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Sacred Psychoanalysis” – an Interpretation Of
“SACRED PSYCHOANALYSIS” – AN INTERPRETATION OF THE EMERGENCE AND ENGAGEMENT OF RELIGION AND SPIRITUALITY IN CONTEMPORARY PSYCHOANALYSIS by JAMES ALISTAIR ROSS A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law The University of Birmingham July 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT From the 1970s the emergence of religion and spirituality in psychoanalysis is a unique development, given its traditional pathologizing stance. This research examines how and why ‘sacred psychoanalysis’ came about and whether this represents a new analytic movement with definable features or a diffuse phenomena within psychoanalysis that parallels developments elsewhere. After identifying the research context, a discussion of definitions and qualitative reflexive methodology follows. An account of religious and spiritual engagement in psychoanalysis in the UK and the USA provides a narrative of key people and texts, with a focus on the theoretical foundations established by Winnicott and Bion. This leads to a detailed examination of the literary narratives of religious and spiritual engagement understood from: Christian; Natural; Maternal; Jewish; Buddhist; Hindu; Muslim; Mystical; and Intersubjective perspectives, synthesized into an interpretative framework of sacred psychoanalysis. -
I Am Rooted, but I Flow': Virginia Woolf and 20Th Century Thought Emily Lauren Hanna Scripps College
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Keck Graduate Institute Claremont Colleges Scholarship @ Claremont Scripps Senior Theses Scripps Student Scholarship 2012 'I Am Rooted, But I Flow': Virginia Woolf and 20th Century Thought Emily Lauren Hanna Scripps College Recommended Citation Hanna, Emily Lauren, "'I Am Rooted, But I Flow': Virginia Woolf and 20th Century Thought" (2012). Scripps Senior Theses. Paper 97. http://scholarship.claremont.edu/scripps_theses/97 This Open Access Senior Thesis is brought to you for free and open access by the Scripps Student Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Scripps Senior Theses by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. ‘I AM ROOTED, BUT I FLOW’: VIRGINIA WOOLF AND 20 TH CENTURY THOUGHT by EMILY LAUREN HANNA SUBMITTED TO SCRIPPS COLLEGE IN PARTIAL FULFILLMENT OF THE DEGREE OF BACHELOR OF ARTS PROFESSOR MATZ PROFESSOR GREENE APRIL 20, 2012 1 ACKNOWLEDGEMENT It is a pleasure to thank those who made this thesis possible, including Professors Matz, Greene, Peavoy, and Wachtel, whose inspiration and guidance enabled me to develop an appreciation and understanding of the work of Virginia Woolf. I would also like to thank my friends, and above all, my family who helped foster my love of literature, and supported me from the initial stages of my project through its completion. Emily Hanna 2 Table of Contents Introduction 4 Chapter 1 – Conceptual Framework 7 Chapter 2 – Mrs. Dalloway 22 Chapter 3 – To the Lighthouse 34 Chapter 4 – The Waves 50 Conclusion 63 Works Cited 65 3 Introduction If life has a base that it stands upon, if it is a bowl that one fills and fills and fills – then my bowl without a doubt stands upon this memory. -
Romain Rolland's Mystical Critique of Psychoanalysis and His Call for A
HISTORY OF EUROPEAN IDEAS, 2017 https://doi.org/10.1080/01916599.2017.1356741 The challenge of the oceanic feeling: Romain Rolland’s mystical critique of psychoanalysis and his call for a ‘new science of the mind’ Ayon Maharaj Ramakrishna Mission Vivekananda University, West Bengal, India ABSTRACT KEYWORDS In a letter written in 1927, the French writer Romain Rolland asked Romain Rolland; Sigmund Sigmund Freud to analyse the ‘oceanic feeling,’ a religious feeling of Freud; psychoanalysis; oneness with the entire universe. I will argue that Rolland’s intentions in oceanic feeling; Swami introducing the oceanic feeling to Freud were much more complex, Vivekananda multifaceted, and critical than most scholars have acknowledged. To this end, I will examine Rolland’s views on mysticism and psychoanalysis in his book-length biographies of the Indian saints Sri Ramakrishna and Swami Vivekananda, which he wrote just after he mentioned the oceanic feeling to Freud in 1927. I will argue that Rolland’s primary intentions in appealing to the oceanic feeling in his 1927 letter to Freud – less evident in his letters to Freud than in his biographies of Sri Ramakrishna and Vivekananda – were to challenge the fundamental assumptions of psychoanalysis from a mystical perspective and to confront Freud with a mystical ‘science of the mind’ that he felt was more rigorous and comprehensive than Freud’s psychoanalytic science. The fascinating letters exchanged between Sigmund Freud and Romain Rolland from 1923 to 1936 have been a fertile source of discussion and debate among scholars and psychoanalysts. In 1927, Freud sent Rolland a copy of his new book, Die Zukunft einer Illusion, a polemical critique of religion from a psychoanalytic standpoint. -
