The Value of Existential Worlds: Creation and Validation of a Measure to Explore the Four Existential Worlds
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An "Authentic Wholeness" Synthesis of Jungian and Existential Analysis
Modern Psychological Studies Volume 5 Number 2 Article 3 1997 An "authentic wholeness" synthesis of Jungian and existential analysis Samuel Minier Wittenberg University Follow this and additional works at: https://scholar.utc.edu/mps Part of the Psychology Commons Recommended Citation Minier, Samuel (1997) "An "authentic wholeness" synthesis of Jungian and existential analysis," Modern Psychological Studies: Vol. 5 : No. 2 , Article 3. Available at: https://scholar.utc.edu/mps/vol5/iss2/3 This articles is brought to you for free and open access by the Journals, Magazines, and Newsletters at UTC Scholar. It has been accepted for inclusion in Modern Psychological Studies by an authorized editor of UTC Scholar. For more information, please contact [email protected]. An "Authentic Wholeness" Synthesis of Jungian and Existential Analysis Samuel Minier Wittenberg University Eclectic approaches to psychotherapy often lack cohesion due to the focus on technique and procedure rather than theory and wholeness of both the person and of the therapy. A synthesis of Jungian and existential therapies overcomes this trend by demonstrating how two theories may be meaningfully integrated The consolidation of the shared ideas among these theories reveals a notion of "authentic wholeness' that may be able to stand on its own as a therapeutic objective. Reviews of both analytical and existential psychology are given. Differences between the two are discussed, and possible reconciliation are offered. After noting common elements in these shared approaches to psychotherapy, a hypothetical therapy based in authentic wholeness is explored. Weaknesses and further possibilities conclude the proposal In the last thirty years, so-called "pop Van Dusen (1962) cautions that the differences among psychology" approaches to psychotherapy have existential theorists are vital to the understanding of effectively demonstrated the dangers of combining existentialism, that "[when] existential philosophy has disparate therapeutic elements. -
Existential Psychotherapy Societies And/Or Training Institutes List By
Existential Psychotherapy Societies and/or Training Institutes List By: Edgar Correia 1. ABILE-West Österreich 2. Akademie für Logotherapie und Existenzanalyse 3. American Association for Existential Analysis 4. Arizona Institute of Logotherapy 5. Asociación Argentina de Analisi Existencial y Logoterapia (GLE Argentina) 6. Asociación Bonaerense de Logoterapia "Por Amor a la Vida" 7. Asociación Cooperativa Viktor Frankl de Venezuela 8. Asociación Española de Logoterapia (AESLO) 9. Asociación Guatemalteca de Logoterapia 10. Asociación Latinoamericana de Psicoterapia Existencial (ALPE) 11. Asociación Peruana de Análisis Existencial y Logoterapia (APAEL) 12. Asociación Viktor E. Frankl de Valencia 13. Asociaţia Ştiinţifică Internaţională de Logoterapie şi Analiză Existenţială (LENTE) 14. Associação Brasileira de Daseinsanalyse (ABD) 15. Associação Brasileira de Logoterapia e Análise Existencial (ABLAE) 16. Associação de Logoterapia Viktor Emil Frankl (ALVEF) 17. Associació Catalana de Logoteràpia i Anàlisi Existencial (ACLAE) 18. Association de Logothérapeutes Francophones 19. Associazione di Logoterapia e Analisi Esistenziale Frankliana (ALAEF) 20. Associazione di Logoterapia Italiana (ALI) 21. Associazione Iar Esistenziale 22. Ausbildungsinstitut für Logotherapie und Existenzanalyse (ABILE) 23. Australasian Existential Society (AES) 24. Australian Section of International Society for Existential Analytical Psychotherapy (ISEAP) 25. Boulder Psychotherapy Institute (BPI) 26. Canadian Institute of Logotherapy 27. Casa Viktor Frankl 28. Center for Existential Depth Psychology (CEDP) 29. Centre et École Belge de Daseinsanalyse (CEBDA) 30. Centre for Existential Practice (CEP) 31. Centre for Research in Existence and Society 32. Centro de Anàlisis Existencial Viktor Frankl de Rosario 33. Centro de Logoterapia de Tucumán 34. Centro de Logoterapia y Análisis Existencial (CELAE) 35. Centro de Psicoterapia Existencial (CPE) 36. Centro Ecuatoriano de Análisis Existencial y Logoterapia 37. -
List of Psycho Therapy Spirits for MD 12 Steps Programs, 100 Years Of
