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The Public Eye, Summer 2010
Right-Wing Co-Opts Civil Rights Movement History, p. 3 TheA PUBLICATION OF POLITICAL R PublicEyeESEARCH ASSOCIATES Summer 2010 • Volume XXV, No.2 Basta Dobbs! Last year, a coalition of Latino/a groups suc - cessfully fought to remove anti-immigrant pundit Lou Dobbs from CNN. Political Research Associates Executive DirectorTarso Luís Ramos spoke to Presente.org co-founder Roberto Lovato to find out how they did it. Tarso Luís Ramos: Tell me about your organization, Presente.org. Roberto Lovato: Presente.org, founded in MaY 2009, is the preeminent online Latino adVocacY organiZation. It’s kind of like a MoVeOn.org for Latinos: its goal is to build Latino poWer through online and offline organiZing. Presente started With a campaign to persuade GoVernor EdWard Rendell of PennsYlVania to take a stand against the Verdict in the case of Luis RamíreZ, an undocumented immigrant t t e Who Was killed in Shenandoah, PennsYl - k n u l Vania, and Whose assailants Were acquitted P k c a J bY an all-White jurY. We also ran a campaign / o t o to support the nomination of Sonia h P P SotomaYor to the Supreme Court—We A Students rally at a State Board of Education meeting, Austin, Texas, March 10, 2010 produced an “I Stand With SotomaYor” logo and poster that people could displaY at Work or in their neighborhoods and post on their Facebook pages—and a feW addi - From Schoolhouse to Statehouse tional, smaller campaigns, but reallY the Curriculum from a Christian Nationalist Worldview Basta Dobbs! continues on page 12 By Rachel Tabachnick TheTexas Curriculum IN THIS ISSUE Controversy objectiVe is present—a Christian land goV - 1 Editorial . -
2021 Media and Communications Kit Resources on the National Day of Prayer Task Force Prayer Mobilization Efforts
2021 Media and Communications Kit Resources on the National Day of Prayer Task Force Prayer Mobilization Efforts Contact: Amy McDonald www.nationaldayofprayer.org 719-559-9566 [email protected] COPYRIGHT © 2021 National Day of Prayer Task Force EXECUTIVE BRIEF AMERICANS UNITE TO PRAY ON MAY 6th Americans from all walks of life will gather on May 6th to lift up our country in prayer for the National Day of Prayer. Our nation has endured a year marked by tragedy and pain, but we know prayer has carried us through these days and the hand of God will move us into a brighter future. This year marks 70 years since Reverend Billy Graham stood on the capitol steps in February 1952 and called for congress and the president to establish a day of prayer. By April of that year, President Truman signed the legislation into public law. For seven decades, the efforts of the National Day of Prayer Task Force have mobilized Americans to observe the National Day of Prayer in all 50 states and in U.S. territories to pray for those who lead and those in need in our nation. (Read the full press release on page 3) THEME AND FOCUS Each year the NDP Task Force President asks the Lord for a theme to guide prayers. 2021 Theme: “LORD pour out Your LOVE, LIFE, and LIBERTY.” 2021 Verse: 2 Corinthians 3:17 NKJV, “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.” The annual theme art is a way to cast the vision of our prayers. -
Christianity Still in Crisis: a Word of Faith Update
CHRISTIAN RESEARCH INSTITUTE PO Box 8500, Charlotte, NC 28271 Feature Article: JAW455 CHRISTIANITY STILL IN CRISIS: A WORD OF FAITH UPDATE by Bob Hunter This article first appeared in the Christian Research Journal, volume 30, number 3 (2007). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS Hank Hanegraaff wrote in his book Christianity in Crisis that because of the influence of the Word of Faith movement, the true Christ and true faith of the Bible were being replaced by diseased substitutes. This movement has continued to grow rapidly in the years following the book’s release and several new teachers since have risen to prominence. Among them are Creflo Dollar, T. D. Jakes, Joyce Meyer, Joel Osteen, and Rod Parsley. Along with these new teachers, distortions of biblical truth have emerged. Word of Faith teachers have replaced the all-powerful God of the Bible with a god who has limited power, and have elevated humanity to the status of godhood, placing at its disposal seemingly unlimited power. These modern-day prophets of health and wealth believe that people can speak things into existence, thwart God’s plans, and purchase salvation; that money is the root of all happiness; that Christians are not sinners; and that Jesus did not come into the world as God. Rather than saying to Christ, “Thine is the kingdom, and the power and the glory,” today’s self-absorbed brand of Christianity insists that ours is the kingdom and that we have all the power and the glory. -
Understanding World Day of Prayer Australia – Some Faqs
