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Upaya Practice Period Liturgy Reader

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Upaya Practice Period Liturgy Reader Practice Period Liturgy Reader Table of Contents Daily Verses and Gathas 3 Maka Hannya Haramita Shingyo 4 Enmei Jukku Kannon Gyo 5 Song of the Jewel Mirror Awareness 6 Women Ancestors Lineage 8 The Identity of Relative and Absolute 10 Ancestors Lineage 11 Daihishin Dharani 13 Metta Sutta 15 Fusatsu Ceremony 16 2 Daily Verses and Gathas The Four Great Bodhisattva Vows Creations are numberless, I vow to free them. Delusions are inexhaustible, I vow to transform them. Reality is boundless, I vow to perceive it. The Awakened Way is unsurpassable, I vow to embody it. Evening Gatha Let me respectfully remind you: Life and death are of supreme importance, Time passes swiftly and opportunity is lost. Let us awaken, awaken, take heed! Do not squander your life. Verse of the Robe Vast is the robe of liberation, A formless field of benefaction. I wear the Tathagata’s teachings, To awaken countless beings. Verse of Atonement All my ancient twisted karma From beginningless greed, hate, and delusion, Born of body, speech, and mind, I now fully atone. Verse Before the Dharma Talk The Dharma is vast ande subtle We now have a chance to hear it, study it, and practice it. We vow to realize its true meaning. 3 MAKA HANNYA HARAMITA SHINGYO KAN JI ZAI BO SA GYO JIN HAN NYA HA RA MI TA JI SHO KEN GO ON KAI KU DO IS SAI KU YAKU SHA RI SHI SHIKI FU I KU KU FU I SHIKI SHIKI SOKU ZE KU KU SOKU ZE SHIKI JU SO GYO SHIKI YAKU BU NYO ZE SHA RI SHI ZE SHO HO KU SO FU SHO FU METSU FU KU FU JO FU ZO FU GEN ZE KO KU CHU MU SHIKI MU JU SO GYO SHIKI MU GEN NI BI ZES SHIN NI MU SHIKI SHO KO MI SOKU HO MU GEN KAI NAI SHI MU I SHIKI KAI MU MU MYO YAKU MU MU MYO JIN NAI SHI MU RO SHI YAKU MU RO SHI JIN MU KU SHU METSU DO MU CHI YAKU MU TOKU I MU SHO TOK KO BO DAI SAT TA E HAN NYA HA RA MI TA KO SHIN MU KE GE MU KE GE KO MU U KU FU ON RI IS SAI TEN DO MU SO KU GYO NE HAN SAN ZE SHO BUTSU E HAN NYA HA RA MI TA KO TOKU A NOKU TA RA SAM MYAKU SAM BO DAI KO CHI HAN NYA HA RA MI TA ZE DAI JIN SHU ZE DAI MYO SHU ZE MU JO SHU ZE MU TO DO SHU NO JO IS SAI KU SHIN JITSU FU KO KO SETSU HAN NYA HA RA MI TA SHU SOKU SETSU SHU WATSU GYA TEI GYA TEI HA RA GYA TEI HARA SO GYA TEI BO JI SOWA KA HAN NYA SHIN GYO The Sutra on the Heart of Realizing Wisdom Beyond Wisdom Avalokiteshvara, who helps all to awaken, moves It is free of suffering, arising, cessation, and path, in the deep course of realizing wisdom beyond and free of wisdom and attainment. wisdom, sees that all five streams of body, heart, and mind are without boundary, and frees all from Being free of attainment, those who help all to anguish. awaken abide in the realization of wisdom beyond wisdom and live with an unhindered O Shariputra, form is not separate from mind. boudlessness; boundlessness is not separate from form. Form is boundlessness; boundlessness is Without hindrance, the mind has no fear. form. Feelings, perceptions, inclinations, and Free from confusion, those who lead all to discernment are also like this. liberation, embody profound serenity. O Shariputra, boundlessness is the nature of all All those, in the past, present, and future, Things. It neither arises nor perishes, neither stains who realize wisdom beyond wisdom, nor purifies, neither increases nor decreases. manifest unsurpassable and thorough awakening. Boundlessness is not limited by form, nor by Know that realizing wisdom beyond wisdom is feelings, perceptions, inclinations, or discernment. no other than this wondrous mantra, luminous, It is free of the eyes, ears, nose, tongue, body and unequalled, and supreme. It relieves all suffering. mind; free of sight, sound, smell, taste, touch, and It is genuine, not illusory. any object of mind; free of sensory realms including the realm of mind. It is free of ignorance So set forth this mantra of realizing wisdom and the end of ignorance. beyond wisdom. Set forth this mantra that says: Boundlessness is free of old age and death, Gaté, gaté, paragaté, parasamgaté, Bodhi! Svaha! and free of the end of old age and death. 