Haumea (Mythology) - Wikipedia, the Free Encyclopedia

Total Page:16

File Type:pdf, Size:1020Kb

Haumea (Mythology) - Wikipedia, the Free Encyclopedia האומאה http://www.gilihaskin.com/%D7%A4%D7%95%D7%9C%D7%99%D7%A0%D7%96%D7%99%D7% 94-%D7%93%D7%AA- %D7%95%D7%9E%D7%99%D7%AA%D7%95%D7%9C%D7%95%D7%92%D7%99%D7%94/ هاوميا هائوميا Χαουμέια Haumea - Wiktionary https://en.wiktionary.org/wiki/Haumea Haumea Definition from Wiktionary, the free dictionary Contents 1 English 1.1 Etymology 1.2 Pronunciation 1.3 Proper noun 1.3.1 See also 1.3.2 Translations 1.3.3 References 2 Hawaiian 2.1 Proper noun 2.1.1 References English Etymology Hawaiian hau (“ruler”) (archaic ) + mea (“reddish brown”), "red ruler". [1] Pronunciation (UK , US ) IPA (key): /ˌhɑ.uˈmeɪ.ə/ Proper noun Haumea 1. (Hawaiian mythology ) The goddess of fertility and childbirth. 2. A dwarf planet in the Kuiper belt, roughly one-third the mass of Pluto. See also (dwarf planets of the Solar System ) dwarf planets of the Solar System ; Ceres, Orcus, Pluto, Salacia, Varuna, Haumea , Quaoar, Makemake, 2007 OR10, Eris, Sedna (Category: en:Dwarf planets) Translations ±goddess of fertility and childbirth [show ▼] 1 of 2 1/25/2015 9:25 PM Haumea - Wiktionary https://en.wiktionary.org/wiki/Haumea ±dwarf planet [show ▼] References 1. ^ Mary Kawena Puku'i and Samuel H.Elbert, Hawaiian Dictionary , University of Hawaii Press 1971, page 382. Hawaiian Proper noun Haumea 1. (Hawaiian mythology ) Haumea. 2. (rare ) A female given name . References Hawaii State Archives: Marriage records (http://www.ulukau.org/gsdl2.7/cgi-bin/algene) Haumea occurs in 19th century marriage records as the only name (mononym) of 6 women and 1 man. Retrieved from "http://en.wiktionary.org/w/index.php?title=Haumea&oldid=30569455" Categories: English terms derived from Hawaiian English lemmas English proper nouns en:Hawaiian mythology en:Dwarf planets en:Gods Hawaiian lemmas Hawaiian proper nouns haw:Hawaiian mythology Hawaiian female given names This page was last modified on 30 November 2014, at 21:54. Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply. By using this site, you agree to the Terms of Use and Privacy Policy. 2 of 2 1/25/2015 9:25 PM Haumea (mythology) - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Haumea_(mythology) Haumea (mythology) From Wikipedia, the free encyclopedia Haumea (pronounced [h əuˈmɛjə] in the Hawaiian language) is the goddess of fertility and childbirth in Hawaiian mythology. She is the mother of Pele, Kāne Milohai, Kā-moho-ali ʻi, Nāmaka, Kapo, and Hi ʻiaka, among many others. Except for Pele, who was born the normal way, her children were born from various parts of her body. From her head, for example, were born Laumiha, Kaha'ula, Kahakauakoko, and Kauakahi. She was a powerful being, and gave birth to many creatures, some after turning herself into a young woman to marry her children and grandchildren. She was finally killed by Kaulu. The Hawaiian goddess is not to be confused with a Māori god named Haumia or Haumia-tiketike, the god of wild plants and berries; he is the god of wild food, as opposed to (his brother) Rongo, the god of cultivated food. Dwarf planet Haumea On 17 September 2008 the International Astronomical Union (IAU) announced it named the fifth known dwarf planet in the Solar System "Haumea" after the Hawaiian goddess. The planet's two moons were named after Haumea's daughters: Hi ʻiaka, the goddess born from the mouth of Haumea, and Namaka, the water spirit born from Haumea's body. [1] References 1. ^ IAU names fifth dwarf planet Haumea (http://www.iau.org/public_press/news/release/iau0807/), International Astronomical Union, News release, September 17, 2008, Paris External links Sacred texts (http://www.sacred-texts.com/pac/hm/hm21.htm) Retrieved from "http://en.wikipedia.org/w/index.php?title=Haumea_(mythology)&oldid=634820381" Categories: Hawaiian gods Fertility goddesses Haumea (dwarf planet) Deity stubs This page was last modified on 21 November 2014, at 11:41. Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply. By using this site, you agree to the Terms of Use and Privacy Policy. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization. 1 of 1 1/25/2015 9:25 PM.