Ayahuasca's Religious Diaspora in the Wake of the Doctrine of Discovery
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 2020 Ayahuasca’s Religious Diaspora in the Wake of the Doctrine of Discovery Roger K. Green University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Ethics in Religion Commons, History of Religions of Western Origin Commons, Indigenous Studies Commons, Latin American Studies Commons, Missions and World Christianity Commons, and the Other Religion Commons Recommended Citation Green, Roger K., "Ayahuasca’s Religious Diaspora in the Wake of the Doctrine of Discovery" (2020). Electronic Theses and Dissertations. 1765. https://digitalcommons.du.edu/etd/1765 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Ayahuasca’s Religious Diaspora in the Wake of the Doctrine of Discovery __________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ___________ by Roger K. Green June 2020 Advisor: Carl Raschke ©Copyright by Roger K. Green 2020 All Rights Reserved Author: Roger K. Green Title: Ayahuasca’s Religious Diaspora in the Wake of the Doctrine of Discovery Advisor: Carl Raschke Degree Date: June 2020 Abstract ‘Ayahuasca’ is a plant mixture with a variety of recipes and localized names native to South America. -
Ramakrishna Mission, Sikra
Ramakrishna Ramakrishna Paramahansa Ramkṛiṣṇa Pôromôhongśa ( ) ; 18 রামকৃ পরমহংস Sri Ramakrishna February 1836 – 16 August 1886),[1][2][3][4] born Gadadhar Chatterjee or Paramahansa Gadadhar Chattopadhyay,[5] was an Indian Hindu mystic and saint during the 19th century Bengal.[6] Ramakrishna experienced spiritual ecstasies from a young age, and was influenced by several religious traditions, including devotion toward the goddess Kali, Tantra (shakta), Vaishnava (bhakti),[7] and Advaita Vedanta.[8][9] Reverence and admiration for him among Bengali elites led to the formation of the Ramakrishna Mission by his chief disciple Swami Vivekananda.[10][11][12] Contents Early life Birth and childhood Priest at Dakshineswar Kali Temple Marriage Religious practices and teachers Ramakrishna at Dakshineswar Rama Bhakti Bhairavi Brahmani and Tantra Personal Vaishnava Bhakti Born Gadadhar Totapuri and Vedanta Chattopadhyay Islam and Christianity 18 February 1836 Popularisation Kamarpukur, Bengal Keshab Chandra Sen and the "New Dispensation" Vivekananda Presidency, British Other devotees and disciples India (present-day Last days Hoogly, West Bengal, India) Teachings The Gospel of Sri Ramakrishna Died 16 August 1886 Style of teaching (aged 50) God-realization Calcutta, Bengal Metaphysics Presidency, British Society India (present-day Reception and legacy Cossipore, Kolkata, Views and studies West Bengal, India) Darśhana Bhakti and Tantra Religion Hinduism Transformation into neo-Vedantin Nationality Indian Psychoanalysis Spouse Sarada Devi Romain Rolland -
International Multidisciplinary Research Journal (RHIMRJ)
Volume-2, Issue-1, January-2015 ISSN: 2349-7637 (Online) RESEARCH HUB – International Multidisciplinary Research Journal (RHIMRJ) Research Paper Available online at: www.rhimrj.com Critical Evaluation of Ramakrishna’s Behaviour – A Psychoanalytic Perspective Dr. Dyuti J. Yajnik Assistant Professor and Head, Dept. of Philosophy M.P.Shah (Govt.) Arts and Science College, Surendranagar, Gujarat (India) Email: [email protected] Abstract: Ramakrishna is a mystic in its real sense of the term. Any mystic is considered by psychoanalysts, as having a certain kind of mental disorder. Therefore, here it is attempted to do some analysis of the psychology of religion and mystic with the help of the great thinker and American psychologist William James and a distinguished psychoanalyst Sudhir Kakar. Ramakrishna can be said to be a “mystic” in its true sense of the term. The