List of Psycho Therapy Spirits for MD 12 steps programs, 100 Years of Psychotherapy – And the World's Getting Worse, abnormal Psychotherapy, Abreaction, Academy at Dundee Ranch, Academy at Ivy Ridge, Academy at Swift River, Academy of Cognitive Therapy, Accelerated experiential dynamic therapy, Acceptance and commitment therapy, Ackerman Institute for the Family, Active listening, Activity theory, Adaptive psychotherapy, Addiction psychiatry, Addictions Anonymous, Adlerian therapy, Adventure therapy, Affect logic, Affect theory, Afterburn, Aggression Replacement Training, Alcoholics Anonymous, altered emotions, altered mind, altered soul, altered state of consciousness, altered will, Alternative new age therapies, Alternative therapies for developmental and learning disabilities, alters, Amplification, Analytical psychology, Anger management, Animal-assisted therapy, Anomalistic psychology, anti-christ, Anti-psychiatry, Anti-psychology, Anxiety Management Training, anxiety reduction technique, Anything Anonymous, Apex effect, Applied Behavioral Analysis, Applied Psychophysiology and Biofeedback, Arbitrary inference, Art therapy, Asian psychology, Aspen Achievement Academy, Assertive community treatment, Atavistic regression, Attachment in adults, Attachment in children, Attachment measures, Attachment theory, Attachment therapy, Attachment-based psychotherapy, Attachment-based therapy for children, Attack therapy, Audio–visual entrainment, Auditing, Autogenic training, Autosuggestion, Auxiliary ego, Aversion therapy, Aylan School, Bad -
Existential and Humanistic Theories
Existential Theories 1 RUNNING HEAD: EXISTENTIAL THEORIES Existential and Humanistic Theories Paul T. P. Wong Graduate Program in Counselling Psychology Trinity Western University In Wong, P. T. P. (2005). Existential and humanistic theories. In J. C. Thomas, & D. L. Segal (Eds.), Comprehensive Handbook of Personality and Psychopathology (pp. 192-211). Hoboken, NJ: John Wiley & Sons, Inc. Existential Theories 2 ABSTRACT This chapter presents the historical roots of existential and humanistic theories and then describes four specific theories: European existential-phenomenological psychology, Logotherapy and existential analysis, American existential psychology and American humanistic psychology. After examining these theories, the chapter presents a reformulated existential-humanistic theory, which focuses on goal-striving for meaning and fulfillment. This meaning-centered approach to personality incorporates both negative and positive existential givens and addresses four main themes: (a) Human nature and human condition, (b) Personal growth and actualization, (c) The dynamics and structure of personality based on existential givens, and (c) The human context and positive community. The chapter then reviews selected areas of meaning-oriented research and discusses the vital role of meaning in major domains of life. Existential Theories 3 EXISTENTIAL AND HUMANISTIC THEORIES Existential and humanistic theories are as varied as the progenitors associated with them. They are also separated by philosophical disagreements and cultural differences (Spinelli, 1989, 2001). Nevertheless, they all share some fundamental assumptions about human nature and human condition that set them apart from other theories of personality. The overarching assumption is that individuals have the freedom and courage to transcend existential givens and biological/environmental influences to create their own future. -
2. the Demonic in the Self
This PDF version is provided free of charge for personal and educational use, under the Creative Commons license with author’s permission. Commercial use requires a separate special permission. (cc) 2005 Frans Ilkka Mäyrä 2. The Demonic in the Self But ancient Violence longs to breed, new Violence comes when its fatal hour comes, the demon comes to take her toll – no war, no force, no prayer can hinder the midnight Fury stamped with parent Fury moving through the house. – Aeschylus, Agamemnon1 Demons were chasing me, trying to eat me. They were grotesque, surreal, and they just kept pursuing me wherever I went. I was fighting them with some kind of sword, hacking them to pieces. But each time I would cut one into small pieces, another would appear. – A dream of a patient; Stephen A. Diamond, Anger, Madness, and the Daimonic2 THE SELF The self is a problem. The long history of educated discussion about the human self has not succeeded in producing a consensus. Scholars working in the same discipline do not necessarily agree on the fundamentals when de- bating how a human being should be understood. This is even truer as we cross disciplinary boundaries. Some think it is not necessary to presume the existence of something like the “self,” others consider it more fruitful to ap- proach human existence from different levels of observation altogether. In the area of literature and literary studies, in psychology, as well as in other areas where individual experience is of paramount importance, the self nev- ertheless continues to raise interest. -
