Museums in Israel

Total Page:16

File Type:pdf, Size:1020Kb

Museums in Israel Museums in Israel Bible Lands Museum Jerusalem http://blmj.org/en Unique collection depicting the cultures and civilizations of the ancient lands of the Bible. The museum’s extensive collection of Ancient Near Eastern art presents the history of the biblical period. Daily guided tours and an Easy guide audio guiding system are free with admission. Open Daily - Gift Shop and Kosher Restaurant. Saturday Night Music Wine and Cheese programs and Wednesday evening lectures. Contact the museum for program details. Israel Museum Jerusalem http://www.english.imjnet.org.il/ Israel museum is the largest and most important cultural institution in the country. The museum includes some 500,000 archaeological and anthropological exhibits, displays of Judaica and ethnography, Israeli and international art. It also houses unique finds, such as the scrolls - the oldest Biblical manuscripts in the world - relics from the time of Bar Kochva and the largest collection of Judaica in the world. Museum features various facets of Jewish history and international art in several separate buildings, a sculpture garden and the Shrine of the Book, where the Dead Sea Scrolls are found. It has specific departments of archaeology, Jewish life, Jewish ceremonial art, Primitive and Israeli art, Old masters and Impressionists, modern art, design, ancient glass period rooms, and a children’s museum! The Billy Rose Sculpture Garden includes works by Henry Moore and Picasso. The huge permanent collection is documented with temporary world - class exhibits each month. Babylonian Jewry Heritage Center http://www.babylonjewry.org.il/new/english/index.html The Babylonian Jewry Heritage Center is both a Research Institute and a Museum, with an impressive collection of ethnographic material, judaica, archival documents, books and manuscripts. The BJHC publishes research work and journals, organizes exhibitions and holds cultural events and conferences. We have strong ties with Jews of Iraqi origin both in Israel and in the Diaspora, and are in the process of compiling an extensive genealogical database of families originating in Iraq. Chagall Windows - Jerusalem http://www.hadassah-med.com/about/art-at-hadassah/chagall-windows.aspx The Synagogue of the Hadassah-Hebrew University Medical Center was dedicated on February 6th, 1962, as part of our Hospital's Golden Anniversary celebration. The floors and interior walls are made of Jerusalem Stone, and the Synagogue is illuminated by a hanging lantern and by sunlight which streams through the magnificent Chagall Windows. The creation of the Windows was a labour of love to Chagall and his assistant, Charles Marq, both of whom worked on the project for two years. Marq developed a special process of veneering pigment on glass which allowed Chagall to use as many as three colours on a single uninterrupted pane, rather than being confined to the traditional technique of separating each colour pane by lean strips. Jerusalem Botanical Gardens http://en.botanic.co.il/ Botanical gardens of Jerusalem University occupy the territory of 13 doonams. The Gardens were opened in 1953. The main idea is scientific research in the field of planting greenery taking into account climate and geographical position of the country. The Jerusalem Botanical Garden of Jerusalem comprises more than six thousand plant species, which were brought to Israel from all over the world and are being preserved for the benefit and enjoyment of the public. The plants are displayed in six sections, each designed to create a miniature landscape of the region of origin of the plants. The Garden also boasts a tropical greenhouse in the name of Florence Dvorsky, which contains a wide variety of plants from tropical regions. Rockefeller Archaeological Museum - Jerusalem http://www.english.imjnet.org.il/page_1684 The Rockefeller Archaeological Museum is one of the largest and most impressive archaeological museums in Israel, situated in a magnificent white limestone edifice in East Jerusalem, houses the extraordinary collection of antiquities unearthed in excavations conducted in the country mainly during the time of the British Mandate (1919-1948). The Museum was opened in 1938. The Tower of David Museum - Jerusalem http://www.towerofdavid.org.il/English/General/Tower_of_David- Museum_of_the_History_of_Jerusalem Set in the magnificently restored ancient Citadel' first constructed 2,000 years ago by Herod the Great, the Tower of David Museum traces Jerusalem long and eventful history through state-of-the-art displays and exhibits' utilizing the most advanced technologies. Canaanites and Hebrews, Greeks and Romans, Crusaders, Muslims, Turks, British, and Israelis are richly presented and seek harmony within the age-old walls. The panoramic route along the Citadel towers with its most breath-taking views of the city and the lush archaeological gardens, all add to an experience you will cherish. Yad Vashem - Jerusalem http://www.yadvashem.org/yv/en/museum/index.asp The Holocaust Martyrs and