WORLD DAY OF PRAYER AUSTRALIA Understanding World Day of Prayer – Some FAQs (frequently asked questions) Index of questions Background information What is the World Day of Prayer? What are the goals of the World Day of Prayer movement? Why should I consider organising a WDP service/small group/meeting of friends? What are some of the different venues where the Day of Prayer has taken place? How long does an average service go for, following the main service booklet? What is the Statement of Faith of the World Day of Prayer? How did the World Day of Prayer begin? Why are the service booklets written from the point of view of women? Why did the name change from ‘Women’s World Day of Prayer’ to just ‘World Day of Prayer’? What is the role of a World Day of Prayer State Committee? Who is on the World Day of Prayer Committee in each state? How are Australia-wide decisions made? How are world-wide decisions made? How does the process of choosing the focus countries and the themes and the writing of the services work? Has Australia ever written a WDP service? Which countries are writing the next few services and what are the themes? What does the World Day of Prayer logo mean? Practical helps Can I access a previous year’s service booklet to see what it is like? Are there any guides on how to organise a WDP service? What materials are available to help me to run a Service program on the first Friday in March? What do the booklets and other items cost? How do I order the materials for running a World Day of Prayer service? Is it OK to alter the Service programs? Do we need to report back to the state committee after our service? Money is collected on the day in an offering. -
Truth Over Fear
Truth over Fear Combating the Lies about Islam CHARLES KIMBALL Contents Acknowledgments ix Introduction 1 1. The Peril and Promise of Interfaith Relations in the Twenty-First Century 9 2. The Five Pillars: Keys to Understanding Islam 25 3. Conflict and Cooperation: How We Got Here 47 4. The World We Actually Live In: Islam in the Twenty-First Century 69 5. Faithful Response to Two Imperatives: The Missionary Mandate and Interfaith Dialogue 93 6. Peaceful Coexistence and Cooperation in a Dangerous World: Living into a Healthy and Hopeful Future 115 Notes 135 For Further Reading 143 Index 147 Chapter One The Peril and Promise of Interfaith Relations in the Twenty- First Century The world is too dangerous for anything but truth and too small for anything but love. The Rev. William Sloane Coffin Jr. Confusion and Fear of Islam Rises at the End of the Twentieth Century Christians and Muslims have traveled a long, often circuitous and bumpy road together for more than fourteen centuries. In the latter half of the twentieth century, several unsettling and con- fusing developments served to heighten fear and confusion about Muslims and Islam among non-Muslims in the West. A brief overview helps us comprehend why the anti- Islamic pronounce- ments by political, religious, and media figures have found such a receptive audience. The 1979 Iranian revolution and subsequent 444- day hostage crisis was a major turning point. This unexpected revolution sent jarring shock waves throughout the Middle East and around the world. On December 31, 1977, President Jimmy Carter boldly declared Iran to be “an island of stability in one of the more trou- bled areas of the world.” He then praised the Shah of Iran “for your leadership and the great respect, admiration, and love which your people give to you.”1 Less than a year later, over 90 percent 9 10 Truth over Fear of the Iranian people rose up to oust the Shah. -
Calendar of Holidays September 2017 - September 2018
If you have any comments, questions or corrections regarding the below calendar, please contact CSEE at 800.298.4599, or [email protected]. Calendar of Holidays September 2017 - September 2018 September 1 (Begins at sundown on August 31 st) [Moves] Eid al-Adha (Islam) Eid al-Adha is the Festival of Sacrifice held at the conclusion of the Hajj. Those who can afford to do so sacrifice their best domestic animals, such as sheep or cows. This practice recalls Abraham's willingness to sacrifice his son, in obedience to God, and commemorates God's forgiveness. September 1 Church year begins (Orthodox Christianity) This day marks the beginning of the Orthodox Christian liturgical calendar. September 8 Nativity of Mary (Christianity) This feast originates in fifth century Jerusalem and celebrates the birth of the Virgin Mary, mother of Jesus. This is recognized in the Orthodox, Roman Catholic and Anglican Churches. September 12 Ghambar Paitishem (Zoroastrianism) This is the third of the six Ghambar festivals in the Zoroastrian year. This five-day seasonal festival celebrates the creation of the earth, and the summer crop harvest. September 14 Holy Cross Day (Christianity) This day recognizes the Cross as a symbol of triumph in the Christian religion. The date traces back to the dedication of the Church of the Holy Sepulcher on September 14, 335. By order of Saint Helena and her son, the first Christian Roman Emperor Constantine, the church was built over the ruins of the Crucifixion and Burial sites in Israel. According to some traditions, it was also at this site that Helena found the True Cross. -
