The Gospel in Street Clothes Part Two: Matthew 9:18-20:34
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
September 20, 2020
September 20, 2020 The mission of The First Presbyterian Church in Germantown is to reflect the loving presence of Christ as we serve others faithfully, worship God joyfully and share life together in a diverse and generous community. September 20, 2020 "Above all the grace and gifts that Christ gives to his beloved is that of overcoming self." - Francis of Assisi ORDER OF MORNING WORSHIP AT 10:00 AM GATHERING AS GOD’S FAMILY Prelude: And Can it Be? Dan Forrest trans. Isaac Dae Young Welcome and Announcements †*Call to Worship Rev. Kevin Porter One: Coming from places that have seen better days, Many: God bids us to celebrate this day, a day full of new possibilities. One: Coming with our breath taken away by grief, Many: the Holy Spirit breathes new life within us, renewing our connection with God and with one another. One: Coming to worship seeking a hope that will endure, Many: Christ unbinds the fetters that hold us in death, speaking in word and sacrament, and building community for holy service. One: Coming to worship seeking a hope that will endure, All: Coming together even as we are apart. Coming to worship the Lord! *Hymn 464: Joyful, Joyful, We Adore Thee FAITHFULNESS Joyful, joyful, we adore Thee, God of glory, Lord of love; Hearts unfold like flowers before Thee, Opening to the sun above, Melt the clouds of sin and sadness; Drive the dark of doubt away; Giver of immortal gladness, Fill us with the light of day! All Thy works with joy surround Thee, Earth and heaven reflect Thy rays, Stars and angels sing around Thee, Center of unbroken praise; Field and forest, vale and mountain, Flowery meadow, flashing sea, Chanting bird and flowing fountain Call us to rejoice in Thee. -
Reading the Gospels for Lent
Reading the Gospels for Lent 2/26 John 1:1-14; Luke 1 Birth of John the Baptist 2/27 Matthew 1; Luke 2:1-38 Jesus’ birth 2/28 Matthew 2; Luke 2:39-52 Epiphany 2/29 Matthew 3:1-12; Mark 1:1-12; Luke 3:1-20; John 1:15-28 John the Baptist 3/2 Matthew 3:13-4:11; Mark 1:9-13; Luke 3:20-4:13; John 1:29-34 Baptism & Temptation 3/3 Matthew 4:12-25; Mark 1:14-45; Luke 4:14-5:16; John 1:35-51 Calling Disciples 3/4 John chapters 2-4 First miracles 3/5 Matthew 9:1-17; Mark 2:1-22; Luke 5:17-39; John 5 Dining with tax collectors 3/6 Matthew 12:1-21; Mark 2:23-3:19; Luke 6:1-19 Healing on the Sabbath 3/7 Matthew chapters 5-7; Luke 6:20-49 7 11:1-13 Sermon on the Mount 3/9 Matthew 8:1-13; & chapter 11; Luke chapter 7 Healing centurion’s servant 3/10 Matthew 13; Luke 8:1-12; Mark 4:1-34 Kingdom parables 3/11 Matthew 8:15-34 & 9:18-26; Mark 4:35-5:43; Luke 8:22-56 Calming sea; Legion; Jairus 3/12 Matthew 9:27-10:42; Mark 6:1-13; Luke 9:1-6 Sending out the Twelve 3/13 Matthew 14; Mark 6:14-56; Luke 9:7-17; John 6:1-24 Feeding 5000 3/14 John 6:25-71 3/16 Matthew 15 & Mark 7 Canaanite woman 3/17 Matthew 16; Mark 8; Luke 9:18-27 “Who do people say I am?” 3/18 Matthew 17; Mark 9:1-23; Luke 9:28-45 Transfiguration 3/19 Matthew 18; Mark 9:33-50 Luke 9:46-10:54 Who is the greatest? 3/20 John chapters 7 & 8 Jesus teaches in Jerusalem 3/21 John chapters 9 & 10 Good Shepherd 3/23 Luke chapters 12 & 13 3/24 Luke chapters 14 & 15 3/25 Luke 16:1-17:10 3/26 John 11 & Luke 17:11-18:14 3/27 Matthew 19:1-20:16; Mark 10:1-31; Luke 18:15-30 Divorce & other teachings 3/28 -
“TEN MIRACLES of JESUS” (Matthew 8-9) Series Outlines
“TEN MIRACLES OF JESUS” (Matthew 8-9) Series Outlines 1) Power to Make Clean – Matthew 8:1-4 (The man with leprosy) 2) Healing from a Distance – Matthew 8:5-13 (The centurion’s servant) 3) Carrying our Diseases – Matthew 8:14-17 (Peter’s mother-in-law) 4) The Cost of Following Jesus – Matthew 8:18-22 (Two would-be disciples) 5) Power over Nature – Matthew 8:23-27 (Calming the storm) 6) Power over Satan – Matthew 8:28-34 (Two demon-possessed men) 7) Power over Sin – Matthew 9:1-8 (The paralytic) 8) Calling Sinners – Matthew 9:9-13 (The Pharisees) 9) Leaving the Old Behind – Matthew 9:14-17 (John’s disciples) 10) Power over Sickness and Death – Matthew 9:18-26 (Two