A Guide to the Original Source Texts for Handel's Messiah Libretto
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The Septuagintal Isaian Use of Nomos in the Lukan Presentation Narrative
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects The eptuaS gintal Isaian Use of Nomos in the Lukan Presentation Narrative Mark Walter Koehne Marquette University Recommended Citation Koehne, Mark Walter, "The eS ptuagintal Isaian Use of Nomos in the Lukan Presentation Narrative" (2010). Dissertations (2009 -). Paper 33. http://epublications.marquette.edu/dissertations_mu/33 THE SEPTUAGINTAL ISAIAN USE OF ΝΌΜΟΣ IN THE LUKAN PRESENTATION NARRATIVE by Mark Walter Koehne, B.A., M.A. A Dissertation Submitted to the Faculty of the Graduate School, Marquette University, In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2010 ABSTRACT THE SEPTUAGINTAL ISAIAN USE OF ΝΌΜΟΣ IN THE LUKAN PRESENTATION NARRATIVE Mark Walter Koehne, B.A., M.A. Marquette University, 2010 Scholars have examined several motifs in Luke 2:22-35, the ”Presentation” of the Gospel of Luke. However, scholarship scarcely has treated the theme of νόμος, the Νόμος is .תורה Septuagintal word Luke uses as a translation of the Hebrew word mentioned four times in the Presentation narrative; it also is a word in Septuagintal Isaiah to which the metaphor of light in Luke 2:32 alludes. In 2:22-32—a pivotal piece within Luke-Acts—νόμος relates to several themes, including ones David Pao discusses in his study on Isaiah’s portrayal of Israel’s restoration, appropriated by Luke. My dissertation investigates, for the first time, the Septuagintal Isaian use of νόμος in this pericope. My thesis is that Luke’s use of νόμος in the Presentation pericope highlight’s Jesus’ identity as the Messiah who will restore and fulfill Israel. -
Zion Lutheran Church Sunday Morning Bible Study Lesson 12
Zion Lutheran Church Sunday Morning Bible Study Lesson 12 Chapters 13-23 are a collection of 11 oracles/prophecies/burdens that, with the exception of chapter 22, are directed at heathen nations. To understand the divine impact of these oracles we need to look no further than an historical timeline. Since chapter 7 was written about 735 B.C. and chapters 36-38 were written in 701 B.C. we can pretty safely deduce that Isaiah wrote these oracles between 735-701 B.C. An outline of Isaiah’s Oracles Chapter(s) Nation/Empire 13-14:27 Babylon & Assyria 14:28-32 Philistia 15-16 Moab 17 Damascus (Syria) 18 Ethiopia 19-20 Egypt 21:1-10 Babylon 21:11-12 Edom 21:13-17 Arabia 22 Jerusalem (Judah) 23 Tyre (Lebanon) Isaiah 21 Introduction-Though very short, Chapter 20 of Isaiah is a very important book of the Bible for reasons of validity. Isaiah begins with a very precise time stamp, “In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it.” Now, lets dig into that one verse and see how it relates to the validity of the Bible. 1. Who or what is “the wilderness of the sea”? ______________________________________________________________________ ______________________________________________________________________ ______________________________________________________________________ ______________________________________________________________________ 1 2. What is the significance of the reference to whirlwinds in the Nejeb? ______________________________________________________________________ -
Ancient Israel's Neighbors
Ancient Israel's Neighbors Isaiah was God’s prophet who was called to preach, teach, and prophesy to the entire known world, not just to those who lived in his kingdom. He prophesied to Arabia (Isaiah 21:13–17), Assyria (10:12–19), Babylon (13:6– 22; 21:1–10; 47:1–15), Edom (34:1–15), Egypt (19:1–25), Ethiopia (20:1–6), Moab (15:1–16:4), and Philistia (14:28–32). ISAIAH 2:16 And upon all the ships of Tarshish, and upon all pleasant pictures. Tarshish, the precise location of which is unknown, was probably a prosperous and bustling Mediterranean seaport. Through Tarshish, Solomon imported luxury items, including gold, silver, ivory, apes, and peacocks (1 Kings 10:22). Perhaps because of the city’s wealth and afuence, the destruction of Tarshish and its ships symbolizes the Lord’s judgment on the proud and arrogant (Psalm 48:7; Isaiah 23:1, 14). ISAIAH 7:18 And it shall come to pass in that day, that the Lord shall hiss for the y that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. The y and the bee often symbolize ghting soldiers (Deuteronomy 1:44; Psalm 118:12). These symbols are well chosen because “the ooding of the Nile brought . swarms of ies,” and “the hill districts of Assyria were well known for their bees” (J. Alec Motyer, The Prophecy of Isaiah: An Introduction and Commentary, 89). In this case, Isaiah prophesies that the Lord will prompt the Assyrian armies, here referred to as “bees,” to come down on Judah. -