From John F. Kennedy's 1960 Campaign Speech to Christian
NYLS Law Review Vols. 22-63 (1976-2019) Volume 53 Issue 4 Faculty Presentation Day Article 1 January 2008 From John F. Kennedy’s 1960 Campaign Speech to Christian Supremacy: Religion in Modern Presidential Politics Stephen A. Newman New York Law School Follow this and additional works at: https://digitalcommons.nyls.edu/nyls_law_review Part of the Constitutional Law Commons, Law and Politics Commons, Legal History Commons, Public Law and Legal Theory Commons, and the Religion Law Commons Recommended Citation Stephen A. Newman, From John F. Kennedy’s 1960 Campaign Speech to Christian Supremacy: Religion in Modern Presidential Politics, 53 N.Y.L. SCH. L. REV. 691 (2008-2009). This Article is brought to you for free and open access by DigitalCommons@NYLS. It has been accepted for inclusion in NYLS Law Review by an authorized editor of DigitalCommons@NYLS. VOLUME 53 | 2008/09 STEPHEN A. NEWMAN From John F. Kennedy’s 1960 Campaign Speech to Christian Supremacy: Religion in Modern Presidential Politics ABOUT THE AUTHOR: Stephen A. Newman is a professor of law at New York Law School. The author would like to thank Joseph Molinari of the New York Law School library for his invaluable assistance in the preparation of this article. 691 At a time when we see around the world the violent consequences of the assumption of religious authority by government, Americans may count themselves fortunate: Our regard for constitutional boundaries has protected us from similar travails, while allowing private religious exercise to flourish. The well-known statement that “[w]e are a religious people,” has proved true. -
Show Me, Help Me, Tell Me, Sell Me: Leading Christian Renewalist
Renewalist Ministries’ Use of the Web 1 Show Me, Help Me, Tell Me, Sell Me: Leading Christian Renewalist Ministries’ Use of the World Wide Web for Evangelizing, Fundraising, and Merchandising Douglas J. Swanson, Ed.D APR Associate Professor of Journalism California Polytechnic State University Paper presented to the Western Social Sciences Association National Conference Denver, Colorado Spring, 2008 Renewalist Ministries’ Use of the Web 2 Abstract This research is an analysis of visual, operational, informational, fundraising, and merchandising content of World Wide Web sites of 13 leading renewalist Christian ministries. Renewalist Christians espouse a “Health and Wealth” theology that is embraced by increasing numbers of believers worldwide. A content analysis, coupled with the application of media framing and constant comparative analysis allowed for quantitative and qualitative findings. Visual and operational content was found to be oriented mostly toward communication, while informational content was oriented mostly toward evangelization. Most renewalist sites eschewed traditional Christian symbolism and emphasized positive themes and “can do” encouragement. Fundraising and product sales were key components of online efforts to solidify relationships with followers. It remains to be seen whether the methods used by renewalist ministries will transfer to mainline denominations. Key words: Religion, Christianity, evangelism, ministry, renewalism, megachurch, World Wide Web, Web sites, fundraising, merchandising Renewalist Ministries’ Use of the Web 3 Introduction In recent years, there has been a dramatic increase in popularity of Protestant Christian religious organizations that embrace a “Health and Wealth” theology. Known as renewalist ministries (Spirit and power. ., 2006), these groups believe God grants health and prosperity to the faithful in accordance with the promises of Jesus Christ (Olsen, 2006). -
The Story of the International Committee for World Day of Prayer
The Story of the International Committee for World Day of Prayer How it came into being -- How it works today 1927 - 1968 – 2018 By Eileen King and Helga Hiller When we reflect on a birthday or anniversary, we The women at the Jerusalem World Missionary begin with the importance of a number, like the Conference, 1928, including the women chosen for a 50th anniversary of the formation of the World Day future WDP World Committee of Prayer International Committee. The anniversary Starting Point: becomes an opportunity to re-examine how it all began and how we got to where we are now. It is A Vision of a World Committee for WDP also a chance to consider how the past is linked to the present. For example, last year, in August of Before we go to 1968, 2017, the World Day of Prayer International we need to recall that Committee met in Brazil. How did the 2017 World Day of Prayer International Meeting of 188 WDP delegates has deep roots in the representing WDP in 81 countries come into Ecumenical Women’s existence? This 50th anniversary provides an Missionary Movement occasion to understand how something that exists of the 19th and now took its shape back then. beginning 20th century. When North When we were asked to write the story of the WDP American women, in International Committee, we had a double task: to 1926, called for a go back to historical records, minutes, WDP World Day of Prayer and the first WDP was services and reports, and at the same time form celebrated around the world in 1927, Christian them into a narrative for WDP women that lead us women had understood: We are now equal to what is WDP today. -
