Fiduciary Bond Book 1752-1782
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A Brief History of Christ Church MEDIEVAL PERIOD
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the Dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little - just a few stones - of the Saxon church but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the Thames and Cherwell rivers; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine. -
Orme) Wilberforce (Albert) Raymond Blackburn (Alexander Bell
Copyrights sought (Albert) Basil (Orme) Wilberforce (Albert) Raymond Blackburn (Alexander Bell) Filson Young (Alexander) Forbes Hendry (Alexander) Frederick Whyte (Alfred Hubert) Roy Fedden (Alfred) Alistair Cooke (Alfred) Guy Garrod (Alfred) James Hawkey (Archibald) Berkeley Milne (Archibald) David Stirling (Archibald) Havergal Downes-Shaw (Arthur) Berriedale Keith (Arthur) Beverley Baxter (Arthur) Cecil Tyrrell Beck (Arthur) Clive Morrison-Bell (Arthur) Hugh (Elsdale) Molson (Arthur) Mervyn Stockwood (Arthur) Paul Boissier, Harrow Heraldry Committee & Harrow School (Arthur) Trevor Dawson (Arwyn) Lynn Ungoed-Thomas (Basil Arthur) John Peto (Basil) Kingsley Martin (Basil) Kingsley Martin (Basil) Kingsley Martin & New Statesman (Borlasse Elward) Wyndham Childs (Cecil Frederick) Nevil Macready (Cecil George) Graham Hayman (Charles Edward) Howard Vincent (Charles Henry) Collins Baker (Charles) Alexander Harris (Charles) Cyril Clarke (Charles) Edgar Wood (Charles) Edward Troup (Charles) Frederick (Howard) Gough (Charles) Michael Duff (Charles) Philip Fothergill (Charles) Philip Fothergill, Liberal National Organisation, N-E Warwickshire Liberal Association & Rt Hon Charles Albert McCurdy (Charles) Vernon (Oldfield) Bartlett (Charles) Vernon (Oldfield) Bartlett & World Review of Reviews (Claude) Nigel (Byam) Davies (Claude) Nigel (Byam) Davies (Colin) Mark Patrick (Crwfurd) Wilfrid Griffin Eady (Cyril) Berkeley Ormerod (Cyril) Desmond Keeling (Cyril) George Toogood (Cyril) Kenneth Bird (David) Euan Wallace (Davies) Evan Bedford (Denis Duncan) -
ABSTRACT in the Early Nineteenth Century, the Church
ABSTRACT In the early nineteenth century, the Church of England faced a crisis of self- understanding as a result of political and social changes occurring in Britain. The church was forced to determine what it meant to be the established church of the nation in light of these new circumstances. In the 1830s, a revival took place within the Church of England which prompted a renewal of the theology and practice of the church, including the Eucharist. This revival, known as the Oxford Movement, breathed new life into the High Church party. A heightened emphasis was placed on the sacramental life and on the Eucharist as the focus of worship. Adherents of the Oxford Movement developed a Eucharistic theology which promoted a closer connection between the elements and Christ’s presence in the Eucharist than did the earlier Anglican tradition. One of the exponents of this Eucharistic theology was Robert Isaac Wilberforce (1802- 1857). The second son of anti-slavery crusader William Wilberforce, Robert was raised in a family of prominent Anglican Evangelicals. At the University of Oxford he came under the influence of his tutor, John Keble, who was one of the four leaders of the Oxford Movement during its heyday. The Gorham case, whose focus was ostensibly the question of baptismal regeneration, turned into a debate on the state’s control over the established church. Robert 1 Wilberforce was called upon to articulate the sacramental theology of the Oxford Movement, which he did in his three major works, The Doctrine of Holy Baptism: With Remarks to the Rev. -
The Fathers in the English Reformation
Durham E-Theses The study of the fathers in the Anglican tradition 16th-19th centuries Middleton, Thomas Arthur How to cite: Middleton, Thomas Arthur (1995) The study of the fathers in the Anglican tradition 16th-19th centuries, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5328/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk ir-ji.r,;;s.;','is THE STUDY OF THE FATHERS IN THE ANGLICAN TRADITION iiiilli 16TH-19TH CENTURIES iliii ii^wiiiiiBiiiiiii! lililiiiiliiiiiln mom ARTHUR MIDDLETON The Study of the Fathers in The Anglican Tradition 16th-19th Centuries The copyright of this thesis rests with the author. No quotation from it should be pubhshed without his prior written consent and information derived from it should be acknowledged. By The Revd. Thomas Arthur Middleton Rector of Boldon 1995 M.Litt., Thesis Presented to UieFaculty of Arts 1MAY 1996 University of Durham Department of Theology Acknowledgements The author expresses his thanks to the Diocese of Durham for the giving of a grant to enable this research to be done and submitted. -
Chertsey Division
