Buddhism and Jainism
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41. Buddhism As the Buddha's Perfect and Wholly Complete Education
Verse of Praising the Buddha The Buddha is the Supreme One Both in heavens and on earth. So is he without comparison In the ten directions of space. Among all things in the world That I can possibly see, No other beings can ever be Comparable with the Buddha. Verse of Praising the Buddha The Buddha is the Supreme One Both in heavens and on earth. So is he without comparison In the ten directions of space. Among all things in the world That I can possibly see, No other beings can ever be Comparable with the Buddha. An Illustration of Buddha’s speaking of the Ten Dharma Realms Pratyekabuddhas Buddhas Bodhisattvas Deities Sravakas MIND Humans Asuras Animals Hungry Ghosts Hell Explaining in words the Illustration of Buddha’s speaking of the Ten Dharma Realms Knowing that dharmadhātu is one mind, and having accomplished the three The Realm of kinds of enlightenment with tens of thousands of virtues is the mind of a next Buddhas— Buddha. The Realm of Keeping altruism in mind, broadly cultivating the six paramitas, and practicing Bodhisattvas— the Middle Path is the mind of a bodhisattva. Practicing in the way of the four noble truths, knowing what suffering is and The Realm of how to end its aggregation, being eager for nirvana and cultivating the Way Sravakas— to reach it is the mind of an arhat. Apprehending the twelve nidanas, keeping substance of things in mind, The Realm of being awakened to Void, and enjoying being alone and quiet is the mind of a Pratyekabuddhas— pratyekabuddha. -
1-15 a SHORT HISTORY of JAINA LAW1 Peter Flügel the Nine
International Journal of Jaina Studies (Online) Vol. 3, No. 4 (2007) 1-15 A SHORT HISTORY OF JAINA LAW1 Peter Flügel The nineteenth century English neologism ‘Jaina law’ is a product of colonial legal intervention in India from 1772 onwards. 'Jaina law' suggests uniformity where in reality there is a plurality of scriptures, ethical and legal codes, and customs of sect, caste, family and region. The contested semantics of the term reflect alternative attempts by the agents of the modern Indian legal system and by Jain reformers to restate traditional Jain concepts. Four interpretations of the modern term 'Jaina law' can be distinguished: (i) 'Jaina law' in the widest sense signifies the doctrine and practice of jaina dharma, or Jaina ‘religion’. (ii) In a more specific sense it points to the totality of conventions (vyavahāra) and law codes (vyavasthā) in Jaina monastic and lay traditions.2 Sanskrit vyavasthā and its Arabic and Urdu equivalent qānūn both designate a specific code of law or legal opinion/decision, whereas Sanskrit dharma can mean religion, morality, custom and law. (iii) The modern Indian legal system is primarily concerned with the 'personal law' of the Jaina laity. In Anglo-Indian case law, the term 'Jaina law' was used both as a designation for 'Jain scriptures' (śāstra) on personal law, and for the unwritten 'customary laws' of the Jains, that is the social norms of Jain castes (jāti) and clans (gotra). (iv) In 1955/6 Jaina personal law was submerged under the statutory 'Hindu Code', and is now only indirectly recognised by the legal system in the form of residual Jain 'customs' to be proved in court. -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned. -
Back Copies of Buddhist Studies Review