Heroes Remembrance Authority - The Jerusalem memorial to the Six Million who perished in the Holocaust. Yad Vashem's task is to perpetuate the legacy of the Holocaust to future generations so that the world never forgets the horrors and cruelty of the Holocaust. Its principal missions are commemoration and documentation of the events of the Holocaust, collection, examination, and publication of testimonies to the Holocaust, the collection and memorialization of the names of Holocaust victims, and research and education. The Archive collection, the largest and most comprehensive repository of material on the Holocaust in the world, comprises 58 million pages of documents and nearly 100,000 still photographs, along with thousands of films and videotaped testimonies of survivors. These may be accessed by the public and read and viewed in the appropriate rooms. Ben-Gurion Museum - Tel Aviv http://ben-gurion-house.org.il.preview21.livedns.co.il/html/indexEnglish.html David Ben Gurion is a famous political leader of Israel, its first Prime Minister. In the museum you’ll have a chance to look into his private and public life. A lot of books, pictures, all the items that belonged to Paula and David Ben Gurion are in the house. Short film show. Ben-Gurion left the house and all of its contents to the State of Israel, specifying it be used for educational and research purposes. Beth-Hatefutsoth (The Diaspora Museum) Tel Aviv http://www.bh.org.il/ Beth Hatefutsoth, the Nahum Goldmann Museum of the Jewish Diaspora conveys the story of the Jewish people from the time of their expulsion from the Land of Israel 2,500 years ago to the present. It relates the unique story of the continuity of the Jewish people through exhibition, education and cultural endeavours, providing multiple avenues of personal historical identification. The idea of establishing Beth Hatefutsoth was originally proposed in the late 50's by Dr Nahum Goldmann, the founder and then President of the World Jewish Congress. The idea was to create a monument to the Jewish Diaspora, past and present. When the Museum opened in May 1978, Beth Hatefutsoth was regarded by many Museum experts as one of the most innovative Museums in the world. It created a whole new concept of museum and has influenced Museum culture since. Today Beth Hatefutsoth has evolved into far more than a Museum: it impacts and touches the lives of Jews not just in Israel but throughout the world. It is truly, in every sense of the word, a Museum of the Jewish people. Eretz Israel Museum - Tel Aviv http://www.eretzmuseum.org.il/e/ The Eretz Israel Museum, located in north Tel Aviv, is a multidisciplinary museum which exhibits opulent collections in the fields of Archaeology, Judaica, Ethnography, Material Culture and the Applied Arts of the Land of Israel. The Eretz Israel Museum, Tel Aviv ("Haaretz Museum"), is a multidisciplinary museum which exhibits opulent collections in the fields of Archaeology, Judaica, Ethnography, Material Culture and the Applied Arts of the Land of Israel. The Museum is unique in both character and structure: it might be called a "Museum Park" comprising many exhibition pavilions within a huge campus. Every pavilion is dedicated to a different cultural subject. In the center of the park is an ancient Tel - a mound built up by thousands of years of continuous occupation - where on-going archaeological excavations have been conducted for decades. National Museum of Natural History at Tel-Aviv University http://www.mnh.tau.ac.il/en/ Tel Aviv University has extensive natural history collections that were founded over 60 years ago. Israel is the only scientific center in the entire Middle East where intensive collecting, research, and teaching in the natural sciences take place, so these collections are priceless and irreplaceable; they have local, regional, and even global significance. Baha'i Shrine and Gardens - Haifa http://www.ganbahai.org.il/en/ For the five million Baha'i believers over the world Haifa is Mekka and Jerusalem. The Baha'i Faith, one of the youngest faiths in the world, has succeeded in acquiring more believers than similar faiths. Transforming a full kilometre of the barren face of ancient Mount Carmel, the Haifa Gardens are a monument to the expectation that spirituality is the ultimate salvation for this region. A polyglot stream of visitors from all over the world, and of differing denominations, flows quietly through these tranquil estates, not only to view their wondrous beauty, not only to experience a rare moment of serenity, not only to take pictures -- but to pray for peace. Hecht Museum, University of Haifa http://mushecht.haifa.ac.il/Default_eng.aspx The Hecht Museum was inaugurated in 1984. It was the initiative of the late Dr Hecht, founding member of the University Of Haifa Board Of Governors. The permanent archaeological exhibition is based on the collection of the Museum's founder, who donated it to the University. This collection is displayed in chronological sequence, beginning with the Chalcolithic period and ending in the Byzantine period.
