Henry Grow, Jr. the Pioneer Builder1 & Unsung Hero Biographical Timeline
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Welcome Back! the Tabernacle Choir Returns to Temple Square
Right-click and select “Change Picture… from the menu. Select Press Release your image and then delete this text. Welcome Back! The Tabernacle Choir Returns to Temple Square SALT LAKE CITY – The Tabernacle Choir organization is thrilled to announce the schedule for the return to Temple Square of daily organ recitals, weekly Choir and Bell ensemble rehearsals and Music & the Spoken Word broadcasts. For over 150 years the Salt Lake Tabernacle—and since 2000, the Conference Center—have been the Temple Square locations for live events for music lovers and visitors from around the world. In March 2020, the pandemic temporarily halted all events on Temple Square and around the world. Members of The Tabernacle Choir and Orchestra at Temple Square have been waiting with hopeful anticipation for the time when they would again be able return to perform together. As musicians they each strive to express their faith through their performances to help people feel closer to the divine and celebrate God’s love for all His children everywhere. Daily Organ Recitals on Temple Square: The daily organ recitals, a century-long tradition, will resume on Monday, July 19 and will be open to the public in the Tabernacle (Mon – Sat at 12 p.m. MT; and Sun at 2 p.m. MT). The new Temple Square organ tradition Piping Up! Organ Concerts on Temple Square stream will continue to stream every Wednesday at 12:00 noon on The Tabernacle Choir’s YouTube, Facebook, and website home page, and on Broadcasts.ChurchofJesusChrist.org. Phased Opening of Choir, Orchestra and Bells Events The Tabernacle Choir will begin rehearsals at the end of August; Bells at Temple Square a week later. -
Placing the Cardston Temple in Early Mormon Temple Architectural History
PLACING THE CARDSTON TEMPLE IN EARLY MORMON TEMPLE ARCHITECTURAL HISTORY By Amanda Buessecker A Thesis Presented in Partial Fulfillment of the Requirements for the Master of Arts Degree in Art History Carleton University May 2020 Supervisor: Peter Coffman, Ph.D. Carleton University ii Abstract: The Cardston temple of the Church of Jesus Christ of Latter-day Saints represents a drastic shift in temple architecture of the early Mormon faith. The modern granite structure was designed not to show a mere difference of aesthetic taste, but as an embodiment of the evolving relationship between the Mormon pioneers and the American government. Earlier temples, erected in the nineteenth century throughout the valleys of Utah, were constructed by Mormon pioneers at a time when the religious group desired to separate themselves from the United States physically, politically, and architecturally. When the temple was built in Cardston, Alberta (1913-1923), it was a radical departure from its medievalist predecessors in Utah. The selected proposal was a modern Prairie-school style building, a manifestation of Utah’s recent interest in integrating into American society shortly after being admitted to the Union as a state in 1896. iii Contents Introduction ................................................................................................................................ 1 Part I: A Literature Review ........................................................................................................ 5 A Background for Semiotics ................................................................................................. -
The Mormons Are Coming- the LDS Church's
102 Mormon Historical Studies Nauvoo, Johann Schroder, oil on tin, 1859. Esplin: The Mormons are Coming 103 The Mormons Are Coming: The LDS Church’s Twentieth Century Return to Nauvoo Scott C. Esplin Traveling along Illinois’ scenic Highway 96, the modern visitor to Nauvoo steps back in time. Horse-drawn carriages pass a bustling blacksmith shop and brick furnace. Tourists stroll through manicured gardens, venturing into open doorways where missionary guides recreate life in a religious city on a bend in the Mississippi River during the mid-1840s. The picture is one of prosper- ity, presided over by a stately temple monument on a bluff overlooking the community. Within minutes, if they didn’t know it already, visitors to the area quickly learn about the Latter-day Saint founding of the City of Joseph. While portraying an image