Vol. 15, 1 Buddhist Studies Review 1998 CONTENTS Frontispiece Buddhist Studies Review and the UK Association for Buddhist Studies.. .. ~ ..... 1 The Trials of Yasodhara and the Birth of Rahula: A Synopsis of Bhadrakalpavadana II-IX — Joel Tatelman .. 3 A Critical Examination of Nanavira's 'A Note on Paticcasamuppada' (I) — Bhikkhu Bodhi .. 43 -ft i 4- — tr. * $ Ekottaragama (XXIII) Thich Huyen-Vi and % Bhikkhu Pasadika 65 Obituaries; Jean Boisselier, Albert Le Bonheur, Walter Couvreur, Wtadysiaw Misiewicz, Bhikkhu Nanajlvako 71 Letter to the Editor 79 Review Article: Abhidhamma Studies at the British Buddhist Association and A Comprehensive Manual of Abhidhamma — A. Haviland-Nye .. 81 Book Reviews 100 ISSN 0265-2897 © 1998 Buddhist Studies Review Buddhist Studies Review is the semi-annual journal of the U K Association for Buddhist Studies and is sponsored by the Inst i tut de recherche bouddhique Linh-Sdn Advisory Committee: Ven. Thich Huyen-Vi (Spiritual Adviser) Eric Cheetham J.W. de Jong Hubert Dun K.R. Norman G.C. Pande Charles Prebish Peter Skilling Paul Williams Editor. Russell Webb Assistant Editors: Bhikkhu Pasadika, Sara Boin-Webb N. American Representative: Charles S, Prebish For editorial addresses and subscription details,' see inside back cover. Vol.15, 1 BUDDHIST STUDIES REVIEW 1998 Frontispiece: the calligraphy in Sino-Vietnamese characters (Norn) by Ven Thich Huyen-Vi reads: Buddhist Studies Review and the UK Association for Buddhist Studies As of 1998, Buddhist Studies Review has been endorsed as the Mental phenomena are preceded by mind, have journal of the UK Association for Buddhist Studies. All paid up mind as their leader, are made by mind. -
Life of Mahavira As Described in the Jai N a Gran Thas Is Imbu Ed with Myths Which
T o be h a d of 1 T HE MA A ( ) N GER , T HE mu Gu ms J , A llahaba d . Lives of greatmen all remin d u s We can m our v s su m ake li e bli e , A nd n v hi n u s , departi g , lea e be d n n m Footpri ts o the sands of ti e . NGF LL W LO E O . mm zm fitm m m ! W ‘ i fi ’ mz m n C NT E O NT S. P re face Introd uction ntrod uctor remar s and th i I y k , e h storicity of M ahavira Sources of information mt o o ica stories , y h l g l — — Family relations birth — — C hild hood e d ucation marriage and posterity — — Re nou ncing the world Distribution of wealth Sanyas — — ce re mony Ke sh alochana Re solution Seve re pen ance for twe lve years His trave ls an d pre achings for thirty ye ars Attai n me nt of Nirvan a His disciples and early followers — H is ch aracte r teachings Approximate d ate of His Nirvana Appendix A PREF CE . r HE primary con dition for th e formation of a ” Nation is Pride in a common Past . Dr . Arn old h as rightly asked How can th e presen t fru th e u u h v ms h yield it , or f t re a e pro i e , except t eir ” roots be fixed in th e past ? Smiles lays mu ch ’ s ss on h s n wh n h e s s in his h a tre t i poi t , e ay C racter, “ a ns l n v u ls v s n h an d N tio , ike i di id a , deri e tre gt su pport from the feelin g th at they belon g to an u s u s h h th e h s of h ill trio race , t at t ey are eir t eir n ss an d u h u s of h great e , o g t to be perpet ator t eir is of mm n u s im an h n glory . -
Contents Introductory Essay and Tools by Nalini Balbir E. Leumann, An
Contents Introductory essay and tools by Nalini Balbir Introductory essay v Appendices xxi I. Note on Leumann's transliteration xxi II. Guide to the abbreviations used by Leumann in the Ubersicht xxi III. Main Indian manuscripts used in the Ubersicht xxiv IV. Expanding notes ._. xxvi V. Correspondences between Leumann's divisions of the Avasyaka-niryukti (and other texts) and the modern editions ...xlv VI. Prakrit extracts from Av.