Digitally Enhanced or Dumbed Down? Evangelists' Use of the Intern Dig ital ly Enhanced or Dumbed Down? Evangelists’ Use of the Internet Douglas Swanson Introduction Everywhere we look, digital technology is having an increasingly profound change on the way people gather information about life. Television news, formerly available only at certain times of the day, is now a round-the-clock buffet. Instead of being delivered from a big box tied to an antenna, TV news is now viewed from a handsome picture frame and is moderated by TiVo (I’ll take mine without commercials, thanks). The rolled-in-a-rubber band newspaper that was a staple of so many breakfast tables (unless, of course, you subscribed to a now-extinct afternoon paper) is now, for many, a scan-and-click item on the World Wide Web. -
THE SYMBOLISM of the STAINED GLASS WINDOWS the Lutheran Church of Our Savior, Rehoboth Beach, DE
THE SYMBOLISM OF THE STAINED GLASS WINDOWS The Lutheran Church of Our Savior, Rehoboth Beach, DE THE EIGHT ORIGINAL WINDOWS The eight windows in the corners of the front of the sanctuary were dedicated on July 10, 1988. They include the following: THE BAPTISMAL SHELL WINDOW The shell with the water flowing from it was originally a symbol of our Lord's Baptism by John. However, it also serves as a reminder of our own Baptism and the many spiritual benefits we receive at Baptism. THE PASCHAL LAMB WINDOW “Behold the Lamb of God that takes away the sins of the world" (John 1:29). The Lamb reminds us of the sacrifice which Christ made - His very life - for our salvation. The empty cross with the halo shows us that the Lamb was victorious over the cross, sin, death, and the devil. THE 'REJOICE AND BE GLAD’ WINDOW Traditionally viewed as a symbol of the second coming of our Lord, the trumpets in the background also remind us of a call to worship. The words "Rejoice and be glad," (from Psalm 118:24) remind us of the attitude which permeates the faithful Christian life, for "this is the day the Lord has made" (Psalm 118:24). THE SHIP WINDOW Protected by the mighty hand of God, the church sails through all storms unharmed. Jesus has promised that the church will stand and "the gates of Hell will not overcome it" (Matthew 16:18). The word "Nave," the part of the church where the congregation sits, came from the Latin word for ship. -
“Breaking Through” His Unorthodox Doctrine and Practice
VOL. 19, NO. 4 OCTOBER-DECEMBER 1999 EDITOR: KEITH A. MORSE “Breaking Through” His Unorthodox Doctrine and Practice by G. Richard Fisher It is hard to describe a ‘‘worship Though Parsley has difficulty, at service’’ led by pastor and television times, pronouncing biblical names, his evangelist Rod Parsley. Whether stride and jarring verbal onslaughts viewing at home by way of his are unabated. He is definitely emerg- popular daily television broadcast, ing as a key player and force to be Breakthrough, or as part of his 12,000- reckoned with in the world of charis- member congregation, his services mania. Parsley further demonstrates could, perhaps, be described as a he has arrived among the rich and hybrid of pep rally, boxing match and famous of the Charismatic world professional wrestling with smatter- when he found himself featured in ings of Bible verses and hyped-up the cover story of Charisma magazine claims that take people over the edge in March 1998. Parsley’s meetings are of hysteria. It is primal scream set to so out of control that he sometimes spiritual aerobics. Parsley is the ulti- makes even faith healer Benny Hinn mate cheerleader and professional or Brownsville Revival evangelist boxer combined. He deftly and Steven Hill appear tame. quickly moves people into altered His preaching style and intonations states of unreality. There is no ques- are well likened to R.W. Schambach tion that he can be a compelling and but revved-up considerably. His convincing speaker. Neither does he preaching raps are reminiscent of have difficulty or qualms about host- pseudo-evangelist Marjoe Gortner ing the worst of Word-Faith teachers and, at times, he chops his way across and promoting their agendas. -
Trump's Coalition Full Profiles
Trump’s Coalition Full Profiles http://www.incpu.org/Trump-coalition-full-list.htm http://www.incpu.org/Trump-coalition-full-list.pdf There are at least three new points of John MacArthur’s ministry in the last two years that are starting to admit that he lends strong support to Jesuit networks within his “coalition”. Point one is MacArthur’s siding with the “coalition” behind Donald Trump whose relationships, education, and history are very Jesuit. Even though MacArthur couldn’t support Donald Trump as a person because it would be too obvious that he is supporting the new world order agenda, instead he put his weight behind the “coalition” of people that were pushing Trump into the Presidency. We looked up that coalition and researched the names we weren’t familiar with, and found that it is a who’s who of false teachers and false prophets. Point two is MacArthur’s new summer program focused on the Jesuit Renaissance ideology and education systems of secret knowledge in Florence and Rome. It is directed by a professor who also led an American-Bavarian Exchange course several years ago in imperial Catholic Bavaria, Germany – the heart of the Jesuit Illuminati and the heart of world conflict over religion and world-government including the igniting of both world wars. You can see our notes about the professor and about the program in the following link. http://www.incpu.org/summer-program-italy.htm Point three is MacArthur’s new blog post series supporting his life-long friend John Perkins in his gospel- based approach to racial reconciliation discussions in America.