Holy Week Repertory '02 (WP)

Total Page:16

File Type:pdf, Size:1020Kb

Holy Week Repertory '02 (WP) REPERTORY OF NOTRE DAME CHOIR HOLY WEEK 2002 HOLY THURSDAY Introit Nos autem (chant arr.) (Schola) Processional Hymn Let Joys Be Joined To Solemn Feasts Kyrie Latin chant Gloria Glory to God, Fr. Tim Responsorial Psalm Mueller Lenten acclamation Proulx, w/ descant Mandatum Maundy Thursday, by Arthur Lawrence Off. Motet Ubi caritas (chant arr.) Sursum corda standard Sanctus Latin chant Memorial acclamation Proulx, A Community Mass (NOT what’s in the booklet) Great Amen Proulx, A Community Mass (NOT what’s in the booklet) Agnus Dei Latin chant Communion hymn Jesus, My Lord, My God, My All #488 Communion motet Caro mea, Palestrina Pange lingua chant (in booklet) Choral postlude Tantum ergo, Palestrina TENEBRAE this service is entirely a cappella. PLEASE TAKE PART IN ALL PSALMS/CANTICLES, AS NOTATED IN THE BOOKLET. Lamentations Mozarabic chant (Bernie Waters, soloist) Responsories In monte Oliveti, Gesualdo Tenebrae factae sunt, Gesualdo O vos omnes, Gesualdo Hymn Passion chorale, all FOUR verses Responsory O salutaris hostia, la Rue Versicle Christus factus est, chant (men) Intercessions choral response (all) PASSION/VENERATION this service is entirely a cappella. WE MUST BE IN THE CHOIR LOFT AT 5:20 P.M. Hymn Passion chorale, three verses, in place of psalm Gospel acclamation Christus factus est, Mueller (2nd version) At veneration: | chant Crucem tuam (Chris) | Reproaches The Reproaches, John Sanders | Motet I Adoramus te Christe, Lassus | Motet II Tenebrae factae sunt, Gesualdo (w/ “Hilliard repeat”, if needed) Communion hymn Were you there, unison a cappella (in booklet) Communion Motet Ave verum corpus, Clemens non Papa EASTER VIGIL The mass begins with the service of light, which takes place outside on the front steps of the church. Choir members are welcome to take part. Bring your booklet! Lumen Christi Deo gratias (booklet) Exsultet Fr. Tim (booklet) Responsorial Psalm Psalm 33, Mueller Responsorial Psalm More to be desired, arr. Mueller (Psalm 19) Responsorial Psalm Have mercy, Lord, on us, arr. Mueller (Psalm 51) Gloria Glory to God, Fr. Tim Acclamation choir sings 2nd & 3rd times (booklet) Alleluia choir sings on response (Brenda does the verse) Litany of the Saints follow Brenda (booklet) Sprinkling Motet Vidi Aquam, Victoria Offertory motet Surrexit pastor bonus, de Monte (w/ repeat) Sursum corda standard Sanctus Schubert, Deutsche Messe Memorial Acclamation Proulx, A Community Mass Great Amen Proulx, A Community Mass Agnus Dei Schubert, Deutsche Messe Communion hymn At the Lamb’s High Feast #459 Communion motet Pascha nostrum [1st part], Clemens non Papa Recessional hymn Jesus Christ is Ris’n Today #442 (Buxton descant 4th verse) EASTER SUNDAY Introit All people clap your hands, Weelkes (Schola) Processional hymn Jesus Christ is Ris’n Today #442 (Buxton descant 4th verse) Kyrie Schubert, Deutsche Messe Gloria Schubert, Deutsche Messe Hymn Ye Watchers and Ye Holy Ones (two verses, in place of psalm) Sequence Victimae paschali laudes (chant arr.) Alleluia choir sings on response (cantor does the verse) Sprinkling Motet Vidi Aquam, Victoria Offertory motet Dum transisset, Tavener Sursum corda standard Sanctus Schubert, Deutsche Messe Memorial Acclamation Proulx, A Community Mass Great Amen Proulx, A Community Mass Agnus Dei Schubert, Deutsche Messe Communion hymn At the Lamb’s High Feast #459 Communion motet Pascha nostrum [1st part], Clemens non Papa Recessional hymn The Strife is O’er, the Battle Done #451.