Recommended publications
  • Conversing with Pelehonuamea: a Workshop Combining 1,000+ Years of Traditional Hawaiian Knowledge with 200 Years of Scientific Thought on Kīlauea Volcanism
    Conversing with Pelehonuamea: A Workshop Combining 1,000+ Years of Traditional Hawaiian Knowledge with 200 Years of Scientific Thought on Kīlauea Volcanism Open-File Report 2017–1043 Version 1.1, June 2017 U.S. Department of the Interior U.S. Geological Survey Conversing with Pelehonuamea: A Workshop Combining 1,000+ Years of Traditional Hawaiian Knowledge with 200 Years of Scientific Thought on Kīlauea Volcanism Compiled and Edited by James P. Kauahikaua and Janet L. Babb Open-File Report 2017–1043 Version 1.1, June 2017 U.S. Department of the Interior U.S. Geological Survey U.S. Department of the Interior RYAN K. ZINKE, Secretary U.S. Geological Survey William H. Werkheiser, Acting Director U.S. Geological Survey, Reston, Virginia: 2017 First release: 2017 Revised: June 2017 (ver. 1.1) For more information on the USGS—the Federal source for science about the Earth, its natural and living resources, natural hazards, and the environment—visit http://www.usgs.gov/ or call 1–888–ASK–USGS (1–888–275–8747). For an overview of USGS information products, including maps, imagery, and publications, visit http://www.usgs.gov/pubprod/. Any use of trade, firm, or product names is for descriptive purposes only and does not imply endorsement by the U.S. Government. Although this information product, for the most part, is in the public domain, it also may contain copyrighted materials as noted in the text. Permission to reproduce copyrighted items must be secured from the copyright owner. Suggested citation: Kauahikaua, J.P., and Babb, J.L., comps. and eds., Conversing with Pelehonuamea—A workshop combining 1,000+ years of traditional Hawaiian knowledge with 200 years of scientific thought on Kīlauea volcanism (ver.
    [Show full text]
  • HAUMEA: Transforming the Health of Native Hawaiian Women and Empowering Wāhine Well-Being
    HAUMEA Transforming the Health of Native Hawaiian Women and Empowering Wāhine Well-Being Haumea —Transforming the Health of Native Hawaiian Women and Empowering Wāhine Well-Being. Copyright © 2018. Office of Hawaiian Affairs. All Rights Reserved. No part of the this report may be reproduced or transmitted in whole or in part in any form without the express written permission of the Office of Hawaiian Affairs. Suggested Citation: Office of Hawaiian Affairs (2018). Haumea—Transforming the Health of Native Hawaiian Women and Empowering Wāhine Well-Being. Honolulu, HI: Office of Hawaiian Affairs. For the electronic book and additional resources please visit: www.oha.org/wahinehealth Office of Hawaiian Affairs 560 North Nimitz Highway, Suite 200 Honolulu, HI 96817 Design by Stacey Leong Design Printed in the United States HAUMEA: Transforming the Health of Native Hawaiian Women and Empowering Wāhine Well-Being Table of Contents PART 1 List of Figures. 1 Introduction and Methodology . 4 Chapter 1: Mental and Emotional Wellness. .11 Chapter 2: Physical Health . 28 Chapter 3: Motherhood. 47 PART 2 Chapter 4: Incarceration and Intimate Partner Violence . 68 Chapter 5: Economic Well-Being . 87 Chapter 6: Leadership and Civic Engagement . .108 Summary . 118 References. .120 Acknowledgments. .128 LIST OF FIGURES Introduction and Methodology i.1 ‘Ōlelo Hawai‘i (Hawaiian Language) Terms related to Wāhine . 6 i.2 Native Hawaiian Population Totals . 8 Chapter 1: Mental and Emotional Wellness 1.1 Phases and Risk Behaviors in ‘Ōpio. 16 1.2 Middle School Eating Disorder Behavior (30 Days) By Gender (2003, 2005) . .17 1.3 High School Eating Disorder Behavior (30 Days) By Gender (2009–2013) .
