2018 Summer Concert Series
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Placing the Cardston Temple in Early Mormon Temple Architectural History
PLACING THE CARDSTON TEMPLE IN EARLY MORMON TEMPLE ARCHITECTURAL HISTORY By Amanda Buessecker A Thesis Presented in Partial Fulfillment of the Requirements for the Master of Arts Degree in Art History Carleton University May 2020 Supervisor: Peter Coffman, Ph.D. Carleton University ii Abstract: The Cardston temple of the Church of Jesus Christ of Latter-day Saints represents a drastic shift in temple architecture of the early Mormon faith. The modern granite structure was designed not to show a mere difference of aesthetic taste, but as an embodiment of the evolving relationship between the Mormon pioneers and the American government. Earlier temples, erected in the nineteenth century throughout the valleys of Utah, were constructed by Mormon pioneers at a time when the religious group desired to separate themselves from the United States physically, politically, and architecturally. When the temple was built in Cardston, Alberta (1913-1923), it was a radical departure from its medievalist predecessors in Utah. The selected proposal was a modern Prairie-school style building, a manifestation of Utah’s recent interest in integrating into American society shortly after being admitted to the Union as a state in 1896. iii Contents Introduction ................................................................................................................................ 1 Part I: A Literature Review ........................................................................................................ 5 A Background for Semiotics ................................................................................................. -
Temple Square Tours
National Association of Women Judges 2015 Annual Conference Salt Lake City, Utah Salt Lake City Temple Square Tours One step through the gates of Temple Square and you’ll be immersed in 35 acres of enchantment in the heart of Salt Lake City. Whether it’s the rich history, the gorgeous gardens and architecture, or the vivid art and culture that pulls you in, you’ll be sure to have an unforgettable experience. Temple Square was founded by Mormon pioneers in 1847 when they arrived in the Salt Lake Valley. Though it started from humble and laborious beginnings (the temple itself took 40 years to build), it has grown into Utah’s number one tourist attraction with over three million visitors per year. The grounds are open daily from 9 a.m. to 9 p.m. and admission is free, giving you the liberty to enjoy all that Temple Square has to offer. These five categories let you delve into your interests and determine what you want out of your visit to Temple Square: Family Adventure Temple Square is full of excitement for the whole family, from interactive exhibits and enthralling films, to the splash pads and shopping at City Creek Center across the street. FamilySearch Center South Visitors’ Center If you’re interested in learning about your family history but not sure where to start, the FamilySearch Center is the perfect place. Located in the lobby level of the Joseph Smith Memorial Building, the FamilySearch Center is designed for those just getting started. There are plenty -1- of volunteers to help you find what you need and walk you through the online programs. -
2018–2019 Winter Concert Series
TEMPLE SQUARE PERFORMANCES 2018–2019 Winter Concert Series VENUE LEGEND CC Conference Center JSMB Joseph Smith Memorial Building AH Assembly Hall CCT Conference Center Theater TAB Tabernacle Unless otherwise noted, concerts are free and open to the public ages eight and older. BYU Winterfest performances are open to the public ages two and older. Tickets are not needed unless otherwise noted. For more information, call 1-801-240-3323. All events are subject to change. For ticketed events, call 1-801-240-0080. NOVEMBER 2018 Nov 16– Savior of the World Dec 29 Sacred musical drama depicting events surrounding the Savior’s life and His divine mission as the Redeemer of the world. CCT Tuesdays, 7:30 p.m.; Saturdays, 2:00 and 7:30 p.m.; ticketed—$10 Lights on Temple Square Turned On NOVEMBER 16–DECEMBER 29 23 Christmas on Temple Square—Opening Night 24 Energizing, family-friendly kickoff to the Christmas season. Music provided by a 300-voice choir called We Also Sing! under the direction of Merrilee Webb. All ages welcome. TAB 6:00 and 7:30 p.m. Nov 24– On-Going Christmas Performances NOVEMBER 24 Dec 22 Choral and musical groups present free music, carols, and songs of the season in the Assembly Hall, Church Office Building, Church History Museum, Family History Library, Joseph Smith Memorial Building, and North Visitors’ Center. For a full listing of times and performers, visit LDS.org/Events. The listings is also available at information and hostess desks throughout Temple Square. DECEMBER 2 DECEMBER 2018 First Presidency Christmas Devotional 2 Messages from Church leaders and music from The Tabernacle Choir and Orchestra at Temple Square. -
