IJMES Word List

Total Page:16

File Type:pdf, Size:1020Kb

IJMES Word List IJMES Word List - Last Revised 5 October 2010 A black (people, studies, etc.) abaya Bosporus Abbasid businesspeople ʿAbd al-ʿAziz by-product ʿAbd al-Hamid (Arabic); Abdülhamit (Turkish) Aden Protectorate C Afghan War Camp David Accords agha caliphate ʿAʾisha Capitulations Akkar casbah al-Andalus Central Asia ʿAlawites 20th century (n.); 20th-century (adj.) Al Saʿud (family) city–state ʿAli clientelism ʿālim / pl. ʿulamaʾ Cold War aliyah (Hebrew) companions (to the Prophet) Allah Constitutional Revolution (Iran, Turkey) ʿAmili (as in Jabal ʿAmil) co-opt amir counterbalance Amman counterinsurgency ancien regime Covenant of ʿUmar anti-Semitic Crusades (historical) Arab renaissance Arabian peninsula D Yasir Arafat Damascus arak daʿwa (call) archrival al-Daʿwa (org.) Hafiz al-Asad (Syrian pres.) the Delta Ashkenazi(m) dhimmī (Arabic); zimmi (Turkish) ʿAshuraʾ Diaspora (biblical Jews; else, diaspora) Asia Minor Dijarbakr (Arabic); Diyarbekir (Turkish) Azerbaijan E B Eastern Bloc Baalbek East India (Company) Baburnama effendi / effendiyya Bahai (adj. + n.: s. + pl.) embassy; e.g. Russian embassy Baʿth Party etatism bazaar, bāzārī bedouin (s. + pl.) F Bekaa Faisal (Saudi king; otherwise Faysal) Belarus faqīh / pl. fuqahāʾ belles-lettres fatwa bey fellah / pl. fellahin bilād al-makhzan Fertile Crescent Bilad al-Sham or bilād al-shām firman bilād al-sība firsthand Bint Jbeil follow-up 1 IJMES Word List - Last Revised 5 October 2010 Free French (adj. + n.) imam(ate) (Arabic); imaret (Turkish) Free Officers' coup IMF International Monetary Fund the International (USSR) G Internet galabiya Iran–Iraq War Gaza Strip Iraq War GDP gross domestic product Islamicate Geniza (Cairo) Islamic Republic of Iran (but an Islamic geopolitical republic) global North/South Islamic Revolution or Iranian Revolution (but GNP gross national product 1979 revolution) grassroots Ismaʿili Great Power Great Seljuqs J Great Syrian Revolution (1920s) al-Jamaʿa al-Islamiyya Great Terror (Stalin) Janissaries Greater Lebanon Jewish state Greater Syria jihad groundbreaking jinni/ pl. jinn the Gulf (Persian or Arabian) Judeo-Christian Gulf War K H Kaʿba Haaretz kafir Habash (Ethiopia) kaffiyeh hadith khedive hajj Khomeini hakim (ruler) Kifaya movement ḥakīm (wise) halal L halfhearted Osama bin Laden (but Bin Laden) hammam laissez faire Hashimite Lebanese Civil War (but 1982 war) Hidden Imam less-developed countries (LDC) hijab Levant Hijaz long durée hijra long-standing Hizbullah long-term (adj.) Holy Land longtime houri Lower Egypt Husayn (ibn ʿAli) lower-middle class Hussein (king of Iraq or Jordan) M I macronational ijtihād madhhab / pl. madhāhib ikhwān (brothers) madrasa al-Ikhwan (al-Muslimun) Maghrib(ian) Ilkhanid (dynasty, period) 2 IJMES Word List - Last Revised 5 October 2010 Mahdi; Mahdist; Mahdiyya; al-mahdī al- O muntaẓar Old City (Jerusalem) Naguib Mahfouz ongoing majlis Ottoman Empire majlis al-shūrā Mamluk (dynasty) P mamluk (slave/soldier) padishah Mandate (n./adj., British or French) Pan-Arabism Mashriq Pan-Islam(ic) masjid Peasant Revolt of 1919 Mecca Protocol per se medina (indef.); Medina (in Saudi Arabia) Persian (not Farsi) Messiah; messianic petite bourgeoisie metropole petrodollar mid-1920s Pharaonic Middle East studies PhD Middle Eastern PLO midsummer policymaker/making mihrab the (Sublime) Porte millet (Turkish); milla/millat (Arabic) postcolonial minbar post-Ottoman minister of education (except when title postwar preceding name) post World War II Ministry of Education Praetorian Mizrahi(m) preempt Mossadegh preexisting Husni Mubarak pro-government muezzin the Prophet (Muhammad) mufti Mughal Q Muhammad Qaboos (sultan of Oman) Muharram Qaddafi (Muammar el) mujahidin qadi mulla al-Qaʿida Muslim (muslim in Arabic phrases) Qizilbash Muslim Brothers quasi-state Muʿtazila Qurʾan(ic) N R -nama (suffix meaning book) raison d’être Gamal Abdel Nasser Ras al-Khaimah nation–state the Reconquest (of Spain) neocolonial reexamine Night Journey rentier state nonelite Republican (Party); republican (indef.) nonnegotiable republican Turkey Nowruz revisit rial 3 IJMES Word List - Last Revised 5 October 2010 S T Safavids Tanzimat ṣaḥwa (awakening) tarbush al-Sahwa (Iraqi org) Tehran Salafi/Salafism or salafī/salafiyya Third World salat (ṣalāa in Arabic phrases) Timurid salnames (Ottoman state registers) Tobacco Protest (Iran) Sanaa top-down Sasanian trade-off sayyid / pl. sāda Transjordan secondhand tsarist Russia security zone (Israel) Turkish War of Independence self-interest Turkmen (adj. + n.: s. + pl.) Seljuq twelfth imam Shafiʿi Twelver (Shiʿa) shah; Reza Pahlavi Shah Shahnama (Book of Kings) U shariʿa ʿulamaʾ / s. ʿālim (Arabic); ulema (Turkish) sharīf / pl. ashrāf ultranational shawarma umma shaykh underdeveloped shaykh al-Islam (Arabic); sheikh ül-Islam Upper Egypt (Turkish) upper-middle-class status Shebʿa farms ʿUrabi revolt Shiʿi (n. + adj.); Shiʿa (pl.); Shiʿi Islam; Shiʿism V [sic] vakıf (Turkish) Sinai Peninsula vali (Turkish) Six Day War (but 1967 war) vatan (Turkish) smallholder (n) socioeconomic/sociopolitical vilāyat-i faqīh (Persian) South Lebanon vilayet (Turkish) Southwest Asia vizier (Turkish) state capitalism state feminism W State of Israel Wafd Party status quo Wahhabism; Wahhabi sub-Sahara(n) wālī / pl. awliyāʾ (Arabic) subcontinent (India, Pakistan, Bangladesh, etc.) waqf / pl. awqāf (Arabic); successors (to the Prophet) war on terror Sudan (not the Sudan) waṭan (Arabic) Suez Crisis/Suez War wazīr (Arabic) Sufi(sm) website Süleiman (the Magnificent) white (people) sultan World War I, II sunna worldview Sunni suq sura 4 IJMES Word List - Last Revised 5 October 2010 Y Young Turk Revolution (but 1908 revolution) Yishuv, Old/New Z Yom Kippur War (but 1973 war or October zakat war) Zionist lobby Young Turk 5 .
Recommended publications
  • Muhammad Umar Memon Bibliographic News
    muhammad umar memon Bibliographic News Note: (R) indicates that the book is reviewed elsewhere in this issue. Abbas, Azra. ìYouíre Where Youíve Always Been.î Translated by Muhammad Umar Memon. Words Without Borders [WWB] (November 2010). [http://wordswithoutborders.org/article/youre-where-youve-alwaysbeen/] Abbas, Sayyid Nasim. ìKarbala as Court Case.î Translated by Richard McGill Murphy. WWB (July 2004). [http://wordswithoutborders.org/article/karbala-as-court-case/] Alam, Siddiq. ìTwo Old Kippers.î Translated by Muhammad Umar Memon. WWB (September 2010). [http://wordswithoutborders.org/article/two-old-kippers/] Alvi, Mohammad. The Wind Knocks and Other Poems. Introduction by Gopi Chand Narang. Selected by Baidar Bakht. Translated from Urdu by Baidar Bakht and Marie-Anne Erki. New Delhi: Sahitya Akademi, 2007. 197 pp. Rs. 150. isbn 978-81-260-2523-7. Amir Khusrau. In the Bazaar of Love: The Selected Poetry of Amir Khusrau. Translated by Paul Losensky and Sunil Sharma. New Delhi: Penguin India, 2011. 224 pp. Rs. 450. isbn 9780670082360. Amjad, Amjad Islam. Shifting Sands: Poems of Love and Other Verses. Translated by Baidar Bakht and Marie Anne Erki. Lahore: Packages Limited, 2011. 603 pp. Rs. 750. isbn 9789695732274. Bedi, Rajinder Singh. ìMethun.î Translated by Muhammad Umar Memon. WWB (September 2010). [http://wordswithoutborders.org/article/methun/] Chughtai, Ismat. Masooma, A Novel. Translated by Tahira Naqvi. New Delhi: Women Unlimited, 2011. 152 pp. Rs. 250. isbn 978-81-88965-66-3. óó. ìOf Fists and Rubs.î Translated by Muhammad Umar Memon. WWB (Sep- tember 2010). [http://wordswithoutborders.org/article/of-fists-and-rubs/] Granta. 112 (September 2010).
