Legacy GARDENS of TEMPLE SQUARE
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The LDS Church and Public Engagement
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary The LDS Church and Public Engagement: Polemics, Marginalization, Accomodation, and Transformation Dr. Roland E. Bartholomew DOI: 10.7252/Paper. 0000 44 | The LDS Church and Public Engagement: Te history of the public engagement of Te Church of Jesus Christ of Latter-day Saints (also known as the “Mormons”) is a study of their political, social, and theological shift from polemics, with the associated religious persecution and marginalization, to adjustments and accommodations that have rendered periods of dramatically favorable results. In two generations Mormonism went from being the “ultimate outcast”—its members being literally driven from the borders of the U.S. and persecuted abroad—to becoming the “embodiment of the mainstream” with members fguring prominently in government and business circles nationally and internationally; what one noted journalist has deemed “a breathtaking transformation.”1 I will argue that necessary accommodations made in Church orthodoxy and orthopraxy were not only behind the political, social, and theological “mainstream,” but also consistently outlasted their “acceptability,” as the rapidly changing world’s values outpaced these changes in Mormonism. 1830-1889: MARGINALIZATION Te frst known public engagement regarding Mormonism was when the young Joseph Smith related details regarding what has become known as his 1820 “First Vision” of the Father and the Son. He would later report that “my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution.”2 It may seem strange that Joseph Smith should be so criticized when, in the intense revivalistic atmosphere of the time, many people claimed to have received personal spiritual manifestations, including visions. -
Placing the Cardston Temple in Early Mormon Temple Architectural History
PLACING THE CARDSTON TEMPLE IN EARLY MORMON TEMPLE ARCHITECTURAL HISTORY By Amanda Buessecker A Thesis Presented in Partial Fulfillment of the Requirements for the Master of Arts Degree in Art History Carleton University May 2020 Supervisor: Peter Coffman, Ph.D. Carleton University ii Abstract: The Cardston temple of the Church of Jesus Christ of Latter-day Saints represents a drastic shift in temple architecture of the early Mormon faith. The modern granite structure was designed not to show a mere difference of aesthetic taste, but as an embodiment of the evolving relationship between the Mormon pioneers and the American government. Earlier temples, erected in the nineteenth century throughout the valleys of Utah, were constructed by Mormon pioneers at a time when the religious group desired to separate themselves from the United States physically, politically, and architecturally. When the temple was built in Cardston, Alberta (1913-1923), it was a radical departure from its medievalist predecessors in Utah. The selected proposal was a modern Prairie-school style building, a manifestation of Utah’s recent interest in integrating into American society shortly after being admitted to the Union as a state in 1896. iii Contents Introduction ................................................................................................................................ 1 Part I: A Literature Review ........................................................................................................ 5 A Background for Semiotics ................................................................................................. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Mormons Are Coming- the LDS Church's
102 Mormon Historical Studies Nauvoo, Johann Schroder, oil on tin, 1859. Esplin: The Mormons are Coming 103 The Mormons Are Coming: The LDS Church’s Twentieth Century Return to Nauvoo Scott C. Esplin Traveling along Illinois’ scenic Highway 96, the modern visitor to Nauvoo steps back in time. Horse-drawn carriages pass a bustling blacksmith shop and brick furnace. Tourists stroll through manicured gardens, venturing into open doorways where missionary guides recreate life in a religious city on a bend in the Mississippi River during the mid-1840s. The picture is one of prosper- ity, presided over by a stately temple monument on a bluff overlooking the community. Within minutes, if they didn’t know it already, visitors to the area quickly learn about the Latter-day Saint founding of the City of Joseph. While portraying an image of peace, students of the history of Nauvoo know a different tale, however. Unlike other historically recreated villages across the country, this one has a dark past. For the most part, the homes, and most important the temple itself, did not peacefully pass from builder to pres- ent occupant, patiently awaiting renovation and restoration. Rather, they lay abandoned, persisting only in the memory of a people who left them in search of safety in a high mountain desert more than thirteen hundred miles away. Firmly established in the tops of the mountains, their posterity returned more than a century later to create a monument to their ancestral roots. Much of the present-day religious, political, economic, and social power of The Church of Jesus Christ of Latter-day Saints traces its roots to Nauvoo, Illinois. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
