Can He Reach Gen Xers? Ach D Still Re Everyone E (An Lse) Dwight Nelson’S Plan for NET ’98 LETTERS
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected]
Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-1-2016 Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Crews, Heather Ripley, "Spiritual Disciplines of Early Adventists" (2016). Doctor of Ministry. Paper 139. http://digitalcommons.georgefox.edu/dmin/139 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY SPIRITUAL DISCIPLINES OF EARLY ADVENTISTS A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY LEADERSHIP AND SPIRITUAL FORMATION BY HEATHER RIPLEY CREWS PORTLAND, OREGON FEBRUARY 2016 Copyright © 2016 by Heather Ripley Crews All rights reserved. ii ABSTRACT The purpose of this dissertation is to explore the Biblical spirituality of the early Adventist Church in order to apply the spiritual principles learned to the contemporary church. Though it is God who changes people, the early Adventists employed specific spiritual practices to place themselves in His presence. Research revealed five main spiritual disciplines that shaped the Advent leaders and by extension the church. The first is Bible study: placing the Holy Scriptures as the foundation for all beliefs. The second is prayer: communication and communion with God. -
The Role of Women in Leadership Positions Within the Seventh-Day
Unprocessed manuscript for circulation to committee readers only. Not for • duplication or distribution in any form. THE ROLE OF WOMEN IN LEADERSHIP POSITIONS WITHIN THE SEVENTH-DAY ADVENTIST CHURCH Submitted by John G. Beach In Partial Fulfillment of the Requirements of CH 570 History of the Seventh-day Adventist Church Andrews University Theological Seminary Dr. C. Mervyn Maxwell, Professor May 26, 1971 • PREFACE The primary purpose of this paper in its inception was to determine how women have been used as leaders in the Seventh-day Adventist denomination with special emphasis on departmental women in the General Conference. This required selecting specific Review and Herald articles connected with - I.' General Conference meetings. These included the special issues of the Review and Herald Daily Bulletins, the Yearbook, and General Conference Bulletins when these began to be published. Since this is a slow, tedious process, only a span of twenty-five years was covered in depth in this manner, that is, from 1863 to 1889. Even here, state and local conference positions were igonored and the emphasis was on the larger work field. Subsequent to the 1889 General Conference bulletins, the Seventh-day Adventist Encyclopedia was used to determine those women who for one reason or another were worthy enough to be considered in a historical setting. The other reference used extensively was Arthur W. SpaldIngis, Origin and History of Seventh-day Adventists. These sources provided the basis for the historical study of women in the church. to In addition/these historical reference sources, the writings of Ellen G. White in manuscript and published works were consulted to determine her basic position on women in the work. -
The Sabbath Andthe Advent Experience
VOL UME 4 FIRST QUARTER, 1994 N UMBER 1 ADVENTIST PIONEER LIBRARY "We have nothing tofearfor the future, except as we shallforget the way the Lordhas led us, andHis teaching in ourpast history. " LS 196 The Sabbath andthe Advent Experience uring the formative years of the Sabbatarian [Bates declared,] "...Thatthere will yet be Adventists the Sabbath was integrated into the a mighty struggle about the restoring and keep Advent experience through three closely re ing the seventh day Sabbath,thatwill test every lated themes: (I) The restoration ofall biblical soul that enters the gates ofthe city, cannot be principles before the Second Coming; (2) the disputed. Itis evident the Devil is making war sanctuary theology; (3) the third angel's mes on all such. See Rev. 12:17." [See also Acts sage. 3:20,21; Isaiah 58:12; and Matthew 5:19.] Both James and E. G. White endorsed the 1. The Restoration Theme. restoration theme butplaced it in the context of The first ones to associate the Sabbath with a preparatory workto escape God's final wrath. the Advent experience were Preble and Bates. Later the theme was integrated into the third In 1846 Bates, in addressing himselfto Adven angel's message through the Elijah motif. tists, pointed to the necessity ofthe restoration ofthe Sabbath before the Second Advent. He 2. The Sanctuary Theology. said: "I understand that the seventh day Sab The sanctuary theology of Edson, E. G. bath is not the leastone, among ALL the things White, and Crosier facilitated the acceptance of that are to be restored before the second advent the Sabbath doctrine and the third angel's mes of Jesus Christ, seeing that the Imperial and sage. -
Psychotherapy with Seventh-Day Adventists
