Books Recommended by Cardinal Dolan
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What Is a Capuchin Friar? What Do They Do? Who Are They?
what is a capuchin friar? what do they do? who are they? an introduction to the Exactly 257 years ago before anyone knew Capuchin Friars about capuchin monkeys (so named in 1758), there were Capuchin friars. It was more than 400 years after Capuchin friars came into existence in 1528 that anyone tasted a cup of cappuccino (first served in 1948). As for friar’s, no, they aren’t fryers, but some of them do prefer theirs fried, rather than baked or grilled. The ‘hood’? It’s all in the name. The brotherhood is found in all kinds of neighbourhoods, hoods and all. Even if you have known Capuchin friars for a long time, it wouldn’t be surprising if you found them somewhat mysterious. The Catholic Church has many religious Orders and communities of men. So what makes Capuchins different? Aren’t they Franciscans? And how are they different from Diocesan priests? It can all be confusing even for those well versed in Catholic life. Maybe you can recognize a Capuchin because of the curious, medieval clothing he wears, but you might wonder what makes him tick on the inside. Come to think about it, why do they wear that robe? And you might ask why anyone would want to be a Capuchin friar in this day and age? Is there a point to a bunch of men living together? Why don’t they get married like other people? And then there’s the money thing? Like everyone else they need it, but they take a vow of poverty. -
Courtesy and Protocal
WHAT IS THE PROPER DRESS FORMS OF ADDRESS CODE OF A MASON? In referring to a Member of a Lodge, the A Mason's personal appearance in proper form is "Brother" (in the plural Lodge is normally a mark of his respect for "Brethren"). MASONIC COURTESY AND the Fraternity. PROTOCOL The form used when addressing the The proper attire for attending a Lodge Worshipful Master of a Lodge is Masonic Courtesy or Etiquette refers to meeting is normally a coat and tie and "Worshipful Master". A Past Master is those social graces that Distinguish street shoes. Do not let this prevent you referred to as "Worshipful Brother". It Masonic Fellowship. may be termed a from attending Lodge if you don't have a system of formality, which sets Masonry coat or suit. Wear the most appropriate In Lodge Assembled, each Officer is apart from contemporary customs. clothing you own. addressed by the title "Brother" and the title of the station he occupies. Example: The authority of the Worshipful Master If you are taking part in a Degree or an and proper form when entering or retiring Installation, wear the best clothing that you "Brother Senior Warden". from the Lodge are to be observed. can afford. Others may wear tuxedoes for Improper movement of the Brethren about these and other special events, but that Each Brother on the sidelines is the Lodge room is disrespectful and is not does not require you to rush out and buy addressed as "Brother Smith" or "Brother to be tolerated by the Worshipful Master. one "Unless you can afford it and wish to Kenneth", not just as "Pete" or "Joe". -
Events of the Reformation Part 1 – Church Becomes Powerful Institution
May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria. -
VOCATION STORY:Friar Julian Zambanini, OFM Conv
VOCATION STORY: Friar Julian Zambanini, OFM Conv. When people ask me about myself, I generally begin by telling them I was born in Brooklyn! But I guess I started thinking about my vocation when I was in 7th grade, when our class was given the assignment to write a paragraph on what we would like to be, with a picture of that occupation. I wrote I wanted to be a, “teaching religious brother.” All I remember was a bit of pleased surprise on the part of the Court Street Franciscan, Sr. Casilda, and my parents. “Of course, he’s only 12 and still may change his mind.” And they were right. At the end of 8th grade, I was offered the opportunity to go to St. Francis Seminary, Staten Island, for 4 years of high school. But fortunately, I received a scholarship to attend a local Catholic High School, V.I. (Vincentian Institute) in Albany NY, a co-educational -- boys and girls the same building but separately taught by the Holy Cross Brothers and the Sisters of Mercy. It was the perfect excuse for not going to the seminary at 13 years old and one of the best decisions I have made. I had a great 4 years: the teachers, my friends, the football and basketball games, the dances … in the Marching Band and 2 Dance Bands …. All this time I stayed in contact with Conventual Franciscan Friars at my parish and at the end, although I still was looking to be a, “teaching brother,” I decided to go to St. -