Annotated Existential Therapies Reading List
Annotated existential therapies reading list This is a selective, and inevitably subjective, annotated list of key readings on existential therapeutic practice and philosophy. It was developed as supplementary reading for: Cooper, M (2015) Existential psychotherapy and counselling: Contributions to a pluralistic practice (London: Sage). References in bold are strongly recommended. Mick Cooper, Professor of Counselling Psychology, University of Roehampton [email protected] 23rd February 2015 Introductory/general texts Adams, M. (2013). A concise introduction to existential counselling. London: Sage. Brief, practice-focused introduction to existential therapy. Barnett, L., & Madison, G. (Eds.). (2012). Existential psychotherapy: Vibrancy, legacy and dialogue. London: Routledge. Collection of papers on range of aspects of contemporary existential therapy. Cooper, M. (2003). Existential Therapies. London: Sage. Guide to the key existential approaches to therapy, exploring their key concepts, practices, commonalities and differences. Cooper, M. (2012). Existential counselling primer. Ross-on-Wye: PCCS. Concise overview of existential therapy concepts, practices and research. Correia, E., Cooper, M., & Berdondini, L. (2014). Existential Psychotherapy: An International Survey of the Key Authors and Texts Influencing Practice. Journal of Contemporary Psychotherapy, 1-8. doi: 10.1007/s10879-014-9275-y. Correia, E., Cooper, M., & Berdondini, L. (2014). The worldwide distribution and characteristics of existential psychotherapists and counsellors. Existential Analysis, 25(2), 321-337. Reviews presence and orientation of existential therapists from around the world. Correia, E., Cooper, M., & Berdondini, L. (in preparation). The practices of existential counsellors and psychotherapists. Craig, M., Vos, J., Cooper, M., & Correia, E. (in press). Existential psychotherapies. In D. Cain, K. Keenan & S. Rubin (Eds.), Humanistic psychotherapies. Washington: APA. -
Existential Therapy
Dasein, 5, 2016 Dasein Rivista Ufficiale della Società Italiana di Psicoterapia Esistenziale Official Journal of the Italian Society of Existential Psychotherapy Editor-in-chief Lodovico E. Berra M.D. Senior Editor Ezio Risatti Psy.D. Editorial Board Ferdinando Brancaleone Psy.D. Gianfranco Buffardi M.D. Flavio Crestanello Psy.D. Annarita Di Benedetto Ph.D. Enrico Frola Psy.D. Rosario Porrovecchio M.D. Alberto Rezzi Psy.D., Ph.D Nicolò Terminio Psy.D, Ph.D. Roberto Varrasi M.D. Lucia Zorzi Ph.D. 1 Dasein, 5, 2016 Scuola Italiana di Psicoterapia Esistenziale SIPE Italian School of Existential Psychotherapy Dipartimento di Psicologia, Psicopatologia e Psicoterapia Department of Psychology, Psychopathology and Psychotherapy Istituto Superiore di ricerca e formazione in Filosofia, Psicologia, Psichiatria Institute of research and education in Philosophy, Psychology, Psychiatry ISFiPP Corso Fiume 16 – 10133 Torino – Italy www.isfipp.org www.psicoterapiaesistenziale.org Copyright © ISFiPP Edizioni 2016 2 Dasein, 5, 2016 Contents - Sommario Editorial • Editoriale Existential psychotherapies Psicoterapie esistenziali Lodovico Berra……………………………………………………………………. 5 Goals and Motivations in Existential Psychotherapy. The Four Fundamental Conditions for a Fulfilled Existence Obiettivi e motivazioni in Psicoterapia esistenziale. Le quattro condizioni fondamentali per una piena esistenza Alfried Längle…..................................................................................................................... 9 From Daseinsanalysis to Existential -
The Early History of Psychoanalysis in San Francisco