-niry. XII xlvi VII. English translations of two reviews of the Ubersicht originally published in German xlviii Review by H. von Glasenapp published in Orientalistische Literaturzeitung 38, 1935, No. 6, pp. 388-389 xlviii Review by B. Geiger published in Wiener Zeitschrift fiirdie Kunde des Morgenlandes 45, 1938, pp. 154-155 (reproduced in E. Leumann, Kleine Schriften, pp. 725-726) xlix Biographical information 1 Bibliography :.lii IX. Photographic reproduction of Muni Jinavijaya, Vakil Keshavlal Premchand Modi, "Pro. Lyuman ane Avasyaka sutra" published in Jaina Sahitya Samsodhaka, Khand 2, Ank 1, July 1923, pp. 81-91 lvii X. Illustrations lxviii References lxxi Index lxxiii E. Leumann, An outline of the Avasyaka Literature translated from the original German Ubersicht liber die Avasyaka- Literatur (Hamburg, 1934) by Dr. George Baumann Translator's Note A Editor's foreword A Corrigenda and Addenda B Index C Preface I Details about the manuscripts and their citation Ill L 119-225 — The Strassburg Svetambara manuscripts Early history and lacunae in the following outline IX The Avasyaka and its text forms 1 The Avasyaka-parts I—III, together with the tradition belonging to III 15 The Avasyaka commentaries 39 Beginnings of the tradition 42 V attakera' s Mulacara 43 Mulacara VII: The Digambara original of the Avasyaka-niryukti 44 Bhadrabahu's Niryukti collection and its history 59 http://d-nb.info/1025066766 E. -
1. Ancient History- Sources of History
vmentoracademy.com examtrix.com 1. Ancient History- Sources of History History: Written evidences available Prehistory: No written evidence; Archeological evidences available, stone age Proto-history: Written evidences available; but could not be deciphered Sources: 1. Literature 4. Coins 2. Archaeological Evidence 5. Accounts of the Foreigners 3. Inscriptions 1. Literature Literature Religious 1. Vedas (4) 2. Brahmanas, Aranyakas, Indian Upanishadas 3. Jain, Buddhist literature Secular 1. Epics, plays, Biographies 2. Puranas Greeks 1. Megasthenese 2. Deimachus Foreign 3. Deonisius Chinese 1. Fa-Hein 2. Hiuen Tsang 3. I-tsing Downloaded From examtrix.com vmentoracademy.com examtrix.com INDIAN LITERATURE: Rig Veda: Prayers of God Sam Veda: Songs, 1st book of music, Yajur Veda: Ritual processes Atharva Veda: not written by Aryans; book on magic Brahmans: Explanations of Vedas Aranyaks: Forest books, Upanishads: Metaphysical; Puranas: Stories of kings Epics: Ramayana, Mahabharata Plays: by Kalidas etc. FOREIGN ITERATURE: Author Book Subject Magasthenes(G) Indica Valuable information on Admin and socio-economic conditions of Mauryas Ptolemy(G) Geography of India Geographical treatise on India in 2nd Century AD Pliny(G) Naturakus Historia Accounts trade relations between Rome and India in 1st Century AD Anonymous(G) Periplus of the Erythrean Sea Records personal voyage of Indian coasts in 80 A.D. Fa-Hien(C) Record of the Buddhist Records the Gupta Empire in the 5th Countries Century AD Hiuen Tsang(C) Buddhist Records of the Describes the social, economic and Western World religious conditions of India in the 5th and 7th Century AD. (Harshvardhan) I-tsing(C) A record of the Buddhists Studies the Gupta period under Sri religion as practiced in India Gupta in the 7th Century AD. -
Wbcs Prelims 2020 (Feb-Nov 2019)
ANCIENT HISTORY for WBCS PRELIMS 2020 (FEB-NOV 2019) JITIN YADAV, IAS ANCIENT HISTORY NOTES FOR WBCS PRELIMS 2020 BY JITIN YADAV, IAS 1 CONTENTS S. No. TOPIC PAGE 1. Sources of India History 3 2. Pre-Historic Period 6 3. Indus Valley Civilization 6 4. Vedic Civilization 9 5. Later Vedic Period 12 6. Jainism 14 7. Buddhism 15 8. Pre-Mauryan Period 17 9. Mauryan Period 18 10. Pre-Gupta Period 20 11. Gupta Dynasty 21 12. Sangam Age 24 13. Ruling Kingdoms of South 27 14. Bengal – Palas and Senas 30 ANCIENT HISTORY NOTES FOR WBCS PRELIMS 2020 BY JITIN YADAV, IAS 2 ANCIENT HISTORY FOR WBCS PRELIMS 2020 SOURCES OF INDIAN HISTORY 1. LITERARY SOURCE • PROTO HISTORIC PERIOD (betWeen pre history and history) o Harrapan script o Vedic literature o Mathematics books § Salva Satra – earliest text of geometry § Aryabhatta – describe decimal system and about zero § Bhaskaracharya – wrote Lilavati o Architecture books § Shilpa Sastra – manual of architecture § Visnudharmattara Purana – information about