Exploring Great Basin Archaeology
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Robinson V. Salazar 3Rd Amended Complaint
Case 1:09-cv-01977-BAM Document 211 Filed 03/19/12 Page 1 of 125 1 Evan W. Granowitz (Cal. Bar No. 234031) WOLF GROUP L.A. 2 11400 W Olympic Blvd., Suite 200 Los Angeles, California 90064 3 Telephone: (310) 460-3528 Facsimile: (310) 457-9087 4 Email: [email protected] 5 David R. Mugridge (Cal. Bar No. 123389) 6 LAW OFFICES OF DAVID R. MUGRIDGE 2100 Tulare St., Suite 505 7 Fresno, California 93721-2111 Telephone: (559) 264-2688 8 Facsimile: (559) 264-2683 9 Attorneys for Plaintiffs Kawaiisu Tribe of Tejon and David Laughing Horse Robinson 10 UNITED STATES DISTRICT COURT 11 EASTERN DISTRICT OF CALIFORNIA 12 13 KAWAIISU TRIBE OF TEJON, and Case No.: 1:09-cv-01977 BAM DAVID LAUGHING HORSE ROBINSON, an 14 individual and Chairman, Kawaiisu Tribe of PLAINTIFFS’ THIRD AMENDED 15 Tejon, COMPLAINT FOR: 16 Plaintiffs, (1) UNLAWFUL POSSESSION, etc. 17 vs. (2) EQUITABLE 18 KEN SALAZAR, in his official capacity as ENFORCEMENT OF TREATY 19 Secretary of the United States Department of the Interior; TEJON RANCH CORPORATION, a (3) VIOLATION OF NAGPRA; 20 Delaware corporation; TEJON MOUNTAIN VILLAGE, LLC, a Delaware company; COUNTY (4) DEPRIVATION OF PROPERTY 21 OF KERN, CALIFORNIA; TEJON IN VIOLATION OF THE 5th RANCHCORP, a California corporation, and AMENDMENT; 22 DOES 2 through 100, inclusive, (5) BREACH OF FIDUCIARY 23 Defendants. DUTY; 24 (6) NON-STATUTORY REVIEW; and 25 (7) DENIAL OF EQUAL 26 PROTECTION IN VIOLATION OF THE 5th AMENDMENT. 27 DEMAND FOR JURY TRIAL 28 1 PLAINTIFFS’ THIRD AMENDED COMPLAINT Case 1:09-cv-01977-BAM Document 211 Filed 03/19/12 Page 2 of 125 1 Plaintiffs KAWAIISU TRIBE OF TEJON and DAVID LAUGHING HORSE ROBINSON 2 allege as follows: 3 I. -
A FISH CONSUMPTION SURVEY of the SHOSHONE-BANNOCK TRIBES December 2016
A FISH CONSUMPTION SURVEY OF THE SHOSHONE-BANNOCK TRIBES December 2016 United States Environmental Protection Agency A Fish Consumption Survey of the Shoshone-Bannock Tribes Final Report This final report was prepared under EPA Contract EP W14 020 Task Order 10 and Contract EP W09 011 Task Order 125 with SRA International. Nayak L Polissar, PhDa Anthony Salisburyb Callie Ridolfi, MS, MBAc Kristin Callahan, MSc Moni Neradilek, MSa Daniel S Hippe, MSa William H Beckley, MSc aThe Mountain-Whisper-Light Statistics bPacific Market Research cRidolfi Inc. December 31, 2016 Contents Preface to Volumes I-III Foreword to Volumes I-III (Authored by the Shoshone-Bannock Tribes and EPA) Foreword to Volumes I-III (Authored by the Shoshone-Bannock Tribes) Volume I—Heritage Fish Consumption Rates of the Shoshone-Bannock Tribes Volume II—Current Fish Consumption Survey Volume III—Appendices to Current Fish Consumption Survey PREFACE TO VOLUMES I-III This report culminates two years of work—preceded by years of discussion—to characterize the current and heritage fish consumption rates and fishing-related activities of the Shoshone- Bannock Tribes. The report contains three volumes in one document. Volume I is concerned with heritage rates and the methods used to estimate the rates; Volume II describes the methods and results of a current fish consumption survey; Volume III is a technical appendix to Volume II. A foreword to Volumes I-III has been authored by the Shoshone-Bannock Tribes and EPA. The Shoshone-Bannock Tribes have also authored a second foreword to Volumes I-III and the ‘Background’ section of Volume I. -
Multidecadal Climate Variability and the Florescence of Fremont Societies in 2 Eastern Utah
