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Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
1 the Real Reason the Gaza War Broke
The real reason the Gaza war broke out Adam Raz | Haaretz There’s no shortage of pieces in Haaretz based on the political theory that the great ones – to borrow from Bertolt Brecht – often slip on banana peels as they go about the work of government. Consider Haaretz’s Hebrew edition this past Wednesday: Columnist and business editor Sami Peretz explained to his readers that the current round of violence “began with a series of mistakes by the Israel Police” in Jerusalem. Senior Middle Eastern affairs analyst Zvi Bar’el wrote that “thanks to Israel’s mismanagement, Hamas identified an opportunity” to marginalize the Palestinian Authority. And top Military correspondent and defense analyst Amos Harel added that in recent days Israel “underestimated Hamas’ intentions and operational capabilities. But it’s possible that now the Hamas leadership in Gaza is making the same critical mistake.” Another Haaretz military correspondent, Yaniv Kubovich, reported on that same day that defense officials incorrectly believed that Hamas would be deterred from fighting, while chief intelligence and strategic affairs columnist Yossi Melman adopted Barbara Tuchman’s “March of Folly’’ thesis to explain how sometimes leaders act just plain foolishly. As Melman put it, the measures being taken now “violate the self-interest” of Benjamin Netanyahu. In other words, according to Wednesday’s Haaretz, the prime minister and Israel’s other decision-makers are, to put it crudely, thickheaded – as if they were making mistakes day in and day out. Mr. Melman, like other writers, insured himself against the risk that facts would emerge to destroy his thesis, so he added that we can’t rule out that “folly doesn’t apply to what’s happening to us right now.” Mr. -
The Contexts of Religion and Violence
Journal of Religion & Society Supplement Series 2 The Kripke Center 2007 The Contexts of Religion and Violence Edited by Ronald A. Simkins Terror at the Holy of Holies Christians and Jewish Builders of the Temple at the Turn of the Twenty- First Century Yaakov Ariel, The University of North Carolina at Chapel Hill Introduction [1] In August of 1969, a young Australian, Dennis Michael Rohan, set fire to the Al-Aqsa mosque on the Temple Mount. Rohan was motivated by a desire to bring about the messianic age and thought that clearing the ground for the building of the Temple would set the apocalyptic clock going (see the explanations in his criminal file in the Jerusalem District Court, 69/173). Psychiatrists later diagnosed Rohan as insane, and many at the time chose to believe that the burning of the mosque was the act of an unstable fanatic. Since the 1970s, however, while only few have tried to damage the Temple Mount mosques, a number of Christian and Jewish groups have strived for the rebuilding of the Temple and some have even begun preparations for the reenactment of the Temple’s ancient rituals. Their cooperation has brought about a new chapter in Jewish-Christian relations, inspiring unprecedented alliances and new visions on the part of Jews and Christians for the Messianic times. Rohan’s setting of fire was the first act that highlighted the explosive potential of the Christian and Jewish messianic hopes. Of special concern for Israeli officials, as well as peace-hopefuls, in Israel and other countries, has been the possibility that people holding such beliefs might destroy the Muslim mosques on the Temple Mount and bring about a 63 The Contexts of Religion and Violence regional doomsday. -
Reporting of Sexual Assault and Abuse of Males in the Ultra-Orthodox Jewish Community
City University of New York (CUNY) CUNY Academic Works Student Theses John Jay College of Criminal Justice Spring 5-12-2020 Reporting of Sexual Assault and Abuse of Males in the Ultra- Orthodox Jewish Community Yevgeniy Pastukhov Semchenkov CUNY John Jay College, [email protected] How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/jj_etds/152 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Reporting of Sexual Assault and Abuse of Males in the Ultra-Orthodox Jewish Community A Thesis Presented in Partial Fulfillment of the Requirements for the Master of Arts in Criminal Justice John Jay College of Criminal Justice City University of New York Yevgeniy Pastukhov Semchenkov May 2020 Reporting of Sexual Assault and Abuse of Males in Ultra-Orthodox Jewish Community Yevgeniy Pastukhov Semchenkov This thesis has been presented and accepted by the Criminal Justice Master’s Program, John Jay College of Criminal Justice of the City University of New York in partial fulfillment of the requirements of Master of Arts in Criminal Justice. Karen J. Terry Thesis Advisor Signature Date Valerie West Second Reader Signature Date Jeff Mellow Program Director Signature Date Abstract This study explores religious, societal, and intrafamilial factors that prevent Ultra- Orthodox Jewish male survivors of child sexual abuse from reporting the incidents. Five men were recruited and participated in in-depth interviews. The findings indicate that child sexual abuse in Ultra-Orthodox Jewish communities was and is underreported. -