4 ENMEI JUKKU KANNON GYO Ten Line Sutra of Avalokiteshvara’s Boundless Life (Prolonging Life Ten Phrase Avalokiteshvara Sutra) (Chant 6 times in Japanese and 3 times in English) Kan Ze On Na Mu Butsu Yo Butsu U In Yo Butsu U En Bup Po So En Jo Raku Ga Jo Cho Nen Kan Ze On Bo Nen Kan Ze On Nen Nen Ju Shin Ki Nen Nen Fu Ri Shin Avalokiteshvara, Perceiver of the cries of the world, takes refuge in Buddha, will be a Buddha, helps all to be Buddhas, is not separate from Buddha, Dharma, Sangha — being eternal, intimate, pure and joyful. In the morning, be one with Avalokiteshvara, In the evening, be one with Avalokiteshvara, whose heart, moment by moment, arises, whose heart, moment by moment, remains! ALL BUDDHAS THROUGHOUT SPACE AND TIME ALL BODHISATTVA MAHASATTVAS WISDOM BEYOND WISDOM MAHA PRAJNA PARAMITA 5 SONG OF THE JEWEL MIRROR AWARENESS The Dharma of thusness It is like facing a jewel mirror; Is intimately conveyed by Buddha Form and image behold each other. Ancestors. You are not it; Now you have it. Yet it is you. Keep it well. Like a newborn child, Filling a silver bowl with snow, It is endowed with five aspects. Hiding a heron in the moonlight. No coming, no going, They are similar though not the same. No arising, no abiding. Side by side you can see the “Baba wawa” is there anything said or not? differences. In truth, this has no meaning, The meaning is not in the words, For the words are not yet clear. Yet one pivotal instant can reveal it. Like the six lines of the double split hexagram, Move and you are trapped; The relative and absolute integrate. Miss and you fall into confusion Piled up, they make three; and doubt. The complete transformation makes five. Turning away and touching are It is like the taste of the five-flavored herb, both wrong, Like a diamond thunderbolt. For it is like a massive fire. Wondrously embraced within the absolute, To depict it with complex words drumming and singing go together. Is to defile it. Penetrating the source and traveling the way; In the darkest night, You cover the territory and embrace the road. It is perfectly clear. Complications are auspicious; In the brilliance of dawn, Do not resist them. It remains hidden. It acts as a guide for beings. Its use removes all suffering. Although it is not created, It is not beyond words. 6 What is natural and inconceivable, Belongs With low aspirations, neither to delusion nor enlightenment. You will see jewel pedestals, fine clothing. Causes and conditions at this moment And with a sense of wonder, Shine completely in the silence. You will see black badgers and white So fine, it enters nowhere, bulls. So vast it exceeds all bounds. Yi, with his archer’s skill, A hairbreadth deviation Could hit the mark from a hundred paces. And you are out of harmony. But when arrow points meet head on, Through the teachings of sudden and How could it be a matter of skill? gradual, When the wooden man begins to sing, Different methods have arisen. The stone woman gets up to dance. Even though you master such teachings, This does not come by knowing, The truth keeps on escaping. Nor does it involve ideas. Sitting still, yet inwardly moving, Ministers serve their lords. Like a tethered colt, a trapped rat. Children obey their guardians. The Ancestors pitied them, Not obeying is not filial, And offered them the teachings. Failure to serve is of no help. According to their delusions, Practice invisibly, work intimately, They called black as white. Be the fool with no voice. When delusions disappear, For realizing true continuation, The natural mind reveals itself. Is called the host If you want to follow the ancient path, within the host. Please observe the Ancients of former times. Some try to attain the Buddha Way By gazing at a tree for ten eons They are like a tiger with tattered ears Or a hobbled horse. 7 HYMN TO THE PERFECTION OF WISDOM OF OUR GREAT MATRIARCHS Homage to the Perfection of Wisdom, Prajnaparamita, the Mother of the Buddhas. The lovely and the holy Perfection of Wisdom gives light. Unstained the entire world cannot stain her. She is a source of light and removes suffering From everyone in the triple world. She brings light so that all fear and distress may be forsaken. She disperses the gloom and darkness of delusion. She herself is the eye of vision and wisdom. She has clear knowledge of her own being in all Dharmas. The Perfection of Wisdom of the Buddhas — The Mother of All Buddhas. And the first nuns Honored Ones: Mahapajapati Dhammadina Mitta Kisagotami Yasodhara Vasetthi Tissa UbBiri Sumana Patacara-Pancasata Upasama Isidasi Viskha Bhadda-Kapilani Khema Mutta Uppalavanna Capa Sundari-Nanda Dhamma Vaddhesi Citta Patacara Vimala Uttama Addhakasi Bhadda-Kundalakesa Padumavati Nanduttara Ambapali Dantika Anopama Sakula Abhirupa-Nanda Siha Jenti Homage to our women ancestors of the Eastern lands: The seven-year old dragon girl who preached the lotus sutra, and The Honored nuns: Soji, Mo-shan, Miao-hsin, Iron Brush Liu.
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