ARTICLE 1 Multidecadal Climate Variability and the Florescence of Fremont Societies in 2 Eastern Utah 3 Judson Byrd Finley , Erick Robinson, R. Justin DeRose, and Elizabeth Hora 4 Fremont societies of the Uinta Basin incorporated domesticates into a foraging lifeway over a 1,000-year period from AD 300 to 5 AD 1300. Fremont research provides a unique opportunity to critically examine the social and ecological processes behind the 6 adoption and abandonment of domesticates by hunter-gatherers. We develop and integrate a 2,115-year precipitation recon- 7 struction with a Bayesian chronological model for the growth of Fremont societies in the Cub Creek reach of Dinosaur National 8 Monument. Comparison of the archaeological chronology with the precipitation record suggests that the florescence of Fremont 9 societies was an adaptation to multidecadal precipitation variability with an approximately 30-plus-year periodicity over most, 10 but not all, of the last 2,115 years. Fremont societies adopted domesticates to enhance their resilience to periodic droughts. We 11 propose that reduced precipitation variability from AD 750 to AD 1050, superimposed over consistent mean precipitation avail- 12 ability, was the tipping point that increased maize production, initiated agricultural intensification, and resulted in increased 13 population and development of pithouse communities. Our study develops a multidecadal/multigenerational model within 14 which to evaluate the strategies underwriting the adoption of domesticates by foragers, the formation of Fremont communities, 15 and the inherent vulnerabilities to resource intensification that implicate the eventual dissolution of those communities. 16 Keywords: Fremont, Uinta Basin, Bayesian modeling, precipitation reconstruction 17 Las sociedades de Fremont de la cuenca de Uinta incorporaron a los domesticados en una forma de vida de alimentación dur- 18 ante un período de 1,000 años desde 300–1300 dC. -
I. a Consideration of Tine and Labor Expenditurein the Constrijction Process at the Teotihuacan Pyramid of the Sun and the Pover
I. A CONSIDERATION OF TINE AND LABOR EXPENDITURE IN THE CONSTRIJCTION PROCESS AT THE TEOTIHUACAN PYRAMID OF THE SUN AND THE POVERTY POINT MOUND Stephen Aaberg and Jay Bonsignore 40 II. A CONSIDERATION OF TIME AND LABOR EXPENDITURE IN THE CONSTRUCTION PROCESS AT THE TEOTIHUACAN PYRAMID OF THE SUN AND THE POVERTY POINT 14)UND Stephen Aaberg and Jay Bonsignore INTRODUCT ION In considering the subject of prehistoric earthmoving and the construction of monuments associated with it, there are many variables for which some sort of control must be achieved before any feasible demographic features related to the labor involved in such construction can be derived. Many of the variables that must be considered can be given support only through certain fundamental assumptions based upon observations of related extant phenomena. Many of these observations are contained in the ethnographic record of aboriginal cultures of the world whose activities and subsistence patterns are more closely related to the prehistoric cultures of a particular area. In other instances, support can be gathered from observations of current manual labor related to earth moving since the prehistoric constructions were accomplished manually by a human labor force. The material herein will present alternative ways of arriving at the represented phenomena. What is inherently important in considering these data is the element of cultural organization involved in such activities. One need only look at sites such as the Valley of the Kings and the great pyramids of Egypt, Teotihuacan, La Venta and Chichen Itza in Mexico, the Cahokia mound group in Illinois, and other such sites to realize that considerable time, effort and organization were required. -
Palaeolithic
A COURSEBOOK OF SOCIAL STUDIES Our team of experts: Sadaquat Ali Ansari Namrata Agrawal Asha Sangal Content Reviewers for the Series Vrinda Loiwal Consultant for Social and Emotional Learning (SEL) Subhashish Roy Consultant for Design K6056 Acknowledgements The Publishers would like to acknowledge Shutterstock for granting us permission to use the photographs and images listed below : Alvaro German Vilela (Fig 1.1), Sudip Ray (Fig 1.2), saiko3p (Fig1.6), arindambanerjee (Fig 2.1), Kachaya Thawansak (Fig2.2), Juan Aunion (Fig 2.3), mountainpix (Fig 2.7), ABIR ROY BARMAN (Fig 7.3), Curioso (Fig8.1), ArunjithKM (Fig 8.3), Monontour (Fig 8.4), Shal09 (Fig 10.9),Alex Mit (Fig 1.3), Iron Mary (Fig 1.4), Withan Tor (Fig 1.6), itechno (Fig 1.7), pakpoom (Fig 1.8), robert_s (Fig 1.9), Castleski (Fig 1.11), SKY2015 (Fig 1.15), Kheng Guan Toh (Fig 2.1) Phruet (Fig 2.2), Bardocz Peter (Fig 2.3), gomolach (Fig 2.4), Soleil Nordic (Fig 2.5), Nasky (Fig 2.6), Inna Bigun (Fig 2.7), Soleil Nordic (Fig 2.8), brichuas (Fig 2.9), Hollygraphic (Fig 3.2), Siberian Art (Fig 3.3), Designua (Fig 3.4), NoPainNoGain (Fig 3.5), Designua (Fig 3.6), Bardocz Peter (Fig 4.2),Serban Bogdan (Fig 4.3), Bardocz Peter (Fig 4.8), VINCENT GIORDANO PHOTO (Fig 4.12), Syda Productions (Fig 4.13), Kudryashka (Fig 4.14), nahariyani (Fig 4.15), dikobraziy (Fig 5.3), tonkaa (Fig 5.4), re_bekka (Fig 5.5), Yusiki (Fig 5.6), boreala (Fig 5.7), Dimitrios Karamitros (Fig 5.8), okili77 (5.9), trgrowth (Fig 5.12), Anton Foltin (5.13), iamnong (Fig 6.3), Vasily Gureev (Fig 6.5), Svetlana -