miracles) 11) Power over Darkness – Matthew 9:27-34 (The blind and the mute) 12) Praying for More Workers – Matthew 9:35-38 (Jesus’ disciples) You can access full text copies of all twelve messages in the series at the following web address: http://www.rayfowler.org/sermons/ten-miracles-of-jesus/ Please include the following notice on any distributed copies: By Ray Fowler © Ray Fowler Website: http://www.rayfowler.org/ “Power to Make Clean” (Matthew 8:1-4) I. Jesus has the power to make clean (Matthew 8:1-3) A. Large crowds follow Jesus down the mountain (1) - cf. Matthew 4:25, 5:1 B. The leper submits himself to Jesus’ will (2) - Leviticus 13:45-46; Deuteronomy 24:8 C. Jesus shows compassion and the ability to heal (3) II. -
THE GOSPEL DEMANDS RADICAL COMPASSION Matthew 9:35-10:42
RADICAL: What the Gospel Demands The Gospel Demands Radical Compassion Dr. David Platt September 21, 2008 THE GOSPEL DEMANDS RADICAL COMPASSION Matthew 9:35-10:42 Good morning. If you have a Bible, and I hope you do, let me invite you to open with me to Matthew Chapter 9. While you’re finding that passage of Scripture, let’s pray together. O God, this is the cry of our hearts. We want to see a great harvest. God, we pray for a great harvest in schools all across this community. We pray for countless students today, who do not know you. God, we pray for an awakening of your Spirit to so grip teenagers and student in this community that they begin to run to Christ. God, we pray for a harvest in businesses, marketplaces all across this city. God, we pray for a great harvest, great need to be uncovered in men, women’s lives all across the workforce in Birmingham, that they would see the need for Christ and that your Spirit would awaken them to your salvation, your glory, your majesty. We pray for a great harvest in inner city Birmingham. We pray for a harvest in our neighborhoods. God, we are surrounded by people who do not know that you are good, Lord Jesus, and you are worthy. And we pray that your Spirit would open their eye to your greatness, and they would come running to your gospel. God, we want to be a part of a great harvest. We want to be a part of something in Birmingham that is eternally good. -
Lessons from Matthew 9 by Clinton Wahlen
Lessons from Matthew 9 By Clinton Wahlen that Jesus could also read the paralytic’s heart atthew 9 concludes the and thus be aware of this deeper need. two-chapter sequence of miracle • Any doubts about Jesus’ authority to forgive sins stories. The chapter begins with should be dispelled by His ability to heal the the healing of the paralytic, but man, seemingly harder than for Jesus to assure the story is more about forgive- him of forgiveness. The latter, though, implies a ness than healing (Matt 9:1–8). It is followed by the change of heart that Jesus would have been pow- Mcall of Levi (Matt 9:9) and three parables of Jesus il- erless to accomplish without the man’s consent. lustrating His kingdom-based ministry (Matt 9:12–13, • As the Son of Man, Jesus’ authority to for- 15, 16–17). These parables were given in response to give is predicated upon His coming sacrifice two questions, the first directed to the disciples and the on the cross and His subsequent ministry as second directed to Jesus Himself (Matt 9:10–11, 14). High Priest in the heavenly sanctuary (Heb Then, in quick succession, Matthew narrates the rais- 9:14–15, 23; 1 John 1:9; 2:1; cf. Dan 7:13–14). ing of a ruler’s daughter from the dead and the healing • Throughout Matthew 8–10, the Greek word of a woman with a flow of blood (Matt 9:18–26); the translated “power” is exousia, which indicates giving of sight to two blind men (Matt 9:27–31); and that Jesus and the disciples not only are able to the casting out of a demon from a man unable to speak, heal, but have authority to do so as emissaries which leads to the charge that Jesus casts out demons of the kingdom of heaven. -
Topic: the Gospel Preached by Jesus Date: February 26, 2020 Introduction