painting & iconometry o Biographical Literature Author Book Banabhatta Harshacharita Vilhan Vikramanakdev charitram Ananda Bhatta Ballal Charita Sandhyakarnandi Rampal charita Jayanak Prithavi Raj Charita Hemchandra Kumarpal Charitra o Classical Sanskrit Author Book Bhasa Wrote 14 plays Asvaghosh i)Buddha Charitam ii)Sutralankar -philosophy Sudraka Mrichcha Katikam- 1st realistic Sanskrit play Visakhadutta i) Mudrarakshasa –about Kautilya ii) Devi Chandraguptam – about Chandra Gupta Vikramaditya o Statecraft § Arthashastra • Polity book by Kautilya • Book discovered by Sham Ji Shastri ANCIENT HISTORY NOTES FOR WBCS PRELIMS 2020 BY JITIN YADAV, IAS 3 • It has 15 Adhikarnas • Provide details about administration during Mauryan period o Histography – Kalhan Wrote Rajtarangini (history of Kashmir) o Buddhist Literature § Tripitaka • Sutra Pitak – teaching & preaching of Lord Buddha • Vinay Pitak – Monastical rules & regulations • Abhidharma Pitak – Metaphysical & esoteric ideas 2. -
The Teaching of Buddha”
THE TEACHING OF BUDDHA WHEEL OF DHARMA The Wheel of Dharma is the translation of the Sanskrit word, “Dharmacakra.” Similar to the wheel of a cart that keeps revolving, it symbolizes the Buddha’s teaching as it continues to be spread widely and endlessly. The eight spokes of the wheel represent the Noble Eightfold Path of Buddhism, the most important Way of Practice. The Noble Eightfold Path refers to right view, right thought, right speech, right behavior, right livelihood, right effort, right mindfulness, and right meditation. In the olden days before statues and other images of the Buddha were made, this Wheel of Dharma served as the object of worship. At the present time, the Wheel is used internationally as the common symbol of Buddhism. Copyright © 1962, 1972, 2005 by BUKKYO DENDO KYOKAI Any part of this book may be quoted without permission. We only ask that Bukkyo Dendo Kyokai, Tokyo, be credited and that a copy of the publication sent to us. Thank you. BUKKYO DENDO KYOKAI (Society for the Promotion of Buddhism) 3-14, Shiba 4-chome, Minato-ku, Tokyo, Japan, 108-0014 Phone: (03) 3455-5851 Fax: (03) 3798-2758 E-mail: [email protected] http://www.bdk.or.jp Four hundred & seventy-second Printing, 2019 Free Distribution. NOT for sale Printed Only for India and Nepal. Printed by Kosaido Co., Ltd. Tokyo, Japan Buddha’s Wisdom is broad as the ocean and His Spirit is full of great Compassion. Buddha has no form but manifests Himself in Exquisiteness and leads us with His whole heart of Compassion. -
ISJS - TRANSACTIONS a Quarterly Refereed Online Research Journal on Jainism
ISSN : 2457-0583 ISJS - TRANSACTIONS A Quarterly Refereed Online Research Journal on Jainism VOL. 4 No. 1 January - March, 2020 HOOL FO SC R L J A A I N N International School for Jain Studies O I S T T A U D N D-28, Panchsheel Enclave I R E E S T SELF STUDY IS THE New Delhi - 110 017, India N SUPREME AUSTERITY I www.isjs.in ISSN: 2457-0583 ISJS – TRANSACTIONS A Quarterly Refereed Online Research Journal on Jainism VOL.4 No.1 January – March, 2020 CHIEF EDITOR Prof. Prakash C Jain Former Professor School for International Studies Jawaharlal Nehru University, New Delhi Email: [email protected] EDITOR Dr. Shrinetra Pandey Joint Director International School for Jain Studies New Delhi Email: [email protected] International School for Jain Studies D-28, Panchsheel Enclave New Delhi – 110017, India Ph: +91-11-4079 3387 Email: [email protected] Website: www.isjs.in ADVISORY BOARD Dr. Shugan Chand Jain, Chairman, International School for Jain Studies, New Delhi. Email: [email protected] Prof. Kamal Chand Sogani, Director, Jain Vidya Sansthan, Jaipur. Email: [email protected] Prof. Kusum Jain, Former Director, Center for Advance Philosophical Research, University of Rajasthan, Jaipur. Email: [email protected] Dr. Sulekh Chand Jain, Former President, JAINA, USA. Email: [email protected] EDITORIAL BOARD Prof. Viney Kumar Jain, Emeritus Professor, Dept. of Yoga and Science of Living, Jain Vishva Bharati Institute, Ladnun-341306, Dist. Nagaur, Rajasthan, India. Email: [email protected] Prof. Christopher Key Chapple, Director, Master of Arts in Yoga Studies, University Hall, Room 3763, Loyola Marymount University, Los Angeles, California-90045, USA. -