    [Show full text]
  • The Kumulipo Translated by Queen Liliuokalani
    AN ACCOUNT OF THE CREATION OF THE WORLD ACCORDING TO HAWAIIAN TRADITION TRANSLATED FROM ORIGINAL MANUSCRIPTS PRESERVED EXCLUSIVELY IN HER MAJESTY'S FAMILY BY LILIUOKALANI OF HAWAII PRAYER OF DEDICATION THE CREATION FOR KA Ii MAMAO FROM HIM TO HIS DAUGHTER ALAPAI WAHINE LILIUOKALANI'S GREAT-GRANDMOTHER COMPOSED BY KEAULUMOKU IN 1700 AND TRANSLATED BY LILIUOKALANI DURING HER IMPRISONMENT IN 1895 AT IOLANI PALACE AND AFTERWARDS AT WASHINGTON PLACE HONOLULU WAS COMPLETED AT WASHINGTON D.C. MAY 20, 1897 LEE AND SHEPARD, BOSTON ORIGINALLY PUBLISHED IN 1897 The Kumulipo Translated By Queen Liliuokalani. This edition created and published by Global Grey 2014. GLOBAL GREY NOTHING BUT E-BOOKS TABLE OF CONTENTS INTRODUCTION THE FIRST ERA THE SECOND ERA THE THIRD ERA THE FOURTH ERA THE FIFTH ERA THE SIXTH ERA THE SEVENTH ERA THE EIGHTH ERA THE NINTH ERA THE TENTH ERA THE ELEVENTH ERA THE TWELFTH ERA A BRANCH OF THE TWELFTH ERA THE FOURTEENTH ERA THE FIFTEENTH ERA THE SIXTEENTH ERA KALAKAUA AND LILIUOKALANI'S GENEALOGY 1 The Kumulipo Translated By Queen Liliuokalani INTRODUCTION THERE are several reasons for the publication of this work, the translation of which pleasantly employed me while imprisoned by the present rulers of Hawaii. It will be to my friends a souvenir of that part of my own life, and possibly it may also be of value to genealogists and scientific men of a few societies to which a copy will be forwarded. The folk-lore or traditions of an aboriginal people have of late years been considered of inestimable value; language itself changes, and there are terms and allusions herein to the natural history of Hawaii, which might be forgotten in future years without some such history as this to preserve them to posterity.
    [Show full text]
  • Mo'olelo Ea O Na¯ Hawai'i History of Native Hawaiian Governance In
    Mo‘olelo Ea O Na¯ Hawai‘i History of Native Hawaiian Governance in Hawai‘i Courtesy photo Prepared for the Office of Hawaiian Affairs by Davianna Pōmaika‘i McGregor and Melody Kapilialoha MacKenzie Empowering Hawaiians, Strengthening Hawai‘i August 19, 2014 Authors Dr. Davianna Pōmaika‘i McGregor is a Professor and founding member of the Ethnic Studies Department at the University of Hawai‘i-Mānoa. Melody Kapilialoha MacKenzie is a Professor at the William S. Richardson School of Law, University of Hawaiʻi–Mānoa, and Director of Ka Huli Ao Center for Excellence in Native Hawaiian Law. Acknowledgements The authors would like to acknowledge the many people who have contributed to this work over the years including Richardson School of Law graduates Nāpali Souza, Adam P. Roversi, and Nicole Torres. We are particularly grateful for the comments and review of this manuscript by Lilikalā Kameʻeleihiwa, Senior Professor, Kamakakūokalani Center for Hawaiian Studies at the University of Hawaiʻi-Mānoa, whose depth of knowledge and expertise were invaluable in refining this moʻolelo. We are also thankful for the help of the staff of the OHA Advocacy Division who, under the direction of Kawika Riley, spent many hours proofreading and formatting this manuscript. Copyright © 2014 OFFICE OF HAWAIIAN AFFAIRS. All Rights Reserved. No part of this report may be reproduced or transmitted in whole or in part in any form without the express written permission of the Office of Hawaiian Affairs, except that the United States Department of the Interior may reproduce or transmit this report as needed for the purpose of including the report in the public docket for Regulation Identifier Number 1090- AB05.
