Matter and Cosmology Part 1
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How Dualists Should (Not) Respond to the Objection from Energy
c 2019 Imprint Academic Mind & Matter Vol. 17(1), pp. 95–121 How Dualists Should (Not) Respond to the Objection from Energy Conservation Alin C. Cucu International Academy of Philosophy Mauren, Liechtenstein and J. Brian Pitts Faculty of Philosophy and Trinity College University of Cambridge, United Kingdom Abstract The principle of energy conservation is widely taken to be a se- rious difficulty for interactionist dualism (whether property or sub- stance). Interactionists often have therefore tried to make it satisfy energy conservation. This paper examines several such attempts, especially including E. J. Lowe’s varying constants proposal, show- ing how they all miss their goal due to lack of engagement with the physico-mathematical roots of energy conservation physics: the first Noether theorem (that symmetries imply conservation laws), its converse (that conservation laws imply symmetries), and the locality of continuum/field physics. Thus the “conditionality re- sponse”, which sees conservation as (bi)conditional upon symme- tries and simply accepts energy non-conservation as an aspect of interactionist dualism, is seen to be, perhaps surprisingly, the one most in accord with contemporary physics (apart from quantum mechanics) by not conflicting with mathematical theorems basic to physics. A decent objection to interactionism should be a posteri- ori, based on empirically studying the brain. 1. The Objection from Energy Conservation Formulated Among philosophers of mind and metaphysicians, it is widely believed that the principle of energy conservation poses a serious problem to inter- actionist dualism. Insofar as this objection afflicts interactionist dualisms, it applies to property dualism of that sort (i.e., not epiphenomenalist) as much as to substance dualism (Crane 2001, pp. -
Philosophy of Science and Philosophy of Chemistry
Philosophy of Science and Philosophy of Chemistry Jaap van Brakel Abstract: In this paper I assess the relation between philosophy of chemistry and (general) philosophy of science, focusing on those themes in the philoso- phy of chemistry that may bring about major revisions or extensions of cur- rent philosophy of science. Three themes can claim to make a unique contri- bution to philosophy of science: first, the variety of materials in the (natural and artificial) world; second, extending the world by making new stuff; and, third, specific features of the relations between chemistry and physics. Keywords : philosophy of science, philosophy of chemistry, interdiscourse relations, making stuff, variety of substances . 1. Introduction Chemistry is unique and distinguishes itself from all other sciences, with respect to three broad issues: • A (variety of) stuff perspective, requiring conceptual analysis of the notion of stuff or material (Sections 4 and 5). • A making stuff perspective: the transformation of stuff by chemical reaction or phase transition (Section 6). • The pivotal role of the relations between chemistry and physics in connection with the question how everything fits together (Section 7). All themes in the philosophy of chemistry can be classified in one of these three clusters or make contributions to general philosophy of science that, as yet , are not particularly different from similar contributions from other sci- ences (Section 3). I do not exclude the possibility of there being more than three clusters of philosophical issues unique to philosophy of chemistry, but I am not aware of any as yet. Moreover, highlighting the issues discussed in Sections 5-7 does not mean that issues reviewed in Section 3 are less im- portant in revising the philosophy of science. -
Matter and Minds: Examining Embodied Souls in Plato's Timaeus
Matter and Minds: Examining Embodied Souls in Plato’s Timaeus and Ancient Philosophy By Emily Claire Kotow A thesis submitted to the Graduate Program in Philosophy in conformity with the requirements for the Master of Arts Queen’s University Kingston, Ontario, Canada September, 2018 Copyright © Emily Claire Kotow, 2018 Abstract With the rise of Platonism influenced by Plotinus and Descartes, philosophers have largely overlooked the fact that Plato directly acknowledges that there is a practical and valuable role for the body. The Timaeus clearly demonstrates that Plato took the idea of embodied minds seriously, not just as an afterthought of the immortal soul. Ultimately this research demonstrates that Plato did not fundamentally have a problem with the mind-body relationship. In offering an argument for Plato’s positive ideas of embodied minds and the necessity thereof, I will also demonstrate, through a historical comparative, why I think the emphasis on mind rather than on embodied mind might have occurred. ii Acknowledgments I would like to thank Dr. Jon Miller and the Philosophy Department of Queen’s University for allowing me to pursue my interests freely -a great privilege that few are fortunate enough to experience. iii Table of Contents Abstract………………………………….………………………………….…………………………………. ii Acknowledgments………………………………….………………………………….………………….. iii Table of Contents………………………………….………………………………….…………………….iv Introduction………………………………….………………………………….……………………………5 Chapter One: Plato’s Embodied Soul.……………………………….……………………………12 i. Plato and -
