UNDERSTANDING UNTOUCHABILITY a Comprehensive Study of Practices and Conditions in 1589 Villages
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Untouchability Today: the Rise of Dalit Activism by Christine Hart
HUMAN RIGHTS & HUMAN WELFARE Untouchability Today: The Rise of Dalit Activism By Christine Hart On July 19, 2010, the Hindustan Times reported that a Dalit (“untouchable”) woman was gang- raped and murdered in the Indian state of Uttar Pradesh. The crime was an act of revenge perpetrated by members of the Sharma family, incensed over the recent elopement of their daughter with a man from the lower-caste Singh family. Seeking retributive justice for the disgrace of the marriage, men from the Sharma family targeted a Dalit woman who, with her husband, worked in the Singh family fields. Her death was the result of her sub-caste status; while the crime cost the Singh family a valuable worker, the perceived value of her life was less than upper-caste individuals. In this case, the perpetrators of the crime were arrested, but similar atrocities are committed with frequency and impunity throughout India as a result of the entrenched practice of untouchability. Overview of Untouchability Caste discrimination, manifested through an array of “untouchability practices,” is an entrenched part of daily life in India. This “hidden apartheid” impacts more than 160 million Dalits —the victims, survivors, and challengers of the practice, as well as approximately 860 million non- Dalits—the perpetrators, bystanders, and witnesses. Despite domestic policy measures and increased attention to the issue, the practice of untouchability remains ingrained and touches nearly every aspect of Dalit life. Untouchability practices range from actions that impact the minutiae of daily life, to life-altering inequity and denials of opportunity, to violence committed with impunity. -
THE DEVADASI SYSTEM: Temple Prostitution in India
UCLA UCLA Women's Law Journal Title THE DEVADASI SYSTEM: Temple Prostitution in India Permalink https://escholarship.org/uc/item/37z853br Journal UCLA Women's Law Journal, 22(1) Author Shingal, Ankur Publication Date 2015 DOI 10.5070/L3221026367 Peer reviewed eScholarship.org Powered by the California Digital Library University of California THE DEVADASI SYSTEM: Temple Prostitution in India Ankur Shingal* Introduction Sexual exploitation, especially of children, is an internation- al epidemic.1 While it is difficult, given how underreported such crimes are, to arrive at accurate statistics regarding the problem, “it is estimated that approximately one million children (mainly girls) enter the multi-billion dollar commercial sex trade every year.”2 Although child exploitation continues to persist, and in many in- stances thrive, the international community has, in recent decades, become increasingly aware of and reactive to the issue.3 Thanks in large part to that increased focus, the root causes of sexual exploita- tion, especially of children, have become better understood.4 While the issue is certainly an international one, spanning nearly every country on the globe5 and is one that transcends “cul- tures, geography, and time,” sexual exploitation of minors is perhaps * J.D., Class of 2014, University of Chicago Law School; B.A. in Political Science with minor in South Asian Studies, Class of 2011, University of Califor- nia, Los Angeles. Currently an Associate at Quinn Emanuel Urquhart and Sul- livan, LLP. I would like to thank Misoo Moon, J.D. 2014, University of Chicago Law School, for her editing and support. 1 Press Release, UNICEF, UNICEF calls for eradication of commercial sexual exploitation of children (Dec. -
EDCN-806E-Education for Empowerment of Women.Pdf
EDUCATION FOR EMPOWERMENT OF WOMEN MA [Education] Second Semester EDCN 806E [ENGLISH EDITION] Directorate of Distance Education TRIPURA UNIVERSITY Reviewer Dr Sitesh Saraswat Reader, Bhagwati College of Education, Meerut Authors Dr Namrata Prasad: Units (1.0-1.3, 1.4, 1.6-1.10, 2.6.1) © Dr Namrata Prasad, 2016 Dr Md Arshad: Units (1.3.1, 1.5) © Dr Md Arshad, 2016 Vivek Kumar: Units (2.0-2.6, 2.7-2.11, 3) © Reserved, 2016 Paulie Jindal: Units ( 4 & 5) © Reserved, 2016 Books are developed, printed and published on behalf of Directorate of Distance Education, Tripura University by Vikas Publishing House Pvt. Ltd. All rights reserved. No part of this publication which is material, protected by this copyright notice may not be reproduced or transmitted or utilized or stored in any form of by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the DDE, Tripura University & Publisher. Information contained in this book has been published by VIKAS® Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, the Publisher and its Authors shall in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use. Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT. -
Domestic Violence Against Women in India: a Case Study