The Legal Status of Abuse
HM 424.1995 FAMILY VIOLENCE Rabbi Elliot N. Dorff Part 1: The Legal Status of Abuse This paper was approved by the CJT,S on September 13, 1995, by a vote of' sixteen in favor and one oppossed (16-1-0). V,,ting infiwor: Rabbis Kassel Abelson, Ben :Lion BerBm<m, Stephanie Dickstein, £/liot JY. Dorff, S/wshana Gelfand, Myron S. Geller, Arnold i'H. Goodman, Susan Crossman, Judah f(ogen, ~bnon H. Kurtz, Aaron L. iHaclder, Hwl 11/othin, 1'H(~yer HabinoLviiz, Joel /t.,'. Rembaum, Gerald Slwlnih, and E/ie Kaplan Spitz. hJting against: H.abbi Ceraicl Ze/izer. 1he Committee 011 .lnuish L(Lw and Standards qf the Rabhinical As:wmbly provides f};ztidance in matters (!f halakhnh for the Conservative movement. The individual rabbi, hou;evet~ is the authority for the interpretation and application of all maltrrs of halaklwh. 1. Reating: According to Jewish law as interpreted by the Conservative movement, under what circumstance, if any, may: A) husbands beat their wives, or wives their husbands? B) parents beat their children? c) adult children of either gender beat their elderly parents? 2. Sexual abu.se: What constitutes prohibited sexual abuse of a family member? 3· verbal abuse: What constitutes prohibited verbal abuse of a family member? TI1e Importance of the Conservative Legal Method to These Issues 1 In some ways, it would seem absolutely obvious that Judaism would nut allow individu als to beat others, especially a family member. After all, right up front, in its opening l T \VOuld like to express my sincere thanks to the members or the Committee on Jew·isll Law and Standards for their hdpfu I snggc:-;tions for impruving an earlier draft of this rcsponsum. -
An Mora Constrts
Yitzchak Blau Rabbi Blau is a Ram at Yeshivat Hamivtar in Efrat, IsraeL. PLOUGHSHAS INTO SWORDS: CONTEMPORA RELIGIOUS ZIONISTS AN MORA CONSTRTS AUTHOR'S NOTE: When Jewish communities are threatened, we rightfully incline towards communal unity and are reluctant to engage in internal criti- cism. In the wake of recent events in Israel, some of which I have witnessed firsthand, one might question the appropriateness of publishing this article. Nevertheless, the article remains timely. It attempts to correct a perceived misrepresentation of yahadut, irrespective of political issues, and such a step is always relevant. Furthermore, the decision to delay our own moral ques- tioning during difficult times could lead in modern Israel to a de facto deci- sion never to raise such questions. Finally and most significantly, times of heightened anger, frustration and fear can cause cracks in the moral order to widen into chasms. I hope the reader will agree that the issues analyzed in the article remain very much worthy of discussion. The article does not advocate a particular political approach. While readers of a dovish inclination will no doubt find the article more congenial, it is the more right wing readers who truly stand to benefit from the discussion. It is precisely the militant excesses of the dati le)ummi world that enable and lead others to ignore their legitimate criticisms. The ability to combine a more right wing political view with a more moderate expression of Judaism would be both a kiddush hashem and more successful politically as well. "In ths situation of war for the land of our life and our eternal free- dom, the perfected form of our renewal appears: not just as the People of the Book-the galuti description given us by the genties- but rather as God's nation, the holy nation, possessors of the Divine Torah implanted therein, for whom the Book and the Sword descended intertwned from the heavens . -
The Temple Mount/Haram Al Sharif: Threats to the Status Quo June - September 2014 October 2014 (Issue 1)
The Temple Mount/Haram al Sharif: Threats to the Status Quo June - September 2014 October 2014 (Issue 1) This information page, the first of its format, is designed to serve as a supplement to Ir Amim’s 2013 report, Dangerous Liaison: The Dynamics of the Rise of the Tempe Movement and their Implications, offering a periodic resource for monitoring the ongoing erosion of existing arrangements on the Temple Mount/Haram al-Sharif compound. Public pressure challenging the status quo is rising, not least prominently through Knesset discussion, leading to a growth in the volume of Jews entering the compound and the increasing strength of the campaign fueling this phenomenon. The number of entry restrictions enforced on Muslims seeking to enter the About the Temple Mount/Haram al-Sharif compound is likewise growing, along with clashes resulting for reasons including but not For 1,300 years, the Temple Mount/Haram Al- limited to these factors. Sharif