People of Snowy Mountain, People of the River: a Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada
Portland State University PDXScholar Anthropology Faculty Publications and Presentations Anthropology 2012 People of Snowy Mountain, People of the River: A Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada Douglas Deur Portland State University, [email protected] Deborah Confer University of Washington Follow this and additional works at: https://pdxscholar.library.pdx.edu/anth_fac Part of the Social and Cultural Anthropology Commons, and the Sustainability Commons Let us know how access to this document benefits ou.y Citation Details Deur, Douglas and Confer, Deborah, "People of Snowy Mountain, People of the River: A Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada" (2012). Anthropology Faculty Publications and Presentations. 98. https://pdxscholar.library.pdx.edu/anth_fac/98 This Report is brought to you for free and open access. It has been accepted for inclusion in Anthropology Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Pacific West Region: Social Science Series National Park Service Publication Number 2012-01 U.S. Department of the Interior PEOPLE OF SNOWY MOUNTAIN, PEOPLE OF THE RIVER: A MULTI-AGENCY ETHNOGRAPHIC OVERVIEW AND COMPENDIUM RELATING TO TRIBES ASSOCIATED WITH CLARK COUNTY, NEVADA 2012 Douglas Deur, Ph.D. and Deborah Confer LAKE MEAD AND BLACK CANYON Doc Searls Photo, Courtesy Wikimedia Commons -
Heritage Fish Consumption Rates of the Shoshone-Bannock Tribes
Heritage Fish Consumption Rates of the Shoshone-Bannock Tribes Final Report This final report was prepared under EPA Contract EP W14 020 Task Order 10 and Contract EP W09 011 Task Order 125 with SRA International. Nayak L Polissar, PhDa Anthony Salisburyb Callie Ridolfi, MS, MBAc Kristin Callahan, MSc Moni Neradilek, MSa Daniel S Hippe, MSa William H Beckley, MSc aThe Mountain-Whisper-Light Statistics bPacific Market Research cRidolfi Inc. December 31, 2016 TABLE OF CONTENTS 1.0 INTRODUCTION.............................................................................................................. 1 1.1 Purpose and Objectives ................................................................................................ 1 1.2 Study Approach ........................................................................................................... 2 2.0 BACKGROUND (authored by the Shoshone-Bannock Tribes) .................................... 3 2.1 Summary of Historical Fish Harvest and Consumption .............................................. 3 2.2 Summary of Causes of Decline in Fish Populations ................................................... 3 3.0 HERITAGE FISH CONSUMPTION RATES (FCRs) .................................................. 6 3.1 Defining Fish Consumption ......................................................................................... 6 3.2 Defining Factors Influencing Consumption Rates ...................................................... 6 3.2.1 Migration Calorie Loss Factor .......................................................................7 -
The Road to Iconicity in the Pa- Leoart of the American West