DOMESTIC VIOLENCE AGAINST WOMEN IN INDIA: A CASE STUDY ABSTRACT OF THE /^C THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF fioctor of $I)ilDs;opl)p •^ ^'^ IN (, POLITICAL SCIENCE BY RAHAT ZAMANI Under the Supervision of Dr. Rachana Kanshal DEPARTMENT OF POLITICAL SCIENCE ALJGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2009 ABSTRACT Today human beings live in the so-called civilized and democratic society that is based on the principles of equality and freedom for all. It automatically results into the non-acceptance of gender discrimination in principle. Therefore, various International Human Rights norms are in place that insist on the elimination of all forms of discrimination against women and advocate equal rights for women. Womens' year, women decade etc. are observed that led to the creation of mass awareness and sensitization of people about rights of women. Many steps are taken by the government in the form of various policies and programmes to promote the status of women and to realize women's rights. But despite all the efforts, the basic issue that threatens and endangers the very existence of women is the issue of domestic violence against women. John Stuart Mill put it into his book 'the subjection of women' in 1869 that, 'marriage should be thought of as a partnership of equals analogous to a business partnership and the family not a school of despotism but the real school of the virtues of freedom'. Contrary to this women who constitute about half of the world's population are the worst victim of violence and exploitation within home. -
Time for Overhauls
TIME FOR OVERHAULS REPORT OF NATIONAL CONSULTATION ON SERVICES IN AND AROUND STATE-RUN AND FUNDED SHELTER HOMES FOR GIRLS, WOMEN AND OTHER VULNERABLE POPULATIONS B-114, Shivalik, Malviya Nagar, New Delhi 110017 Tel: 011 26691219/20, Telefax: 011 26691221 Email: [email protected] By Lam-lynti Chittara Neralu, Website: www.jagori.org, www.safedelhi.in; www.livingfeminisms.org a national network working towards improved Helpline: 011 26692700; 8800996640 and expanded shelter services for women CONTENTS Lam-lynti Chittara Neralu ACKNOWLEDGEMENTS To faithfully capture their collective vision, the network decided to name FOREWORD 1 itself Lam-lynti Chittara Neralu or ‘to lead the way under the vista of EXECUTIVE SUMMARY 3 stars’. The expression is derived from three different Indian languages. In Khasi, Lam-lynti means to lead the way. Chittara is a Telugu word that CONTEXTS: THEN AND NOW 5 means star and Neralu in Kannada refers to shelter. This assortment UNPACKING CONCEPTS AND CONCERNS 17 of languages reflects regional diversities and collaborations within the network. The intent is to preconceive shelters as open, positive spaces PRODUCING EVIDENCE, MAKING INTERVENTIONS 37 that offer care and ensure a rights-based support system for women RECOMMENDATIONS 51 and girls. NEXT STEPS 55 For limited circulation only BIBLIOGRAPHY 56 Specially published by Jagori on behalf of the network ANNEXURES 59 ‘Lam-lynti Chittara Neralu’ Bibliography and resource material Jan 2017 List of participants at the meeting Design & layout by Mahabir Agenda CONTENTS Lam-lynti Chittara Neralu ACKNOWLEDGEMENTS To faithfully capture their collective vision, the network decided to name FOREWORD 1 itself Lam-lynti Chittara Neralu or ‘to lead the way under the vista of EXECUTIVE SUMMARY 3 stars’. -
WAYVE FOUNDATION INTERNSHIP REPORT Ahmedabad
1 WAYVE FOUNDATION INTERNSHIP REPORT Ahmedabad , Gujarat. Submitted To: Ms. Manjula Pradeep Mr. Rehan Submitted By: 1. Minal Tayade 2. Payal Bansod 3. Pallavi Kumari 4. Raju Ranjan Chaudhary 2 MOBLYNCHING OF FOUR DALIT BOYS BY THE COW PROTECTION GROUP AT VILLAGE MOTA SAMADHIYALA, BLOCK -UNA, DISTRICT GIR SOMNATH, GUJARAT. 1. General Information: Forms of Violence : Attempt to murder and public violence Related Issue : Moblynching Name of Victims : Vasharam sarvaiya( 24), Ramesh Sarvaiya(22) (Age & Address) Ashok Sarvaiya(16), Bechar Sarvaiya(26) Village- Mota Samadhiyala, P.S- Una, District - Gir Somnath, Gujarat. Cast : SC- Sarvaiya Date of Incident : 11th July 2016, Time- 11:00 AM. Place of Incident : 3 km away from their house. Police Station : Una District : Gir Somnath State : Gujarat 3 Approached : Invoking section- 307 Date of FIR : 1st FIR- 11th July 2016 at night. 2nd FIR- 12th July 2016. 3rd FIR- 14th July 2016. Case in brief : On 11th July 2016, seven members of dalit family were skinning the carcasses of dead cow in Mota Samadhiyala village near Una in Gir Somnath district of Gujarat. They had bought the carcasses from Bediya village. They were approached by person in two cars who claimed to be member of cow protection group and accused them of killing cows. Dalit try to convince them that they were skinning dead cows. They were not convinced and tied Dalits to the car and beat with sticks, iron pipes and knife. Four of them were brought to Una town in car, stripped and assaulted again in public. When police arrived, the attackers fled in their cars. -