Directory of Discipline of The
25 DIRECTORY OF DISCIPLINE OF THE CANONS REGULAR OF THE NEW JERUSALEM I. INTRODUCTION: 1. The principal end of the Canons Regular of the New Jerusalem is the sanctification of its members through the perfection of charity (Constitutions 1, 10, 24b, 55, 59, 63). This end is achieved through means of community life, liturgical worship according to the particular law of the institute, ascetic discipline and religious vows. 2. The purpose of this Directory of Discipline (DOD) is to establish a pattern in daily personal and community practices which assist members in striving towards that charity which is the common goal of all. For this reason this Directory constitutes a set of particular laws intended to lead members, and the community as a whole, towards the common goal set forth in the Constitutions. 3. A vocation to the Canons Regular of the New Jerusalem is founded in a voluntary self-abandonment to God through the context of its common life. Deliberate disregard of the Rule, Constitutions or Directory of Discipline contradicts the voluntary desire for sanctification expressed by membership. Thus every one incorporated into the CRNJ’s community life is, by his own free choice, bound to obey the whole of the Rule, Constitutions and DOD in a spirit of Christian perfection (cf. Cons., 60, 61). 4. Voluntary disobedience constitutes a breach of charity which effects the life of the community and the member’s place in it. For this reason disobedience is subject to lawful correction for the good of the member and the community as a whole. 5. -
Authentic Expression of Edmund Rice Christian Brother Education
226 Catholic Education/December 2007 AUTHENTIC EXPRESSION OF EDMUND RICE CHRISTIAN BROTHER EDUCATION RAYMOND J. VERCRUYSSE, C.F.C. University of San Francisco The Congregation of Christian Brothers (CFC), a religious community which continues to sponsor and staff Catholic high schools, began in Ireland with the vision of Edmund Rice. This article surveys biographical information about the founder and details ongoing discussions within the community directed toward preserving and growing Rice’s vision in contemporary Catholic schools. BACKGROUND n 1802, Edmund Rice directed the laying of the foundation stone for IMount Sion Monastery and School. After several previous attempts of instructing poor boys in Waterford, this was to be the first permanent home for the Congregation of Christian Brothers. Rice’s dream of founding a reli- gious community of brothers was becoming a reality with a school that would reach out to the poor, especially Catholic boys of Waterford, Ireland. Edmund Rice grew up in Callan, County Kilkenny. The Rice family was described as “a quiet, calm, business people who derived a good living from the land and were esteemed and respected” (Normoyle, 1976, p. 2). Some historians place the family farm in the Sunhill townland section of the coun- ty. The family farm was known as Westcourt. It was at Westcourt that Robert Rice and Margaret Tierney began a life together. However, “this life on the family farm was to be lived under the partial relaxation of the Penal Laws of 1782” (Normoyle, 1976, p. 3). This fact would impact the way the Rice family would practice their faith and limit their participation in the local Church. -
Organizational Structures of the Catholic Church GOVERNING LAWS
Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time . -
Book Award Winners