Recommended publications
  • Anthropoid Coffins ⁄Eran Arie
    Canaanites employed at both sites seem to have been inspired 11 lids in the Israel Museum Collection (most originally in the by the cultic activities there. Canaanite tombs of this period Dayan Collection and presumably from Deir el-Balah) have include a large number of Egyptian scarabs bearing images and been published (fig. 20). A coffin in the collection of the Hecht names of gods, but there is no evidence for the actual worship Museum, Haifa, and lids in the Bible Lands Museum, Jerusalem, of these gods by Canaanites, nor is there clear evidence for the all probably originating in Deir el-Balah, are still unpublished. existence in Canaan of temples dedicated to Egyptian gods. In addition, an anthropoid coffin made from chalk was found in Rather, the evidence suggests that, as in the Hyksos Period (but the course of salvage excavations at the site (Tomb 111), the only on an even larger scale), the Canaanites incorporated Egyptian stone anthropoid coffin to have come to light in the country thus prestige symbols into their cultural sphere but did not adopt far. Unfortunately, robbers had already destroyed its lid where Egyptian religious beliefs. the face had been in order to reach the treasures inside (and the coffin itself was robbed at a subsequent date). Finally, in the References: Egyptian fortress excavated at Deir el-Balah, northeast of the Albright 1941; Cornelius 1994; Cornelius 2004; Dothan 1979; Dothan cemetery, twenty additional fragments of coffins were found. 2008; Oren 1973; Tazawa 2009. Tests performed on the coffins from Deir el-Balah revealed that some had been discovered near the kilns in which they had been produced.
    [Show full text]
  • Marten Stol WOMEN in the ANCIENT NEAR EAST
    Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6
    [Show full text]
  • Elam and Babylonia: the Evidence of the Calendars*
    BASELLO E LAM AND BABYLONIA : THE EVIDENCE OF THE CALENDARS GIAN PIETRO BASELLO Napoli Elam and Babylonia: the Evidence of the Calendars * Pochi sanno estimare al giusto l’immenso benefizio, che ogni momento godiamo, dell’aria respirabile, e dell’acqua, non meno necessaria alla vita; così pure pochi si fanno un’idea adeguata delle agevolezze e dei vantaggi che all’odierno vivere procura il computo uniforme e la divisione regolare dei tempi. Giovanni V. Schiaparelli, 1892 1 Babylonians and Elamites in Venice very historical research starts from Dome 2 just above your head. Would you a certain point in the present in be surprised at the sight of two polished Eorder to reach a far-away past. But figures representing the residents of a journey has some intermediate stages. Mesopotamia among other ancient peo- In order to go eastward, which place is ples? better to start than Venice, the ancient In order to understand this symbolic Seafaring Republic? If you went to Ven- representation, we must go back to the ice, you would surely take a look at San end of the 1st century AD, perhaps in Marco. After entering the church, you Rome, when the evangelist described this would probably raise your eyes, struck by scene in the Acts of the Apostles and the golden light floating all around: you compiled a list of the attending peoples. 3 would see the Holy Spirit descending If you had an edition of Paulus Alexan- upon peoples through the preaching drinus’ Sã ! Ğ'ã'Ğ'·R ğ apostles. You would be looking at the (an “Introduction to Astrology” dated at 12th century mosaic of the Pentecost 378 AD) 4 within your reach, you should * I would like to thank Prof.