From Missionary Resort to Memorial Farm: Commemoration and Capitalism at the Birthplace of Joseph Smith, 1905–1925
Keith A. Erekson: Joseph Smith Memorial Farm 1905–1925 69 From Missionary Resort to Memorial Farm: Commemoration and Capitalism at the Birthplace of Joseph Smith, 1905–1925 Keith A. Erekson For The Church of Jesus Christ of Latter-day Saints, the twentieth century was a century of commemoration. Opening with statues of Brigham Young and Joseph Smith in Salt Lake City and closing with temples in Palmyra and Nauvoo, these ten decades witnessed a flurry of activity at historic sites, from monuments and celebrations to pageants and re-enactments. During the first half of the century, LDS historic sites developed individually and displayed a wide variety of functions. A suc- cessful exhibit at the 1964 New York World’s Fair prompted Church leaders to integrate proselytizing efforts into the sites, and during the 1960s and 1970s, the tourist-drawing work of the (non-institutional but member-owned) Nauvoo Restoration Inc. demonstrated the practicality and appeal of authentic site reconstruction. The past quarter century has been marked by both proselytizing and authenticity: Church President Spencer W. Kimball addressed a general conference audience via satellite from a newly constructed Peter Whitmer Farm home in 1980, global cel- ebrations commemorated the 1997 sesquicentennial of the pioneer entry in the Salt Lake Valley, and the Church’s internet site presently adver- tises dozens of historic sites.1 The current ubiquity of historic sites belies the fact that the LDS Church has not always maintained them. When the Church purchased the birthplace of Joseph Smith a century ago, it owned only two other historic sites, and when President Joseph F. -
Journal of Mormon History Vol. 31, No. 3, 2005
Journal of Mormon History Volume 31 Issue 3 Article 1 2005 Journal of Mormon History Vol. 31, No. 3, 2005 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2005) "Journal of Mormon History Vol. 31, No. 3, 2005," Journal of Mormon History: Vol. 31 : Iss. 3 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol31/iss3/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 31, No. 3, 2005 Table of Contents CONTENTS ARTICLES • --The Case for Sidney Rigdon as Author of the Lectures on Faith Noel B. Reynolds, 1 • --Reconstructing the Y-Chromosome of Joseph Smith: Genealogical Applications Ugo A. Perego, Natalie M. Myres, and Scott R. Woodward, 42 • --Lucy's Image: A Recently Discovered Photograph of Lucy Mack Smith Ronald E. Romig and Lachlan Mackay, 61 • --Eyes on "the Whole European World": Mormon Observers of the 1848 Revolutions Craig Livingston, 78 • --Missouri's Failed Compromise: The Creation of Caldwell County for the Mormons Stephen C. LeSueur, 113 • --Artois Hamilton: A Good Man in Carthage? Susan Easton Black, 145 • --One Masterpiece, Four Masters: Reconsidering the Authorship of the Salt Lake Tabernacle Nathan D. Grow, 170 • --The Salt Lake Tabernacle in the Nineteenth Century: A Glimpse of Early Mormonism Ronald W. Walker, 198 • --Kerstina Nilsdotter: A Story of the Swedish Saints Leslie Albrecht Huber, 241 REVIEWS --John Sillito, ed., History's Apprentice: The Diaries of B. -
The Geographical Landscape of Tabernacles in the Mormon Culture Region
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1992 The Geographical Landscape of Tabernacles in the Mormon Culture Region Crystal Wride Jenson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Urban, Community and Regional Planning Commons BYU ScholarsArchive Citation Jenson, Crystal Wride, "The Geographical Landscape of Tabernacles in the Mormon Culture Region" (1992). Theses and Dissertations. 4826. https://scholarsarchive.byu.edu/etd/4826 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. the geographical landscape of tabernacles in the mormon culture region A thesis presented to the department of geography brigham young university in partial fulfillment of the requirements for the degree master of science by crystal wride jenson august 1992 this thesis by crystal wride jenson is accepted in its present form by the department of geography of brigham young university as satisfying the thesis requirement for the degree of master of scircescihcescipffice javdwy rilhardtidihardjyv H japksqnja committee chairmanchalrmancha j matthew shumwayinjiaiwjia dmmitteeommitteecommittee member jilajil7datebatemate dae jsteveristeveris fh departmentJS chairman 11 acknowledgements sincere gratitude -
1 Cornell Steven 2009 MARH.Pdf