mystical consciousness or mystical behaviour is so much away and above the normal state of consciousness that the psychologists in general and psychoanalysts in particular, tend to consider mystical behaviour to be “abnormal” behaviour. Thus, because the mystical behaviour does not constitute the behaviour of the 68% of the population, it is normally considered to be ‘abnormal’ behaviour in the empirical science of psychology. However, with the advent of humanistic psychology of Abraham Maslow and Carl Rogers, the above-normal behaviour is being recognized as the ‘self-actualization’ state of personality development. Abraham Maslow has described the characteristics of self-actualized people which are not considered as the pathological behaviour of ‘below-normal’ category. And Ramakrishna’s behaviour is the behaviour of a self-realized person, which is still above than even the behaviour of self- actualized persons. -
A Neuropsychological-Semiotic Model of Religious Experiences Wesley J
Neuroscience and the Person Scientijiic Perspectives on Divine Action Robert John Russell Nancey Murphy Theo C. Meyering Michael A. Arbib Editors Vatican Observatory Center for Theology and Publications, the Natural Sciences, Vatican City State Berkeley, California Robert John Russell (General Editor) is Professor of Theology and Science in Residence at the Graduate Theological Union, and Founder and Director of the Center for Theology and the Natural Sciences, in Berkeley, California, USA. Nancey Murphy is Professor of Christian Philosophy at Fuller Theological Seminary, Pasadena, California, USA. Theo C. Meyering is Associate Professor in the Department of Philosophy at Leiden University, The Netherlands. Michael A. Arbib is Director of the USC Brain Project, Professor and Chairman of Computer Science, and Professor of Neuroscience, Biomedical Engineering, Electrical Engineering, and Psychology at the University of Southern California, Los Angeles, California, USA. Copyright 0 Vatican Observatory Foundation 1999 ' Jointly published by the Vatican Observatory and the Center for Theology and the Natural Sciences Distributed (except in Italy and the Vatican City State) by The University of Notre Dame Press Notre Dame, Indiana 46556 U.S.A. Distributed in Italy and the Vatican City State by Libreria Editrice Vaticana V-00 120 Citta del Vaticano Vatican City State ISBN 0-268-0 1490-6 @bk.) ACKNOWLEDGMENTS The editors wish to express their gratitude to the Vatican Observatory and the Center for Theology and the Natural Sciences for co-sponsoring this research. Particular appreciation goes to George Coyne and William Stoeger, whose leadership and vision made hsseries of conferences possible. Editing for this volume began with an initial circulation of papers for critical responses and pre-conferences in Rome and Berkeley (1997) before the main conference in Pasierbiec, Poland (June, 1998), and continued with interactions between editors and authors after the main conference. -
GOD, FREUD and RELIGION: the Origins of Faith, Fear And
Downloaded by [New York University] at 03:51 14 August 2016 GOD, FREUD AND RELIGION Does God exist? Was Freud right to view religion as a residue of infantile wish-fulfi llment? Can modern science and spirituality be reconciled? Not afraid to tackle the big questions, Kenny’s prodigious combination of clarity and scholarship are exceptional. If Freud is the Bach of modern psychology, reading her – uniquely a Professor of Music as well as Psychology – is to encounter classic psychoanalytic scores interpreted in the light of contemporary understanding. A must-read for all students of psychoanalysis, psychology, philosophy and religion, and all who seek illumination in a post-modern world of chaos and confusion. Professor Jeremy Holmes, MD, FRCPsych, University of Exeter, UK This is a remarkable work of analysis and integration of perspectives. Dianna Kenny addresses crucial questions: can science and religion pull together as a team instead of pulling apart? Should we blame religious fanatics or religion itself for violence? Does religion have a monopoly on values? The author canvasses questions of faith, extremism and violence in Christian and Islamic religions and evokes parallels with nationalistic ideologies and dictatorial regimes from earlier and more recent history. This work should help us understand how fundamentalist beliefs are formed and why they are diffi cult to modify, and how religious beliefs can be employed in the service of perverting human nature for political and other secular purposes. Professor Kenny’s discussion of the formation of fundamentalist beliefs can contribute towards understanding some of the underlying roots of current confl icts, for example in the Middle East, and assist in confl ict resolution and the achievement of peace in our troubled world. -