    [Show full text]
  • Understanding the Concept of Islamic Sufism
    Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings.
    [Show full text]
  • ASOR Cultural Heritage Initiatives (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq1
    ASOR Cultural Heritage Initiatives (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq1 S-JO-100-18-CA-004 Weekly Report 209-212 — October 1–31, 2018 Michael D. Danti, Marina Gabriel, Susan Penacho, Darren Ashby, Kyra Kaercher, Gwendolyn Kristy Table of Contents: Other Key Points 2 Military and Political Context 3 Incident Reports: Syria 5 Heritage Timeline 72 1 This report is based on research conducted by the “Cultural Preservation Initiative: Planning for Safeguarding Heritage Sites in Syria and Iraq.” Weekly reports reflect reporting from a variety of sources and may contain unverified material. As such, they should be treated as preliminary and subject to change. 1 Other Key Points ● Aleppo Governorate ○ Cleaning efforts have begun at the National Museum of Aleppo in Aleppo, Aleppo Governorate. ASOR CHI Heritage Response Report SHI 18-0130 ○ Illegal excavations were reported at Shash Hamdan, a Roman tomb in Manbij, Aleppo Governorate. ASOR CHI Incident Report SHI 18-0124 ○ Illegal excavation continues at the archaeological site of Cyrrhus in Aleppo Governorate. ASOR CHI Incident Report SHI 18-0090 UPDATE ● Deir ez-Zor Governorate ○ Artillery bombardment damaged al-Sayyidat Aisha Mosque in Hajin, Deir ez-Zor Governorate. ASOR CHI Incident Report SHI 18-0118 ○ Artillery bombardment damaged al-Sultan Mosque in Hajin, Deir ez-Zor Governorate. ASOR CHI Incident Report SHI 18-0119 ○ A US-led Coalition airstrike destroyed Ammar bin Yasser Mosque in Albu-Badran Neighborhood, al-Susah, Deir ez-Zor Governorate. ASOR CHI Incident Report SHI 18-0121 ○ A US-led Coalition airstrike damaged al-Aziz Mosque in al-Susah, Deir ez-Zor Governorate.
    [Show full text]
  • The Concept of Ministry in the Arabic Political Tradition Its Origin, Development, and Linguistic Reflection
    The Concept of Ministry in the Arabic Political Tradition Its origin, development, and linguistic reflection IVAN V. SIVKOV Abstract The paper presents the results of an analysis of the term “ministry” (wizāra) as one of the pivotal concepts in the Arabic/Islamic political tradition. The ministry as key political/administrative institution in the Arabic/Islamic traditional state machinery is researched from a historical/institutional perspective. The concept of ministry is treated from the point of its origin and historical development, as well as its changeable role and meaning in the variable Arabic political system. The paper is primarily dedicated to the investigation of the realization of the concept of ministry and its different types and branches in the Arabic language through the etymological and semantic examination of the terms used to denote this institution during the long period of administrative development of the Arabic world from its establishment as such and during the inception of the ʿAbbāsid caliphate to its usage in administrative apparatus of modern Arab states. The paper is based on Arabic narrative sources such as historical chronicles, collections of the official documents of modern Arabic states, and the lists of its chief magistrates (with special reference to government composition and structure). Keywords: term, terminology, concept, semantic, etymology, value, derivation Introduction The term wazīr is traditionally used to denote the position of vizier who was the state secretary, the aide, helper and councilor of the caliph/sultan of the highest rank in the administrative apparatus of ʿAbbāsid Caliphate and its successor states (e.g., Būyids, Fāṭimids, Ayyūbids and Salǧūqs).
