MEDIEVAL POLITICAL PHILOSOPHY Asourcebook
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University at Buffalo Department of Philosophy Nousletter Interview with Jorge Gracia
University at Buffalo Department of Philosophy Nousletter Interview with Jorge Gracia Jorge Gracia is a polymath. He works in metaphysics/ontology, philosophical historiography, philosophy of language/hermeneutics, ethnicity/race/nationality issues, Hispanic/Latino issues, medieval/scholastic philosophy, Cuban and Argentinian art, and Borges. Gracia’s earliest work was in medieval philosophy. His more than three decades of contributions to medieval philosophy were recently recognized by his being named the winner of the most prestigious award in the field in 2011, the American Catholic Philosophical Association’s Aquinas Medal. That put him in the ranks of Jacques Maritain, Etienne Gilson, Bernard Lonergan, Joseph Owens, G. E. M. Anscombe, Peter Geach, Michael Dummett, John Finnis, Brian Davies, Anthony Kenny, Alisdair McIntyre and one Pope, Karol Wojtyla, and now one saint. Even after Gracia redirected some of his intellectual energies into other branches of philosophy, UB was still being ranked by the Philosophical Gourmet Report (PGR) as one of the best schools in medieval philosophy: 13th in 2006 and in the 15-20 range in 2008. If there were PGR rankings for Latin American philosophy or the philosophy of race and ethnicity, Jorge Gracia’s work would have enabled us to be highly ranked in those fields, higher, I suspect, than UB is in any other philosophical specialization. In the 2010 Blackwell Companion to Latin American Philosophy, Gracia was listed as one of the 40 most important figures in Latin American philosophy since the year 1500! Gracia is also one of the leaders in the emerging field of the philosophy of race and ethnicity. -
Freedom from Poverty As a Human Right: Who Owes What to the Very
OXFORD Freedom from Poverty as a Human Right Who owes what to the very poor? Edited by Thomas Pogge The Philosopher’s Library series UNESCO Publishing FREEDOM FROM POVERTY AS A HUMAN RIGHT Freedom from Poverty as aHumanRight Who Owes What to the Very Poor? Edited by THOMAS POGGE 1 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trademark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © UNESCO 2007 All rights reserved Published jointly in 2007 by the United Nations Educational, Scientific and Cultural Organization (UNESCO), 7, place de Fontenoy, 75007 Paris, France, and Oxford University Press, Great Clarendon Street, Oxford ox2 6dp, United Kingdom The moral rights of the authors have been asserted Database right Oxford University Press (maker) First published 2007 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. -
In Defense of a Democratic Account of Human Rights
IN DEFENSE OF A DEMOCRATIC ACCOUNT OF HUMAN RIGHTS Sine Bağatur Bağatur, S. In Defense of a Democratic Account of Human Rights ISBN: 978-94-6299-084-5 © S.Bagatur, 2015 All rights reserved Cover design by Diego Carvalho The background painting is Vincent Van Gogh, Wheatfield under Thunderclouds (1890) Printed by Ridderprint BV IN DEFENSE OF A DEMOCRATIC ACCOUNT OF HUMAN RIGHTS EEN VERDEDIGING VAN DE DEMOCRATISCHE THEORIE VAN MENSENRECHTEN Thesis to obtain the degree of Doctor from the Erasmus University Rotterdam by the command of the rector magnificus Prof.dr. H.A.P. Pols and in accordance with the decision of the Doctorate Board The public defense shall be held on Friday, 19 June 2015 at 11.30 hours by Sine Bağatur born in Reyhanli, Turkey Doctoral committee Promotor: Prof.dr. I.A.M. Robeyns Other members: Prof.dr. H.H.A. van den Brink Dr. R. Celikates Dr. G.H. van Oenen Copromotor: Dr. C.B. Binder Table of Contents Acknowledgements .................................................................................................................... 9 Introduction .............................................................................................................................. 11 1 Everyday rights struggles ............................................................................................... 11 2 In defense of a democratic account of human rights ...................................................... 17 3 Outline ........................................................................................................................... -
An Ethical Validity Claim for Discourse Ethics
