Digital Media, New Cinemas, and the Global South Symposium
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PROGRAM ABSTRACTS FOR THE 15TH TRIENNIAL SYMPOSIUM ON AFRICAN ART Africa and Its Diasporas in the Market Place: Cultural Resources and the Global Economy The core theme of the 2011 ACASA symposium, proposed by Pamela Allara, examines the current status of Africa’s cultural resources and the influence—for good or ill—of market forces both inside and outside the continent. As nation states decline in influence and power, and corporations, private patrons and foundations increasingly determine the kinds of cultural production that will be supported, how is African art being reinterpreted and by whom? Are artists and scholars able to successfully articulate their own intellectual and cultural values in this climate? Is there anything we can do to address the situation? WEDNESDAY, MARCH 23, 2O11, MUSEUM PROGRAM All Museum Program panels are in the Lenart Auditorium, Fowler Museum at UCLA Welcoming Remarks (8:30). Jean Borgatti, Steven Nelson, and Marla C. Berns PANEL I (8:45–10:45) Contemporary Art Sans Frontières. Chairs: Barbara Thompson, Stanford University, and Gemma Rodrigues, Fowler Museum at UCLA Contemporary African art is a phenomenon that transcends and complicates traditional curatorial categories and disciplinary boundaries. These overlaps have at times excluded contemporary African art from exhibitions and collections and, at other times, transformed its research and display into a contested terrain. At a moment when many museums with so‐called ethnographic collections are expanding their chronological reach by teasing out connections between traditional and contemporary artistic production, many museums of Euro‐American contemporary art are extending their geographic reach by globalizing their curatorial vision. -
Afrofuturism: the World of Black Sci-Fi and Fantasy Culture
AFROFUTURISMAFROFUTURISM THE WORLD OF BLACK SCI-FI AND FANTASY CULTURE YTASHA L. WOMACK Chicago Afrofuturism_half title and title.indd 3 5/22/13 3:53 PM AFROFUTURISMAFROFUTURISM THE WORLD OF BLACK SCI-FI AND FANTASY CULTURE YTASHA L. WOMACK Chicago Afrofuturism_half title and title.indd 3 5/22/13 3:53 PM AFROFUTURISM Afrofuturism_half title and title.indd 1 5/22/13 3:53 PM Copyright © 2013 by Ytasha L. Womack All rights reserved First edition Published by Lawrence Hill Books, an imprint of Chicago Review Press, Incorporated 814 North Franklin Street Chicago, Illinois 60610 ISBN 978-1-61374-796-4 Library of Congress Cataloging-in-Publication Data Womack, Ytasha. Afrofuturism : the world of black sci-fi and fantasy culture / Ytasha L. Womack. — First edition. pages cm Includes bibliographical references and index. ISBN 978-1-61374-796-4 (trade paper) 1. Science fiction—Social aspects. 2. African Americans—Race identity. 3. Science fiction films—Influence. 4. Futurologists. 5. African diaspora— Social conditions. I. Title. PN3433.5.W66 2013 809.3’8762093529—dc23 2013025755 Cover art and design: “Ioe Ostara” by John Jennings Cover layout: Jonathan Hahn Interior design: PerfecType, Nashville, TN Interior art: John Jennings and James Marshall (p. 187) Printed in the United States of America 5 4 3 2 1 I dedicate this book to Dr. Johnnie Colemon, the first Afrofuturist to inspire my journey. I dedicate this book to the legions of thinkers and futurists who envision a loving world. CONTENTS Acknowledgments .................................................................. ix Introduction ............................................................................ 1 1 Evolution of a Space Cadet ................................................ 3 2 A Human Fairy Tale Named Black .................................. -
Nairobi-Based Middle Class Filmmakers and the Production and Circulation of Transnational Cinema