Racism Without Race? : the Case of Japan's Invisible Group
Racism Without Race? : the Case of Japan's Invisible Group Masami Degawa A thesis submitted to the Department of Sociology in conforrnity with the requirements for the degree of Master of Arts Queen's University Kingston. Ontario. Canada Cop-yright O Masami Degawa. 200 L National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 345,rue Wellington Ottawa ON KIA ON4 OttawaON K1AW Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distn'bute or sel reproduire, prêter, distribuer ou copies of this thesis in microfonn, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Abstract This thesis examines the persistence of social exclusion of the Buraku people. They were created as a class -- lower than the lowest. under the strict Tokugawa feudal system (1603-1867). and in 1871 they were officially emancipated. The Buraku people are physically. ethnically. racially. religiously and culturdy indistinguishable fiom the rest of Japanese society. -
Gender Violence in India: a Prajnya Report 2020
2020 1 GENDER VIOLENCE IN INDIA 2020 A Prajnya Report This report is an information initiative of the Gender Violence Research and Information Taskforce at Prajnya. This year’s report was prepared by Kausumi Saha whose work was supported by a donation in memory of R. Rajaram. It builds on previous reports authored over the years by: Kavitha Muralidharan, Zubeda Hamid, Shalini Umachandran, S. Shakthi, Divya Bhat, Titiksha Pandit, Mitha Nandagopalan, Radhika Bhalerao, Jhuma Sen and Suchaita Tenneti. We gratefully acknowledge the contribution and support of Gynelle Alves who has designed the report cover since 2009. © The Prajnya Trust 2020 2 CONTENTS GLOSSARY ................................................................................................................................................. 3 ABOUT THIS REPORT ................................................................................................................................ 5 GENDER VIOLENCE IN INDIA: STATISTICAL TABLE .................................................................................... 6 1. THE POLITICS OF SEXUAL AND GENDER-BASED VIOLENCE AGAINST DALIT WOMEN ....................... 12 2. PRE-NATAL SEX SELECTION / FEMALE FOETICIDE .............................................................................. 18 3. CHILD MARRIAGE, EARLY MARRIAGE AND FORCED MARRIAGE ........................................................ 24 4. HUMAN TRAFFICKING ....................................................................................................................... -
Hybrid Identities of Buraku Outcastes in Japan
Educating Minds and Hearts to Change the World A publication of the University of San Francisco Center for the Volume IX ∙ Number 2 June ∙ 2010 Pacific Rim Copyright 2010 The Sea Otter Islands: Geopolitics and Environment in the East Asian Fur Trade >>..............................................................Richard Ravalli 27 Editors Joaquin Gonzalez John Nelson Shadows of Modernity: Hybrid Identities of Buraku Outcastes in Japan Editorial >>...............................................................Nicholas Mucks 36 Consultants Barbara K. Bundy East Timor and the Power of International Commitments in the American Hartmut Fischer Patrick L. Hatcher Decision Making Process >>.......................................................Christopher R. Cook 43 Editorial Board Uldis Kruze Man-lui Lau Syed Hussein Alatas: His Life and Critiques of the Malaysian New Economic Mark Mir Policy Noriko Nagata Stephen Roddy >>................................................................Choon-Yin Sam 55 Kyoko Suda Bruce Wydick Betel Nut Culture in Contemporary Taiwan >>..........................................................................Annie Liu 63 A Note from the Publisher >>..............................................Center for the Pacific Rim 69 Asia Pacific: Perspectives Asia Pacific: Perspectives is a peer-reviewed journal published at least once a year, usually in April/May. It Center for the Pacific Rim welcomes submissions from all fields of the social sciences and the humanities with relevance to the Asia Pacific 2130 Fulton St, LM280 region.* In keeping with the Jesuit traditions of the University of San Francisco, Asia Pacific: Perspectives com- San Francisco, CA mits itself to the highest standards of learning and scholarship. 94117-1080 Our task is to inform public opinion by a broad hospitality to divergent views and ideas that promote cross-cul- Tel: (415) 422-6357 Fax: (415) 422-5933 tural understanding, tolerance, and the dissemination of knowledge unreservedly. -
Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination
Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination by Purvi Mehta A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in the University of Michigan 2013 Doctoral Committee: Associate Professor Farina Mir, Chair Professor Pamela Ballinger Emeritus Professor David W. Cohen Associate Professor Matthew Hull Professor Mrinalini Sinha Dedication For my sister, Prapti Mehta ii Acknowledgements I thank the dalit activists that generously shared their work with me. These activists – including those at the National Campaign for Dalit Human Rights, Navsarjan Trust, and the National Federation of Dalit Women – gave time and energy to support me and my research in India. Thank you. The research for this dissertation was conducting with funding from Rackham Graduate School, the Eisenberg Center for Historical Studies, the Institute for Research on Women and Gender, the Center for Comparative and International Studies, and the Nonprofit and Public Management Center. I thank these institutions for their support. I thank my dissertation committee at the University of Michigan for their years of guidance. My adviser, Farina Mir, supported every step of the process leading up to and including this dissertation. I thank her for her years of dedication and mentorship. Pamela Ballinger, David Cohen, Fernando Coronil, Matthew Hull, and Mrinalini Sinha posed challenging questions, offered analytical and conceptual clarity, and encouraged me to find my voice. I thank them for their intellectual generosity and commitment to me and my project. Diana Denney, Kathleen King, and Lorna Altstetter helped me navigate through graduate training. -
The Caste System
Name ______________________________ Mod ____ Global Studies Ms. Pojer HGHS The caste system In ancient India, society was organized so that each specialized job was performed by a specific group, or caste. The interdependence of all of the various castes was recognized, and each one was considered necessary to the society as a whole. In the earliest known mention of caste, perhaps dating from about 1000 B.C.E., the metaphor (symbol) of the human body was used to describe Indian society. This metaphor stresses the idea of hierarchy as well as that of interdependence. The brahman, or priestly, caste represents society's head; the kshatriya, or warrior, caste are its arms; the vaishya caste—traders and landowners—are the legs; and the sudra caste—the servants of the other three—are the feet. These four castes—brahman, kshatriya, vaishya, and sudra—are the classical four divisions of Hindu society. In practice, however, there have always been many subdivisions (J'atis) of these castes. 1. THE FOUR VARNA: The word caste comes from the Portuguese word castas, meaning "pure." This Portuguese word expresses one of the most central values of Indian society: the idea of ritual purity. In India, however, the word varna, or "color," denotes the fourfold division of Indian society. The word varna may have been used because each of the four castes was assigned a specific color as its emblem. In Hindu religious texts, the dharma—the law, or duty—of each varna is described. It was thought that this dharma was an inherited, or inborn, quality. Consequently, people thought that if intermarriages took place, there would be much confusion as to the dharma of the next generation of children. -
Fuzzy and Neutrosophic Analysis of Periyar's Views
FUZZY AND NEUTROSOPHIC ANALYSIS OF PERIYAR’S VIEWS ON UNTOUCHABILITY W. B. Vasantha Kandasamy Florentin Smarandache K. Kandasamy Translation of the speeches and writings of Periyar from Tamil by Meena Kandasamy November 2005 FUZZY AND NEUTROSOPHIC ANALYSIS OF PERIYAR’S VIEWS ON UNTOUCHABILITY W. B. Vasantha Kandasamy e-mail: [email protected] web: http://mat.iitm.ac.in/~wbv Florentin Smarandache e-mail: [email protected] K. Kandasamy e-mail: [email protected] Translation of the speeches and writings of Periyar from Tamil by Meena Kandasamy November 2005 2 Dedicated to Periyar CONTENTS Preface 5 Chapter One BASIC NOTION OF FCMs, FRMs, NCMs AND NRMS 1.1 Definition of Fuzzy Cognitive Maps 9 1.2 Fuzzy Cognitive Maps – Properties and Models 13 1.3 Fuzzy Relational Maps 18 1.4 An Introduction to Neutrosophy and some Neutrosophic algebraic structures 22 1.5 Neutrosophic Cognitive Maps 27 1.6 Neutrosophic Relational Maps — Definition with Examples 31 Chapter Two UNTOUCHABILITY: PERIYAR’S VIEW AND PRESENT DAY SITUATION A FUZZY AND NEUTROSOPHIC ANALYSIS 2.1 Analysis of untouchability due to Hindu religion using FCMs and NCMs 43 2.2 Analysis of discrimination faced by Dalits/ Sudras in the field of education as untouchables using FCMs and NCMs 58 2.3 Social inequality faced by Dalits and some of the most backward classes - an analysis using FCM and NCM 66 4 2.4 Problems faced by Dalits in the political arena due to discrimination – a FCM and NCM analysis 75 2.5 Study of Economic Status of Dalits due to untouchability using fuzzy and neutrosophic