of peace, students of the history of Nauvoo know a different tale, however. Unlike other historically recreated villages across the country, this one has a dark past. For the most part, the homes, and most important the temple itself, did not peacefully pass from builder to pres- ent occupant, patiently awaiting renovation and restoration. Rather, they lay abandoned, persisting only in the memory of a people who left them in search of safety in a high mountain desert more than thirteen hundred miles away. Firmly established in the tops of the mountains, their posterity returned more than a century later to create a monument to their ancestral roots. Much of the present-day religious, political, economic, and social power of The Church of Jesus Christ of Latter-day Saints traces its roots to Nauvoo, Illinois. -
The Development of Municipal Government in the Territory of Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1972 The Development of Municipal Government in the Territory of Utah Alvin Charles Koritz Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Political Science Commons BYU ScholarsArchive Citation Koritz, Alvin Charles, "The Development of Municipal Government in the Territory of Utah" (1972). Theses and Dissertations. 4856. https://scholarsarchive.byu.edu/etd/4856 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Brigham Young University BYU ScholarsArchive All Theses and Dissertations 1972 The evelopmeD nt of Municipal Government in the Territory of Utah Alvin Charles Koritz Brigham Young University - Provo Follow this and additional works at: http://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Political Science Commons BYU ScholarsArchive Citation Koritz, Alvin Charles, "The eD velopment of Municipal Government in the Territory of Utah" (1972). All Theses and Dissertations. 4856. http://scholarsarchive.byu.edu/etd/4856 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in All Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected]. THE DEVELOPMENT OF MUNICIPAL GOVERNMENT IN THE TERRITORY OF UTAH A Thesis Presented to the Department of Political Science Brigham Young University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Alvin Charles Koritz August 1972 ACKNOWLEDGMENTS The author sincerely wishes to acknowledge the assistance and encouragement given to him by the following people: Dr. -
The Mormon Steeple: a Symbol of What?
S U N S T 0 N E The Churc.h buildings may not tell us all we want to know about God, but they reveal much about the people who built them. THE MORMON STEEPLE: A SYMBOL OF WHAT? By Martha Sonntag Bradley TEN YEARS AGO I PUBLISHED Moreover, in the view of art my first paper: "’The Cloning of critic Panofsky in Meaning in the Mormon Architecture.< I was sure Visual Arts, content is "that which a it would influence the Church’s work betrays but does not parade." building policy. It did not. In fact, It is "the basic attitude of a nation, the Churchg approach to building a period, a class, a religious persua- is today even further removed from sion-all this qualified by one per- aesthetics and more deeply en- sonality and condensed into one trenched in bureaucracy. Neverthe- work. ,3 less, this paper, a decade later, is Forms that express the "basic based on a naive hope that Mormon attitude" of an age arise in many architecture will once again be en- ways. For example, a reverence for dowed with symbolic potency. the earth’s power is reflected in an arc of lightning, the undulation of THE SYMBOLIC IMPACT ocean waves, rolling hills or craggy OF FORM mountain peaks, or simply in the IN architecture there is no such quiet horizontality of the land- scape. They reflect the elemental phenomenon as accidental form. It order of the universe. In similar is the art most closely connected to ways we invent our own symbols to function. -