01. Pre-Socratic Cosmology and Plato I. Basic Issues (1) Metaphysical (A) What Do Things Consist Of? • One Substance (Monism) Socrates ("SOH-Kra-Teez") Died: 399 B.C
01. Pre-Socratic Cosmology and Plato I. Basic Issues (1) Metaphysical (a) What do things consist of? • one substance (monism) Socrates ("SOH-kra-teez") Died: 399 B.C. • many substances (pluralism) Problem of the One and the Many - How is diversity derived from unity? - How is unity derived from diversity? (b) What is the nature of change? (2) Epistemological (a) What is the nature of knowledge? (b) How is knowledge obtained? Three questions to keep in mind: 1. What counts as a "scientific" explanation of a phenomenon? • An account of the causes of the phenomenon? • An account that places the phenomenon within a larger explanatory framework? • An account of the phenomenon that indicates how it follows from basic laws of nature? 2. What counts as "scientific" knowledge? • Knowledge of causes, natural laws, and/or general physical principles? • Knowledge based on observation and inductive inference? • Knowledge that makes no appeal to supernatural causes? 3. What distinguishes a natural explanation from a supernatural explanation? • testability? • reliability? • accuracy? • repeatability? II. Pre-Socratics (~6th - 5th cent. B.C.) 1. Milesians and Monism (Thales, Anaximander, Anaximenes) Thales ("THAY-leez") ~585 B.C. • The Earth rests on water. • Water is the archê (source) of all things. • All things are full of gods. • The magnet has a soul. Anaximander ("Ah-NAX-ee-mander") ~550 B.C. • Monism based on "apeiron". • "apeiron" = the infinite/indeterminate/unlimited. • lacking in qualities (boundedness, determinateness, limits, etc). Possible motivation • Observable phenomena are constituted from earth, air, fire, water. • But the elements are opposed to each other. • Thus, there must be some basic neutral substratum devoid of qualities out of which everything, including the elements, is constituted. -
A Study of John Leslie's Infinite Minds, a Philosophical Cosmology
Document généré le 1 oct. 2021 09:18 Laval théologique et philosophique Infinite Minds, Determinism & Evil A Study of John Leslie’s Infinite Minds, A Philosophical Cosmology Leslie Armour La question de Dieu Volume 58, numéro 3, octobre 2002 URI : https://id.erudit.org/iderudit/000634ar DOI : https://doi.org/10.7202/000634ar Aller au sommaire du numéro Éditeur(s) Faculté de philosophie, Université Laval Faculté de théologie et de sciences religieuses, Université Laval ISSN 0023-9054 (imprimé) 1703-8804 (numérique) Découvrir la revue Citer cette note Armour, L. (2002). Infinite Minds, Determinism & Evil: A Study of John Leslie’s Infinite Minds, A Philosophical Cosmology. Laval théologique et philosophique, 58(3), 597–603. https://doi.org/10.7202/000634ar Tous droits réservés © Laval théologique et philosophique, Université Laval, Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des 2002 services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ Laval théologique et philosophique, 58, 3 (octobre 2002) : 597-603 ◆ note critique INFINITE MINDS, DETERMINISM & EVIL A STUDY OF JOHN LESLIE’S INFINITE MINDS, A PHILOSOPHICAL COSMOLOGY * Leslie Armour The Dominican College of Philosophy and Theology Ottawa ohn Leslie’s Infinite Minds is a refreshingly daring book. -
Science and Religion in the Face of the Environmental Crisis
Roger S. Gottlieb, ed., The Oxford Handbook of Religion and Ecology. New York and Oxford: Oxford University Press, 2006. Pages 376-397. CHAPTER 17 .................................................................................................. SCIENCE AND RELIGION IN THE FACE OF THE ENVIRONMENTAL CRISIS ..................................................................................................... HOLMES ROLSTON III BOTH science and religion are challenged by the environmental crisis, both to reevaluate the natural world and to reevaluate their dialogue with each other. Both are thrown into researching fundamental theory and practice in the face of an upheaval unprecedented in human history, indeed in planetary history. Life on Earth is in jeopardy owing to the behavior of one species, the only species that is either scientific or religious, the only species claiming privilege as the "wise spe- cies," Homo sapiens. Nature and the human relation to nature must be evaluated within cultures, classically by their religions, currently also by the sciences so eminent in Western culture. Ample numbers of theologians and ethicists have become persuaded that religion needs to pay more attention to ecology, and many ecologists recognize religious dimensions to caring for nature and to addressing the ecological crisis. Somewhat ironically, just when humans, with their increasing industry and technology, seemed further and further from nature, having more knowledge about natural processes and more power to manage them, just when humans were more and more rebuilding their environments, thinking perhaps to escape nature, the natural world has emerged as a focus of concern. Nature remains the milieu of 376 SCIENCE AND RELIGION 377 culture—so both science and religion have discovered. In a currently popular vocabulary, humans need to get themselves "naturalized." Using another meta- phor, nature is the "womb" of culture, but a womb that humans never entirely leave. -