Do the Prophets Teach That Babylonia Will Be Rebuilt in the Eschaton
Scholars Crossing LBTS Faculty Publications and Presentations 1998 Do the Prophets Teach That Babylonia Will Be Rebuilt in the Eschaton Homer Heater Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Heater, Homer, "Do the Prophets Teach That Babylonia Will Be Rebuilt in the Eschaton" (1998). LBTS Faculty Publications and Presentations. 281. https://digitalcommons.liberty.edu/lts_fac_pubs/281 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. JETS 41/1 (March 1998) 23-43 DO THE PROPHETS TEACH THAT BABYLONIA WILL BE REBUILT IN THE ESCHATON? HOMER HEATER, JR.* Dispensationalists have traditionally argued that "Babylon" in Revela tion 14 and chaps. 17-18 is a symbol indicating some form of reestablished Rome. * In recent days a renewed interest has been shown in the idea that the ancient empire of Babylonia and city of Babylon will be rebuilt.2 This conclusion comes from a reading of the prophets—Isaiah and Jeremiah -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
“My Heart Falters, Fear Makes Me Tremble” (Isaiah 21:4 NIV): Emotions and Prophetic Writings in the Bible
Andrews University Digital Commons @ Andrews University Faculty Publications 10-2016 “My Heart Falters, Fear Makes Me Tremble” (Isaiah 21:4 NIV): Emotions and Prophetic Writings in the Bible Gerald A. Klingbeil Andrews University, [email protected] Chantal J. Klingbeil Follow this and additional works at: https://digitalcommons.andrews.edu/pubs Part of the Biblical Studies Commons, and the Multicultural Psychology Commons Recommended Citation Klingbeil, Gerald A. and Klingbeil, Chantal J., "“My Heart Falters, Fear Makes Me Tremble” (Isaiah 21:4 NIV): Emotions and Prophetic Writings in the Bible" (2016). Faculty Publications. 380. https://digitalcommons.andrews.edu/pubs/380 This Article is brought to you for free and open access by Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. CHANTAL J. KLINGBEIL AND GERALD A. KLINGBEIL Chantal J. Klingbeil, MPhil, is associate director of the Ellen G. White Estate, Silver Spring, Maryland, United States. Gerald A. Klingbeil, DLitt, is associate editor of the Adventist Review and Adventist World magazines; research professor of Old Testament and Ancient Near Eastern studies, Seventh-day Adventist Theological Seminary, Andrews University, Berrien Springs, Michigan, United States. “My heart falters, fear makes me tremble” (Isaiah 21:4, NIV): Emotions and prophetic writings in the Bible motions are an intricate part incorporate insights from cross-cultural then also express emotions in the form of what it means to be human. psychology and the cognitive sciences of facial expressions as well as linguis- They are part of complex cop- as we explore the emotional world of tic expressions—in verbal or physical Eing mechanisms installed by a biblical prophets. -
Seven Hebrew Words for Praise
Seven Hebrew Words for Praise All expressions of praise have faith as their basis. When the Jews heard the words for praise they understood a lot more than we do today because they understood the meaning of it. YADAH – yaw-daw (Hands to God) The Hebrew word YADAH comes from two root words. YAD which means the open hand, direction, power. And AH which has reference to Jehovah. Together they are rendered Hands to God. It carries the meaning of absolute surrender as a child does to a parent – “pick me up, I’m all yours.” Scriptures: Genesis 29:35, 2 Chronicles 20:21, Psalm 42:9-11; 109:30, Isaiah 12:1 YADAH (3034)– to throw out hands; to worship with extended hands, Ps. 7:1, 9:1, 28:7, 33:2, 42:5, 44:8, 63:4, 100:4, 134:2, 141:2. The opposite is to wail, throw ones hands complaining. Our hands are an extension of our inward nature. Aggressiveness inside – hands hit people. It is an expression of a deep surrender to God and it is an extension of our hearts desiring to exalt Him. TOWDAH – toe-dah (Court of Law) TOWDAH (8426) – see thanksgiving. In the Old Testament, it translated as “Confession”. The New Testament translates it as “to say the same thing.” The word comes from Yadah and means to extend the hands. To declare openly, freely, unreservedly. Admit as real or true. The lifting of the hands signifies agreement. The ATTITUDE for TOWDAH is: I’m thanking God. I don’t care what it looks like. -