The Geographical Analysis of Mormon Temple Sites in Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1992 The Geographical Analysis of Mormon Temple Sites in Utah Garth R. Liston Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Geography Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Liston, Garth R., "The Geographical Analysis of Mormon Temple Sites in Utah" (1992). Theses and Dissertations. 4881. https://scholarsarchive.byu.edu/etd/4881 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 the geographicalgeograp c ananalysisysls 0off mormormonon tetempletempiepie slsitessltestes in utah A thesis presented to the department of geography brigham young university in partial fulfillment of the requiaequirequirementsrementscements for the degree master of science by garth R listenliston december 1992 this thesis by garth R liston is accepted in its present form by the department of geography of brigham young university as satisfying the thesis requirement for the degree of master of science f c- H L ricirichardard H jackson 1 committeeoommittee chair alan H grey committecommifctemeflermeymere er i w i ige-e&e date laieialeidleaaleig- J 6tevstevtpvnstldepartmentni d- epartmentepartment chair n dedication0 0 this thesis is dedicated to my wonderful mother -
The Salt Lake Tabernacle: a Witness to the Growth of God’S Kingdom
Chapter 5 The Salt Lake Tabernacle: A Witness to the Growth of God’s Kingdom Scott C. Esplin “ n great deeds something abides,” reminisced Joshua Lawrence IChamberlain, a famed Civil War colonel. “On great fields some- thing stays. Forms change and pass; bodies disappear, but spirits linger, to consecrate ground for the vision-place of souls. And reverent men and women from afar, and generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field to ponder and dream; And lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their souls.”1 For Latter-day Saints, the historic Salt Lake Tabernacle has become one of those sacred sites—a consecrated hall where “something abides” and “spirits linger” and where modern visitors are wrapped in “the shadow of a mighty presence” while visions of the Restoration “pass into their souls.” President Gordon B. Hinckley summarized the influence the Scott C. Esplin is an assistant professor of Church history and doctrine at Brigham Young University. 69 Salt Lake City: The Place Which God Prepared Tabernacle has had on the Church: “The Spirit of the Lord has been in this structure. It is sacred unto us.”2 With the construction of larger and more modern conference halls, the Salt Lake Tabernacle stands today as a silent witness to its pioneer past. Having undergone significant transformations throughout its life, the building serves not only as a monument to pioneer greatness but also as an example of changes in the Church’s history. -
National Register of Historic Places Multiple Property Documentation Form
NPSForm10-900-b OMBNo. 1024-0018 (Nov. 1999) Utah MS Word Format United States Department of the Interior National Park Service i ., National Register of Historic Places Multiple Property Documentation Form This form is for use in documenting multiple property groups relating to one or several historic contexts. See instructions in Guidelines for Completing National Register Forms (National Register Bulletin 16). Complete each item by marking "x" in the appropriate box or by entering the requested information. For additional space use continuation sheets (Form 10-900a). Type all entries. New Submission Amended Submission A. Name of Multiple Property Listing Historic Resources of Vernal/Maeser, Utah, 1879-1985 B. Associated Historic Contexts (Name each associated historic context, identifying them, geographical area, and chronological period for each.) Early Settlement and Community Development, 1879 -1929 Depression and World War II, 1930-1946 Postwar Energy Development Boom and Bust, 1947-1985 C. Form Prepared by name/title Beatrice Lufkin organization date September 23, 2004 street & number 1460 Harrison Avenue telephone 801-583-8249 city or town Salt Lake City state UT zip code 84105_____ D. Certification As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this documentation form meets the National Register documentation standards and sets forth requirements for the listing of related properties consistent with the National Register criteria. This submission/meets the procedural and professional requirements set forth in 36 CFR Part 60 and the jSecretajjy of the Interior's Standards for PJemning and Evaluation. See continuation sheet Signature of certifying official Date Utah Division of State History. -
Gospel Taboo.Indd