    [Show full text]
  • The Camel in Sumerian, the Bactrian Camel in Genesis?
    Bible Lands e-Review 2014/S3 ‘Sweeter Than Camel’s Milk’: The Camel in Sumerian, The Bactrian Camel in Genesis? Wayne Horowitz, The Hebrew University of Jerusalem and The Bible Lands Museum Jerusalem Introduction Much discussion in scholarly literature, and more recently of a popular nature on the internet, has focused on the issue of camel ownership by members of the Patriarchal family in the Book of Genesis. The context of this discussion is the chronological dating of the Genesis narrative where a number of passages depict the Patriarchs and Matriarchs of Israel as camel owners and riders. For example, Genesis 24:64 places Rebecca on camel back when she first catches sight of her husband to be Isaac, while in the next generation in Genesis 31:34, Rachel sits on a camel on her own journey to Canaan with her husband Jacob. The chronological implications of such passages for the dating of the Patriarchal Narratives are obvious. Such passages assure that the Patriarch Narratives in their current form cannot be earlier than the date of full camel domestication in the Ancient Near East, when camels came to be used as a means of transport. Consensus continues to place this date no earlier than the late second millennium BCE, the end of the Late Bronze Age, making this a terminus post quem for the Patriarchal Narratives themselves. However, there is some sporadic archaeological and art historical evidence which would allow for a Middle Bronze Age date for domestication of the camel, and so an earlier date for the historical background of the stories of the Patriarchs and Matriarchs of Israel.1 The short discussion below will suggest an alternative way of looking at this problem, based on textual evidence to be found in Sumerian.
    [Show full text]
  • City and the Festival Cult Practices and Architectural Production in The
    AE0120 AND HA0120 C I T Y A N D T H E F E S T I V A L CULT PRACTICES AND ARCHITECTURAL PRODUCTION IN THE ANCIENT NEAR EAST Joukowsky Institute of Archaeology and the Ancient World Brown University Spring 2007 SYLLABUS A course with Ömür Harmansah (Visiting Assist. Prof. of Near Eastern Art and Archaeology) Meets on Mondays, Wednesdays and Fridays 11:00-11:50 am (the so-called D-hour) Ömür's Office: Joukowsky Instutute (70 Waterman St.) Room 202 E-mail: [email protected] Office tel: 401-863-6411 Office Hours: Tuesday 10-12 am. (By appointment) C O U R S E D E S C R I P T I O N Cities are layered topographies of cultural histories, enchanted places of our social lives, messy landscapes of our everyday performances. Ancient cities were no less complex spaces in their liveliness. What did ancient cities look like and how were they shaped, in architectural form and in the imagination of its citizens? How do social events, festivals, cult practices, public spectacles shape the layout of a city? In the light of contemporary theories of urban space drawn from geography, architecture, cultural studies and anthropology, we will explore what makes a city a city in the first place, and attempt to make sense of the patchy and fragmentary archaeological evidence from the ancient Near East in understanding, reconstructing cities. The course will pay particular attention to issues of social dramas, spectacles and performances in the urban sphere, of urbanization, formation of urban space, and architectural projects in relation to cult practices and commemorative ceremonies in the Ancient Near East.