    [Show full text]
  • The Five Pillars of Islam
    The Five Pillars of Islam Objectives: I will be able to describe the basic beliefs of Islam and explain the meaning of ​ each of the Five Pillars of Islam. I will compare and contrast the Five Pillars of Islam with the duties of Catholicism. Materials: ​ ● Station Note Taking Guide for students ● Primary Source Documents for each student station ● Construction paper (11x17) ● Colored pencils ● Rulers Technology: ​ ● Computer ● SmartBoard ● Personal student devices Procedures: ​ 1. Whole Group Share: What do you know about Islam? ​ 2. Introductory Video: Students will watch “5 Pillars of Islam - part 1 | Cartoon by ​ ​ Discover Islam UK” (https://youtu.be/9hW3hH9_7pI) and “5 Pillars of Islam - part 2 | ​ ​ Cartoon by Discover Islam UK” (https://youtu.be/_bujwCZ9RHI) ​ ​ 3. Small Group Activity: Students will work in small groups of 4-5 and rotate between ​ five stations (see below) and complete 5 Pillars of Islam note taking guide. a. Declaration of Faith (Appendix A-B) b. Ritual Prayer (Appendices C-G) c. Obligatory Expenditure (H-I) d. Fasting Ramadan (J-M) e. Pilgrimage to Mecca (N-P) 4. Individual Activity: Using their notes, students will create a visual representation of ​ the Five Pillars of Islam. 5. Pair Activity: Students will create a double bubble comparing and contrasting Islam with ​ Christianity. (**You can substitute any other religion the students are familiar with or have ​ been studying.**) ​ Resources: www.pbslearningmedia.org/resource/islam08.socst.world.glob.lppillars/the-five-pillars-of-islam/ http://www.thirteen.org/edonline/accessislam/lessonplan2.html http://www.discoverislam.co.uk/ http://www.pbs.org/wgbh/pages/frontline/teach/muslims/beliefs.html THE FIVE PILLARS OF ISLAM PILLAR DESCRIPTION/ NOTES PICTURE The Declaration of Faith Ash - Shahadah STATION 1: DECLARATION OF FAITH With your group, examine Appendices A-C and discuss the following questions.
    [Show full text]
  • Report Resumes Ed 012 361 the Structure of the Arabic Language
    REPORT RESUMES ED 012 361 THE STRUCTURE OF THE ARABIC LANGUAGE. BY- YUSHMANOV; N.V. CENTER FOR APPLIED LINGUISTICS, WASHINGTON,D.C. REPORT NUMBER NDEA-VI-128 PUB DATE EDRS PRICE MF-$0.50 HC-$3.76 94F. DESCRIPTORS- *ARABIC, *GRAMMAR: TRANSLATION,*PHONOLOGY, *LINGUISTICS, *STRUCTURAL ANALYSIS, DISTRICTOF COLUMBIA THE PRESENT STUDY IS A TRANSLATIONOF THE WORK "STROI ARABSK0G0 YAZYKA" BY THE EMINENT RUSSIANLINGUIST AND SEMITICS SCHOLAR, N.Y. YUSHMANOV. IT DEALSCONCISELY WITH THE POSITION OF ARABIC AMONG THE SEMITICLANGUAGES AND THE RELATION OF THE LITERARY (CLASSICAL)LANGUAGE TO THE VARIOUS MODERN SPOKEN DIALECTS, AND PRESENTS ACONDENSED BUT COMPREHENSIVE SUMMARY OF ARABIC PHONOLOGY ANDGRAMMAR. PAGES FROM SAMPLE TEXTS ARE INCLUDED. THIS REPORTIS AN ENGLISH TRANSLATION BY MOSHE PERLMANN. (IC) w4ur;,e .F:,%ay.47A,. :; -4t N. V. Yushmanov The Structure of the Arabic Language Trar Mated from the Russian by Moshe Perlmann enter for Applied Linguistics of theModern Language Association of America /ashington D.C. 1961 N. V. Yushmanov The Structure of the Arabic Language. Translated from the Russian by Moshe Perlmann Center for Applied Linguistics of the Modern Language Association of America Washington D.C. 1961 It is the policy of the Center for Applied Linguistics to publish translations of linguistic studies and other materials directly related to language problems when such works are relatively inaccessible because of the language in which they are written and are, in the opinion of the Center, of sufficient merit to deserve publication. The publication of such a work by the Center does not necessarily mean that the Center endorses all the opinions presented in it or even the complete correctness of the descriptions of facts included.