The New Reform Temple of Berlin: Christian Music and Jewish Identity During the Haskalah
THE NEW REFORM TEMPLE OF BERLIN: CHRISTIAN MUSIC AND JEWISH IDENTITY DURING THE HASKALAH Samuel Teeple A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF MUSIC August 2018 Committee: Arne Spohr, Advisor Eftychia Papanikolaou © 2018 Samuel Teeple All Rights Reserved iii ABSTRACT Arne Spohr, Advisor During the first decades of the nineteenth century, Israel Jacobson (1768-1828) created a radically new service that drew upon forms of worship most commonly associated with the Protestant faith. After finding inspiration as a student in the ideas of the Haskalah, or Jewish Enlightenment, Jacobson became committed to revitalizing and modernizing Judaism. Musically, Jacobson’s service was characterized by its use of songs modeled after Lutheran chorales that were sung by the congregation, organ accompaniment, choral singing, and the elimination of the traditional music of the synagogue, a custom that had developed over more than a millennium. The music of the service worked in conjunction with Protestant-style sermons, the use of both German and Hebrew, and the church- and salon-like environments in which Jacobson’s services were held. The music, liturgy, and ceremonial of this new mode of worship demonstrated an affinity with German Protestantism and bourgeois cultural values while also maintaining Judaism’s core beliefs and morals. In this thesis, I argue that Jacobson’s musical agenda enabled a new realization of German-Jewish identity among wealthy, acculturated Jews. Drawing upon contemporary reports, letters, musical collections, and similar sources, I place the music of Reform within its wider historical, political, and social context within the well-documented services at the Jacobstempel in Seesen and the New Reform Temple in Berlin. -
Isaiah 21 1-17 Short
Copyright © Two Journeys Ministry Andrew M. Davis Sermon Notes www.twojourneys.org Please use in accordance with the copyright policy found at twojourneys.org Babylon and Its Allies No Refuge for God’s People Isaiah 21:1-17 Where is the refuge from the coming storm? • Wizard of Oz… they ran into the tornado shelter to survive the coming twister; FEMA’s web site has plans for how you can build a safe room in your home to survive a tornado • During the Cuban Missile Crisis, Americans built bomb shelters in their back yards; American public school children were trained how to fall under their desks and put their hands under their heads • In 1978, huge blizzard, responsible for 54 deaths; one of them was a young boy who froze to death just feet from his parents front door; he was clearly trying to find shelter in order to survive… but his body wasn’t found until the snow melted • In the Bible Noah and his family built their own refuge from the coming storm… an ark • Lot and his daughters ran to a cave after the destruction of Sodom and Gomorrah I. Trusting in Babylon: A Devastating Mistake A. A Message of Warning… and Comfort… to God’s People Isaiah 21:10 O my people, crushed on the threshing floor, I tell you what I have heard from the LORD Almighty, from the God of Israel. 1. God’s people are the point of history… from God’s perspective 2. However, God’s people are crushed by history… from a human perspective 3. -
Project 119 Bible Reading Plan January 3-February 27, 2021