Theory of Forms 1 Theory of Forms
Theory of Forms 1 Theory of Forms Plato's theory of Forms or theory of Ideas[1] [2] [3] asserts that non-material abstract (but substantial) forms (or ideas), and not the material world of change known to us through sensation, possess the highest and most fundamental kind of reality.[4] When used in this sense, the word form is often capitalized.[5] Plato speaks of these entities only through the characters (primarily Socrates) of his dialogues who sometimes suggest that these Forms are the only true objects of study that can provide us with genuine knowledge; thus even apart from the very controversial status of the theory, Plato's own views are much in doubt.[6] Plato spoke of Forms in formulating a possible solution to the problem of universals. Forms Terminology: the Forms and the forms The English word "form" may be used to translate two distinct concepts that concerned Plato—the outward "form" or appearance of something, and "Form" in a new, technical nature, that never ...assumes a form like that of any of the things which enter into her; ... But the forms which enter into and go out of her are the likenesses of real existences modelled after their patterns in a wonderful and inexplicable manner.... The objects that are seen, according to Plato, are not real, but literally mimic the real Forms. In the allegory of the cave expressed in Republic, the things that are ordinarily perceived in the world are characterized as shadows of the real things, which are not perceived directly. That which the observer understands when he views the world mimics the archetypes of the many types and properties (that is, of universals) of things observed. -
Lecture 9 Plato's Theory of Matter
Lecture 9 Plato's Theory of Matter Patrick Maher Scientific Thought I Fall 2009 Necessity and intellect Both play a role We must describe both types of causes, distinguishing those which possess understanding and thus fashion what is beautiful and good, from those which are devoid of intelligence and so produce only haphazard and disorderly effects every time. [46e] Timaeus calls these \intellect" and \necessity," respectively. Now in all but a brief part of the discourse I have just completed I have presented what has been crafted by Intellect. But I need to match this account by providing a comparable one concerning the things that have come about by Necessity. For this ordered world is of mixed birth: it is the offspring of a union of Necessity and Intellect. [47e] Contrast with Phaedo In Phaedo Socrates said he wanted to explain everything by showing it is for the best. In Timaeus's terminology, he wanted to explain everything by intellect. But Timaeus says that in addition to intellect there is necessity and we need to take account of both. Role of intellect in matter Use of Platonic solids The creator gave fire, air, earth, and water forms that make them as perfect as possible. The regular polyhedra are the best shapes, so he gave the elements those shapes. See diagrams. Tetrahedron: fire Octahedron: air Cube: earth Icosahedron: water Elementary triangles The faces of the tetrahedron, octahedron, and icosahedron are equilateral triangles. Timaeus says these triangles are composed of six smaller ones, each of which is half an equilateral triangle. The faces of the cube are squares. -
Ontologies and Representations of Matter
Ontologies and Representations of Matter Ernest Davis Dept. of Computer Science New York University [email protected] Abstract 2. Benchmarks We carry out a comparative study of the expressive We will use the following eleven benchmarks: power of different ontologies of matter in terms of the Part-Whole: One piece of matter can be part of another. ease with which simple physical knowledge can be rep- resented. In particular, we consider five ontologies of Additivity of Mass: The mass of the union of disjoint models of matter: particle models, fields, two ontolo- pieces of matter is the sum of their individual masses. gies for continuous material, and a hybrid model. We Rigid solid objects: A solid object moves continuously evaluate these in terms of how easily eleven benchmark and maintains a rigid shape. Two objects do not overlap. physical laws and scenarios can be represented. Continuous motion of fluids: The shape of a body of fluid deforms continuously. 1. Introduction Chemical reactions. One combination of chemicals can Physical matter can be thoughtof, and is thoughtof, in many transform into a different combination of chemicals. Chem- different ways. Determining the true ontology of matter is ical reactions obey the law of definite proportion. a question for physicists; determining what ontologies are Continuity at chemical reactions: In a chemical reac- implicit in the way people think and talk is a question for tion, the products appear at exactly the same time and place cognitive scientists and linguists; determining the history of as the reactants disappear. views of the true ontology is a question for historians of sci- Gas equilibrium: A gas in a stationary or slowly moving ence. -