Fear in the Church of Jesus Christ of Latter-Day Saints and a Pathway to Reconciliation
Fear in The Church of Jesus Christ of Latter-day Saints and a Pathway to Reconciliation Meandering Philosophy and Musings Mingled with Scripture Revision B By Tom Irvine Email: [email protected] July 4, 2020 To fear God is to have absolute reverence and awe for an Almighty God, the Creator of all things. But the fear discussed in this paper is worry and dread over potential loss or calamity. This fear can include angst regarding a pending change, even though that change may be a needed growth opportunity, or otherwise bring blessings. The fear may be deeply rooted in a person’s subconscious due to genetic predispositions or past traumatic experiences. Furthermore, fear can exist on an individual or an institutional basis. The Church of Jesus Christ of Latter-day Saints has accomplished an immeasurable amount of good for innumerable souls by providing a faith community for like-minded people, offering disaster relief to those in distress and in so many other ways. In addition, the LDS Church provides excellent education opportunities through its BYU campuses and the BYU Pathway program. 1 But the Church has traumatized others via certain fear-based policies and unrighteous dominion. Some trauma victims leave the Church and may never return. Others are the “walking wounded” who still participate in Church for social or altruistic reasons even though their bubbles have burst, or their “shelves” have broken. This paper is neither a vindication of the Church nor an expose. Rather it is a paper that wrestles with some real and messy issues with the hopes that some mutual understanding and peaceful reconciliation can be achieved. -
Editor's Introduction: in the Land of the Lotus-Eaters
Review of Books on the Book of Mormon 1989–2011 Volume 10 Number 1 Article 2 1998 Editor's Introduction: In the Land of the Lotus-Eaters Daniel C. Peterson Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Peterson, Daniel C. (1998) "Editor's Introduction: In the Land of the Lotus-Eaters," Review of Books on the Book of Mormon 1989–2011: Vol. 10 : No. 1 , Article 2. Available at: https://scholarsarchive.byu.edu/msr/vol10/iss1/2 This Front Matter is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Editor’s Introduction: In the Land of the Lotus-Eaters Author(s) Daniel C. Peterson Reference FARMS Review of Books 10/1 (1998): v–xxvi. ISSN 1099-9450 (print), 2168-3123 (online) Abstract Introduction to the current issue, including editor’s picks. Peterson explores the world of anti-Mormon writing and fiction. Editor's Introduction: In the Land of the Lotus-Eaters Daniel C. Peterson We are the persecuted children of God-the chosen of the Angel Merona .... We are of those who believe in those sacred writings, drawn in Egyptian letters on plates of beaten gold, which were handed unto the holy Joseph Smith at Palmyra. - Sir Arthur Conan Doyle, A Study in Scarletl For years, I have marveled at the luxuriant, even rank, growth that is anti-Mormonism. -
Printable Bike
c ycle The ciTy c ycle The ciTy DeStInAtIonS DeStInAtIonS CYCLE THE About the Route: Cycle the City is suit- SLC Main Library: An able for bicyclists who are generally comfortable riding 7 architectural gem designed by on urban streets with bike lanes. the route mostly uses world-renowned architecture firm bike lanes and paths, on fairly flat terrain, with one long, Moshe Safdie and Associates, the CITY gradual hill up lower City Creek Canyon. Library has five floors and over a half-million books. Shops on the Pioneer Park: t he starting point to our route, main floor offer a variety of services, 1 Pioneer Park is the former site of the old Pioneer Fort, such as food, coffee, artwork and a florist. erected the week the first Mormon pioneers arrived in Salt Lake in 1847. today it is home to the twilight t he Leonardo: t his contem- Concert Series, Saturday Farmers’ Market, and many 8 porary museum of art, science and more community activities. technology is named after Leonardo DaVinci. the Leonardo features Temple Square: Situated in one-of-a-kind interactive exhibits, 2 the heart of downtown, temple Square programs, workshops and classes. features the temple, exquisite gardens, tabernacle, and the world headquar- Liberty Park: A classic urban ters of the Church of Jesus Christ of 9 park with a central tree-lined prome- Latter-day Saints. Please dismount and nade, Liberty Park features a walk- walk your bicycle through the Square. ing/biking loop path that you will sample on this ride. Memory Grove: this beauti- t racy Aviary: Located in a tranquil, wooded 3 ful park features several memorials to utah’s veterans, a replica of the 10 setting within Liberty Park, the Aviary is one of the Liberty bell, and hiking trails through a largest in the country: home to over 100 species of botanical garden. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
Temple Square AND/OR COMMON Temple Square [LOCATION