The Heart of Jainism
;c\j -co THE RELIGIOUS QUEST OF INDIA EDITED BY J. N. FARQUHAR, MA. LITERARY SECRETARY, NATIONAL COUNCIL OF YOUNG MEN S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON AND H. D. GRISWOLD, MA., PH.D. SECRETARY OF THE COUNCIL OF THE AMERICAN PRESBYTERIAN MISSIONS IN INDIA si 7 UNIFORM WITH THIS VOLUME ALREADY PUBLISHED INDIAN THEISM, FROM By NICOL MACNICOL, M.A., THE VEDIC TO THE D.Litt. Pp.xvi + 292. Price MUHAMMADAN 6s. net. PERIOD. IN PREPARATION THE RELIGIOUS LITERA By J. N. FARQUHAR, M.A. TURE OF INDIA. THE RELIGION OF THE By H. D. GRISWOLD, M.A., RIGVEDA. PH.D. THE VEDANTA By A. G. HOGG, M.A., Chris tian College, Madras. HINDU ETHICS By JOHN MCKENZIE, M.A., Wilson College, Bombay. BUDDHISM By K. J. SAUNDERS, M.A., Literary Secretary, National Council of Y.M.C.A., India and Ceylon. ISLAM IN INDIA By H. A. WALTER, M.A., Literary Secretary, National Council of Y.M.C.A., India and Ceylon. JAN 9 1986 EDITORIAL PREFACE THE writers of this series of volumes on the variant forms of religious life in India are governed in their work by two impelling motives. I. They endeavour to work in the sincere and sympathetic spirit of science. They desire to understand the perplexingly involved developments of thought and life in India and dis passionately to estimate their value. They recognize the futility of any such attempt to understand and evaluate, unless it is grounded in a thorough historical study of the phenomena investigated. In recognizing this fact they do no more than share what is common ground among all modern students of religion of any repute. -
Socio-Economic Conditions of Jains in Karnataka: a Study of Divergence Between Digambar and Svethambar Jains
SOCIO-ECONOMIC CONDITIONS OF JAINS IN KARNATAKA: A STUDY OF DIVERGENCE BETWEEN DIGAMBAR AND SVETHAMBAR JAINS Dr R G Desai* Edited by Dr Abdul Aziz Chair Professor Chair on Religious Minorities Centre for Study of Social Exclusion and Inclusive Policy National Law School of India University (NLSIU) Bengaluru 1 Introduction: Jainism is an original and ancient Indian religion which goes back to the pre-Aryan period of primitive currents of religious and metaphysical speculation. The images, seals and other finds amongst the discoveries at Harappa and Mohenjo-Daro disclose splendid representative specimen like the images of Risabha, the bull, the first Tirthankara with his emblem, the swastika which is the emblem of Suparsva, the 7th Tirthankara and a seal containing a script deciphered as Jinesvara. Jainism does not recognize the authority of the Vedas, and its fundamental principles are different by nature from those in each of the systems of the Vedic school. The Rigveda and Yajurveda refer to Risabha, Suparsva and Neminatha, the first, the seventh and twenty-second Tirthankaras respectively. It is a Pre-Vedic religion which flourished in India even before the advent of Aryans to India. Inscriptions: It is an established fact of history that many rulers in ancient Bihar and the territories around were either patrons or followers of Jainism. Chetaka, the ruler of Lichhavi, was a Jain and he gave his sister to Siddhartha. Mahavira was born of this wedlock. Some of the members of the Nanda dynasty were Jains. So was Chandragupta Maurya who later followed Acharya Bhadrabahu to the south. The Kalinga territory was occupied by Jains since the time of Parsva.