PSYCHOTHERAPY WITH SEVENTH0DAY ADVENTISTS CAROLE A. RAYBURN The world, though fallen, is not all sorrow and misery. In nature itself are messages of hope and comfort. There are flowers upon the thistles, and the thorns are covered with roses. -Ellen G. White The Seventh-day Adventist Church dates from the Millerite move- ment of the mid-1800s. Conservative on most matters of morality and ethics, it is one of the few Christian denominations to have begun in North America. Also, it is one of the few denominations to have a woman as one of its founders. With its belief in the Protestant tradition, Seventh- day Adventism has conservative standards and practices concerning dress, dietary habits, abstinence from sex outside marriage, smoking and drinking alcohol, and in selection of certain types of entertainment. The 1998 Yearbook published by the General Conference of Seventh- day Adventists notes that the worldwide membership of the Church is 9,470,718 people and 4,682 churches. With 865,187 members in North America, the largest concentration of Seventh-day Adventists (SDAs) is in California, Nevada, Utah, Arizona, and Hawaii. The second largest con- centration is in Tennessee, Mississippi, Alabama, Georgia, and Florida, and the third largest in the District of Columbia, Virginia, Maryland, Pennsyl- vania, New Jersey, Delaware, and Ohio. A smaller number of SDAs reside in New York, Connecticut, Rhode Island, Maine, and Bermuda (General Conference of Seventh-day Adventists, 1998). 21 1 The world conference of Seventh-day Adventists, the General Con- ference, is in Silver Spring, Maryland. The General Conference president meets with and advises church leaders from the 12 divisions of the Church (such as the North American Division), unions (made up of conferences or fields within a larger territory), and local conferences (comprised of churches within various cities). -
Objections to Slavery Was The
HEAVEN BOUND, EARTHLY GOOD: AN HISTORICAL ANALYSIS OF RACE RELATIONS IN THE SEVENTH-DAY ADVENTIST CHURCH A THESIS SUBMITTED TO THE FACULTY OF CLARK ATLANTA UNIVERSITY IN PARTIAL FULFiLLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS BY JONATHAN GRANT DEPARTMENT OF AFRICAN-AMERICAN STUDIES STUDIES ATLANTA, GEORGIA MAY 2010 ABSTRACT AFRICAN-AJ~4zEpJcM~ STUDIES GRANT, JONATHAN BA. OAKWOOD UNIVERITY, 2007 HEAVEN BOUND, EARTHLY GOOD: AN HISTORICAL ANALYSIS OF RACE RELATIONS IN THE SEVENTH-DAy ADVENTIST CHURCH Advisor: Dr. Josephine Bradley Thesis dated May 2010 The Seventh-day Adventist Church is a denomination that has contributed much to the development of American society. Although the Church is a religious and social institution, its views on race in America have changed over the years, from its abolitionist approach during the mid 19th century to its stance of non-involvement during the Civil Rights Movement. By studying the race relations in the Adventist Church, this thesis reveals the factors that may have caused its position of non-intervention during the Civil Rights Movement. The thesis analyzes the development of black/white race relations in the Seventh-day Adventist Church, and how it has led to the Church’s stance regarding race during the Civil Rights Movement. The functionalist theory is utilized to elucidate the Church’s racial approach from a sociological perspective. This thesis allows for future research of other religious organizations and how those institutions have helped advance or delay the quest for social freedom amongst African Americans. ACKNOWLEDGEMENTS The author of this document acknowledges, first and foremost, his Lord and Savior Jesus Christ for allowing this manuscript to become a success. -
Lest We Forget | 4
© 2021 ADVENTIST PIONEER LIBRARY P.O. Box 51264 Eugene, OR, 97405, USA www.APLib.org Published in the USA February, 2021 ISBN: 978-1-61455-103-4 Lest We ForgetW Inspiring Pioneer Stories Adventist Pioneer Library 4 | Lest We Forget Endorsements and Recommendations Kenneth Wood, (former) President, Ellen G. White Estate —Because “remembering” is es- sential to the Seventh-day Adventist Church, the words and works of the Adventist pioneers need to be given prominence. We are pleased with the skillful, professional efforts put forth to accom- plish this by the Pioneer Library officers and staff. Through books, periodicals and CD-ROM, the messages of the pioneers are being heard, and their influence felt. We trust that the work of the Adventist Pioneer Library will increase and strengthen as earth’s final crisis approaches. C. Mervyn Maxwell, (former) Professor of Church History, SDA Theological Semi- nary —I certainly appreciate the remarkable contribution you are making to Adventist stud- ies, and I hope you are reaching a wide market.... Please do keep up the good work, and may God prosper you. James R. Nix, (former) Vice Director, Ellen G. White Estate —The service that you and the others associated with the Adventist Pioneer Library project are providing our church is incalculable To think about so many of the early publications of our pioneers being available on one small disc would have been unthinkable just a few years ago. I spent years collecting shelves full of books in the Heritage Room at Loma Linda University just to equal what is on this one CD-ROM. -
Origin and History of Seventh-Day Adventists, Vol. 1