Form NO. 10-300 (Rev io-74) Westward Expansion - Overland Migration UNITED STAThS DEPARTMENT OF THH INTERIOR NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES INVENTORY -- NOMINATION FORM SEE INSTRUCTIONS IN HOWTO COMPLETE NATIONAL REGISTER FORMS TYPE ALL ENTRIES -- COMPLETE APPLICABLE SECTIONS NAME HISTORIC Temple Square AND/OR COMMON Temple Square [LOCATION STREETS NUMBER Temple Square _NOT FOR PUBLICATION CITY, TOWN CONGRESSIONAL DISTRICT Salt Lake City _. VICINITY OF 2 STATE CODE COUNTY CODE Utah. 49 Salt Lake 035 HCLASSIFI CATION CATEGORY OWNERSHIP STATUS PRESENT USE _ DISTRICT _ PUBLIC X-OCCUPIED —AGRICULTURE X-MUSEUM JSBUILDING(S) X_PRIVATE —UNOCCUPIED —COMMERCIAL —PARK —STRUCTURE _BOTH —WORK IN PROGRESS —EDUCATIONAL —PRIVATE RESIDENCE —SITE PUBLIC ACQUISITION ACCESSIBLE — ENTERTAINMENT X-REL'GIOUS —OBJECT _JN PROCESS X-YES: RESTRICTED —GOVERNMENT —SCIENTIFIC _BEING CONSIDERED _YES: UNRESTRICTED —INDUSTRIAL —TRANSPORTATION X.NO (Temple) —MILITARY _ OTHER: OWNER OF PROPERTY NAME (.Church, of Jesui Christ of Latter Day Saints ) Mr. Keith Garner,President,Temple STREETS NUMBER Vistors Center Temple Square CITY. TOWN STATE Salt Lake City _ VICINITY OF Utah 84101 HLOCATION OF LEGAL DESCRIPTION COURTHOUSE. REGISTRY OF DEEDS,ETC. Office*j- £J of,- County„ Clerk^11 STREET & NUMBER .... City- and County . Building .. .. - - CITY. TOWN Salto 1*. LakeT 7 Cityoj*. STATE Utah REPRESENTATION IN EXISTING SURVEYS TITLE Historic Sites Survey DATE 1959 .XFEDERAL —STATE —COUNTY —LOCAL DEPOSITORY FOR SURVEY RECORDS Historic Sites _Survey , Park Service CITY. TOWN Washington , STATE D.C. DESCRIPTION CONDITION CHECK ONE CHECK ONE -XEXCELLENT _DETERIORATED .—UNALTERED ^ORIGINAL SITE _GOOD _RUINS —ALTERED AMOVED DATE **•*•*•1912 _FAIR _UNEXPOSED (log cabin) DESCRIBE THE PRESENT AND ORIGINAL (IF KNOWN) PHYSICAL APPEARANCE Temple Square is a ten acre block in Salt Lake City, the point from which all city streets are numbered. -
Juanita Brooks Lecture Series
The DSU Library Presents the 37th annual JUANITA BROOKS LECTURE SERIES Presented by: Dr. Martha Bradley-Evans Constructing Zion: Faith, Grit and the Realm of Possibilities THE JUANITA BROOKS LECTURE SERIES PRESENTS THE 37TH ANNUAL LECTURE APRIL 1, 2020 DIXIE STATE UNIVERSITY Constructing Zion: Faith, Grit, and the Realm of Possibilities By: Dr. Martha Bradley-Evans Copyright 2020, Dixie State University St. George, Utah 84770. All rights reserved 2 3 Juanita Brooks Juanita Brooks was a professor at [then] Dixie College for many years and became a well-known author. She is recognized, by scholarly consensus, to be one of Utah’s and Mormondom’s most eminent historians. Her total honesty, unwavering courage, and perceptive interpretation of fact set more stringent standards of scholarship for her fellow historians to emulate. Dr. Obert C. and Grace Tanner had been lifelong friends of Mrs. Brooks and it was their wish to perpetuate her work through this lecture series. Dixie State University and the Brooks family express their thanks to the Tanner family. 5 the Honorary AIA Award from AIA Utah. In 2014 the Outstanding Achievement Award from the YWCA and was made a fellow of the Utah State Historical Society. She is the past vice chair of the Utah State Board of History, a former chair of the Utah Heritage Foundation. Dr. Bradley’s numerous publications include: Kidnapped from that Land: The Government Raids on the Short Creek Polygamists; The Four Zinas: Mothers and Daughters on the Frontier; Pedastals and Podiums: Utah Women, Religious Authority and Equal Rights; Glorious in Persecution: Joseph Smith, American Prophet, 1839- 1844; Plural Wife: The Autobiography of Mabel Finlayson Allred, and Glorious in Persecution: Joseph Smith, American Prophet 1839-44 among others. -
Temple Square Tours
National Association of Women Judges 2015 Annual Conference Salt Lake City, Utah Salt Lake City Temple Square Tours One step through the gates of Temple Square and you’ll be immersed in 35 acres of enchantment in the heart of Salt Lake City. Whether it’s the rich history, the gorgeous gardens and architecture, or the vivid art and culture that pulls you in, you’ll be sure to have an unforgettable experience. Temple Square was founded by Mormon pioneers in 1847 when they arrived in the Salt Lake Valley. Though it started from humble and laborious beginnings (the temple itself took 40 years to build), it has grown into Utah’s number one tourist attraction with over three million visitors per year. The grounds are open daily from 9 a.m. to 9 p.m. and admission is free, giving you the liberty to enjoy all that Temple Square has to offer. These five categories let you delve into your interests and determine what you want out of your visit to Temple Square: Family Adventure Temple Square is full of excitement for the whole family, from interactive exhibits and enthralling films, to the splash pads and shopping at City Creek Center across the street. FamilySearch Center South Visitors’ Center If you’re interested in learning about your family history but not sure where to start, the FamilySearch Center is the perfect place. Located in the lobby level of the Joseph Smith Memorial Building, the FamilySearch Center is designed for those just getting started. There are plenty -1- of volunteers to help you find what you need and walk you through the online programs.