This is a repository copy of Nairobi-based middle class filmmakers and the production and circulation of transnational cinema. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/139627/ Version: Accepted Version Article: Steedman, R. orcid.org/0000-0003-1033-9318 (2018) Nairobi-based middle class filmmakers and the production and circulation of transnational cinema. Poetics. ISSN 0304-422X https://doi.org/10.1016/j.poetic.2018.11.002 Article available under the terms of the CC-BY-NC-ND licence (https://creativecommons.org/licenses/by-nc-nd/4.0/). Reuse This article is distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivs (CC BY-NC-ND) licence. This licence only allows you to download this work and share it with others as long as you credit the authors, but you can’t change the article in any way or use it commercially. More information and the full terms of the licence here: https://creativecommons.org/licenses/ Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Nairobi-based Middle Class Filmmakers and the Production and Circulation of Transnational Cinema Abstract: Filmmakers in Nairobi are embedded within transnational circuits of cinematic production and distribution. Many make use of Euro-American funding to make their films and seek to show their films in prestigious festivals outside Africa, but in so doing they are critiqued by scholars and critics who worry that the involvement of This sort of criticism does not account for the fact that Euro-American audiences and filmmakers from elsewhereoutsiders in might African share cinema a common curtails taste filmmakers’ in stories. -
Understanding the Cultural Significance of Tawa'if and Rudali Through the Language of the Body in South Asian Cinema" (2011)
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1-1-2011 Performing Marginal Identities: Understanding the Cultural Significance of awaT 'if and Rudali Through the Language of the Body in South Asian Cinema Lise Danielle Hurlstone Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Let us know how access to this document benefits ou.y Recommended Citation Hurlstone, Lise Danielle, "Performing Marginal Identities: Understanding the Cultural Significance of Tawa'if and Rudali Through the Language of the Body in South Asian Cinema" (2011). Dissertations and Theses. Paper 154. https://doi.org/10.15760/etd.154 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Performing Marginal Identities: Understanding the Cultural Significance of Tawa‟if and Rudali Through the Language of the Body in South Asian Cinema by Lise Danielle Hurlstone A thesis submitted in partial fulfillment of the requirements for the degree of Master of Science in Communication Thesis Committee: Priya Kapoor, Chair Charlotte Schell Clare Wilkinson-Weber Portland State University ©2011 Abstract This thesis examines the representation of the lives and performances of tawa‟if and rudali in South Asian cinema to understand their marginalization as performers, and their significance in the collective consciousness of the producers and consumers of Indian cultural artifacts. The critical textual analysis of six South Asian films reveals these women as caste-amorphous within the system of social stratification in India, and therefore captivating in the potential they present to achieve a complex and multi-faceted definition of culture. -
Alternative Cinema(S) of South Asia/ Submission of Abstracts: 20Th August 2020
H-Film Alternative Cinema(s) of South Asia/ Submission of Abstracts: 20th August 2020 Discussion published by Elif Sendur on Wednesday, July 22, 2020 GGSIP University, New Delhi, Shivaji University, Kolhapur contact email: [email protected] South Asia in Alternative Cinema(s) Concept Note South-Asian Cinema comprises the body of cinematic works produced in South–Asian Countries - India, Sri Lanka, Nepal, Bangladesh, Maldives, Bhutan, Pakistan and Afghanistan. It offers an indispensable source for understanding the vicissitudes of the region addressing its social, political and cultural issues. It is significant to note that for South–Asian Cinema has been a site of national, religious, ethnic and cultural debates. These films are a valuable source to understand social, cultural and political dynamics of the region. Despite its seemingly common problems such as the issues of minorities, women, violence, fluid contact zones, disputed borders and challenges of modernity, the region is also known for its cultural, religious, ethnic and linguistic diversity. Though there are superficial similarities yet each country/region has its unique dynamics, social system, cultural practices and circumstances. The complex nature of the region demands critical engagement and nuanced understanding of its society, culture, politics and art. The present project shifts the focus from mainstream cinema to all kinds of alternative cinema(s). Since there are many forms of alternate cinematic expressions, it is proposed to call in alternate cinema(s). The present project invites original research papers/chapters from film scholars, film writers and filmmakers reflecting on Parallel Cinema or New Wave or New Cinema or Avant Garde in the past and Indies, new cinema or New (Middle) Cinemas, short films or experimental films in the post-liberalization era across South Asia to understand region specific issues. -
