The Work of the Spirit in Salvation Week 6 Calvinism Arminianism Predestination Prevenient Grace Effectual Call General Call R

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The Work of the Spirit in Salvation Week 6 Calvinism Arminianism Predestination Prevenient Grace Effectual Call General Call Regeneration Faith and Repentance Faith and Repentance Regeneration Union with Christ Union with Christ Adoption Adoption Justification Justification Sanctification Sanctification (Perseverance) (Second Work of Grace) Glorification Glorification Must You Believe in Jesus to Be Saved? A. Universalism: everyone is saved. Karl Barth, Robin Parry—divine love and sovereignty Origen and Rob Bell—human freedom B. Pluralism: According to a 2008 survey by Pew Forum on Religion & Public life, 47% of white evangelicals agreed that “many religions can lead to eternal life.” See http://pewforum.org/docs/?DocID=380. A 2008 survey by LifeWay Research (SBC) found “only” 20% of evangelicals agreed that “If a person is sincerely seeking God, he/she can obtain eternal life through religions other than Christianity.” See http://www.christiantoday.com/articledir/print.htm?id=20151. C. Inclusivism: anyone who responds to the revelation they have will be saved, whether or not they know and believe in Jesus. E.g., C. S. Lewis, Christopher Wright, Vatican 2 Roman Catholicism. The New Catechism of the Catholic church states that “Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience—those too may achieve eternal salvation.” D. Exclusivism: salvation only comes through believing in Jesus (Romans 10:8-17; 1 Thessalonians 2:16; John 3:1-18; entire book of Acts) Many All Few Universalism Pluralism Inclusivism Exclusivism Everyone Everyone Everyone who Only those who know and will be saved who obeys obeys the follow Jesus are saved. regardless their religion general what they is saved, for revelation they Soft Hard believe or each religion have are saved how they supplies an through Jesus, behaved. independent whether or not road to the they know about ultimate him. Optimistic Pessimistic reality. .

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The Free Methodist Church, the Wesleyan Methodist Church, the Salvation Army and the Church of the Nazarene)
A Study of Denominations 1 Corinthians 14:33 (KJV 1900) - 33 For God is not the author of confusion, but of peace, as in all churches of the saints. Holiness Churches - Introduction • In historical perspective, the Pentecostal movement was the child of the Holiness movement, which in turn was a child of Methodism. • Methodism began in the 1700s on account of the teachings of John and Charles Wesley. One of their most distinguishing beliefs was a distinction they made between ordinary and sanctified Christians. • Sanctification was thought of as a second work of grace which perfected the Christian. Also, Methodists were generally more emotional and less formal in their worship. – We believe that God calls every believer to holiness that rises out of His character. We understand it to begin in the new birth, include a second work of grace that empowers, purifies and fills each person with the Holy Spirit, and continue in a lifelong pursuit. ―Core Values, Bible Methodist Connection of Churches • By the late 1800s most Methodists had become quite secularized and they no longer emphasized their distinctive doctrines. At this time, the "Holiness movement" began. • It attempted to return the church to its historic beliefs and practices. Theologian Charles Finney was one of the leaders in this movement. When it became evident that the reformers were not going to be able to change the church, they began to form various "holiness" sects. • These sects attempted to return to true Wesleyan doctrine. Among the most important of these sects were the Nazarene church and the Salvation Army.
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Preacher's Magazine Volume 07 Number 10 J
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Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected]
CORE Metadata, citation and similar papers at core.ac.uk Provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Trends and Issues in Missions Center for Global Ministries 2009 Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/cgm_missions Recommended Citation Fanning, Don, "Pentecostal and Charismatic Movements" (2009). Trends and Issues in Missions. Paper 7. http://digitalcommons.liberty.edu/cgm_missions/7 This Article is brought to you for free and open access by the Center for Global Ministries at DigitalCommons@Liberty University. It has been accepted for inclusion in Trends and Issues in Missions by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Pentecostal/Charismatic Movements Page 1 Pentecostal Movement The first two hundred years (100-300 AD) The emphasis on the spiritual gifts was evident in the false movements of Gnosticism and in Montanism. The result of this false emphasis caused the Church to react critically against any who would seek to use the gifts. These groups emphasized the gift of prophecy, however, there is no documentation of any speaking in tongues. Montanus said that “after me there would be no more prophecy, but rather the end of the world” (Philip Schaff, History of the Christian Church, Vol II, p. 418). Since his prophecy was not fulfilled, it is obvious that he was a false prophet (Deut . 18:20-22). Because of his stress on new revelations delivered through the medium of unknown utterances or tongues, he said that he was the Comforter, the title of the Holy Spirit (Eusebius, V, XIV).
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Christian Perfection and Christian Mysticism: a Way to Resurrection?
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Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange William B. Godbey Special Collections 2021 Church, bride, kingdom W. B. Godbey Follow this and additional works at: https://place.asburyseminary.edu/godbey Part of the Christianity Commons Recommended Citation Godbey, W. B., "Church, bride, kingdom" (2021). William B. Godbey. 39. https://place.asburyseminary.edu/godbey/39 This Book is brought to you for free and open access by the Special Collections at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in William B. Godbey by an authorized administrator of ePLACE: preserving, learning, and creative exchange. WORKS OF WILLIAM BAXTER GODBEY CHURCH, BRIDE, KINGDOM By William B. Godbey ISBN:9780914368632 Church, bride, kingdom. By W.B. Godbey. First Fruits Press, © 2021 Digital version at https://place.asburyseminary.edu/godbey/40/ First Fruits Press is a digital imprint of the Asbury Theological Seminary, B.L. Fisher Library. Asbury Theological Seminary is the legal owner of the material previously published by the Pentecostal Publishing Co. and reserves the right to release new editions of this material as well as new material produced by Asbury Theological Seminary. Its publications are available for noncommercial and educational uses, such as research, teaching and private study. First Fruits Press has licensed the digital version of this work under the Creative Commons Attribution Noncommercial 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/us/. For all other uses, contact: First Fruits Press B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave.
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