Project 119 Bible Reading Plan January 3-February 27, 2021 About the Project 119 Bible Reading Plan Sunday, January 3– Saturday, January 9 Sunday, January 17 – Saturday, January 23 Sunday, January 3 Sunday, January 17 John 1:1-28 | Psalms 12, 13, 14 | Isaiah 17 John 7:53-8:30| Psalm 34 | Isaiah 31 In this current iteration of the Project 119 Bible reading Monday, January 4 Monday, January 18 plan, you will find three Scripture readings listed for each John 1:29-end | Psalm 17 | Isaiah 18 John 8:31-end| Psalm 35 | Isaiah 32 day of the week. There is a New Testament reading, an Tuesday, January 5 Tuesday, January 19 Old Testament reading, and a selection from the Book of John 2 | Psalm 18:1-19 | Isaiah 19 John 9 | Psalms 32, 36 | Isaiah 33 Psalms. If you read all three passages each day, you will Wednesday, January 6 Wednesday, January 20 John 3:1-21| Psalm 18:20-50 | Isaiah 20 John 10:1-21 | Psalm 37:1-18 | Isaiah 34 read the entire New Testament each year, most of the Old Thursday, January 7 Thursday, January 21 Testament every two years, and the book of Psalms three John 3:22-end| Psalm 19 | Isaiah 21 John 10:22-end | Psalm 37:19-40 | Isaiah 35 times each year. Friday, January 8 Friday, January 22 John 4:1-26| Psalms 20, 21 | Isaiah 22 John 11:1-44 | Psalm 40 | Isaiah 36 You are encouraged to read as much of the Bible as you can Saturday, January 9 Saturday, January 23 John 4:27-end| Psalm 22 | Isaiah 23 John 11:45-end| Psalms 39, 41 | Isaiah 37 each day. -
Judaism-To-Go with Cantor Melissa Cohen Congregation Beth-El Zedeck Indianapolis, Indiana June 3, 2020
Judaism-To-Go with Cantor Melissa Cohen Congregation Beth-El Zedeck Indianapolis, Indiana June 3, 2020 Songs of Peace and Hope ◊ “…the march…was about protest and prayer. Legs are not lips and walking is not kneeling. And yet, our legs uttered songs. Even without words, our march was worship. I felt my legs were praying.” (Rabbi Abraham Joshua Heschel) Oseh Shalom Music by Michael Ochs Oseh shalom bimromav hu ya'aseh shalom aleinu, V'al kol yisrael, v’al kol yoshvei teivel. V'imru: amen May the One who creates peace on high bring peace to us, And to all Israel, and to all who dwell on earth. And we say: Amen. ◊ Let There Be Love—Hashkiveinu Music by Noah Aronson, Jodi Sufrin, & Dan Singer English text by Chaim Stern Let there be love and understanding among us. Let peace and friendship be our shelter from life’s storms. Hashkiveinu Adonai Eloheinu, Hashkiveinu l’shalom. Peace Like a River—Sim Shalom Traditional Spiritual/Liturgy-Birkat Shalom I've got peace like a river (2x) I've got peace like a river in my soul. And it rolls like a river (2x) And it rolls like a river in my soul. I've got love like an ocean (2x) I've got love like an ocean in my soul. And it flows like the ocean (2x) And it flows like the ocean in my soul I've got joy like a fountain (2x) I've got joy like a fountain in my soul. And it bursts like a fountain (2x) And it bursts like a fountain in my soul. -
Isaiah: Salvation Comes From
Isaiah: Salvation Comes From God The creator of “Interesting Facts About Isaiah” from Barnes Bible Charts says that “Isaiah is like a miniature Bible: The first Daily Steps 39 chapters, like the 39 books of the Old Testament, are filled 1. Read the scripture selection for the day. with judgment upon immoral and idolatrous men. The final 27 2. Use the Bible study questions to help you process the content. chapters, like the 27 books of the New Testament, declare a message of hope.” 3. Pray for understanding, application, and obedience. 4. Spend a few moments memorizing the verse for the month and its reference. Day Reading Day Reading 1 Isaiah 1-2 16 Isaiah 35-36 Specific Questions to Process 2 Isaiah 3-5 17 Isaiah 37-38 1. What does this passage teach me about God and His character? 3 Isaiah 6-8 18 Isaiah 39-40 2. What does this passage teach me about Israel and God’s 4 Isaiah 9-10 19 Isaiah 41-42 relationship with it? 5 Isaiah 11-13 20 Isaiah 43-44 3. What does this passage teach me about who God uses in the 6 Isaiah 14-15 21 Isaiah 45-46 redemptive process? 7 Isaiah 16-17 22 Isaiah 47-48 4. What does this passage teach me about a personal relationship with 8 Isaiah 18-20 23 Isaiah 49-50 God? 9 Isaiah 21-22 24 Isaiah 51-52 10 Isaiah 23-24 25 Isaiah 53-55 5. What does this passage reveal about future events? 11 Isaiah 25-26 26 Isaiah 56-57 12 Isaiah 27-28 27 Isaiah 58-59 Further Application Questions 13 Isaiah 29-30 28 Isaiah 60-62 Is there a… 14 Isaiah 31-32 29 Isaiah 63-64 Grow 15 Isaiah 33-34 30 Isaiah 65-66 Sin to confess? Promise to claim? Memorization verse: “The grass withers, the flower fades, Example to follow? but the word of our God will stand forever.” Isaiah 40:8 Command to obey? Stumbling block to avoid? .