Prospectus William Weeks and the Ephemeral Temple at Nauvoo Central to the early Mormon concept of the City of Zion was the temple. Confronting violent opposition in Ohio and Missouri, in 1839 the Mormons fled to their new Zion at Nauvoo, Illinois situated along a horseshoe bend on the eastern bank of the Mississippi River. In 1840, work on a new temple commenced which would define and establish the permanency of Mormonism. The primitive theology and ritual surrounding the first Mormon temple in Ohio, developed and evolved for the more grandiose temple planned at Nauvoo. However, as Joseph Smith introduced new and controversial doctrines violent opposition increased from both inside and outside the Church. The temple rituals adapted with the expanding doctrine and necessitated an increasingly complex architectural program both on the temple’s interior and exterior. The larger Nauvoo Temple, while generally following the established prototype at Kirtland, assumed new functions and forms not anticipated during its initial planning and construction. The thesis will reexamine William Weeks’s involvement as architect in the design and construction of the Nauvoo temple, in collaboration with Joseph Smith. In particular, as architect, William Weeks materialized a definitive moment in Mormonism’s evolving cultural identity by reshaping ritual space, establishing Mormon material identity and introducing mystery and complexity in the ephemeral Nauvoo temple (1841-1846). The Nauvoo temple became the iconic symbol of Mormonism’s revolutionary doctrinal teachings during the Nauvoo period. Table of Contents Chapter 1 Introduction 1 Chapter 2 The Mormon Temple: A Brief Primer 9 Chapter 3 William Weeks: Architect of the Nauvoo Temple 22 I. -
2018 Fall Concert Series
TEMPLE SQUARE PERFORMANCES 2018 Fall Concert Series SEPTEMBER 8 Sweet Potato Pie—Songs of the South A premiere all-female band with a classy blend of Americana, bluegrass, classic country, and gospel music mixed together in a style they call “sweetgrass.” AH 7:30 p.m. SEPTEMBER 8 14 Organ Fest XI Five organists from the Salt Lake Tabernacle and the organist at the Cathedral of the Madeleine present the Classical 89 Organ Fest including Andrew Unsworth, Bonnie Goodliffe, Linda Margetts, Richard Elliott, Brian Mathias, and others. TAB 7:30 p.m. SEPTEMBER 14 15 Elliott Cheney, Lawrence Gee, and Susan Goodfellow Easy listening and classical music with Elliott Cheney, cello; Lawrence Gee, piano; and Susan Goodfellow, flute. AH 7:30 p.m. 21 Tabernacle Organist Roy Darley Centennial Gala Concert This tribute to Roy Darley (1918–2003) features Chad Staten, John Longhurst, David Bytheway, Kenneth Udy, Richard Elliott, Brian Mathias, Clay Christiansen, Mark Bell, Lynn Thomas, SEPTEMBER 22 and William Hesterman. TAB 7:30 p.m. 22 Gabriel Trumpets Trumpets, organ, and percussion come together to perform a broad repertoire highlighting the wide range of trumpet sounds with selections that will please all tastes. All ages are welcome. AH 7:30 p.m. SEPTEMBER 28 28 This Is the Christ Music of Michael Moody and Jan Pinborough, featuring Vocalis and Friends; directed by Jane Fieldsted. AH 7:30 p.m. OCTOBER 12 American West Symphony A volunteer, community-based orchestra under the baton of Joel Rosenberg. AH 7:30 p.m. 13 Utah All-State Choir (UMEA) The Utah Music Educators Association’s annual choir concert featuring outstanding choral members from high schools throughout the state. -
'NOT to BE RITEN': the MORMON TEMPLE RITE AS ORAL CANON Kathleen Flake Abstract the Manner in Which the LDS Church Administers I
'NOT TO BE RITEN': THE MORMON TEMPLE RITE AS ORAL CANON Kathleen Flake Abstract The manner in which the LDS Church administers its temple rite constitutes a strategic use of the conventions of an oral tradition in a modern, literate society. Three effects of this strategy are con- sidered. First, refusing to make a text of the rite available and in- sisting that its specific content not be revealed or otherwise sub- jected to discursive thought sustains the rite's canonical authority as immutable truth, notwithstanding its periodic mutation. Secondly, the conventions of oral tradition structure the relation- ships created by the ritual and constitute a principal means by which the Church's historic separatism is maintained. Finally, these conventions when applied to the temple rite maximize ritu- al's capacity to adapt the canon to the needs of successive genera- tions of the faithful while minimizing skepticism and schism. By letter of June, 1842, one of Joseph Smith's closest associates in the for- mative days of The Church of Jesus Christ of Latter-day Saints ("LDS Church" or "the LDS") writes to another of the newly-received temple ceremony: I wish you was here so as to feel and hear for your Self, we have recieved some pressious things through the Prophet...that would cause your soul to rejoice I can not give them to you on paper fore they are not to be riten. (Heber C. Kimball to Parley P. Pratt, Gregory Prince [n.d.:39]). In the ensuing one hundred and fifty years, the LDS Church has not wavered from its earliest insistence that its temple rite is "not to be riten," but only to be experienced by the faithful who "feel and hear for" them- selves by participating in the ritual. -