June 2012 The Catholic Journalist Page 27 Book Award Winners Monty Williams, SJ, Novalis Publishing, Toronto, Ontario, Canada The authors of this book have once again achieved the seemingly impossible task of joining a revered spiritual tradition with the modern media of film. Their selection of films and their ability to connect the cinematic stories with the themes of the Spiritual Exercises is truly astounding. It is hard to do justice to the incredible accomplishment that this book represents. Third Place Why Stay Catholic, Michael Leach, Loyola Press, Chicago, Ill. This is a beautifully written book which draws one to meditate deeply on one’s own loyalty to the catholic tradition.The chapters are arranged more in a monastic style of meditation and sprituality which can lead one into a deeper union with the catholic faith and the creative God. This is truly a book for our age. Honorary Mention Christianity’s Dangerous Memory, Diarmuid O’Muichu, The Crossroad Publishing Company, Chester Ridge, N.Y. Praying with Saint Mark’s Gospel, Enrique Aguilar, Doug- las Bushman, Father Peter John Camperon, O.P.; Father Romanus Cessario, O.P.; Father Basil Cole, O.P; Father John Dominic Corbett, O.P; Father Harry Cronin, C.S.C and Father Lawrence Donohoo, Magnificat, Inc., Yonkers, N.Y. B02b Spirituality - Hardcover First Place Between Heaven and Mirth, James Martin, SJ, Harper- Award B1, Popular Presentation of the Catholic Faith, One, San Francisco, Calif. Award B3, Theology, First Place, The Cross and the Lynch- First Place, Why Stay Catholic, Loyola Press, Chicago, Ill. Award-winning author Rev. -
Faith Formation Resource to Welcome Cardinal Joseph W. Tobin As the Sixth Archbishop of Newark
1 Faith Formation Resource to Welcome Cardinal Joseph W. Tobin as the Sixth Archbishop of Newark This catechetical tool is available for use throughout the Archdiocese of Newark to provide resources for catechists to seize this teachable and historical moment. The objectives are listed by grade level and were taken from the Catechetical Curriculum Guidelines for the Archdiocese of Newark. Let us keep our new Archbishop in prayer. Kindergarten Focus - Many Signs of God’s Love Scripture – Genesis 1:31 – God looked at everything He had made, and found it very good. Objective: To help children grow in their understanding of the People of God as God’s family and as a sign of God’s love. Some ideas: o Share pictures of your parish pastor, Cardinal Tobin, and Pope Francis; Explain that they each serve God and our Catholic family in a special way, and Cardinal Tobin is now serving God in a special way as our new Archbishop. o Point out the Scarlet red color as a sign of being a Cardinal o Use the Cardinal and Pope Craft for Catholic Kids activity o Pray for Cardinal Tobin and the Archdiocese of Newark. For discussion: o Does God love us very much? (Yes) o How much does God love us? (Spread your arms wide to show how big God’s love is) o Because God loves us, He sends us good people to lead us in our Church, like Cardinal Tobin, our new Archbishop. o Let’s pray for Cardinal Tobin, and give thanks to God for His love. -
The Holy See
The Holy See APOSTOLIC LETTER ISSUED MOTU PROPRIO NORMAS NONNULLAS OF THE SUPREME PONTIFF BENEDICT XVI ON CERTAIN MODIFICATIONS TO THE NORMS GOVERNING THE ELECTION OF THE ROMAN PONTIFF With the Apostolic Letter De Aliquibus Mutationibus in Normis de Electione Romani Pontificis, issued Motu Proprio in Rome on 11 June 2007, the third year of my Pontificate, I established certain norms which, by abrogating those laid down in No. 75 of the Apostolic Constitution Universi Dominici Gregis, promulgated on 22 February 1996 by my Predecessor Blessed John Paul II, reinstated the traditional norm whereby a majority vote of two thirds of the Cardinal electors present is always necessary for the valid election of a Roman Pontiff.Given the importance of ensuring that the entire process of electing the Roman Pontiff is carried out in the best possible way at every level, especially with regard to the sound interpretation and enactment of certain provisions, I hereby establish and decree that several norms of the Apostolic Constitution Universi Dominici