Topic: The Gospel preached by Jesus Date: February 26, 2020 Introduction: It is generally taught that Jesus proclaimed a gospel that was no different from that given to the Apostle Paul, the apostle of the Gentiles, but is this really true? This study will examine aspects of the gospel account according to Matthew, in comparison to the gospel which was delivered to Paul. The word “gospel” means “a good message” and first occurs in Matthew 4:23. The subject of the good message is determined by the context of the passage: for example, we are told Jesus preached “the gospel of the kingdom” (Matthew 4:23); yet Paul was “to testify the gospel of the grace of God” which he received of the Lord Jesus (Acts 20:24). Paul also taught the Galatians the gospel to which they were called was “the grace of Christ” (Galatians 1:6). What, then is the essence of the “gospel of the kingdom” declared by Jesus, and are we to understand that Jesus instructed Paul to preach the very same gospel? Study: 1. Starting with the work of John the Baptist: a. Read Matthew 3:1-12 i. v.2 what is it to “repent”, and of what was to be repented? 1. Read Acts 19:1-7; how does this passage explain John’s baptism? ii. The Apostle Paul also speaks of repentance on several occasions: 1. Read 2Corinthians 7:8-10; what is the matter of repentance? 2. Read Romans 11:25-32; what is the matter of repentance? 3. Read 2Timothy 2:24-26; what is the matter of repentance? iii. -
Matthew 20:17-28 – Lent 4 – 3/21/2020
Pastor Daniel Waldschmidt – Matthew 20:17-28 – Lent 4 – 3/21/2020 Imagine an organizational chart for a company or a government. That organizational chart probably has the most powerful person at the top: the CEO or the president or the king. And then under him are his second and third and fourth in command and it goes on from there. Now imagine an organizational chart where the king or the president or the CEO is on the bottom. Today Jesus says that that is the organizational chart for the kingdom of God, with the Lord taking the lowest place and serving everybody else.1 Today Jesus says, “Just as the Son of Man did not come to be served but to serve and to give his life as a ransom for many” (Matthew 20:28). And Jesus tells us that if we want to be great in the Kingdom of God, we need to take the lowest place and serve others. You see in the Kingdom of God everything is different. Today we see the Kingdom’s Way of Greatness. And the Kingdom’s Way of Greatness is to Suffer with Jesus and to Serve like Jesus. Follow the Kingdom’s Way of Greatness I. Suffer with Jesus II. Serve like Jesus First, Follow the Kingdom’s Way of Greatness: Suffer with Jesus. In the Gospel for today from Matthew chapter 20 Jesus was going up to Jerusalem. And he was going up to Jerusalem to suffer and die. He wanted to prepare his disciples for this and so he took them aside and told them what was going to happen to him. -
Matthew 19-20: Commitment to the Kingdom
Life & Teachings of Jesus Lecture 22, page 1 Matthew 19-20: Commitment to the Kingdom In Matthew 19 there is a theme of service to the kingdom of God, which is shown by love towards one’s spouse and toward children, and respect for everyone in the Christian community. These points were made by two antithetical questions. First the Pharisees asked, “How little can I give, what is the minimal service that I can render to my spouse?” And Jesus gave the answer, “You should not be asking that question; you should ask rather what God’s plan for marriage is.” Shortly after that a rich young ruler came and asked, “If I give the maximum to God, can I be sure that God will notice and will in some way reward me or give me my due for this form of service?” Jesus showed that was a faulty question too because he had not really given the maximum to God. Then Peter said, “While he would not give up everything, we have. What then will there be for us? What reward will we have?” Jesus answered Peter and the other disciples, saying, “I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. -
Luke 19:28-40 Entry Into Jerusalem • Let’S Read It