The Rhetoric of Masculinity and Machismo in the Telugu Film Industry
TAMING OF THE SHREW: THE RHETORIC OF MASCULINITY AND MACHISMO IN THE TELUGU FILM INDUSTRY By Vishnupriya Bhandaram Submitted to Central European University Department of Sociology and Social Anthropology In partial fulfillment of the requirements for the degree of Master of Arts Supervisors: Vlad Naumescu Dorit Geva CEU eTD Collection Budapest, Hungary 2015 Abstract Common phrases around the discussion of the Telugu Film Industry are that it is sexist and male-centric. This thesis expounds upon the making and meaning of masculinity in the Telugu Film Industry. This thesis identifies and examines the various intangible mechanisms, processes and ideologies that legitimise gender inequality in the industry. By extending the framework of the inequality regimes in the workplace (Acker 2006), gendered organisation theory (Williams et. al 2012) to an informal and creative industry, this thesis establishes the cyclical perpetuation (Bourdieu 2001) of a gender order. Specifically, this research identifies the various ideologies (such as caste and tradition), habituated audiences, and portrayals of ideal masculinity as part of a feedback loop that abet, reify and reproduce gender inequality. CEU eTD Collection i Acknowledgements “It is not that there is no difference between men and women; it is how much difference that difference makes, and how we choose to frame it.” Siri Hustvedt, The Summer Without Men At the outset, I would like to thank my friends old and new, who patiently listened to my rants, fulminations and insecurities; and for being agreeable towards the unreasonable demands that I made of them in the weeks running up to the completion of this document. -
A Semiotical Analysis of Bollywood's Film Pinjar
IJACA | Vol.3 | Issue 1 | June 2020 | Pages 43-53 DEPICTION OF POST The concept of Post-colonialism has been broadly used, not only in South Asian society but around COLONIALISM IN SOUTH the globe to study the relationship between the ASIAN CINEMA: A colonizer and the colonized ones. Like many SEMIOTICAL ANALYSIS European and African countries, British ruled the OF BOLLYWOOD’S FILM Indian Sub-continent for centuries. The film Pinjar PINJAR is based on a novel. It portrays the diversity of cultures, creeds, religions and traditions reflecting the era before and during the partition of Indian sub-continent. It enlightens many literary aspects Hamza Hassan and critical angles. This study revolves around this Universiti Malaysia Sarawak film, focusing on post-colonialism especially the partition era of 1947. Pierce’s Model of Semiotics, as a major frameworK has been adopted to draw Teo Miaw Lee Universiti Malaysia Sarawak all post-colonial aspects from the film Pinjar. Keywords: Film Studies, Indian Sub-continent, Post-colonialism, Semiotics, South Asian Cinema Corresponding Author [email protected] 43 1. INTRODUCTION Post-colonialism is defined as the study of affiliation between the colonizers and the colonized nations (Laurie, Stark, & WalKer, 2019). Post-colonialism consists of different concepts of feminism, orientalism, history, sociology, human geography, anthropology, political science, linguistics, philosophy, film, architecture, Marxism, theological and religious studies and literature (Shands, 2008). Marxist scholar ViveK Chibber from India presented the logics of postcolonial theory in his booK, The Debate on Postcolonial Theory and the Specter of Capital (2013). He focused on the disproved historical claims made by the Subaltern studies scholars like Ranajit Guha. -
SAMCS 2021 Program with Youtube Links