    [Show full text]
  • Taxation in Islam
    Taxation in Islam The following article is based on the book Funds in the Khilafah State which is a translation of Al-Amwal fi Dowlat Al-Khilafah by Abdul-Qadeem Zalloom.1 Allah (swt) has revealed a comprehensive economic system that details all aspects of economic life including government revenues and taxation. In origin, the permanent sources of revenue for the Bait ul-Mal (State Treasury) should be sufficient to cover the obligatory expenditure of the Islamic State. These revenues that Shar’a (Islamic Law) has defined are: Fa’i, Jizya, Kharaj, Ushur, and income from Public properties. The financial burdens placed on modern states today are far higher than in previous times. When the Caliphate is re-established it will need to finance a huge re-development and industrial programme to reverse centuries of decline, and bring the Muslim world fully into the 21st century. Because of this, the Bait ul-Mal’s permanent sources of revenue may be insufficient to cover all the needs and interests the Caliphate is obliged to spend upon. In such a situation where the Bait ul-Mal’s revenues are insufficient to meet the Caliphate’s budgetary requirements, the Islamic obligation transfers from the Bait ul-Mal to the Muslims as a whole. This is because Allah (swt) has obliged the Muslims to spend on these needs and interests, and their failure to spend on them will lead to the harming of Muslims. Allah (swt) obliged the State and the Ummah to remove any harm from the Muslims. It was related on the authority of Abu Sa’id al-Khudri, (ra), that the Messenger of Allah (saw) said: “It is not allowed to do harm nor to allow being harmed.” [Ibn Majah, Al-Daraqutni] Therefore, Allah (swt) has obliged the State to collect money from the Muslims in order to cover its obligatory expenditure.
    [Show full text]
  • A Study of Muslim Economic Thinking in the 11Th A.H
    Munich Personal RePEc Archive A study of Muslim economic thinking in the 11th A.H. / 17th C.E. century Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75431/ MPRA Paper No. 75431, posted 06 Dec 2016 02:55 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Centre King Abdulaziz University P.O. Box 80200, Jeddah, 21589 Kingdom of Saudi Arabia FOREWORD There are numerous works on the history of Islamic economic thought. But almost all researches come to an end in 9th AH/15th CE century. We hardly find a reference to the economic ideas of Muslim scholars who lived in the 16th or 17th century, in works dealing with the history of Islamic economic thought. The period after the 9th/15th century remained largely unexplored. Dr. Islahi has ventured to investigate the periods after the 9th/15th century. He has already completed a study on Muslim economic thinking and institutions in the 10th/16th century (2009). In the mean time, he carried out the study on Muslim economic thinking during the 11th/17th century, which is now in your hand. As the author would like to note, it is only a sketch of the economic ideas in the period under study and a research initiative. It covers the sources available in Arabic, with a focus on the heartland of Islam. There is a need to explore Muslim economic ideas in works written in Persian, Turkish and other languages, as the importance of these languages increased in later periods.
    [Show full text]
  • The Pacha of Many Tales, by Captain Frederick 2 Chapter XXI Chapter XXII the Pacha of Many Tales, by Captain Frederick
    1 Chapter I Chapter II Chapter III Chapter IV Chapter V Chapter VI Chapter VII Chapter VIII Chapter IX Chapter X Chapter XI Chapter XII Chapter XIII Chapter XIV Chapter XV Chapter XVI Chapter XVII Chapter XVIII Chapter XIX Chapter XX The Pacha of Many Tales, by Captain Frederick 2 Chapter XXI Chapter XXII The Pacha of Many Tales, by Captain Frederick The Project Gutenberg eBook, The Pacha of Many Tales, by Captain Frederick Marryat This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Pacha of Many Tales Author: Captain Frederick Marryat Release Date: October 7, 2004 [eBook #13673] Language: English Character set encoding: ISO-8859-1 ***START OF THE PROJECT GUTENBERG EBOOK THE PACHA OF MANY TALES*** E-text prepared by Ted Garvin, Project Gutenberg Beginners Projects, and the Project Gutenberg Online Distributed Proofreading Team THE PACHA OF MANY TALES by The Pacha of Many Tales, by Captain Frederick 3 CAPTAIN MARRYAT List of Tales Story of the Camel-Driver Story of the Greek Slave Story of the Monk Story of the Monk (continued) Huckaback Manuscript of the Monk Third Voyage of Huckaback Fourth Voyage of Huckaback Fifth Voyage of Huckaback Sixth Voyage of Huckaback The Last Voyage of Huckaback The Scarred Lover The Story of Hudusi Tale of the English Sailor The Water-Carrier The Wondrous Tale of Han The Pacha of Many Tales, by Captain Frederick 4 Story of the Old Woman Prefatory Note The Pacha of Many Tales, as indeed its title suggests, is constructed in direct imitation of the Arabian Nights.