Benveniste, D. (2006) The Early History of Psychoanalysis in San Francisco. Psychoanalysis and History. 8(2) July 2006. The Early History of Psychoanalysis in San Francisco Daniel Benveniste, Ph.D. Caracas, Venezuela The early history of psychoanalysis in San Francisco formally begins with the opening of Alfred Kroeber’s psychoanalytic office in 1918 and ends with the death of Siegfried Bernfeld in 1953. Between those years, San Francisco witnessed a small group of Americans and European émigrés coming together and creating the foundation of psychoanalysis in San Francisco. The issues dominating the day were those of lay analysis, psychoanalytic training models and World War II. Within this small psychoanalytic community, there were a number of extremely creative analysts who, along with the rest, participated in some rare moments in which a creative and ecumenical spirit prevailed and others in which divisiveness limited them. Without a historical context, those of us in the depth psychologies tend to become arrogant and assert the ahistorical and timeless truth of our views. We fall victim to "the narcissism of minor differences" and project our dreaded other onto the various others around us whether they be pop psychology innovators, old guard upholders of the dogma, or just our theoretical cousins. But psychoanalysis is not a natural science. It is a historical science. Nathan Adler used to say, "Every generation must rediscover psychoanalysis for itself." And I would add that we must contextualize our discoveries and re-discoveries in the social, historical and economic moment in which we are situated. There are many reasons for recalling the early history of the depth psychologies in San Francisco. -
The Existential-Humanist
The Existential-Humanist Journal of the Existential-Humanistic Institute Fall 2009 Volume 12.2 Letter from the President Editor: Nader Shabahangi This year’s conference is appropriately entitled, “From Crisis to Creativity,” not only because as a country Associate Editors: Mary Madrigal and Bob Edelstein we are undergoing difficult economic times, but also because the basic foundation of our existential- humanistic tradition is rooted in the transformation of crisis into creative solutions to life and living. For is this not exactly what Check out our new website! our clients ask of us? “I’m in crisis, help me alleviate my suffering, help me get through these difficult times.” Whereas many other approaches www.ehinstitute.org and attitudes to helping people begin with the idea that the clients’ crisis must be eliminated – find etiology, remove the tumor, redirect the person, Stay up-to-date with current and modify the behavior, change the thought – an existential-humanistic upcoming events and courses, approach to helping others begins with the assumption that inherent in crises reside solutions to what lie ahead in terms of awareness and get information on becoming an learning. In other words, crisis – whether of personal or social dimension – affiliate, and connect with the is driven by meaning. This, then, is what our task as existential-humanistic EHI community. psychotherapists continues to be: To look at crisis in order to find within it the jewel that wants to be unveiled. There is yet another point to the title of our conference. We are not just using crisis as an opportunity to understand and learn more deeply, but also to emphasize that the very nature of crisis can spur the best of our In this Issue.. -
The Balance of Personality
The Balance of Personality The Balance of Personality CHRIS ALLEN PORTLAND STATE UNIVERSITY LIBRARY The Balance of Personality by Chris Allen is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License, except where otherwise noted. The Balance of Personality Copyright © by Chris Allen is licensed under an Attribution NonCommercial-ShareAlike 4.0 International, except where otherwise noted. Contents Preface ix Acknowledgements x Front Cover Photo: x Special Thanks to: x Open Educational Resources xi Introduction 1 1. Personality Traits 3 Introduction 3 Facets of Traits (Subtraits) 7 Other Traits Beyond the Five-Factor Model 8 The Person-Situation Debate and Alternatives to the Trait Perspective 10 2. Personality Stability 17 Introduction 18 Defining Different Kinds of Personality Stability 19 The How and Why of Personality Stability and Change: Different Kinds of Interplay Between Individuals 22 and Their Environments Conclusion 25 3. Personality Assessment 30 Introduction 30 Objective Tests 31 Basic Types of Objective Tests 32 Other Ways of Classifying Objective Tests 35 Projective and Implicit Tests 36 Behavioral and Performance Measures 38 Conclusion 39 Vocabulary 39 4. Sigmund Freud, Karen Horney, Nancy Chodorow: Viewpoints on Psychodynamic Theory 43 Introduction 43 Core Assumptions of the Psychodynamic Perspective 45 The Evolution of Psychodynamic Theory 46 Nancy Chodorow’s Psychoanalytic Feminism and the Role of Mothering 55 Quiz 60 5. Carl Jung 63 Carl Jung: Analytic Psychology 63 6. Humanistic and Existential Theory: Frankl, Rogers, and Maslow 78 HUMANISTIC AND EXISTENTIAL THEORY: VIKTOR FRANKL, CARL ROGERS, AND ABRAHAM 78 MASLOW Carl Rogers, Humanistic Psychotherapy 85 Vocabulary and Concepts 94 7. -