Origin and History of Seventh-day Adventists FRONTISPIECE PAINTING BY HARRY ANDERSON © 1949, BY REVIEW AND HERALD As the disciples watched their Master slowly disappear into heaven, they were solemnly reminded of His promise to come again, and of His commission to herald this good news to all the world. Origin and History of Seventh-day Adventists VOLUME ONE by Arthur Whitefield Spalding REVIEW AND HERALD PUBLISHING ASSOCIATION WASHINGTON, D.C. COPYRIGHT © 1961 BY THE REVIEW AND HERALD PUBLISHING ASSOCIATION WASHINGTON, D.C. OFFSET IN THE U.S.A. AUTHOR'S FOREWORD TO FIRST EDITION THIS history, frankly, is written for "believers." The reader is assumed to have not only an interest but a communion. A writer on the history of any cause or group should have suffi- cient objectivity to relate his subject to its environment with- out distortion; but if he is to give life to it, he must be a con- frere. The general public, standing afar off, may desire more detachment in its author; but if it gets this, it gets it at the expense of vision, warmth, and life. There can be, indeed, no absolute objectivity in an expository historian. The painter and interpreter of any great movement must be in sympathy with the spirit and aim of that movement; it must be his cause. What he loses in equipoise he gains in momentum, and bal- ance is more a matter of drive than of teetering. This history of Seventh-day Adventists is written by one who is an Adventist, who believes in the message and mission of Adventists, and who would have everyone to be an Advent- ist. -
Church Growth Catches on Throughout the Southwest
Adventist Review IISOUTHWESTERNeCO UNION Photos from recent Union-Wide Church Growth Seminar held at Nameless Valley Ranch — more photos and story on page 12B Church Growth Catches on throughout the Southwest RECORD REVIEW, February 18, 1982 — 12A Focus on the Cover EXCITING MEETING AT NVR! (Left) Oklahoma Conference Church Growth Coordinator Jerry Schnell emphasizes a point while Al Booker, pastor of the Oklahoma City Tenth Church Growth Catches on Street church, checks his notes. (Right) Not tied to his notes is former Throughout the Southwest San Antonio pastor, Bob Boney who is the new Texas Conference youth director. Boney's Central church enjoyed over 100 baptisms during last Celebration! Affirmation! Discipling! Body life! The Holy year's church growth thrust. Spirit! Cell groups! Mission! Witnessing! Spiritual gifts! This is some of the language you hear when church growth principles highlighted in the New Testament. God-given princi- specialists are around. ples which, like the Sabbath, have been rediscovered in recent And around they were earlier this month when 65 model years and are beginning to have a tremendous impact on God's church pastors and other key persons from throughout the remnant people. Southwestern Union Conference converged on Nameless Val- For example, the Bible teaches that the layman and the ley Ranch in central Texas for an entire week dedicated to the professional pastor alike are both ministers, each having an pursuit of church growth. essential role to play in the final conflict between good and evil. From January 10-16 they listened, spoke, meditated, prayed, Church growth practicalizes this principle by equipping the wrote strategies, and shared with each other how church pastor to equip and train his lay ministers (all mature members growth principles had really worked in their churches during of his church) in the discovery and development of their spirit- ual gifts so that they can become soul-winning disciples for 1981. -
Review and Herald for 1984
Adventist Review General Paper of the Seventh-day Adventist Church April 26, 1984 Going on after your mate is gone Page 9 Three o'clock honesty Page 11 Outreach in Uganda Page 13 Does anybody have the right to tell me what to Page .3 THIS WEEK Adventist Review Although we try to be even- exciting news is that the debt no more or less how it is with the handed in dealing with the longer exists. Through a con- plan of salvation and the debt news, if we are to be honest we certed effort the 4,400 members that has been paid for each of us. must admit our bias toward of the Texico Conference were Bible credits: The Scripture Or) good news. We like success able to retire a debt that had quotations marked R.S.V. in Published continuously since 1849 stories—stories about church been a major burden for this publication are from the EDITOR growth, exceptionally effective years—and they did it in a Revised Standard Version of the William G. Johnsson literature evangelists, innova- relatively short time. Bible, copyrighted 1946, 1952 ASSOCIATE EDITOR tive forms of outreach. "Texico Conference Liqui- © 1971, 1973. George W. Reid Recently, however, we dates Debt" (p. 16) is such a Art and photo credits: MANAGING EDITOR received exciting news about a good-news story because it once Cover, H. Armstrong Roberts; Jocelyn R. Fay topic that we seldom report— was such a bad-news story. p. 3, David Sherwin; other ASSISTANT EDITORS debt, big debt. Of course, the Which, come to think of it, is photos, respective authors. -
Snapshot of the Pioneer Booklet.Indd