County of Surrey CHERTSEY DIVISION Register of Electors, 1918 An Alphabetical Index of Naval/Military and/or Absent Voters Surrey History Centre Reference: CC802/27/1 This document contains the names of individuals who were included in the 1918 Electoral Register for the Chertsey Parliamentary Division of Surrey, and who were recorded as being either Naval, Military and/or absent voters. Notes: Not all Naval/Military voters may have been correctly designated “NM” and not all absent voters may have been Naval/Military personnel, in which case their entries are highlighted in orange text. Red text denotes a possible error, or information derived from a different source, such as the 1919 Chertsey Electoral Register. This is particularly the case for the Parish of Bisley (Dii), because parts of the pages for this Parish are missing in the Electoral Register held at the Surrey History Centre. Entry Nos. 547-573, 578-628, 634-660, 794-812 & 825 are affected. Some individuals were killed in action, or otherwise died, in the period between when the Register was compiled and the cessation of hostilities in November 1918. Some voters may appear more than once. This Index is therefore intended only as a guide to further research and no guarantee of accuracy is given. Key to Parishes/Wards: A ............................................................ Byfleet I(ii) ................................................ Egham Hythe B(i) ................................................ West Byfleet J(i) ............................................... Virginia -
A Brief History of Christ Church
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little of the Saxon church - perhaps a few stones - but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the river; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine. -
Article Title: the Associate Mission: an Experimental Ministry of the Episcopal Church in Omaha, 1891-1902
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: The Associate Mission: An Experimental Ministry of the Episcopal Church in Omaha, 1891-1902 Full Citation: James C Ransom, “The Associate Mission: An Experimental Ministry of the Episcopal Church in Omaha, 1891-1902,” Nebraska History 61(4), 447-466. URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/NH1980/EpiscopalMission.pdf Date: 3/25/2014 Article Summary: Against the background of boom and bust in frontier Nebraska, the Episcopal Church was no more stable. The Diocese of Nebraska was established in 1868 under the leadership of Bishop Robert H Clarkson. Much of the initial work to establish the denomination in Nebraska failed and a new start had to be made in the 1880s. One of its undertakings was an “Associate Mission” in Omaha between 1888 and 1902. This article describes the history of this mission and evaluates its effectiveness. The purpose of this associate mission was to secure young unmarried priests who would pledge themselves to missionary work for a given time under the guidance and direction of the bishop. -
Demo Version
DEMO VERSION This file was created with the DEMO VERSION of CAD-KAS PDFs 2 One. This is the reason why this file contains this page. The order the full version please visit our website under http://www.cadkas.com ACCOU NTANT Subject Caption Print No. Year Artist Foster, Mr. Harry Seymour An Undersheriff 1783 1891 SPY AMBASSADORS FROM ENGLAND 1459 Doyle, Mr. Percy William,C. B. Diplomacy 1873 Unsigned Durand, The Right Hon. Sir Henry Mortimer, Washington Post 1543 1904 SPY G.C.M.G., K.C.S.I., K.C.I.E. Elliot, The Right Hon. Sir Henry George, G.C.B. Ambassador To The 6-203 1877 SPY Porte Herbert, Sir Michael Henry, P.C., K.C.M.G. Washington 901 1903 SPY Hudson, Sir James, G.C.B. Ill-Used B-142 1874 APE Last~elles,Sir Frank Cavendish, P.C., G.C.B., G.C.M.G. Berlin B-285 1902 SPY Lyons, Lord Dip3macy 1739 1878 APE MacDonald, Sir Claude Maxwell, K.C.B. Tokio B-86 1901 SPY Malet, Sir Edward Baldwin, K.C.B. Justice! Justice! B-289 1884 SPY O’Conor, The Rt. Hon. Sir Nicholas. G.C.M.G. Diplomacy B-348 1907 SPY Russell, The Right Hon. Lord Odo William Odo 1410 1877 SPY Dwand. He,,~y Leopold, G.C.B. ‘~ Thornton, H.E. The Right Hon. Sir Edward, G.C.B. A Safe Ambassador 6-47 1886 APE Wellesley, Colonel the Hon. Frederick Arthur Promotion by Merit 1574 1878 APE Wyke, Sir Charles Lennox, K.C.B., G.C.M.G. -
Henry Parry Liddon – the Hidden Man. the Title of This Talk Presented Itself. I Was Given the Brief of Speaking About Henry Pa
1 Henry Parry Liddon – the hidden man. The title of this talk presented itself. I was given the brief of speaking about Henry Parry Liddon, the Nineteenth Century Churchman, and specifically about him “as a person - his family life, friendships, leisure activities and so on.” Since my instincts are those of a biographer rather than an historian, the topic had sufficient appeal to make me overcome reluctantly my constitutional dislike of lecturing. Nonetheless, my title is intended to convey something of the difficulties involved in speaking about this man. The details of his public life are easily found, but trying to get behind the public figure to the individual is not easy. When I was doing research on Liddon more than a decade ago, it was clear that his public writings and activities were what concerned him and his contemporaries; but more than this, he seems to have been a man with curiously little self-awareness, at least as we would understand that term today. He appears to have been uninterested in his inner workings, except for his bodily ones. (He had in full measure that very English fascination with the state of his digestive tract, along with a concern for his health generally.) Probing into his psychology was not important to him, which means that when we look at his sermons, for example, we find almost none of the psychological insight which can make Newman’s sermons of continuing interest. The question arises, where do we look for information about Liddon the man? Three sources present themselves. To begin with there is his official biography by John Octavius Johnston, the Principal of Cuddesdon College. -