    [Show full text]
  • Nimrod and Esau As Parallel Figures
    215 In Search of Nimrod: Nimrod and Esau as Parallel Figures By: GEULA TWERSKY Introduction This study seeks to arrive at an understanding of the enigmatic character Nimrod, the mythical Assyrian conqueror and builder who plays a prom- inent role in the Genesis accounts of the development of evil after the flood. The methodology for arriving at such an understanding lies in an analysis of the parallel relationship between Nimrod and Esau, and by association, Assyria and Edom, the nation-states that they represent. The research presented here leads to an understanding of Esau/Edom as the literary successor of Nimrod and the Assyrian monarchy that he founded. Nimrod Most academic discussions concerning Nimrod focus on the improbable task of identifying him with an extra-biblical, known historical figure.1 S. 1 Cf. for example, Y. Levin, “Nimrod the Mighty, King of Kish, King of Sumer and Akkad,” VT 52.3 (2002): 350–64; Cf. also Nahum Sarna, Genesis, The JPS Torah Commentary, (ed. N. Sarna; Jerusalem: Jewish Publication Society, 1989), 73, who attempts to identify Nimrod with Naram-Sin; some have argued that Nimrod has his roots in a Mesopotamian deity. This was first suggested by J. Grivel, “Nemrod et les écritures cunéiformes,” Transactions of the Society of Biblical Archaeology 3 (1874), p. 136–144, and revived by E. Lipinski, “Nimrod et Assur,” Revue Biblique 73.1 (1966), p. 77–93, who related Nimrod to Marduk in the Bab- ylonian creation myth Enuma elis, “when on high.” Van der Toorn and P. W. van der Horst, Harvard Theological Review 83.1 (1990), p.
    [Show full text]
  • Program and Abstracts
    2016 LLD CONFERENCE The 6th International Conference on Law, Language and Discourse The development of legal language and its interpretation: Linguistic and pragmatic aspects of the evolution of the synchronic understanding of legal texts August 1-4, 2016 The University of Haifa, Israel Contents Convener Scientific Committee About the LLD6 Conference About the LLD6 Conference’s Theme Haifa in a Nutshell Logistical Information Practical Information 2016 LLD Conference At-A-Glance 2016 LLD Conference Schedule Abstracts Program author index CONVENER Sol Azuelos-Atias Department of Hebrew Language University of Haifa Phone: +972-522847742 E-mail: [email protected]; [email protected] 3 SCIENTIFIC COMMITTEE Prof. Janet Ainsworth, Seattle University of Jerusalem, Israel University, USA Prof. Zohar Livnat, Bar Ilan University, Dr. Orly Albeck, The Academy of the Israel Hebrew language, Israel Ran Lustigman, Lawyer, Israel Prof. Shulamit Almog, University of Haifa, Israel Dr. Yaniv Roznai, Radzyner School of Law, Interdisciplinary Center (IDC), Dr. , Department of Sol Azuelos-Atias Herzliya, Israel Hebrew Language, University of Haifa Prof. Le Cheng, Zhejiang University, Joseph Shattach, Lawyer, Israel China Dr. Avi Gvura, Beit Berl College, Israel Prof. Lawrence Solan, The Brooklyn Law School, USA Prof. Dennis Kurzon, University of Prof. , Université du Haifa, Israel Anne Wagner Littoral Côte d'Opale, France Prof. Berachyahu Lifshitz, The Hebrew Prof. Zvi Zohar, Bar Ilan University, Israel ABOUT THE LLD6 CONFERENCE The Conference, the theme of which is "The development of legal language and its interpretation: Linguistic and pragmatic aspects of the evolution of the synchronic understanding of legal texts," is taking place for the first time in the sunny Middle East (after China and Sweden).
    [Show full text]
  • “Ur of the Chaldeans” (Gen 11:28-31): a Model for Dealing with Difficult Texts
    TMSJ 20/1 (Spring 2009) 7-18 “UR OF THE CHALDEANS” (GEN 11:28-31): A MODEL FOR DEALING WITH DIFFICULT TEXTS William D. Barrick, Th.D. Professor of Old Testament Scholars are still puzzled over the appearance of “Ur of the Chaldeans” in Gen 11:28 and 31. Proposed solutions to the problem have either called it an anachronism or an example of post-Mosaic textual updating, or else they hold that Moses wrote the text just as it stands because he knew about the Chaldeans in his day. This article offers linguistic, genealogical, and historical evidence in supporting the last of these options. Linguistically, “Chaldeans” could be a later spelling of the term KaÑdîm in Gen 11:28, 31, according to this option. This solution is consistent with Moses’ knowing the Aramean origins of Abraham and his family as reflected in Gen 10:22; 31:47; and Deut 26:5, but such origins have been issues that have been open to debate. Genealogically, certain connections raise the possibility that the Chaldeans were relatives of Abraham. Historically, the problem is that extrabiblical references to the Chaldeans do not occur until the times of Ashurnasirpal II or III (883-859 B.C.). Yet such is a problem only if one subjugates the early biblical (i.e., Mosaic) references to later secular texts. Secular sources need not have greater authority than the Bible. Extrabiblical evidence itself has some hints that the Chaldeans’ rise to power may have preceded the time of Moses. Though it is impossible at this point to resolve the problem fully, the option supported by linguistic, genealogical, and historical evidence best accords with one’s adherence to the doctrine of biblical inerrancy.