South Asian Media and Cultural Studies Conference, February 4-6, 2021 Schedule, streaming and recording links, and times in the recordings for sessions. DAY 1: Thursday, February 4, 2021 (8:00 am to 1:00 pm eastern time) Link for YouTube Stream/ Recording: https://youtu.be/tuab1Y3j7Fk 8:00AM - 8:30AM (The opening session starts at 00:11:11 on the recording) Welcome, Vaibhav Diwanji, School of Communication, Florida State University Welcome Address: Dr. Stephen McDowell, Florida State University 1 Dr. Larry Dennis, Dean, College of Communication and Information, Florida State University Dr. Cynthia Green, Director, Center for Global Engagement, Florida State University Dr. Fr Biju Chacko, CHRIST (Deemed to be University) 8:45AM - 10:00 AM (The keynote is at 00:55:00 on the recording) KEYNOTE & "Anderson-Ashby Lectureship on Journalism & Public Affairs” Lecture/ Keynote Speaker Introduction: Dr. John Mayo, Florida State University KEYNOTE ADDRESS: Dr. Deb Aikat, University of North Carolina at Chapel Hill, USA (“Media Platforms for Pride and Prejudice: Triumphs, Trials and Tribulations for Journalism and Public Affairs in South Asia and Beyond”) 10:15AM - 11:30 AM (The journalism panel begins at 2:26:00) “Journalism Beyond Borders” Panel Leader: Dr. Awais Saleem, Lamar University, USA Mr. Raza Rumi, Director-Park Center for Independent Media, Ithaca College, USA Dr. Kailash Koushik, CHRIST (Deemed to be University), India (“Newscaste: A Qualitative Study On Working Conditions Of Dalit Journalists In India”) 11:45AM - 1:00 PM ( The music and performance panel starts at 3:55.00) “Musical/Performative Communication Beyond Borders” Panel Chair: Dr. Anup Kumar Prof. -
Film Studies
Film Studies SAMPLER INCLUDING Chapter 5: Rates of Exchange: Human Trafficking and the Global Marketplace From A Companion to Contemporary Documentary Film Edited by Alexandra Juhasz and Alisa Lebow Chapter 27: The World Viewed: Documentary Observing and the Culture of Surveillance From A Companion to Contemporary Documentary Film Edited by Alexandra Juhasz and Alisa Lebow Chapter 14: Nairobi-based Female Filmmakers: Screen Media Production between the Local and the Transnational From A Companion to African Cinema Edited by Kenneth W. Harrow and Carmela Garritano 5 Rates of Exchange Human Trafficking and the Global Marketplace Leshu Torchin Introduction1 Since 1992, the world has witnessed significant geopolitical shifts that have exacer- bated border permeability. The fall of the “iron curtain” in Eastern Europe and the consolidation of the transnational constitutional order of the European Union have facilitated transnational movement and given rise to fears of an encroaching Eastern threat, seen in the Polish plumber of a UKIP2 fever dream. Meanwhile, global business and economic expansion, granted renewed strength through enhance- ments in communication and transportation technologies as well as trade policies implemented through international financial institutions, have increased demand for overseas resources of labor, goods, and services. This is not so much a new phenomenon, as a rapidly accelerating one. In the wake of these changes, there has been a resurgence of human trafficking films, many of which readily tap into the gendered and racialized aspects of the changing social landscape (Andrjasevic, 2007; Brown et al., 2010). The popular genre film, Taken (Pierre Morel, France, 2008) for instance, invokes the multiple anxieties in a story of a young American girl who visits Paris only to be kidnapped by Albanian mobsters and auctioned off to Arab sheiks before she is rescued by her renegade, one-time CIA agent father. -
Hindutva Politics and South Asian Cinema Œ Media in the Age of Modi
SAFM 9 (2) pp. 73–77 Intellect Limited 2019 Studies in South Asian Film & Media Volume 9 Number 2 © 2019 Intellect Ltd Editorial. English language. doi: 10.1386/safm.9.2.73_2 Editorial Ajay Gehlawat Hindutva politics and South Asian cinema – media in the age of Modi Even as the air in India’s capital grows increasingly unbreathable, a larger spectre is haunting the subcontinent today, one just as toxic as the particulate matter floating freely in the air. It is the growing spectre of Hindutva, or Hindu nationalism, that has overcome India since the ascendancy of Narendra Modi to the post of Prime Minister. While India is not alone in this turn towards a chauvinistic right-wing ideology – witness the rise of strongmen around the globe, including in the United States, Europe, Brazil, Turkey, Egypt, Russia and the Philippines, to name but a few – the situation in India has grown particu- larly dire since Modi’s election to the top post. In the ensuing time (2014– present) one witnesses a dramatic increase of intolerance manifested through an upsurge of hate crimes perpetrated against Muslims and other minorities, often by extremist Hindu groups and their acolytes, including so-called cow vigilantes, who, in September 2015, notoriously murdered a Muslim man, Mohammed Ikhlaq, on (unfounded) suspicions that he had killed a cow and consumed its meat (Barstow and Raj 2015). In the ensuing years, there have been more than a hundred such cases of vigilante violence perpetrated against Muslims and Dalits in India (Baski and Nagarajan 2017), including nearly 70 attacks against people accused of harming cows, the overwhelming number of 73 0_SAFM 9.2_Editorial_73-77.indd 73 2/22/19 11:43 AM Ajay Gehlawat which have been directed against Muslims (Mohan 2018: 35). -
Transnationalism and New Scottish Cinema Simon Brown, Kingston
“Anywhere but Scotland?” Transnationalism and New Scottish Cinema1 Simon Brown, Kingston University Fifteen years on from the moment that Danny Boyle’s Trainspotting (1996) fulfilled the promise of his earlier Shallow Grave (1994) and helped to launch what has become known as New Scottish Cinema, the critical debates which have accompanied its development find themselves at a crossroads. Prompted in part by the New Scottish Cinema symposium, which took place in Ireland in 2005 and looked back over 20 years of Scottish film, key writers have begun to critically assess the arguments which have circulated and to refashion the debate for the future. Initial models focussing upon the influences of first American and then European cinema have proved themselves to be inflexible in locating New Scottish Cinema within a global cinema marketplace, and furthermore have privileged a certain type of film, influenced by European art cinema traditions, as being representative of Scottish cinema to the exclusion of other more commercial projects. Not only is this ironic considering the inherently commercial nature of both Trainspotting and Shallow Grave, but also it had led to a vision of Scottish film which is more European than Scottish; more international than national. Recent scholars have begun to address New Scottish Cinema through the concept of transnationalism and it is the aim of this article to consider transnationalism as a way forward for critical debates about New Scottish Cinema through a case study of two films, both shot in the same location, one of which has been widely discussed and fits the more traditional critical model, Ken Loach’s Sweet Sixteen (2002), and the other of which has been largely ignored and is much more mainstream in its ambitions and economic context, Dear Frankie (2005). -
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DIGITAL PRESSKIT To Repel Ghosts: Urban Tales from the African Continent ABOUT THE SHORT FILMS African Metropolis: Homecoming Written & Directed by Jim Chuchu Producers: Rebecca Chandler, Wanuri Kahui, Idil Ibrahim Executive Producer: Steven Markovitz Running Time: 10:30 min Language: English / Kiswahili; Subtitles: English Fantasy, science fiction and infatuation fuse as an obsessed neighbour invents ever-stranger scenarios for wooing the girl of his dreams. Nothing is what it seems as Max – a nerdy voyeur - turns fiction into truth and the mundane into the unexpected in his quest to get the attention of Alina - the girl next door. The city of Nairobi is threatened with imminent extinction, and now is his chance to save her and verbalize his unspoken desire. However, a mysterious stranger stands in the way of his happiness. Will Max overcome his fear and save the girl? Is Alina looking for a hero? A quirky, light-hearted look at obsession and the desire to be seen. Writer/Director – Jim Chuchu Image © Andrew Mungai Chuchu, based in the Kenyan capital Nairobi, is a creative all-rounder, photographer, director, musician, and video artist. Chuchu’s former band, Just A Band, was part of an art collective, and for them he co-directed what became known as "Kenya's first viral internet meme" starring the irrepressible Makmende. His current projects include a new album and a photography book set in post-apocalyptic Africa. Producer – Wanuri Kahui In 2008, Wanuri completed her first feature film From A Whisper based on the real life events surrounding the August 7, twin bombings of US Embassies in Nairobi and Dar es Salaam in 1998.