Abstracts 2021
IAJS/ Duquesne University Conference, March 18-21, 2021 Authors and Abstracts Apocalypse Imminent: A depth psychological analysis of human responses to fear of catastrophe and extinction. J. Alvin and E. Hanley In the dire situation of the world today, humans are striving to cope with impending catastrophes and end of life on Earth. Emergency food buckets with a shelf life of 25 years are now sold in quantities that provide a year of lasting sustenance for an individual. Efforts to colonize Mars are underway and its pop-culture representations are based on key narratives of American heritage: ingenuity/technology, the great frontier/utopia, and democracy/capitalism. The configuration of apocalyptic social phenomena, arranged in a cultural and astrological gestalt, may be reminiscent of other points in human history where the threat of catastrophe rendered similar archetypal expression. As psychologists, we must ask: what precisely is being achieved by the development and sale of stockpiled food and plans to colonize other planets? What are we turning toward and away from? What kind of life are we buying into? Key concepts explored in the research of these topics include technology, climate change, food sustainability, cultural complex, and more. To be explored in a discussion panel are the archetypal root and metaphor of these social phenomena and the implications these endeavors have for humanity entering the next phase of existence. It is our intention to present papers on the above topics and, with Dr. Romanyshyn as a respondent, facilitate an in-depth and meaningful discussion. 1 Wise emergency survival food storage Jonathan Alvin The purpose of this philosophical hermeneutic study will be to understand the Wise Emergency Survival Food Storage (WESFS) as an artifact that reflects and reproduces its cultural matrix (Cushman, 1996). -
“The Quiet Revolutionary”: a Timely Revisiting of Carl Rogers’ Visionary Contribution to Human Understanding
International Journal of Existential Volume 4, Number 1 Psychology and Psychotherapy July, 2012 “THE QUIET REVOLUTIONARY”: A TIMELY REVISITING OF CARL ROGERS’ VISIONARY CONTRIBUTION TO HUMAN UNDERSTANDING KATHLEEN O’DWYER Ireland ABSTRACT Many aspects of life today are perceived as complex and perplexing, and in particular the many-faceted area of human relationships. This article argues that the ideas and visions of Carl Rogers offer a constructive and encouraging perspective which merits a re-examination and a consideration of its relevance in our contemporary world. Rogers’ work was primarily directed towards the development of his counselling and psychotherapeutic theories. However, his writings also convey a deep commitment to intimacy, genuineness and real communication in significant relationships in everyday life. Rogers’ vision of genuine relationship may be deemed idealistic and irrelevant to contemporary living; however, an examination of Rogers’ ‘core conditions’ for optimal human relating and his understanding of human flourishing reveals a courageous faith and hope in human nature. Perhaps, our present world, with its ever-expanding array of virtual connectivity and corresponding alienation, may be enriched by a careful consideration of Rogers’ insights and ideals.18 “We have to imagine more courageously if we are to greet creation more fully” (O’Donohue, 1999, p. 140). “Truth tends to reveal its highest wisdom in the guise of simplicity” (Nietzsche, 1984, p. 253). Carl Rogers is generally remembered as one of the founders of humanistic or person- centred psychotherapy. A recollection of his work evokes many of the key concepts underlying his philosophy—“congruence,” “acceptance,” “empathy,” and “self- actualization.” However, in my view, the significance of Rogers’ thought and its relevance outside the therapeutic setting has not been adequately explored in a contemporary context.