    [Show full text]
  • Syllabus Bible and Babel: Studies in the Bible and Ancien - 48115
    Syllabus Bible and Babel: Studies in The Bible and Ancien - 48115 Last update 31-10-2015 HU Credits: 3 Degree/Cycle: 1st degree (Bachelor) and 2nd degree (Master) Responsible Department: program for undergraduate students &#41y/s&#40 Academic year: 0 Semester: 2nd Semester Teaching Languages: English Campus: Mt. Scopus Course/Module Coordinator: Prof Wayne Horowitz Coordinator Email: [email protected] Coordinator Office Hours: Sunday 11-12 Teaching Staff: Prof Wayne Horowitz page 1 / 6 Course/Module description: An introduction to the civilization of Ancient Israel in ancient times in its wider Ancient Near Eastern context. The course follows a chronological sequence from the Bronze Age in Canaan down to the fall of the Kingdom of Judah to Nebuchadnezzar II, King of Babylon, in 539 B.C., and beyond. In terms of the Bible, the periods covered will include the time of the Patriarchs, the Exodus from Egypt, the United Monarchy of Kings David and Solomon, the first temple period in the Kingdoms of Judah and Israel, and the beginnings of the Babylonian exile from the Town of Al- Yahudu (The City of Judea), a new Jerusalem of the Babylonian exile dating to the first generations of the Babylonian diaspora on display in the Bible Lands Museum Jerusalem. In addition to chronology and historiography, students will explore issues relating to anthropology, sociology, literature, and theology, thus extending the participants appreciation of the biblical text, and placing the biblical text in its own contemporary context. Assessment will be by examination. Students will have the option of writing a short paper in lieu of the final exam.
    [Show full text]
  • Asor Academic Program
    ASOR ACADEMIC PROGRAM **Please note that dates and times are subject to change. Wednesday, November 16 7:00-8:15pm A1 Andrew G. Vaughn (ASOR) Welcome to the 2011 Annual Meeting (5 min.) Timothy P. Harrison (University of Toronto and ASOR President) Introductions (10 min.) Plenary Address Gil J. Stein (The Oriental Institute, University of Chicago), (60 min.) Thursday, November 17 8:20-10:25am A2 Ancient Inscriptions I Theme: The Broad Tableau: Inscriptions of the Pharaonic, Persian, Hellenistic, and Roman Periods Christopher Rollston (Emmanuel School of Religion), Presiding 8:20 Nathanael Andrade (West Virginia University), “Caravans, Euergetism, and Inscriptions: Palmyra’s Engagement with Hellenism” (20 min.) 8:45 Nikolaos Lazaridis (California State University), “Crossing the Egyptian Desert: Epigraphic Work At Kharga Oasis” (20 min.) 9:10 Stephen Pfann (University of the Holy Land), “The Mount Zion Inscribed Stone Cup and Its Context” (20 min.) 9:35 Matthieu Richelle (Vaux-sur-Seine), “New Readings in Tell el-Mazar Ostracon No3” (20 min.) 10:00 David Vanderhooft (Boston College) and Oded Lipschits (Tel Aviv University), “The Yehud Jar Stamp Impressions in the Changing Administration of Persian Period Judah” (20 min.) A3 Archaeology of Cyprus I Theme: This session focuses on current archaeological research in Cyprus from prehistory to the modern period. Erin Walcek Averett (Creighton University), Presiding 8:20 Introduction (5 min.) 8:25 Alan Simmons (University of Nevada), “When Did Cyprus Become a Crossroads: The Evidence for Early Seafaring in the Mediterranean?” (15 min.) 8:45 Vasiliki Koutrafouri (Society of Antiquaries of Scotland and University of Edinburgh), “Narrowing the Gap? The Aceramic and Ceramic Neolithic of Prastio-Mesorotsos, Cyprus” (15 min.) 9:05 Sam Crooks (The University of Melbourne), “What Are These Queer Stones? Baetyls: Aniconism and Ambiguity in Prehistoric Cypriot Cult” (15 min.) 9:25 A.