Recommended publications
  • CHORAL EVENSONG Francis of Assisi
    CHORAL EVENSONG 4 OCTOBER O 5PM O 2020 francis of assisi friar, 1226 Christ Church Cathedral 318 East Fourth Street, Cincinnati, Ohio ABOUT EVENSONG In the monastic tradition of the western church, the TERMS “hours” are appointed times for prayer throughout the ANTIPHON day. A verse sung before and usually after a psalm, canticle, or hymn text. It is • matins/lauds, in the middle of the night; often drawn from scripture (especial- • prime, sunrise; ly the psalms) and is appropriate to the • terce, 9 a.m.; liturgical season or occasion. • sext, noon; CANTICLE • none, 3 p.m.; A non-metrical song used in liturgical • vespers, sunset; worship. Latin for a “little song.” • compline, bedtime. RESPONSORY A prayer(s) with responses. This cycle of prayer, known as the Daily Office, PRECES includes psalms, canticles, antiphons, responsories, (Latin preces, plural of prex, “prayer”). hymns, versicles and responses, readings, and prayers. Brief responsive prayers which are of- ten based on verses of scripture, espe- Archbishop Thomas Cranmer (1489-1556) simplified cially the Psalter. and reduced these hours into the liturgies Morning VERSICLE Prayer (Matins) and Evening Prayer (Evensong). The first half of a set of preces, said or sung by an officiant or cantor and an- Choral Evensong is sung Evening Prayer; the choir sings swered with a spoken or sung response the psalmody, the canticles (Magnificat & Nunc dim- by the congregation or choir. ittis) and an anthem while the congregation participates SUFFraGE vicariously—listening attentively to the choir’s and A series of intercessory prayers or precentor’s offering of music and to the proclamation of petitions.
    [Show full text]
  • The Morning Office During the Paschal Triduum
    The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential.
    [Show full text]
  • Holy Week.Pub
    p.408 Invitatory Antiphon [Psalm 95 on page 688] ORDO for Morning & Evening Prayer #105 Hymn: Were You There? [vss. 1 & 2] Holy Week p.408 Psalmody with Antiphons Psalter Week 2 p.411 Reading p.412 Antiphon Sunday, Apr 5: Palm Sunday of the Passion of the Lord p.412 Benedictus Antiphon [Benedictus on page 691] EP1 ----- prayed on Saturday evening ----- p.412 Intercessions & Prayer p.694 Introductory Verse p.693 Conclusion #101 Hymn: Crown Him with Many Crowns EP p.386 Antiphons for Psalmody p.694 Introductory Verse p.775 Psalmody #105 Hymn: Were You There? [vss. 3 & 4] p.386 Reading & Responsory p.413 Psalmody with Antiphons p.387 Magnificat Antiphon [Magnificat on page 696] p.416 Reading & Responsory p.387 Intercessions & Prayer p.416 Magnificat Antiphon [Magnificat on page 696] p.698 Conclusion p.416 Intercessions MP p.417 Prayer p.686 Introductory Verse p.698 Conclusion p.687 Invitatory Antiphon [Psalm 95 on page 688] #103 Hymn: All Glory, Praise and Honor Saturday, Apr 11: Holy Saturday p.388 Antiphons for Psalmody MP p.781 Psalmody p.686 Introductory Verse p.389 Reading & Responsory p.417 Invitatory Antiphon [Psalm 95 on page 688] p.389 Benedictus Antiphon [Benedictus on page 691] #5 Hymn: Darkness Has Faded p.389 Intercessions p.418 Psalmody with Antiphons p.390 Prayer p.420 Reading p.693 Conclusion p.430 Antiphon EP2 p.421 Benedictus Antiphon [Benedictus on page 691] p.694 Introductory Verse p.421 Intercessions & Prayer #102 Hymn: Hail, Redeemer, King Divine p.693 Conclusion p.390 Antiphons for Psalmody p.787 Psalmody p.391 Reading
    [Show full text]
  • The Rites of Holy Week
    THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re­ stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion.
    [Show full text]
  • Robert D. Hawkins
    LEX OR A NDI LEX CREDENDI THE CON F ESSION al INDI ff ERENCE TO AL TITUDE Robert D. Hawkins t astounds me that, in the twenty-two years I have shared Catholics, as the Ritualists were known, formed the Church Iresponsibility for the liturgical formation of seminarians, of England Protection Society (1859), renamed the English I have heard Lutherans invoke the terms “high church” Church Union (1860), to challenge the authority of English and “low church” as if they actually describe with clar- civil law to determine ecclesiastical and liturgical practice.1 ity ministerial positions regarding worship. It is assumed The Church Association (1865) was formed to prosecute in that I am “high church” because I teach worship and know civil court the “catholic innovations.” Five Anglo-Catholic how to fire up a censer. On occasion I hear acquaintances priests were jailed following the 1874 enactment of the mutter vituperatively about “low church” types, apparently Public Worship Regulation Act for refusing to abide by civil ecclesiological life forms not far removed from amoebae. court injunctions regarding liturgical practices. Such prac- On the other hand, a history of the South Carolina Synod tices included the use of altar crosses, candlesticks, stoles included a passing remark about liturgical matters which with embroidered crosses, bowing, genuflecting, or the use historically had been looked upon in the region with no lit- of the sign of the cross in blessing their congregations.2 tle suspicion. It was feared upon my appointment, I sense, For readers whose ecclesiological sense is formed by that my supposed “high churchmanship” would distract notions about the separation of church and state, such the seminarians from the rigors of pastoral ministry into prosecution seems mind-boggling, if not ludicrous.