    [Show full text]
  • Guide to Dramatizing Hawaiian Mythology
    Guide to Dramatizing Hawaiian Myth By Elena Starr Introduction to Hawaiian Mythology Hawaiian Culture thrived in peace and harmony for over a thousand years. The worship of nature and personifying of the natural elements is the Hawaiian religion. Natives arrived on the islands about 300 AD, and created a life based on harmonious relationships with family and all tropical life. Hawaiian life values the wisdom of the elders, known as kahunas. The Honi is a sacred custom where an older kahuna would teach a younger a skill or a value. This custom was almost lost as well as other sacred ways when the United States overthrew the Hawaiian Kingdom. The overthrow reduced the natives to nothingness and denounced their voodoo religion. The new government would not allow the speaking of Hawaiian or the Hula dance. The culture is and has been in jeopardy, but in the last twenty years is having a revival, because the younger generation is listening and learning again from the elders. There is a strong desire among natives to bring back that which was lost. There is an outpouring of political activism to regain their rightful land. Oral story telling about the Gods and their many ordeals and epic events were handed down for generations. The story teller would tell a story for over an hour, and not miss a word or a detail. The hula dance was an enactment of the ancient tales. It was not just a seductive act to get attention. It was and still is a sanctified dance in which the lyrics are not composed by humans, but by the divine.
    [Show full text]
  • A Legendary Tradition of Kamapua'a, the Hawaiian Pig
    A LEGENDARY TRADITION OF KAMAPUA'A, THE HAWAIIAN PIG-GOD A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAII IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN PACIFIC ISLAND STUDIES AUGUST 1982 By Lili Kala Dorton Thesis Committee: Robert C. Kiste, Chairman Pauline N. King Abraham Pi'ianai'a iii ACKNOWLEDGEMENTS To more than anyone else lowe a special debt of thanks to Kalani Wise for his painstaking and careful reading of my draft and for his excellent suggestions. To him I extend my warmest and heartfelt grati­ tude. In addition, I wish to thank the following people, Rubellite Kawena Johnson, for opening the door to the fascinating world of Hawaiian literature, and for teaching me my craft; to Marshall Sahlins for his inspiring example of genius and excellent scho~arship; to Renee Heyum for her generous advice in my moments of confusion; to Lee Motteler, for allowing me access to the place name file in the Pacific Information Center; and to Pua Anthony for proofreading part of my final draft. To the members of my thesis committee, Professors Pauline King, Abraham Pi'ianai'a and Robert Kiste, I say mahalo nui loa. I am most grateful ~o the East-West Center for awarding me a grant which has allowed me to do two years of graduate work, including this thesis. I am also very grateful to Mrs. Nita Perreira for consenting to type this thesis. Finally, for their patience and unfailing support, I thank all the members of my family, and particularly my son, Na'alehu.
    [Show full text]
  • Literature of the Migratory Period
    Literature of the Migratory Period The literature of the migrations is in the form of mele (chant) or mo'olelo (narrative prose): ( 1) Chant recitations of migration heroes which are contained within the mele koihonua (cosmogonic creation chants) which extend beyond the mythical segment into the heroic migratory time period, adding descendants who leave the home-iand to settle abroad, or who come to live for a while before returning: [As in the Kumulipo. Chants (Wa) 15 and 16, regarding the descent from Haumea to Hulihonual: (a) The descendants of Hulihonua [Paliku genealogy, a branch of the Puanue genealogy !Kumulipo), from Paiakalani- wahine (w) and Kumukanikeka'a-kane (k), generations descending from Laka to paws- hanau-moku (wl; (b) The descendants of Kumuhonua [Ololo genealogy (Kumulipo). from Paiakalani (w) and Kumukanikeka'a (h),generations descending from Ahukai to YVakea (k); (c) The descendants of Wakea (k) and Pawa (w): from Haloa (k) and Hinamanoulua'e (w)to Ki'i 2 (k) and Hinakaula (w), mother of Ulu (k) and Nananulu; (dl The descendants of Ulu (h) and Kapunu'u (w)to Maui and Hinakealo-haila (w), whose great-grandson Nanakaoko built Kukaniloko heiau in Wahiawa, O'ahu; Hema, Kaha'i. Wahieloa. Laka to Hua and the Paumakua migrations; Pili (k) [after the Pa'ao migration ( Makuakaumanal; The Ulu and Nanaulu lines (collateral) are important because the corresponding (simulated) genealogically derived dates may be calculated to correspond to archaeologically demonstrated settlement dates: ( 1) ca. 365 A.D Ulu and Nanaulu (2)ca. 565 A.D Mauiakalana (3)ca. 640 A.D.