COMING EVENTS OF BIBLE PROPHECY SNAPSHOT OF THE PIONEERS info@treeofl ifeministries.org www.treeofl ifeministries.org 404.624.6696 “snapshot of the pioneers” - Page 2 “snapshot of the pioneers” - Page 3 William Miller (1782-1849) – Went from a Deist to front runner in the movement. He started preaching in 1831 from Daniel 8:14. Joseph Bates (1792–1872) From sailor to soul-winner. Became a The Lord used him to stir up the world and through him the health advocate and Sabbath keeper a few years before it was Advent Movement which lead to the Seventh-day Adventist accepted by others. Oldest most respected pioneer. Church was born. Joshua Himes (1805–1895) – Met Miller in 1839. Published “Sign Hiram Edson (1806–1882) was a pioneer of the Seventh-day of the Times” and at one point distributed 10,000 per day for Adventist Church, known for introducing the sanctuary doctrine 4 weeks. He was the most prominent in getting the message (investigative judgment) to the church after a vision in the published and getting Miller audiences in large cities. cornfi eld. Hiram Edson was a Millerite adventist, and became a Sabbath-keeping Adventist. Dr. Josiah Litch (1809–1886) Best known for using Bible Owen Russell Loomis Crosier (1820-1913) and Franklin B. Hahn, prophecy to predict overturn for the Ottoman Empire. Joined who published their fi ndings in a paper called the Day-Dawn. movement in 1838. Associate Editor of “Sign of the Times”. This paper explored the biblical parable of the Ten Virgins. They Lead to Fitch conversion. -
Teach Them the Bible Narrow the Road That Leads to Life, and Only a Few find It” (Matthew 7:13-14, NIV)
Sharing News and Inspiration from the Southwestern Union Conference of Seventh-day Adventists 8 In this Issue... DEPARTMENTS CREATION Health .............. 4 Not Your Shades of Grace ................ 5 Pass It On ..................... 6 Visión Hispana ................. 7 Father’s Church FEATURES Not Your Father’s Church ......... 8 Youth Ministry Today .............. 10 10 A Generation of Youth for Christ . 14 NEWS Arkansas-Louisiana ............ 16 SEPTEMBER 2011 Youth Oklahoma .................... 20 14 Southwest Region ............. 24 Texas ........................ 28 Texico ....................... 32 Ministry Southwestern Adventist University . 36 ASI Convention Report .........38 ETCETERA Classified Ads ................. 40 Today Announcements ...............44 Obituaries ....................45 MyFaith ...................... 46 For the Record ................ 47 A Generation of Youth for Christ—p. 14 SEPTEMBER 2011, Vol. 110, No. 9. The Southwestern Union Record is a monthly publication of the Seventh-day Adventist churches in Arkansas, Louisiana, Oklahoma, New Mexico, and Texas, and is published at the headquarters of the Southwestern Union Conference, 777 S. Burleson Blvd., Burleson, TX 76028, 817.295.0476. Printed at Pacific Press Publishing Association in Nampa, Idaho. www.SouthwesternAdventist.org. OnO the Cover DespiteDe any statistics you might have heard about young adults who are leaving theth church, not all of them have chosen that route. Many young adults are passionatelyp embracing our beliefs and the commission we’ve been given to taket the gospel to the whole world. Turn the pages of this issue to learn about the vibrant ministries young adults are involved in around the nation and right here in the Southwestern Union. 2 Southwestern Union Record President’s Perspective» BY LARRY MOORE » SOUTHWESTERN UNION CONFERENCE PRESIDENT It’s Your Church It’s been a long time since I was a young person—but not so long that I can’t remember how important programs tailored for youth were to me. -
Her Song Was Silenced out of a Terrible Tragedy Came a Healing Ministry
May 1999 NORTH AMERICAN DIVISION EDITION Her Song Was Silenced Out of a terrible tragedy came a healing ministry. A Kinder, Gentler Church Deep Breathing ConneXions99 at GC LETTERS Time to Go Deeper wherever there is a need. because they were made to feel guilty Well, it happened again! The mail for their reluctance to do things that arrived just as we —Clyde Brooks did not fit their personalities. finished dinner, O XFORD, GEORGIA Prior to the 1940s educational and with it the choices such as the ministry, literature special edition of evangelism, medicine, nursing, and the Adventist “The Lord Said, ‘Baltimore’” was both teaching offered few options for intro- Review (March inspirational and challenging. It cer- verts. Now we have the sciences, engi- North American tainly hit a nerve. If Myrna Tetz keeps neering, many allied health fields, busi- Division Edition). writing like that, she could be personally ness, and more that provide many suit- I figured the dirty dishes could sit on responsible for creating a whole genera- able options. But even today we are the table for a minute while I just took tion of cranky Adventists who missed still being made to feel guilty if we a little peek. An hour later they are their Sabbath afternoon naps! Of don’t do the extrovert things. I would still sitting there, crusting over, while I course, they’d probably be too caught up encourage our pastors and church lead- devour article after article. in the joy of serving to notice. ers (who are most likely extroverts) to I can’t remember a time when the consciously try to find a place where Review wasn’t part of my life.