    [Show full text]
  • Prayer Book Revision and Holy Week
    CHAPTER 5 Prayer Book Revision and Holy Week As I discussed in the last chapter, by 1929 scholars and clergy of the Episcopal Church had begun to recommend the reintroduction of long-forgotten Holy Week rites and to provide extra-Prayer-Book resources. Liturgical manuals and missals, together with grassroots liturgies devised using the Prayer Book, the hymnal, and the Bible provided resources that parishes could use before of- ficial Holy Week resources became available. These – with the first two edi- tions of The Book of Offices (1940 and 1949), which contained no Holy Week material – were the only authorized resources available with which to devise liturgies. In the previous chapter we reviewed significant unofficial Holy Week material from the first half of the twentieth century. Several other notable re- sources became available toward the middle of the century. This chapter will survey a number of these and then will go on to explore, in some detail, the process of official prayer book revision that got under way in the Episcopal Church beginning around 1950. 1 Unofficial and Grassroots Holy Week Liturgies at Midcentury In 1946, the Rev. Morton C. Stone, assistant priest at Christ Church, Bronxville, New York (and a member of the Standing Liturgical Commission c. 1950 to c. 1955), provided simple, detailed suggestions for Holy Week ‘that any parish can perform … with the help of Bible, Prayer Book, and Hymnal alone’.1 Stone noted that these ceremonies, ‘though not included in our Prayer Book … are often performed in Anglican churches’.2 For Maundy Thursday, Stone pro- posed an agape meal, during which John 13–17 is read and the priest washes the hands of the congregation ‘in imitation of our Lord’s acting as a server’.
    [Show full text]
  • April 3Rd 2021 Holy Saturday at the Easter Vigil in the Holy Night of Easter
    April 3rd 2021 Holy Saturday At the Easter Vigil in the Holy Night of Easter Blessing Of Fire & Paschal Candle Procession Of Paschal Candle Deacon: Lumen Christi-------------The Light of Christ (3x) All: Deo Gratias---------------Thanks be to God (3x) Easter Proclamation Reading I: Genesis 1:1-2:2 Creation (Sung) Reading 2: Exodus 14:15-15:1 Exodus (Sung) Reading 3: Isaiah 55:1-11 Thus says the LORD: All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; come, without paying and without cost, drink wine and milk! Why spend your money for what is not bread, your wages for what fails to satisfy? Heed me, and you shall eat well, you shall delight in rich fare. Come to me heedfully, listen, that you may have life. I will renew with you the everlasting covenant, the benefits assured to David. As I made him a witness to the peoples, a leader and commander of nations, so shall you summon a nation you knew not, and nations that knew you not shall run to you, because of the LORD, your God, the Holy One of Israel, who has glorified you. Seek the LORD while he may be found, call him while he is near. Let the scoundrel forsake his way, and the wicked man his thoughts; let him turn to the LORD for mercy; to our God, who is generous in forgiving. For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.