Be with Me See My Glory
DAY OF PRAYER be with me see my glory JOHN 17 Dear George Fox Employee, Today is June 16, 2021--Day of Prayer. The purpose for this day is for us as the employee community to begin the 2021-2022 year prayerfully attentive to God’s direction and also to encourage the spiritual nourishment of the employee community in a season that has been especially stressful. The university pastors have created a prayer guide and a video (see code below) for you to use today, if you so desire, but please don’t feel limited by this. If there are other resources that God is using to refresh your soul or that are helping you to listen for God’s voice, by all means, utilize those tools instead. In a day set aside for prayer, it can feel especially challenging to put down other work and silence electronics. We can feel a strong pull toward our email, task lists, and conversations with colleagues. And, in a year like this, with so many unknowns and with so much urgency, we can anticipate that these feelings will be present for many of us today. And yet, in an uncertain time, like the one we are in, it is of enormous importance to be attentive to God’s direction. God will lead us and guide us. God will give us ideas. God will direct our steps. We must prioritize prayer...especially in an uncertain time. Prayer is not just talking to God, but listening and paying attention to God. It is easy to speak our prayer requests and then to continue in our hurriedness. -
The President's Interfaith and Community Service Campus
The President’s Interfaith and Community Service Campus Challenge Inaugural Report U.S. DEPARTMENT OF EDUCATION 01 Page intentionally blank The President’s Interfaith and Community Service Campus Inaugural Report U.S. DEPARTMENT OF EDUCATION September 2013 The views expressed in this report do not necessarily represent the positions or policies of the Department of Education. No official endorsement by the U.S. Department of Education of any product, commodity, service or enterprise mentioned in this publication is intended or should be inferred. For the reader’s convenience, this publication contains information about and from outside organizations, including hyperlinks and URLs. Inclusion of such information does not constitute an endorsement by the Department. U.S. Department of Education Arne Duncan Secretary Center for Faith-Based and Neighborhood Partnerships Rev. Brenda Girton-Mitchell Director, U.S. Department of Education September 2013 This report is in the public domain. Authorization to reproduce it in whole or in part is granted. While permission to reprint this publication is not necessary, the citation should be: U.S. Department of Education, Center for Faith-Based and Neighborhood Partnerships, The President’s Interfaith and Community Service Campus Challenge Inaugural Report, Washington, D.C. 2013. This report is available on the Department’s website at http://www2.ed.gov/about/inits/list/fbci/campus-challenge.htm. To order copies of this report: Write to: ED PUBS, Education Publications Center, U.S. Department of Education, P.O. Box 22207, Alexandria, VA 22304. Or fax your request to: 703-605-6794. Or email your request to: [email protected]. -
Copyright © 2019 Shaun Daniel Lewis
Copyright © 2019 Shaun Daniel Lewis All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. TEACHING A THEOLOGY OF CIVIL GOVERNMENT AT SOUTHERN VIEW CHAPEL IN SPRINGFIELD, ILLINOIS __________________ A Project Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Ministry __________________ by Shaun Daniel Lewis May 2019 APPROVAL SHEET TEACHING A THEOLOGY OF CIVIL GOVERNMENT AT SOUTHERN VIEW CHAPEL IN SPRINGFIELD, ILLINOIS Shaun Daniel Lewis Read and Approved by: __________________________________________ Michael S. Wilder (Faculty Supervisor) __________________________________________ Shane W. Parker Date______________________________ TABLE OF CONTENTS Page LIST OF TABLES . v LIST OF ABBREVIATIONS . vi PREFACE . vii Chapter 1. INTRODUCTION . 1 Context . 1 Rationale . 5 Purpose . 6 Goals . 6 Research Methodology . 7 Definition and Limitations/Delimitations . 9 Conclusion . 10 2. THE BIBLICAL AND THEOLOGICAL BASIS FOR CIVIL GOVERNMENT AND A BELIEVER’S RESPONSE . 11 The Beginning of Civil Government (Gen 1-9) . 11 Submission: A Christian Response to Civil Government . 18 The Limits of Submission: A Case Study (Acts 5:29) . 29 Prayer: A Christian Response (1 Tim 2:1-4) . 32 Conclusion . 36 3. HISTORICAL AND PHILOSOPHICAL ISSUES PERTAINING TO A BIBLICAL RESPONSE TO CIVIL GOVERNMENT . 37 A History of Evangelicals in the Political Arena . 38 iii Chapter Page A Biblical Philosophy for Engaging Civil Government . 50 Conclusion . 61 4. PROJECT IMPLEMENTATION . 64 Scheduling the Project . 64 Developing the Curriculum . 65 Teaching the Class .