Physical Cosmology Physics 6010, Fall 2017 Lam Hui
Physical Cosmology Physics 6010, Fall 2017 Lam Hui My coordinates. Pupin 902. Phone: 854-7241. Email: [email protected]. URL: http://www.astro.columbia.edu/∼lhui. Teaching assistant. Xinyu Li. Email: [email protected] Office hours. Wednesday 2:30 { 3:30 pm, or by appointment. Class Meeting Time/Place. Wednesday, Friday 1 - 2:30 pm (Rabi Room), Mon- day 1 - 2 pm for the first 4 weeks (TBC). Prerequisites. No permission is required if you are an Astronomy or Physics graduate student { however, it will be assumed you have a background in sta- tistical mechanics, quantum mechanics and electromagnetism at the undergrad- uate level. Knowledge of general relativity is not required. If you are an undergraduate student, you must obtain explicit permission from me. Requirements. Problem sets. The last problem set will serve as a take-home final. Topics covered. Basics of hot big bang standard model. Newtonian cosmology. Geometry and general relativity. Thermal history of the universe. Primordial nucleosynthesis. Recombination. Microwave background. Dark matter and dark energy. Spatial statistics. Inflation and structure formation. Perturba- tion theory. Large scale structure. Non-linear clustering. Galaxy formation. Intergalactic medium. Gravitational lensing. Texts. The main text is Modern Cosmology, by Scott Dodelson, Academic Press, available at Book Culture on W. 112th Street. The website is http://www.bookculture.com. Other recommended references include: • Cosmology, S. Weinberg, Oxford University Press. • http://pancake.uchicago.edu/∼carroll/notes/grtiny.ps or http://pancake.uchicago.edu/∼carroll/notes/grtinypdf.pdf is a nice quick introduction to general relativity by Sean Carroll. • A First Course in General Relativity, B. -
NIETZSCHE and NIHILISM Brian Gilbert a Thesis Submitted In
NIETZSCHE AND NIHILISM Brian Gilbert A thesis submitted in conformity with the requirements for the degree of Doctor of Education Department of Theory and Policy Ontario hstitute for Studies in Education of the University of Toronto O Copyright by Brian Gilbert (1999) National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. rue Wellington Ottawa ON K1A ON4 Ottawa ON KtA ON4 canada canada Your Me Votre reference Our Ne Notre ref6rence The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, ban, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microfom, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/fïlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. NIETZSCHE AND NIHILISM Brian Howard Gilbert, Ed. D., 1999 Department of Theory and Policy Studies University of Toronto ABSTRACT The failure of Hegel's attempt at a 'grand' synthesis of Platonic and Christian thought has forced upon continental philosophy a radical rethinking and reevaluation of both metaphysics and theology -what Heidegger has called the onto-theological tradition. -
Perceived Reality, Quantum Mechanics, and Consciousness
7/28/2015 Cosmology About Contents Abstracting Processing Editorial Manuscript Submit Your Book/Journal the All & Indexing Charges Guidelines & Preparation Manuscript Sales Contact Journal Volumes Review Order from Amazon Order from Amazon Order from Amazon Order from Amazon Order from Amazon Cosmology, 2014, Vol. 18. 231-245 Cosmology.com, 2014 Perceived Reality, Quantum Mechanics, and Consciousness Subhash Kak1, Deepak Chopra2, and Menas Kafatos3 1Oklahoma State University, Stillwater, OK 74078 2Chopra Foundation, 2013 Costa Del Mar Road, Carlsbad, CA 92009 3Chapman University, Orange, CA 92866 Abstract: Our sense of reality is different from its mathematical basis as given by physical theories. Although nature at its deepest level is quantum mechanical and nonlocal, it appears to our minds in everyday experience as local and classical. Since the same laws should govern all phenomena, we propose this difference in the nature of perceived reality is due to the principle of veiled nonlocality that is associated with consciousness. Veiled nonlocality allows consciousness to operate and present what we experience as objective reality. In other words, this principle allows us to consider consciousness indirectly, in terms of how consciousness operates. We consider different theoretical models commonly used in physics and neuroscience to describe veiled nonlocality. Furthermore, if consciousness as an entity leaves a physical trace, then laboratory searches for such a trace should be sought for in nonlocality, where probabilities do not conform to local expectations. Keywords: quantum physics, neuroscience, nonlocality, mental time travel, time Introduction Our perceived reality is classical, that is it consists of material objects and their fields. On the other hand, reality at the quantum level is different in as much as it is nonlocal, which implies that objects are superpositions of other entities and, therefore, their underlying structure is wave-like, that is it is smeared out.