    [Show full text]
  • Music for Holy Week and Easter
    Victoria: Music for Holy Week and Easter V101 Vol. 1Antiphon, Pueri Hebraeorum (SATB) [2’ 25”] Palm Sunday A V103 Vol. 2St Matthew Passion (SATB) [6’ 30”] Palm Sunday B V105 Vol. 3Elevation Motet, O Domine Jesu Christe (SAATTB) [2’ 15”] Palm Sunday A V107 Vol. 4 Three Lamentations (S(S)A(A)ATB) [13’ 20”] Maundy Thursday E Lamentation IQuomodo sedet sola civitas (SAAT/B) [4’ 30”] Lamentation II Et eggressus est a filia Sion (SATB) [4’ 20”] Lamentation III Manum suam misit hostis (SSATB) [4’ 30”] V109 Vol. 5 Six Tenebrae responsories (S(S)ATB) [14’ 11”] Maundy Thursday E Responsory IV Amicus meus (SATB) [2’ 21”] Responsory VJudas mercator (SSAT) [1’ 50”] Responsory VI Unus ex discipulis meis (SATB) [2’35”] Responsory VII Eram quasi agnus innocens (SATB) [2’ 45”] Responsory VIII Una hora (SSAT) [2’ 15”] Responsory IX Seniores populi (SATB) [3’ 45”] V111 Vol. 6The Canticle of Zachary (SATB) [6’ 00”] Maundy Thursday B V113 Vol. 7Psalm 51, Miserere mei Deus (S(S)ATB) [8’ 00”] Maundy Thursday C V115 Vol. 8Elevation motet, Tantum ergo (SSATB) [1’ 45”] Maundy Thursday A V117 Vol. 9Benedicta sit Sancta Trinitas (SSATTB) [6’ 01”] Maundy Thursday B V119 Vol. 10 Three Lamentations (SS(S)A(A)TB) [10’ 05”] Good Friday D Lamentation ICogitavit Dominum (SATB) [2’ 55”] Lamentation II Matribus suis dixerunt (SSAT) [3’ 55”] Lamentation III Ego vir videns (S(S)AATB) [3’ 15”] V121 Vol. 11 Six Tenebrae responsories (S(S)ATB) [18’ 00”] Good Friday F Responsory IV Tamquam ad latronem (SATB) [2’ 55”] Responsory VTenebrae factae sunt (SSAT) [2’ 40”] Responsory VI Animam meam dilectam (SATB) [4’ 40”] Responsory VII Tradiderunt me (SATB) [2’ 10”] Responsory VIII Jesum tradidit impius (SSAT) [2’ 20”] Resonposry IX Caligaverunt oculi mei (SATB) [3’ 15”] V123 Vol.
    [Show full text]
  • Liturgical Proclamations ______
    Liturgical Proclamations _______________________________________________________________ The Roman Missal, Third Edition now holds the Liturgical Proclamations treasured by the Church for use on Christmas, Epiphany, and Easter. They are: The Nativity of Our Lord Jesus Christ from the Roman Martyrology “may be chanted or recited, most appropriately on December 24, during the celebration of the Liturgy of the Hours. It may also be chanted or recited before the beginning of Christmas Mass during the Night. It may not replace any part of the Mass.” It is found in Appendix I – Various Chants for the Order of Mass. It is the last item in the appendix. It is optional. The Announcement of Easter and the Moveable Feasts is sung; there is no text provided for reciting it. “On the Epiphany of the Lord, after the singing of the Gospel, a Deacon or cantor, in keeping with an ancient practice of Holy Church, announces from the ambo the moveable feasts of the current year….” It is found in Appendix I – Various Chants for the Order of Mass. It is the second last item in the appendix. It is optional. The Easter Proclamation (Exsultet) is sung during the Easter Vigil in the Holy Night of Easter Sunday of the Resurrection of the Lord. It follows the procession into the church and precedes the Liturgy of the Word. It is proclaimed by a Deacon or cantor, with different norms depending on the singer, in either the long or short form. It is found in the Proper of Time, Easter Sunday, nos. 18-19. It is required. The Mass and Its Parts – Navigating the Roman Missal The pastoral effectiveness of a celebration will be greatly increased if the texts of the readings, the prayers, and the liturgical chants correspond as aptly as possible to the needs, the preparation, and the culture of the participants.
    [Show full text]
  • The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
    Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985
    [Show full text]
  • Observance of Holy Week 2021
    MEMORANDUM To: Priests, Deacons, Pastoral Leaders, Parishes, and Religious Houses From: Most Reverend Daniel E. Thomas Re: Observance of Holy Week 2021 Date: 4 February 2021 We should glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life and resurrection, through whom we are saved and delivered. -Entrance Antiphon: Thursday of the Lord’s Supper at the Evening Mass As we prepare to observe once again the most sacred days of the Church’s liturgical year, marking the saving mystery of the Passion, Death, and Resurrection of the Lord, this guidance is offered to assist you, in this time of pandemic, in the worthy celebration of these mysteries. The 2020 decree of the Holy See regarding the celebration of the liturgies of Holy Week during time of pandemic is to be followed this year; details of which, are provided, once again, for each of the liturgies. Please understand that information may be received at any time by the Diocese of Toledo, from ecclesial and government authorities, causing us to revise the updates we send. It is difficult to establish set standards overseeing liturgical celebrations and parish life while, at the same time, honoring ecclesial/local/state/national regulations affecting how we conduct our worship of God. This memo presents the most current information we can provide to you at this time. We continue to monitor the situation and will do our best to send you the most current information in a timely manner. Thank you so much for your patience and perseverance as together we address these matters with renewed hope.
    [Show full text]
  • Liturgical Press Style Guide
    STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript.
    [Show full text]