    [Show full text]
  • Download the PDF File
    1 Alternative Tourism Journal is an initiative of the Alternative Tourism Group-Study Center Palestine (ATG). It is a journal which offers an alternative narrative of the situation in Palestine and the way it impacts on tourism. ATG is a Palestinian NGO specializing in tours and pilgrimages that include a critical examination of the history, culture, and politics of the Holy Land. ATG operates on the tenets of “justice tourism” and seeks empowerment of the local community through affirmation of Palestinian cultural identity, and protection of eco-rights. Above all, ATG seeks to promote justice in the Holy Land with tourism as one of its instruments. Copyright© ATG-2016 Published in Palestine by the Alternative Tourism Group-Study Center (ATG) Written & Researched by : ATG- Study Center Design and Layout : Lisa Salsa Kassis 2 Acknowldgments Many thanks to all interview partners who provided crucial infromation for this research paper. We would also like to thank Mr. Amati for his work and efforts in the research and writing of this Journal. 3 4 Table of Contents Preface 6 Premise 8 Hypothesis 10 Methodology 11 Findings 12 Conclusions 21 Pictures 22 5 Preface ATG offers its readers yet another important research document on tourism and reveals how the Israeli occupation is negatively impacting on Palestine. It is often said that tourism is an industry minus smoke. The facts-on-the-ground, especially in Palestine, are different. Virtually every aspect of Israeli tourism creates denial and/or discomfort in Palestine. In the case of Palestine, Israel’s tourism policy and practice involve erasing Palestine’s prime cultural assets; this attempt appears to obliterate Palestinian history, or, at least to minimize it, while secretly and illegally appropriating it to benefit Israel’s tourism industry.
    [Show full text]
  • Two Samaritan Amulets in the Bible Lands Museum Jerusalem Daniel Vainstub Department of Bible, Archaeology and Ancient Near East Ben-Gurion University of the Negev
    Bible Lands e-Review 2019/S3 Two Samaritan Amulets in the Bible Lands Museum Jerusalem Daniel Vainstub Department of Bible, Archaeology and Ancient Near East Ben-Gurion University of the Negev The two unprovenanced Samaritan amulets presented here were donated to the Bible Lands Museum in 2006, and belong to a small but growing group of finds: amulets made of bronze as finger rings or pendants by Samaritan engravers during the Late Roman and Byzantine periods.1 Hitherto, 22 amulets of this kind have been published (10 rings, 10 pendants, 1 plaque, and 1 bracelet).2 To these one should add other 37 (34 rings, 2 pendants, and 1 plaque) in the collection of the Israel Museum.3 This yields a corpus of about sixty amulets, most of them finger rings. These amulets provide a unique perspective on the Samaritan community in the Land of Israel during the Late Roman – Byzantine period, as Jews and Christians living in the country at the same times developed very different types of amulets. Since some of the amulets were found in clearly non-Samaritan archaeological contexts,4 it seems that also non- 1 I wish to thank the Bible Lands Museum Jerusalem for their permission to publish the amulets, and especially to the curator Dr. Yigal Bloch for his kind help and to the conservator Elisheva Yardeni for her professional photographing of the amulets in the museum laboratory. 2 See an updated list of the hitherto found 22 ancient Samaritan amulets on rings and pendants with bibliographic references in Hamitovsky 2004, pp. 156‒158.
    [Show full text]