Complete Final
FREUD AFTER BATAILLE: DEATH, DISSOLUTION, AND THE ‘OCEANIC’ FEELING Rebecca Reynolds A thesis submitted for the degree of Doctor of Philosophy Department of Psychosocial and Psychoanalytic Studies University of Essex October 2019 2 For a bird and a sea star, CONTENTS Acknowledgements ………………………………………………………………………………………… ii Abstract ……………………………………………………………………………………………………… iv Introduction ………………………………………………………………………………………………. 1 1. In Defense of the Death Drive ………………………………………………………………… 17 Fort/Da 22 The Old State of Things 27 Critiques and Contradictions 31 A Necessary Link 35 One vs. Oneness 44 2. Narcissism in Crisis ………………………………………………………………………………. 50 Ego without Origin 52 Ego-as-Object 57 The Castrated Subject 63 Je Me Tue 71 The One in Need of a Second 81 3. Wave Upon Waves ………………………………………………………………………………… 86 From Athesis to Atheology 95 Anti-philosophy 108 Towards a General Economy of the Drives 118 Death and Dialectics 127 Libidinal Materialism 135 Like Water in Water 141 4. Desiring Dissolution/Dissolving Desire …………………………………………………... 150 Locations and Dislocations 158 The Economic Problem 170 The Erotics of Erosion 180 Inner Experience 189 5. Violent Representation and the Erotic Imaginary …………………………………….. 203 Pain and Dis/continuity 206 Aesthetics of Uncertainty 212 Arrows of Desire 222 The Ephemeral Skin 241 Formlessness and ‘Other’ Blinding Visions 252 Postscript ………………………………………………………………………………………………….. 278 Bibliography ……………………………………………………………………………………………….. 286 ACKNOWLEDGEMENTS This project would not have been possible without Matt Ffytche and the care and clarity of his supervision. I am deeply grateful to him for discerning in my writing arguments I was not even aware I was making and encouraging both reason and rhapsody in suitable measure – in sum, for the giving me both the freedom to roam in the darkness and the certainty that he was always nearby to shine a light. -
A Conceptual Analysis of the Oceanic Feeling with a Special Note on Painterly Aesthetics JYVÄSKYLÄ STUDIES in EDUCATION, PSYCHOLOGY and SOCIAL RESEARCH 518
JYVÄSKYLÄ STUDIES IN EDUCATION, PSYCHOLOGY AND SOCIAL RESEARCH 518 Jussi A. Saarinen A Conceptual Analysis of the Oceanic Feeling With a Special Note on Painterly Aesthetics JYVÄSKYLÄ STUDIES IN EDUCATION, PSYCHOLOGY AND SOCIAL RESEARCH 518 Jussi A. Saarinen A Conceptual Analysis of the Oceanic Feeling With a Special Note on Painterly Aesthetics Esitetään Jyväskylän yliopiston yhteiskuntatieteellisen tiedekunnan suostumuksella julkisesti tarkastettavaksi yliopiston vanhassa juhlasalissa S212 maaliskuun 7. päivänä 2015 kello 12. Academic dissertation to be publicly discussed, by permission of the Faculty of Social Sciences of the University of Jyväskylä, in building Seminarium, auditorium S212, on March 7, 2015 at 12 o’clock noon. UNIVERSITY OF JYVÄSKYLÄ JYVÄSKYLÄ 2015 A Conceptual Analysis of the Oceanic Feeling With a Special Note on Painterly Aesthetics JYVÄSKYLÄ STUDIES IN EDUCATION, PSYCHOLOGY AND SOCIAL RESEARCH 518 Jussi A. Saarinen A Conceptual Analysis of the Oceanic Feeling With a Special Note on Painterly Aesthetics UNIVERSITY OF JYVÄSKYLÄ JYVÄSKYLÄ 2015 Editors Jussi Kotkavirta Department of Social Sciences and Philosophy, University of Jyväskylä Pekka Olsbo, Ville Korkiakangas Publishing Unit, University Library of Jyväskylä Cover picture by Jussi Saarinen. URN:ISBN:978-951-39-6078-0 ISBN 978-951-39-6078-0 (PDF) ISBN 978-951-39-6077-3 (nid.) ISSN 0075-4625 Copyright © 2015, by University of Jyväskylä Jyväskylä University Printing House, Jyväskylä 2015 ABSTRACT Saarinen, Jussi A. A Conceptual Analysis of the Oceanic Feeling – With a Special Note on Painterly Aesthetics Jyväskylä: University of Jyväskylä, 2015, 34 p. (+ included articles) (Jyväskylä Studies in Education, Psychology and Social Research ISSN 0075-4625; 518) ISBN 978-951-39-6077-3 (nid.) ISBN 978-951-39-6078-0 (PDF) The present study focuses on the concept of the oceanic feeling.