From Parson to Professional: the Changing Ministry of the Anglican Clergy in Staffordshire, 1830-1960
From Parson to Professional: The Changing Ministry of the Anglican Clergy in Staffordshire, 1830-1960 by John William Bruce Tomlinson A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology & Religion School of Historical Studies The University of Birmingham August 2007 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT From 1830 to 1960 the parish ministry of the clergy of the Church of England underwent a transformation, which was expressed in the gradual abandonment of the parson model and the adoption of the professional model. Staffordshire provides a good case-study area because of its wide variety of urban and rural parishes where this development can be assessed. Amongst the many causes of the change, the population size of the parishes and the sources of clerical funding are considered to be crucially important. The evidence suggests that where parishes exceeded 2000 people and where the worshiping community became the main provider of financial support, the parson model was increasingly difficult to operate. Out of necessity, and sometimes subconsciously, the clergy developed a model with significant professional features, even though the parson model continued to be promoted as the ideal. -
City Research Online
City Research Online City, University of London Institutional Repository Citation: Windscheffel, R. (2008). Divinity: Gladstone, Oxford, and Lux Mundi. In: Reading Gladstone. (pp. 159-90). Basingstoke: Palgrave Macmillan. ISBN 9780230007659 This is the accepted version of the paper. This version of the publication may differ from the final published version. Permanent repository link: https://openaccess.city.ac.uk/id/eprint/18480/ Link to published version: Copyright: City Research Online aims to make research outputs of City, University of London available to a wider audience. Copyright and Moral Rights remain with the author(s) and/or copyright holders. URLs from City Research Online may be freely distributed and linked to. Reuse: Copies of full items can be used for personal research or study, educational, or not-for-profit purposes without prior permission or charge. Provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. City Research Online: http://openaccess.city.ac.uk/ [email protected] 211 6 Divinity: Gladstone, Oxford, and Lux Mundi As the previous chapter made clear, Gladstone’s St Deiniol’s foundation was neither a straightforward outgrowth of his political liberalism, an attempt at self- memorialization, nor an altruistic contribution to the public library movement. Instead, despite his reticence on the subject of its purpose, all the indications which Gladstone gave to close friends and family suggested a central religious motivation. For instance, Algernon West recorded in his diaries during a visit to Hawarden in 1891 that: ‘Mr. -
THE ENGLISH PURITANS CAMBRIDGE UNIVEBSITY PRESS Ilonuon: FETTER LANE, E.G
The Cambridge Manuals of Science and Literature THE ENGLISH PURITANS CAMBRIDGE UNIVEBSITY PRESS ILonUon: FETTER LANE, E.G. C. F. CLAY, MANAGER 100, PRINCES STEEET Berlin: A. ASHER AND CO. Iftpjtfl: F. A. BROCKHAU8 $eto lorfc: G. P. PUTNAM S SONS Somiag auto Calcutta: MACMILLAN AND CO.] LTD. All rights reserved THE ENGLISH PURITANS BY JOHN BROWN, D.D. Cambridge : at the University Press 1910 A 4 4 PRINTED BY JOHN CLAT, M.A. AT THE UNIVERSITY PRESS. With the exception of the coat of arms at the the on foot, design the title page is a reproduction of one used by the earliest known John Cambridge printer, Siberch, 1521 PREFACE work here presented to the reader is intended THEto give, within moderate compass and in the ight of recent research, the history of the rise, growth tnd decline of that puritan movement which, for a lundred years, so vitally affected the course of our rational life. It aims at a middle course. There iave been historical monographs dealing with separate of the there have also been portions movement ; and connected histories of it as a whole but the mono ; graphs were necessarily sectional and incomplete; and on the other hand the connected histories were too elaborate and therefore too lengthy for readers with only limited time at their disposal, but who yet wished to arrive at a fairly trustworthy knowledge of the subject. It is hoped this little book may to some extent meet the needs of readers of this class. The subject is worthy of attention, for puritanism had important bearings both upon the religious life and the constitutional history of the nation.