Mormon Movement to Montana
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2004 Mormon movement to Montana Julie A. Wright The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Wright, Julie A., "Mormon movement to Montana" (2004). Graduate Student Theses, Dissertations, & Professional Papers. 5596. https://scholarworks.umt.edu/etd/5596 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY The University of Montana Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly- cited in published works and reports. **Please check "Yes" or "No" and provide signature** Yes, I grant permission No, I do not grant permission Author's Signature: Date: Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. 8/98 MORMON MOVEMENT TO MONTANA by ' Julie A. Wright B.A. Brigham Young University 1999 presented in partial fulfillment o f the requirements for the degree of Master of Arts The University o f Montana % November 2004 Approved by: Dean, Graduate School Date UMI Number: EP41060 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
Henry Grow, Jr. the Pioneer Builder1 & Unsung Hero Biographical Timeline
Henry Grow, Jr. The Pioneer Builder1 & Unsung Hero Biographical Timeline: 1817-1891 Henry Grow2 Overview Henry Grow, Jr. was the architect and engineer who served as a pioneer builder of The Church of Jesus Christ of Latter-day Saints. Henry Grow, Jr. grew up in suburban Philadelphia (around 10 miles away from the new Mormon Temple in Philadelphia), learned bridge building techniques from his family, and eventually became Superintendent of all bridge construction for the Philadelphia, Germantown and Norristown Rail Road Company before traveling out West. Initially, Henry Grow, Jr. went to Nauvoo, Illinois where he worked on the Nauvoo Temple, and then he moved to Salt Lake City where he served as the Superintendent of Temple Block (Square) and designed and built many significant buildings, including the Salt Lake City Tabernacle for Brigham Young. The Salt Lake City Tabernacle, home of the world-famous Mormon Tabernacle Choir, will celebrate its 150th anniversary in 2017, and it has served as an amazing time-tested achievement in both engineering and acoustics. Henry Grow, Jr. is credited with using his bridge building skills to create the Tabernacle’s roof spanning its 150-foot width without any support pillars. Henry Grow, Jr. also built Social Hall, the Salt Lake Theater, Assembly Hall, the first suspension bridge in Utah across Ogden River, the first sugar factory in Utah at Sugar House, several saw mills; the first woolen mills, the New Deseret Paper Mills, etc. 1 “Tabernacle Is Named Engineering Landmark,” By Stephen W. Gibson, Church News Staff Writer, Deseret News, April 3, 1971, http://news.google.com/newspapers?nid=336&dat=19710403&id=J_ZPAAAAIBAJ&sjid=PFUDAAAAIBAJ&pg= 4866,863245 2 “Chapter Thirty-One: The Quest for Self-Sufficiency,” Church History In The Fulness Of Times Student Manual, (2003), 393–405, https://www.lds.org/manual/church-history-in-the-fulness-of-times-student-manual/chapter-thirty- one-the-quest-for-self-sufficiency?lang=eng , accessed on August 15, 2014. -
Legacy GARDENS of TEMPLE SQUARE
Episode 30 Legacy GARDENS OF TEMPLE SQUARE [BEGIN MUSIC] NATHAN WRIGHT: One of the most remarkable aspects of The Church of Jesus Christ of Latter-day Saints is its unique history. Throughout the world great stories from faithful Church members have only added to that history. This program shares some of these incredible stories of faith, perseverance, hope, and inspiration. You are listening to Legacy. I am your host, Nathan Wright. [END MUSIC] MATT HENDERSON: I‟m Matt Henderson, filling in for Nathan Wright. Temple Square in Salt Lake City is one of the country‟s top tourist attractions and anyone who has visited this ten-acre square has been impressed by the beauty of the gardens in the summer or its Christmas displays in the winter. With me in the studio today to talk about Temple Square and its gardens are Peter Lassig and Esther Truett Hendrickson. Welcome. GUESTS: Thank you. Glad to be here. MATT HENDERSON: Let‟s start off by just having each of you introduce yourself. Briefly tell us about your background and especially you, Peter, what you did with Temple Square. So let‟s start with you. PETER LASSIG: I‟m Peter Lassig and I have the great honor and privilege of serving at the Gardens at Temple Square for about 45 years. Thirty-three of those years were as the supervisor of the grounds. MATT HENDERSON: Forty-five years. PETER LASSIG: Yea. MATT HENDERSON: Well. Esther. ESTHER TRUETT HENDRICKSON: I‟m Esther Truett Hendrickson and I started at Temple Square at age 19. Peter hired me as the first woman to ever work on the grounds, and I pulled weeds at the Beehive House.