Jason Ur Curriculum Vitae
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
An In-Depth Study of the Tell Brak Eye Idols in the 4Th Millennium BCE: with a Primary Focus on Function and Meaning
1 The Eyes Have It An In-Depth Study of the Tell Brak Eye Idols in the 4th Millennium BCE: with a primary focus on function and meaning Honours Thesis Department of Archaeology The University of Sydney Arabella Cooper 430145722 Submitted in partial fulfilment of the requirements of the degree of Bachelor of Arts (Honours) in the Department of Archaeology at the University of Sydney, Australia, 2016. 2 “In the present state of our knowledge there are very few archaeological discoveries which can be described as unique, but one class of objects from Brak is unique-the eye-idols or images which turned up in thousands in the grey brick stratum of the earlier Eye-Temple" M.E.L Mallowan, 1947, Excavations at Brak and Chagar Bazar, 33. Cover Image: Figures 1-5. M.E.L Mallowan, 1947, Excavations at Brak and Chagar Bazar, 33. 3 Statement of Authorship The research described in this thesis, except where referenced, is the original work of the author and was a discrete project supervised by Dr Alison Betts. This thesis has not been submitted for the award of any other degree or diploma in any other tertiary institution. No other individual’s work has been used without accurate referencing and acknowledgement in the main text of the thesis. Arabella Cooper, November 2016 4 Acknowledgments As with any major study or work, you do not toil in isolation and the writing of this thesis is no different. I first would like to thank my supervisor Professor Alison Betts, and even more so the wonderful staff at the Nicholson Museum Candace Richards and Karen Alexander for their patience and advise. -
SUMERIAN LITERATURE and SUMERIAN IDENTITY My Title Puts
CNI Publicati ons 43 SUMERIAN LITERATURE AND SUMERIAN IDENTITY JERROLD S. COOPER PROBLEMS OF C..\NONlCl'TY AND IDENTITY FORMATION IN A NCIENT EGYPT AND MESOPOTAMIA There is evidence of a regional identity in early Babylonia, but it does not seem to be of the Sumerian ethno-lingusitic sort. Sumerian Edited by identity as such appears only as an artifact of the scribal literary KIM RYHOLT curriculum once the Sumerian language had to be acquired through GOJKO B AR .I AMOVIC educati on rather than as a mother tongue. By the late second millennium, it appears there was no notion that a separate Sumerian ethno-lingui stic population had ever existed. My title puts Sumerian literature before Sumerian identity, and in so doing anticipates my conclusion, which will be that there was little or no Sumerian identity as such - in the sense of "We are all Sumerians!" outside of Sumerian literature and the scribal milieu that composed and transmitted it. By "Sumerian literature," I mean the corpus of compositions in Sumerian known from manuscripts that date primarily 1 to the first half of the 18 h century BC. With a few notable exceptions, the compositions themselves originated in the preceding three centuries, that is, in what Assyriologists call the Ur III and Isin-Larsa (or Early Old Babylonian) periods. I purposely eschew the too fraught and contested term "canon," preferring the very neutral "corpus" instead, while recognizing that because nearly all of our manuscripts were produced by students, the term "curriculum" is apt as well. 1 The geographic designation "Babylonia" is used here for the region to the south of present day Baghdad, the territory the ancients would have called "Sumer and Akkad." I will argue that there is indeed evidence for a 3rd millennium pan-Babylonian regional identity, but little or no evidence that it was bound to a Sumerian mother-tongue community. -
The Limits of Middle Babylonian Archives1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenstarTs The Limits of Middle Babylonian Archives1 susanne paulus Middle Babylonian Archives Archives and archival records are one of the most important sources for the un- derstanding of the Babylonian culture.2 The definition of “archive” used for this article is the one proposed by Pedersén: «The term “archive” here, as in some other studies, refers to a collection of texts, each text documenting a message or a statement, for example, letters, legal, economic, and administrative documents. In an archive there is usually just one copy of each text, although occasionally a few copies may exist.»3 The aim of this article is to provide an overview of the archives of the Middle Babylonian Period (ca. 1500-1000 BC),4 which are often 1 All kudurrus are quoted according to Paulus 2012a. For a quick reference on the texts see the list of kudurrus in table 1. 2 For an introduction into Babylonian archives see Veenhof 1986b; for an overview of differ- ent archives of different periods see Veenhof 1986a and Brosius 2003a. 3 Pedersén 1998; problems connected to this definition are shown by Brosius 2003b, 4-13. 4 This includes the time of the Kassite dynasty (ca. 1499-1150) and the following Isin-II-pe- riod (ca. 1157-1026). All following dates are BC, the chronology follows – willingly ignoring all linked problems – Gasche et. al. 1998. the limits of middle babylonian archives 87 left out in general studies,5 highlighting changes in respect to the preceding Old Babylonian period and problems linked with the material. -