    [Show full text]
  • E Nihi Ka Helena I Ka Uka O Puna Travel Carefully in the Uplands of Puna
    E Nihi Ka Helena I Ka Uka O Puna Travel carefully in the uplands of Puna An Ethnohistorical Study of Wao Kele O Puna Moku o Puna, Hawaiʻi Island Prepared For: The Office of Hawaiian Affairs Prepared By: Kelley Lehuakeaopuna Uyeoka, MA Momi Wheeler, BS Liʻula Mahi, BA Lokelani Brandt, BA Halena Kapuni-Reynolds, BA Pueo McGuire, BA May 2014 Kumupaʻa Cultural Resource Consultants, LLC ACKNOWLEDGEMENTS Mai ka lā ʻōʻili i Haʻehaʻe a hāliʻi i ka mole o Lehua. Eia mākou, nā leo o Kumupaʻa e mahalo nei i nā kūpuna i alakaʻi, nā ʻohana i kākoʻo, a me ke kaiāulu o Puna i kōkua mai iā mākou ma kēia ʻimi naʻauao ʻana. From the appearance of the sun at Haʻehaʻe until it spreads its light to the foundation of Lehua, it is we, the voices of Kumupaʻa, thanking the ancestors who guided us, the families who supported us, and the community of Puna who kindly assisted us during this search of discovery and knowledge. Mahalo to the Office of Hawiian Affairs for the support and assistance throughout the course of this study. As our hui consists of Native Hawaiian cultural resource researchers, we mahalo OHA for giving us this opportunity to carry out a project that is truly meaningful and beneficial for our communities. We appreciate this opportunity to demonstrate our deep commitment and to showcase the breadth of our professional knowledge, skills, and competence as Hawaiian cultural resource managers. Mahalo to the Pele Defense Fund members who provided invaluable historical information, resources, references, and recommendations – their valuable manaʻo and ʻike is based on many years spent fighting to protect Wao Kele O Puna and the special relationships they developed with these lands.
    [Show full text]
  • Essays Upon Ancient Hawaiian Religion and Sorcery by Nineteenth-Century Seminarists
    Essays upon Ancient Hawaiian Religion and Sorcery by Nineteenth-Century Seminarists Translated & Annotated by Bacil F. Kirtley and Esther T. Mookini The nine essays presented in these translations are samplings from a total of thirty-four which were printed between January 5, 1865, and April 14, 1866, in Ka Nupepa Kuokoa (lit., The Independent Newspaper),1 possibly the most openminded and generally readable of the nineteenth-century Hawaiian- language weeklies. These writings, not previously published in English, contribute valuable and fresh information upon numerous areas of Hawaiian religious practice and social custom. That they were compiled and printed at all is owing to the scholarly curiosity and enterprise of the Reverend William Patterson Alexander (1805-1884), who held a pastorate in Maui and who in 1863 founded the Theological School at Wailuku.2 In a letter dated December 20, 1864, Alexander wrote to Reverend Luther Halsey Gulick, editor of Kuokoa, and offered to send him approximately a year's supply of essays upon the Old Hawaiian religion, if Gulick wanted to use them.3 Then, precipitately the next day (conjecturally he was prompted by the imminent departure of a mail boat), he penned the following letter: [Rec. Dec 26] Wailuku Dec 21st 1864 Rev. L. H. Gulick Dear Bro, I herewith send you 33 manuscript essays, prepared by my class on Hawaiian antiquities, which I have arranged in the order in which I think they ought to be presented to your readers: of this however I will leave you to judge. They are as follows [notes to the translations explain the following names and terms]: Bacil F.
    [Show full text]