has been managed under the exclusive rule of Islamic authorities. Since the 16th The buildup of these developments century, the recognized status quo maintains constitutes an alarming change in existing that the Temple Mount/Haram al-Sharif arrangements. compound is a Muslim prayer area, while the Western Wall is designated as a prayer area for Introduction Jews. This division was reaffirmed by the Israeli government in June 196 in recognition of the The issue of the Temple Mount/Haram al-Sharif unique sensitivity of the area and in response to international pressure. The Muslim Waqf, is one of the most complex and sensitive in the responsible for management of the compound, Israeli-Palestinian conflict, and any deviation is appointed by the Kingdom of Jordan and its from existing arrangements engenders far- status was recognized in the peace agreement 3 reaching political consequences. -
Israel Horizons January 2018
Israel Horizons January 2018 President’s Comment Contents Note: The following is based on a recent discussion on the Israel/Left listserv regarding the challenge to the two-state solution (2SS) posed by President Trump’s recent official INSIGHTS recognition of Jerusalem as Israel’s capital. The question being considered was whether 03 Reflections on the PPI this act has finally put the 2SS out of its misery and, if so, what is the alternative? These Symposium are my views. - David Rush or decades I, like most of the Jewish/Israeli moderate Left – and most CONVERSATION of the world – have supported the 2SS, not just as the best ‘solution’ to the Israeli-Palestinian conflict, but as the only one that makes any 04 Rethinking US-Israel Partnership: Community, sense if your priorities are a Jewish and democratic state. Not that I think it’s F Identity, Politics less important or less urgent currently than it was two decades ago, but it’s - By Peter Eisenstadt pretty clear now that there’s no politically feasible plan to get there. However, the label is less important than the goals. Gilbert and Sullivan wrote (in The ADVOCACY Gondoliers), “When everyone is somebody, then no one’s anybody!” Similarly, when almost everyone from very different parts of the political spectrum claim 06 Letter to the Office of Prime Minister Netanyahu to favor something, then it’s pretty clear we’re not talking about the same thing. In other words, the label currently means little as far as our actions and ideology. EVENT I and PPI are in favor of Palestinian and Jewish rights to political, civil and 08 2018 Israel Symposium religious rights, including that of self-determination. -
Israel and Middle East News Update Friday, December 4
Israel and Middle East News Update Friday, December 4 Headlines: ● Katz to Meet with Gantz in Bid to Stave off Elections ● Amir Peretz Announces Run for President ● Israel May Get COVID Shots This Month, Start Vaccinating ● Israel Urges Citizens to Avoid Gulf, Cites Iran Threat ● Ashkenazi Meets Jordanian Counterpart ● Gantz Urges Palestinians to Return to the Negotiation Table ● Trump, Sisi Discuss Middle East Peace ● Qatar: 'There Are Some Movements' on Gulf Dispute Commentary: ● Yedioth Ahronoth: “Everyone is to Blame’’ - By Sima Kadmon ● Ma’ariv: “The Price of Retaliation” - By Alon Ben David S. Daniel Abraham Center for Middle East Peace 1725 I St NW Suite 300, Washington, DC 20006 The Hon. Robert Wexler, President News Excerpts December 4, 2020 Times of Israel Katz to Meet with Gantz in Bid to Stave off Elections A day after giving preliminary backing to a bill to dissolve the Knesset and call early elections, Defense Minister and Blue & White leader Benny Gantz said that he would meet with Finance Minister Israel Katz (Likud) next week in a last-ditch effort to try and avoid elections. “Finance Minister Israel Katz has reached out to Benny Gantz, requesting a meeting to present a budget for 2020-2021. The two are expected to meet next Sunday,” Gantz’s spokesperson said. Blue & White and Likud are reportedly using the time until a final vote to seek a compromise to avert elections, though most analysts believe Israel will return to the ballot box between March and June. If the Knesset dissolution bill isn’t ultimately approved, the government has until 12/23 to pass a 2020 budget or the government will fall and elections will automatically be scheduled for March 2021. -
Volume 3, 2020