4/2/2019 Luke’s Gospel Chapters 16-24 Opening Prayer Four Sessions Left in this Luke Bible Study a. April 3 – Entry into Jerusalem, Last Supper & Passion b. April 10 – The Resurrection of Jesus c. April 17 – The Film “Invictus” Luke 19:28-40 Entry Into Jerusalem • Let’s read it. What strikes you? a. There were many grand entries into Jerusalem like that of Alexander the Great 300 years before Jesus. He praised Jerusalem, its temple, and with the acquiescence of the temple leaders, he offered (pagan) sacrifice in the Jerusalem Temple. b. They were similar to Generals entering Rome and parading in procession after a great military victory, pulled by white horses in a chariot where the victorious general wears a crown of laurel made of an aromatic evergreen. c. The conquered kings, people, and property were paraded for everyone to see, so that the people could praise the general, proclaiming words like “Godspell” or “Good News.” d. The Roman soldiers and General would often proclaim words like “Godspell” or “Gospel” or “Good News,” that is, of a Roman victory, so let’s celebrate. e. This is where Mark gets the name “Gospel” yet it is a very different kind of “Good News” that Mark and the others proclaim about Jesus. f. Jesus’ entry is similar to these, in that, he is riding an animal and people acclaim him, praising God, “Hosanna, Blessed is the King who comes in the name of the Lord.” g. Jesus’ entry is quite different: he rides a donkey, will cleanse the temple, wears not a crown of laurel but will wear a crown of thorns. -
The Beatitudes and Woes of Jesus Christ for the Slow
THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast. -
Download Prayer Handout
At Mosaic Prayer Focus 24 Pray together on zoom Pizza & Prayer January 30 - 31 drive through 10 a.m. Enter his presence and pray with confidence. Hebrews 4:14-16 James 5:13-18 11 a.m. My Relationship with God. Romans 12:1-2 12 p.m. Confession of personal sin. 1 John 1:5-10, Luke 6:41-42 1 p.m. Forgive others. Luke 6:37-38, Matthew 5:23-24, Matthew 6:14-15 2 p.m. Pray for your requests as well as others' needs. Philippians 4:6-7 3 p.m. Increase our faith. Joshua 1:6-9 Find space to be silent before God. Matthew 6:6, Psalm 46 4 p.m. spend some time alone with God and just listen. Be encouraged by others who journey in faith 5 p.m. Hebrews 12:1-13 with you. 6 p.m. Pray for those who do not yet know Jesus. John 3:16-21 7 p.m. Pray for our Eastside neighbors. Jeremiah 29:7 8 p.m. Sing praises to the Lord Psalms 9:1-2 9 p.m. Pray for Mosaic Christian Community. Ephesians 4:11-16 Pray for the Pastoral Staff and Leadership 1 Thessalonians 5:12-18 10 p.m. at Mosaic. Pray for the future work, the plans God has Jeremiah 29:11, Ephesians 2:10, Matthew 9:37-38 11 p.m. for Mosaic. 12 a.m. Pray for Marriages and Families. Proverbs 24:3-4, 1 Corinthians 13 1 a.m. Pray for Children and young people. -
Jesus' Perspective of the Lost Discussion Questions
JESUS’ PERSPECTIVE OF THE LOST DISCUSSION QUESTIONS MATTHEW 9:9-13 1 In Matthew 9:9-13, we see Jesus’ perspective on the needs of those around him. What is the greatest need of mankind? What is a sinner? What does the Bible say about those who are lost in their sins? Discuss as a group what you would say if you were explaining who is a sinner and the effects of sin to someone. Interact with Bible verses in your explanation. 2 Think about why Matthew responded to Jesus’ call. Read the passage again through the lens that Matthew is telling his own story. What stands out to you when viewing the story that way? Jesus said, “Follow me.” and Matthew followed. (Matt. 9:9) What did Matthew leave behind? What have you had to leave behind to follow Jesus? How would Matthew’s former life as a tax collector have impacted his days as one of Jesus’ followers? What do you need to remember about how God can use your story as you follow Jesus with others? Read 1 Timothy 1:13-17 3 Read Luke 18:9-14. This parable reinforces Jesus’ point from Matthew 9:9-13. In Luke 18:9 it says that Jesus told this parable “to some who trust- ed in themselves that they were righteous, and treated others with contempt.” H Read Matthew 9:13. What can guard us from falling into the same dangerous trap of trusting in ourselves for righteousness and treating others with contempt? H In Matthew 9, Jesus encounters opposition for the first time in His public ministry.