Gregis, as well as the changes which I myself introduced in the aforementioned Apostolic Letter, are to be replaced by the following norms:No. 35. "No Cardinal elector can be excluded from active or passive voice in the election of the Supreme Pontiff, for any reason or pretext, with due regard for the provisions of Nos. 40 and 75 of this Constitution."No. 37. "I furthermore decree that, from the moment when the Apostolic See is lawfully vacant, fifteen full days must elapse before the Conclave begins, in order to await those who are absent; nonetheless, the College of Cardinals is granted the faculty to move forward the start of the Conclave if it is clear that all the Cardinal electors are present; they can also defer, for serious reasons, the beginning of the election for a few days more. -
Light in the Desert the Newsletter of the Franciscan Friars of the Holy Spirit Prayer Requests • for All Those Affected Directly Or Indirectly by the COVID-19 Virus
Walking In The Footsteps Of Jesus [Story on Page 2] Spring 2020 Light In The Desert The Newsletter of the Franciscan Friars of the Holy Spirit Prayer Requests • For all those affected directly or indirectly by the COVID-19 virus • For all parishoners at Br. Andre Native American missions Beale and and St. Mary of Redford in Bp. Olmsted following his acceptance to Detroit the novitiate on Dec 19 • For strength and endurance for all friars A New Brother For The Order as they serve their communities It is with joy that the Franciscan Baptist Mission on the Gila River Friars of the Holy Spirit announce Indian Reservation to continue that we have accepted Br. Andre his novitiate under the direction • For Bp. Olmsted and Abp. (David) Beale to the novitiate as of Fr. Peter Teresa McConnell. Vigneron, as they continue of December 19th, 2020. to lead the friars Our Arizona friars, the mission Br. Andre has been living at communities, and his family look Greyfriars House of Studies in forward to Br. Andre’s return to COMING SOON Detroit, MI since July 2019. His the Phoenix area. work has consisted of street • NOV 8 - 3rd Annual St. evangelism, acolyte duties, as John’s Friar Fall Festival well as general maintenance and upkeep of St. Mary of Redford • JAN 4-15, 2021 - Pilgrimage parish where the house of to Rome and Assisi studies is located. • SPRING ‘20 - 4th Annual In May of 2020, Br. Andre will return to St. Kateri Tekakwitha FriarQ Gala Friary, located at St. John the Prayer And Formation Our newest priest friar, Fr. -
The Holy See
The Holy See APOSTOLIC CONSTITUTION PASTOR BONUS JOHN PAUL, BISHOP SERVANT OF THE SERVANTS OF GOD FOR AN EVERLASTING MEMORIAL TABLE OF CONTENTS Introduction I GENERAL NORMS Notion of Roman Curia (art. 1) Structure of the Dicasteries (arts. 2-10) Procedure (arts. 11-21) Meetings of Cardinals (arts. 22-23) Council of Cardinals for the Study of Organizational and Economic Questions of the Apostolic See (arts. 24-25) Relations with Particular Churches (arts. 26-27) Ad limina Visits (arts. 28-32) Pastoral Character of the Activity of the Roman Curia (arts. 33-35) Central Labour Office (art. 36) Regulations (arts. 37-38) II SECRETARIAT OF STATE (Arts. 39-47) 2 First Section (arts. 41-44) Second Section (arts. 45-47) III CONGREGATIONS Congregation for the Doctrine of the Faith (arts. 48-55) Congregation for the Oriental Churches (arts. 56-61) Congregation for Divine Worship and the Discipline of the Sacraments (arts. 62-70) Congregation for the Causes of Saints (arts. 71-74) Congregation for Bishops (arts. 75-84) Pontifical Commission for Latin America (arts. 83-84) Congregation for the Evangelization of Peoples (arts. 85-92) Congregation for the Clergy (arts. 93-104) Pontifical Commission Preserving the Patrimony of Art and History (arts. 99-104) Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life (arts. 105-111) Congregation of Seminaries and Educational Institutions (arts. 112-116) IV TRIBUNALS Apostolic Penitentiary (arts. 117-120) Supreme Tribunal of the Apostolic Signatura (arts. 121-125) Tribunal of the Roman Rota (arts. 126-130) V PONTIFICAL COUNCILS Pontifical Council for the Laity (arts.