John the Baptist Chariot Elder Jesus Race Missionary Baptize Horse Priesthood Locust Rome Melchizedek Honey Wheels Aaronic Personal Progress Temptation Bride Young Women Devil Groom Book Satan Wedding Goal Evil Marry Set Bad White Bishop Meeting Holy Ward Together Clean Leader Have Pure Conduct Gather Consecrated Father Sacrament Temple Gospel Cumorah Faith Preach Hill Believe Christ Moroni Knowledge Missionary Joseph Smith Hope Teach Pageant Value Branch Leprosy Idol Small White Worship Ward Skin Superstition Stake Disease False Church Leper God Joseph Peace Patience Jesus War Virtue Father Calm Calm Carpenter Still Wait Mary Hate Kids Honesty Terrestrial Stake Truth Celestial Ward Lie Telestial Group Trustworthy Glory Region Integrity Three Area Repentance Manna Job Sorry Bread Bible Forgive White Suffer Bad Moses Man Ask Israel Satan Carthage Jail Modesty Lazarus Joseph Smith Clothes Martha Martyr Cover Mary Hyrum Smith Dress Dead Kill Wear Jesus Deseret Charity Atonement Lovely Love Christ Honey Bee Service Pay Saints Help Sins Pioneers Understanding Gethsemane Refreshments Golden Rule Resurrection Food Do Body Cookies Others Christ Punch Treat First Meeting Be Dead Easter Eternity Abinadi Holiday Infi nity Book of Mormon Bunny Forever Fire Eggs Endless Prophet Basket Seal Man Noah Fast Relief Society Ark Food Sister Rain Sunday Women Forty Eat Sunday Animals Hungry Priesthood Eve Teacher Commandment Adam Instructor Ten Eden Student Moses Woman Learn Tablets Apple School Rules Devil Patriarch Spirit Satan Blessing Holy Ghost Lucifer -
Philadelphia Pennsylvania Branch Membership: 1840–1854
Maurine C. Ward: Philadelphia Branch Membership,1840–1854 67 Philadelphia Pennsylvania Branch Membership: 1840–1854 Maurine Carr Ward Surname Given name(s) Baptism date Miscellaneous & Addresses Adams Elizabeth 9 Jun 1845 Adams William D. 31 Jul 1844 Fifth St above Brown Addison Eliza 7 Nov 1842 removed to Nauvoo 1843, returned Nov 1843, gone to California [with Samuel Brannan] 206 Swanson St, Church St above Reed, Southwark Addison Elizabeth 27 Nov 1845 removed to California [with Samuel Brannan] 206 Swanson St Addison Isaac 15 Nov 1842 removed to Nauvoo 1843, returned Nov 1843, gone to California [with Samuel Brannan] 206 Swanson St, Church St above Reed, Southwark Allen Mrs. M. 8 Jul 1840 Back of No 338 North Second St Alman Sarah R. 20 Jul 1844 rebaptized [shown earlier as Sarah Edalman, baptized again later] Andrews Chester Elder, Pittsburgh [Chester, Mary Ann, and Salathiel Andrews; Platt p 144, COR p 111, certificate doesn’t show location; Platt p 134, DLP p 76] Andrews Salathiel 24 Mar 1841 gone to Pittsburgh Paschalls Alley Angel Mary Jane removed by letter Sixth St above Poplar Lane Anthony George 18 Apr 1840 removed to Jersey, returned May 1843, with drew himself, cut off 13 Oct 1844 Armstrong A[l]bert L. 8 Aug 1845 corner of Tenth and Noble Armstrong David 8 Aug 1845 corner of Tenth and Noble MAURINE CARR WARD is the editor of Mormon Historical Studies. She became interested in the Philadelphia Branch Records while searching for information on her ancestors, who were early members of the Philadelphia Branch. She thanks Ronald E. -
Lehi Historic Archive File Categories Achievements of Lehi Citizens
Lehi Historic Archive File Categories Achievements of Lehi Citizens AdobeLehi Plant Airplane Flights in Lehi Alex ChristoffersonChampion Wrestler Alex Loveridge Home All About Food and Fuel/Sinclair Allred Park Alma Peterson Construction/Kent Peterson Alpine Fireplaces Alpine School BoardThomas Powers Alpine School District Alpine Soil/Water Conservation District Alpine Stake Alpine Stake Tabernacle Alpine, Utah American Dream Labs American Football LeagueDick Felt (Titans/Patriots) American Fork Canyon American Fork Canyon Flour Mill American Fork Canyon Mining District American Fork Canyon Power Plant American Fork Cooperative Institution American Fork Hospital American Fork, Utah American Fork, UtahMayors American Fork, UtahSteel Days American Legion/Veterans American Legion/VeteransBoys State American Patriotic League American Red Cross Ancient Order of United Workmen (AOUW) Ancient Utah Fossils and Rock Art Andrew Fjeld Animal Life of Utah Annie Oakley Antiquities Act Arcade Dance Hall Arches National Park Arctic Circle Ashley and Virlie Nelson Home (153 West 200 North) Assembly Hall Athenian Club Auctus Club Aunt Libby’s Dog Cemetery Austin Brothers Companies AuthorFred Hardy AuthorJohn Rockwell, Historian AuthorKay Cox AuthorLinda Bethers: Christmas Orange AuthorLinda JefferiesPoet AuthorReg Christensen AuthorRichard Van Wagoner Auto Repair Shop2005 North Railroad Street Azer Southwick Home 90 South Center B&K Auto Parts Bank of American Fork Bates Service Station Bathhouses in Utah Beal Meat Packing Plant Bear -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April