ekkehart malotkI The Road to Iconicity in the Pa- leoart of the American West Introduction Throughout the world, all paleoart traditions considered to be the earliest uniformly display a remarkable noniconicity, whether they occur as port- able objects or in the context of rock art. This uniformity is believed to be attributable not to cultural difusion but to an evolved, predisposing neuro- biology shared by all human beings. This panglobal similarity of the most basic phosphene-like motif repertoires also holds for the Pleistocene-Hol- ocene transition period in the American West. From Canada to Northwest Mexico and from Texas to the Paciic Coast, canyon walls, boulder faces and rock shelters served as canvases for the arriving Paleoamericans and their descendants. Their non-igurative, geocentric marking systems, summar- ily labeled here Western Archaic Tradition (Fig. 1), lasted for thousands of years until in very limited areas full-blown iconicity in the form of distinct biocentric styles set in around the Middle Holocene (Fig. 2). Many regions, however, remained committed to the graphic Western Archaic Tradition mode until A. D. 600 or later or never developed representational motifs. Preceding the onset of imagery featuring anthropomorphs and zoomorphs, a seemingly restricted vocabulary of igurative designs –, primarily animal and bird tracks as well as hand- and footprints – that can be regarded as proto-iconic forerunners along the developmental path of rock art, observ- able in the American West. 171171 ekkehart malotkI Fig. 1: Typical WAT petroglyphs from a site north of St. George, Utah (photograph E. Malotki). Fig. 2: Typical »biocentric« style imagery of the Middle/Late Holocene that marks an ideo- logical shift from the long-lasting noniconic rock art of the WAT (photograph E. -
History of Nuwuvi People
History of Nuwuvi People The Nuwuvi, or Southern Paiute peoples (the people), are also known as Nuwu. The Southern Paiute language originates from the uto-aztecan family of languages. Many different dialects are spoken, but there are many similarities between each language. UNLV, and the wider Las Vegas area, stands on Southern Paiute land. Historically, Southern Paiutes were hunter-gatherers and lived in small family units. Prior to colonial influence, their territory spanned across what is today Southeastern California, Southern Nevada, Northern Arizona, and Southern Utah. Within this territory, many of the Paiutes would roam the land moving from place to place. Often there was never really a significant homebase. The Las Vegas Paiute Tribe (LVPT) mentions that, “Outsiders who came to the Paiutes' territory often described the land as harsh, arid and barren; however, the Paiutes developed a culture suited to the diverse land and its resources.” Throughout the history of the Southern Paiute people, there was often peace and calm times. Other than occasional conflicts with nearby tribes, the Southern Paiutes now had to endure conflict from White settlers in the 1800s. Their way of life was now changed with the onset of construction for the Transcontinental railroad and its completion. Among other changes to the land, the LVPT also said, “In 1826, trappers and traders began crossing Paiute land, and these crossings became known in 1829 as the Old Spanish Trail (a trade route from New Mexico to California). In 1848, the United States government assumed control over the area.” The local tribe within the area is the Las Vegas Paiute Tribe (LVPT), their ancestors were known as the Tudinu (Desert People). -
The Museum of Northern Arizona Easton Collection Center 3101 N
MS-372 The Museum of Northern Arizona Easton Collection Center 3101 N. Fort Valley Road Flagstaff, AZ 86001 (928)774-5211 ext. 256 Title Harold Widdison Rock Art collection Dates 1946-2012, predominant 1983-2012 Extent 23,390 35mm color slides, 6,085 color prints, 24 35mm color negatives, 1.6 linear feet textual, 1 DVD, 4 digital files Name of Creator(s) Widdison, Harold A. Biographical History Harold Atwood Widdison was born in Salt Lake City, Utah on September 10, 1935 to Harold Edward and Margaret Lavona (née Atwood) Widdison. His only sibling, sister Joan Lavona, was born in 1940. The family moved to Helena, Montana when Widdison was 12, where he graduated from high school in 1953. He then served a two year mission for the Church of Jesus Christ of Latter-day Saints. In 1956 Widdison entered Brigham Young University in Provo, Utah, graduating with a BS in sociology in 1959 and an MS in business in 1961. He was employed by the Atomic Energy Commission in Washington DC before returning to graduate school, earning his PhD in medical sociology and statistics from Case Western Reserve University in Cleveland, Ohio in 1970. Dr. Widdison was a faculty member in the Sociology Department at Northern Arizona University from 1972 until his retirement in 2003. His research foci included research methods, medical sociology, complex organization, and death and dying. His interest in the latter led him to develop one of the first courses on death, grief, and bereavement, and helped establish such courses in the field on a national scale. -