JMJS Vol. 3, 2020 ISSN : ISSN 2379-836X Volume 3, 2020 The Journal of Messianic Jewish Studies Volume 3 Summer 2020 Journal of Messianic Jewish Studies ~ Journal of Messianic Jewish Studies Editorial Staff Executive Editor ~ Mitch Glaser General Editor ~ Alan Shore Managing Editor ~ Gregory Hagg Assistant Editor ~ Brian Crawford Assistant Editor ~ Robert Walter Assistant Editor ~ Richard Flashman Typesetting and Design ~ P. H. Brazier All material is copyright protected and may not be reproduced, stored or transmitted without written permission (except where a licence exists to do so). Typesetting Times New Roman, Minion Pro, & SBL (The Society of Biblical Literature) BibLit fonts 10.5pt on 14.5pt © Journal of Messianic Jewish Studies 2020 Charles L. Feinberg Center, New York ISSN : ISSN 2379-836X www.journalofmessianicjewishstudies.com The Journal of Messianic Jewish Studies ~ CoreValues Theology: We believe in the inerrancy of Scripture, the Triune nature of God and full deity and sinless humanity of Yeshua (Jesus) the Messiah, salvation through faith in Yeshua alone. We also believe that God is faithful to His covenants and promises to the Jewish people and in the importance of Jewish evangelism. Editorial: Our goal is to reflect the best of Evangelical and Jewish scholarship in our articles and to demonstrate how Christianity and Judaism intersect and inform one another on a variety of scholarly and practical areas of study. Therefore, submissions to JMJS are to be supported by a thoughtful, biblical, and theological analysis and relevant to Messianic Jewish thought, Jewish evangelism and the interplay between Judaism and Christianity. Contributions: The editors welcome contributions from all who respect the role of the Jewish people in the plan of God and who wish to explore the inter-relatedness between faith in Yeshua the Messiah and Judaism. -
Biblical Brick Teaching Series Biblical Hebrew Audio Course Blog Posts
Behind the doors at www.BFAInternational.com Click on the blue links to be directed to the content. Biblical Brick Teaching Series Level 2, Lesson 14: Jonah 1:15 Accountability Has Come Level 2, Lesson 15: Jonah 1:16 Blood Moon Mania Eclipsed Level 2, Final Exam Countdown to Reconnection: Pentecost and Level 3 Shavuot The Clock Crisis Blog Posts Top 10 Responses to Alternative Facts: Biblical Hebrew Audio Course Yehovah or Yahweh? Level 1, Introduction The Wait Is Almost Over—Red Letter Series Level 1, Lesson 1: Jonah 1:1 Announcement Level 1, Lesson 2: Jonah 1:2 Why I Stopped Three Israeli Cops Level 1, Lesson 3: Jonah 1:3 Temple Mount Truth Project—Live Event Level 1, Lesson 4: Jonah 1:4 Streamed from Jerusalem! Level 1, Lesson 5: Jonah 1:5 A Word for the World . From a Six-Year- Level 1, Lesson 6: Jonah 1:6 Old Level 1, Lesson 7: Jonah 1:7 A Deal with the Devil?—Iran Nuclear Deal in Level 2, Introduction Three Minutes Level 2, Lesson 2: Jonah 1:8 Video Dedicated to Dads! Level 2, Lesson 3: Jonah 1:8 The Course Is Coming!—Biblical Hebrew for Level 2, Lesson 4: Jonah 1:8 Beginners! Level 2, Lesson 5: Jonah 1:8 Ready, Aim . Stay on Target! Level 2, Lesson 6: Jonah 1:8 Hollywood Knows God’s Name—Do You? Level 2, Lesson 7: Jonah 1:8 Daniel’s Prophecy Fulfilled? Level 2, Lesson 8: Jonah 1:9 The Winds of Change Level 2, Lesson 9: Jonah 1:10 Panic or Passover?—Proclamation Video Level 2, Lesson 10: Jonah 1:11 “How Is Your Friend Yehudah Glick?”— Level 2, Lesson 11: Jonah 1:12 Special Interview Level 2, Lesson 12: Jonah 1:13 “Above and Beyond”—Preview of Level 2, Lesson 13: Jonah 1:14 Documentary BFAInternational.com Page 1 of 6 Out of Africa—Up, Close, and Personal Thanukkah—Top Ten Reasons to Celebrate Scripture Bytes Highlighted in the Israel Bible Hanukkah Reading Plan—Doors Are Opening How Do You Say God’s Name? Around the World! We’re Baaack! Sort Of . -
Messianic Movements and Failed Prophecies in Israel
Messianic Movements and Failed Prophecies in Israel Five Case Studies Motti Inbari ABSTRACT: This article examines several examples of messianic individuals and movements in Israel that have had to confront the failure of their predictions of imminent collective Redemption. These case studies suggest that individuals who expect Messiah's immediate coming, but who do not share this conviction with others, may experience greater freedom to reinterpret their prophecy and then proselytize a new vision of Redemption. When a small group's predictions are publicized widely and then fail, its members may find themselves facing a particularly sharp crisis of faith because of social pressure and may decide to abandon both the prophecy and group membership. Participants in large and diffuse messianic movements may become anxious when events begin to indicate that their predicted Redemption will fail, thus they are likely to adjust the prophecy and take steps to actualize it. failed prophecy constitutes a critical turning point in the history of any messianic or millenarian1 movement; thus, the subject of prophetic failure is critical to an understanding of messianic or A 2 millennial faith. In this article, I present examples of ways that mes sianic movements in Israel of various sizes responded when their pre dictions of messianic Redemption failed, and I analyze the discourse that emerged from the resulting cognitive dissonance.3 This research addresses three major types of messianic crises. The first section reviews how two individuals—Rabbi Yisrael Ariel, founder of Nova Religio: TheJournal of Alternative and Emergent Religions, Volume 13, Issue 4, pages 43-60, ISSN 1092-6690 (print), 1541-8480 (electronic).