    [Show full text]
  • Ideological Or Religious? Contending Visions on the Future of Alevi Identity
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Istanbul Sehir University Repository Identities Global Studies in Culture and Power ISSN: 1070-289X (Print) 1547-3384 (Online) Journal homepage: http://www.tandfonline.com/loi/gide20 Ideological or religious? Contending visions on the future of Alevi identity Talha Köse To cite this article: Talha Köse (2012) Ideological or religious? Contending visions on the future of Alevi identity, Identities, 19:5, 576-596, DOI: 10.1080/1070289X.2012.734767 To link to this article: http://dx.doi.org/10.1080/1070289X.2012.734767 Published online: 26 Oct 2012. Submit your article to this journal Article views: 394 View related articles Citing articles: 1 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=gide20 Download by: [Istanbul Sehir Uni] Date: 09 May 2016, At: 05:23 Identities: Global Studies in Culture and Power Vol. 19, No. 5, September 2012, 576–596 Ideological or religious? Contending visions on the future of Alevi identity Talha Köse (Received 17 November 2012) Establishing a coherent collective identity within the modern urban context among people who have different ideological, social and religious orienta- tions, and social and economic backgrounds, is an ongoing struggle within the Alevi community in Turkey. This study tries to understand how alternative positions on Alevi identity dynamically construct the boundaries, moral con- tents and the new shape of Alevi identity in modern urban contexts through use of various discursive resources. At least two main contending ‘positions’ on Alevi identity try to institutionalise Alevi identity in modern urban contexts, which are ‘Ideological Position’ and ‘Religious Position’.
    [Show full text]
  • Florida State University Libraries
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2018 Occupying the Law in Ancient Judah: Military, Mimicry, Masculinity Amanda Furiasse Follow this and additional works at the DigiNole: FSU's Digital Repository. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES OCCUPYING THE LAW IN ANCIENT JUDAH: MILITARY, MIMICRY, MASCULINITY By AMANDA FURIASSE A Dissertation submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2018 Amanda Furiasse defended this dissertation on April 13, 2018. The members of the supervisory committee were: Matthew Goff Professor Directing Dissertation William Hanley University Representative Adam Gaiser Committee Member Nicole Kelley Committee Member David Levenson Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii TABLE OF CONTENTS Abstract ............................................................................................................................................v 1. INTRODUCTION .......................................................................................................................1 1.1 Research Question ................................................................................................................2 1.2 Thesis ....................................................................................................................................3
    [Show full text]
  • Contribution of Zakat for Regional Economic Development
    Contribution of Zakat for Regional Economic Development Agus Purnomo, Galuh Nashrulloh Kartika Majangsari Rofan, Atike Zahra Maulida Universitas Islam Kalimantan MAB Banjarmasin, Adhyaksa Street, Number 2, Kayu Tangi, Banjarmasin City, ZIP Code 70122, Indonesia. Keywords: Zakat; Development; Regional Economy Abstract: Islamic economic development shows a significant increase in Indonesia. State revenue comes from tax payments and zakat payments, therefore these two items can sustain the development of the economic development of the community. Tax and zakat funds if collected and distributed in accordance with sharia principles can help economic growth and the development of infrastructure facilities needed by the Indonesian people. This study discusses the contribution of zakat to regional development in 2015 to 2017. This research is a qualitative research using descriptive analysis. Primary data in this study are data obtained from BAZNAS of South Kalimantan Province in Banjarmasin, while secondary data is obtained from reports on zakat fund collection in 2015-2017, books on zakat, scientific journals, articles and others. Data collection in this study uses interview, observation, literature study and documentation techniques. The results of this study conclude that zakat funds are distributed in the economic, education and health sectors as follows: 1) in 2015 zakat funds amounted to Rp. 665,332,320, the funds were empowered by the community by 44% for economic activities with a nominal amount of Rp. 294,300,000. This activity is in the form of additional business capital. 2) The distribution of education funds has increased from 2015 by 0.45% and in 2016 the contribution of education funds increased by 32.3%.
    [Show full text]