Kawaiisu Basketry
Kawaiisu Basketry MAURICE L. ZIGMOND HERE are a number of fine basket Adam Steiner (died 1916), assembled at least 1 makers in Kern County, Califomia," 500 baskets from the West, and primarily from wrote George Wharton James (1903:247), "No Cahfornia, but labelled all those from Kern attempt, as far as I know, has yet been made to County simply "Kem County." They may weU study these people to get at definite knowledge have originated among the Yokuts, Tubatula as to their tribal relationships. The baskets bal, Kitanemuk, or Kawaiisu. Possibly the they make are of the Yokut type, and I doubt most complete collection of Kawahsu ware is whether there is any real difference in their to be found in the Lowie Museum of Anthro manufacture, materials or designs." The hobby pology at the University of Califomia, Berke of basket collecting had reached its heyday ley. Here the specimens are duly labelled and during the decades around the turn of the numbered. Edwin L. McLeod (died 1908) was century. The hobbyists were scattered over the responsible for acquiring this collection. country, and there were dealers who issued McLeod was eclectic in his tastes and, unhke catalogues advertising their wares. A Basket Steiner, did not hmit his acquisitions to items Fraternity was organized by George Wharton having esthetic appeal. James (1903:247) James who, for a one dollar annual fee, sent observed: out quarterly bulletins.^ Undoubtedly the best collection of Kern While some Indian tribes were widely County baskets now in existence is that of known for their distinctive basketry, the deal Mr. -
Traditional Knowledge of Fire Use by the Confederated Tribes of Warm T Springs in the Eastside Cascades of Oregon ⁎ Michelle M
Forest Ecology and Management 450 (2019) 117405 Contents lists available at ScienceDirect Forest Ecology and Management journal homepage: www.elsevier.com/locate/foreco Traditional knowledge of fire use by the Confederated Tribes of Warm T Springs in the eastside Cascades of Oregon ⁎ Michelle M. Steen-Adamsa, , Susan Charnleya, Rebecca J. McLainb, Mark D.O. Adamsa, Kendra L. Wendela a USDA Forest Service, Pacific Northwest Research Station, 620 SW Main St., Suite 502, Portland, OR 97205, UnitedStates b Portland State University, Institute for Sustainable Solutions, 1600 SW 4th Avenue, Suite 110, Portland, OR 97201, United States ABSTRACT We examined traditional knowledge of fire use by the Ichishikin (Sahaptin), Kitsht Wasco (Wasco), and Numu (Northern Paiute) peoples (now Confederated Tribesof Warm Springs, CTWS) in the eastside Cascades of Oregon to generate insights for restoring conifer forest landscapes and enhancing culturally-valued resources. We examined qualitative and geospatial data derived from oral history interviews, participatory GIS focus groups, archival records, and historical forest surveys to characterize cultural fire regimes (CFRs) –an element of historical fire regimes– of moist mixed conifer (MMC), dry mixed conifer (DMC), and shrub-grassland (SG) zones. Our ethnohistorical evidence indicated a pronounced cultural fire regime in the MMC zone, but not in the two drier zones. The CFR of the MMCzonewas characterized by frequent (few-year recurrence), low-severity burns distributed in a shifting pattern. This regime helped to maintain forest openings created by previous ignitions, resulting from lightning or possibly human-set, that had burned large areas. The CFR was influenced by the CTWS traditional knowledge system, which consisted of four elements: fire use and associated resource tending practices, tribal ecological principles, the seasonal round (the migratory pattern tofulfill resource needs), and culture.