ETHICAL VALIDITY: AN ETHICAL VALIDITY CLAIM FOR DISCOURSE ETHICS by JAMIE BURKE LINDSAY A dissertation submitted to the Graduate Faculty in Philosophy in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2020 i © 2019 JAMIE BURKE LINDSAY All Rights Reserved ii Ethical Validity: An Ethical Validity Claim for Discourse Ethics by Jamie Lindsay This manuscript has been read and accepted for the Graduate Faculty in Philosophy in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. _______________ ______________________________________ Date Omar Dabhour Chair of Examining Committee _______________ ______________________________________ Date Nickolas Pappas Executive Officer Supervisory Committee: Linda Martín Alcoff Frank M. Kirkland Jeffrey Flynn (Fordham University) THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Ethical Validity: An Ethical Validity Claim for Discourse Ethics By Jamie Burke Lindsay Advisor: Linda Martín Alcoff Discourse ethicists generally are anti-realists about moral rightness, in that the rightness of moral norms is a matter of discursive justification, and is not grounded in or by any objective feature of the world. Put differently, the position is that rightness is wholly constructed by our moral practices. Further, discourse ethics and liberal theories of justice more broadly generally rely on a distinction between goods that are generalizable, and goods that are in some way context-bound and particularistic. Jürgen Habermas’ discourse ethics makes the distinction wholly formal, abstaining from any theoretical commitment to which goods are generalizable and leaving this as a matter for discursive deliberation. Those goods that are discursively determined to be generalizable are the object of valid moral norms, and those that are not generally justifiable as goods involve at best ethical values. -
Fiducial Governance
Public Policy Why ethics matters Public Policy Why ethics matters Edited by Jonathan Boston, Andrew Bradstock, and David Eng THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/ethics_matters_citation. html National Library of Australia Cataloguing-in-Publication entry Title: Public policy : why ethics matters / edited by Jonathan Boston, Andrew Bradstock, and David Eng. ISBN: 9781921666735 (pbk.) 9781921666759 (eBook) Series: ANZSOG series. Notes: Includes bibliographical references. Subjects: Ethics. Decision making--Moral and ethical aspects. Political ethics. Social values. Other Authors/Contributors: Boston, Jonathan, 1957- Bradstock, Andrew. Eng, David L., 1967- Dewey Number: 170 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by ANU E Press Printed by Griffin Press Funding for this monograph series has been provided by the Australia and New Zealand School of Government Research Program. This edition © 2010 ANU E Press John Wanna, Series Editor Professor John Wanna is the Sir John Bunting Chair of Public Administration at the Research School of Social Sciences at The Australian National University and is the director of research for the Australian and New Zealand School of Government (ANZSOG). He is also a joint appointment with the Department of Politics and Public Policy at Griffith University and a principal researcher with two research centres: the Governance and Public Policy Research Centre and the nationally funded Key Centre in Ethics, Law, Justice and Governance at Griffith University. -
Frankfurt Goes Kantian – but How Does It Work?
This article from Netherlands Journal of Legal Philosophy is published by Eleven international publishing and made available to anonieme bezoeker Frankfurt Goes Kantian – But How Does It Work? Marcus Düwell 1 Introduction Rainer Forst gives discourse theory a turn in which the Kantian heritage is more strongly emphasized than with earlier authors of the so-called Frankfurt School, such as Adorno, Habermas or Honneth. Adorno’s relationship to Kant has always been ambivalent. On the one hand, he criticized Kant quite superficially for being un-historical, bourgeois or un-dialectical. On the other hand, there are numerous alliances between both authors on a deeper level. Thus, it will be difficult to make sense of Adorno’s criticisms of modern societies in Minima Moralia1 without some concept of morality in the Kantian tradition. Or Adorno’s ambivalent take on his‐ tory: on the one hand his writings seem to be driven by the conviction of the Dia‐ lectic of Enlightenment that history fails right from the beginning – which seems to presuppose metaphysical knowledge about the course of history. On the other hand, we find views about Utopia and reconciliation – particular in the Aesthetic Theory2 – where Adorno embodies an attitude regarding history which is more methodologically aligned with the Kantian critical project than with Hegelian knowledge about history. While uncovering Kantianism in Adorno requires some detective work, Apel and Habermas have always admitted their Kantian heritage frankly. However, they emphasized the necessity of transformation of classical philosophy,3 since the role of the subject would have to be reconsidered after the so-called ‘linguistic turn.’ The Frankfurt mantra since that time has been: if we have to see the subject as a result of structures of meaning that are developed in language (that means on a supra-individual level), then neither epistemic reliability nor the validity of our moral convictions could be justified in the subject, but must find its justifica‐ tion in relational, dialogical or intersubjective structures.