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I. Teej and Liberation of Women the People of Nepal Comprise a Great
I. Teej and Liberation of Women The people of Nepal comprise a great variety of races, religions, castes, cultures and languages. Such a diversity of the Nepali society predates the formation of the present state of Nepal. Geography, along with historical processes, seems to have greatly conditioned ethno- regional and cultural formation of the country. Diversities of land - high mountains, plains, deep rivers and dense forests have already fostered several isolated cultural pockets within its territorial span. As a result, several independent and semi-independent but scattered principalities with relative ethno- religious and cultural identity of their own have been existing. Over the period, they have gone through various socio- cultural process and historical intervention. Every country is dominant with certain language, custom, religion and caste. CBS report has stated that in Nepal the chief religions are the Hindu, Buddhist and the Muslim though Christianity is being practised for several decades which are the global influence of religion and culture. The most dominant religion „Hindu‟ is one of the chief religions in the world. In this regard, Axel Michaels comments, “Hinduism is counted as one of the world religions. With more than 663 million followers, it even forms the third largest religious domination-after Christianity (1.67 billion) and Islam (881 million). The „Hinduism‟ is based on the scriptures like the Vedas, the Puranas, the Upanisads, the epics like the Mahabharat, and the Ramayana and also on the philosophies of saints and Hindu priests as well as Brahminical way of life. Teej is the festival and ritual especially for the Hindu women, celebrated on the third day after the new moon in Nepali month of Bhadra Sukla Trayodasi (August). -
Shri Ganesh Chalisa
Shri Ganesh Chalisa (English) ll DOHA ll !! Jai ganapati sadgunsadan kavi var badan kripal, Vighn haran mangal karan jai jai girijalala, Jai jai ganapati ganraju mangal bharan karan shubh kaju, Jai gajbadan sadan sukhadata vishva vinayak buddhi vidhata !! !! Vakr tund shuchi shund suhavan tilak tripund bhaal mann bhavan, Rajat manni muktan ur mala svarn mukut shir nayan vishala, Pustak paani kuthar trishulmodak bhog sugandhit phul, Sundar pitambar tan sajitcharan paduka muni mann rajit !! !! Dhani shiv suvan shadanan bhratagauri lalan vishva-vidhata, Ridhi sidhi tav chavar sudharemushak vahan sohat dvare, Kaho janm shubh katha tumhariati shuchi pavan mangal kari, Ek samae giriraj kumariputar hetu tapp kino bhari !! !! Bhayo yage jab purn anupataba pahuncho tum dhari dvij roopa, Atithi jani kai gauri sukharibahuvidhi seva kari tumhari, Ati prasann hai tum var dinamatu putrahit jo tapp kina, Milahi putar tuhi budhi vishalabinaa garbh dharan yahi kala !! !! Gannayak, gunn gyan nidhanapujit pratham roop bhagvana, Ass kahi antadhyan roop haipalana par balak svroop hai, Bani shishu rudan jabhi tum thanalakhi mukh sukh nahin gauri samana, Sakal magan, sukh mangal gavahenabh te suran suman varshavahin !! !! Shambhu uma, bahu daan lutavahesur munijan, sut dekhan avahe Lakh ati anand mangal sajadekhan bhi aaye shani raja Nijj avgun guni shani mann mahibalak, dekhan chahat nahi Girija kachu mann bhed badhaoutsav mor na shani tuhe bhayo !! !! Kahan lage shani, mann sakuchaikaa karihau, shishu mohi dikhai, Nahi vishvaas, uma ur bhaeushani so balak -
The Significance of Fire Offering in Hindu Society
INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 THE SIGNIFICANCE OF FIRE OFFERING IN HINDU THE SIGNIFICANCESOCIETY OF FIRE OFFERING IN HINDU SOCIETY S. Sushrutha H. R. Nagendra Swami Vivekananda Yoga Swami Vivekananda Yoga University University Bangalore, India Bangalore, India R. G. Bhat Swami Vivekananda Yoga University Bangalore, India Introduction Vedas demonstrate three domains of living for betterment of process and they include karma (action), dhyana (meditation) and jnana (knowledge). As long as individuality continues as human being, actions will follow and it will eventually lead to knowledge. According to the Dhatupatha the word yajna derives from yaj* in Sanskrit language that broadly means, [a] worship of GODs (natural forces), [b] synchronisation between various domains of creation and [c] charity.1 The concept of God differs from religion to religion. The ancient Hindu scriptures conceptualises Natural forces as GOD or Devatas (deva that which enlightens [div = light]). Commonly in all ancient civilizations the worship of Natural forces as GODs was prevalent. Therefore any form of manifested (Sun, fire and so on) and or unmanifested (Prana, Manas and so on) form of energy is considered as GOD even in Hindu tradition. Worship conceives the idea of requite to the sources of energy forms from where the energy is drawn for the use of all 260 INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 life forms. Worshiping the Gods (Upasana) can be in the form of worship of manifest forms, prostration, collection of ingredients or devotees for worship, invocation, study and discourse and meditation. -
Šrî Sâi Leela
ŠRÎ SÂI LEELA Šrî Shirdi Sai Bâbâ Temple 1449 & 1451 Abers Creek Road, Monroeville, PA 15146 Mailing: PO Box 507 , Monroeville, PA 15146-0507 Phone: 412-374-9244 Fax: 412-374-0940 Website: http://www.baba.org “Help Ever, Hurt Never” Like us - www.facebook.com/pittsburghbabatemple August 2017 Spend money in charity; be generous and munificent but not extravagant - Šrî Sâi Bâbâ. Kshetrapalaka Sanjeevani Veera HANUMAN PRATISHTA(CONSECRATION) Thursday August 10th - Saturday 12th Dear Sai Family, With at most enthusiasm we are very happy to announce that an 8 feet Kshetrapalaka SANJEEVANI VEERA HANUMAN is on its way from Maha Balipuram, INDIA personally hand picked by Founder President Saint Sri Panduranga. Concecration is set for August 10th - 12th . The Temple is getting ready for concecration, your attendence and financial support is needed to make this event successful. For further details call temple at 412 374 9244 or visit our website baba.org. Jai Sairam! Sri Hanuman Pratishta Program Thursday Aug 10th - 6.00 pm - 9.00 pm Hanuman Pratishta Sankalpam $1008 Deeksha vastralu & Gold pendent Ksheera , Jala Adhivasa Cultural Program Theertham & Prasadam Friday Aug 11th - 9am – 12noon Sukta , Adivasa , Mula Mantra Homam - $126 Sponsorship Form for Sri Hanuman ji 6.00 pm Anjaneya Moola Mantra Homam – $126 Consecration Pushpadhivasa & Cultural Program Theertham & Prasadam Sri Hanuman Ji Statue - $15000 th Names on Plaque & Photo(4.25'’ x 5.5'’) on Wall of Devotees Saturday Aug 12 - 8 am – 12noon Vayu Pratishta Karyakramam (Custom made) Gazebo -
Damodara Vrata
Damodara Vrata Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada (Founder-Acharya of the International Society for Krishna Consciousness) Importance of Damodara-vrata In the Padma Purana there is a statement that one should perform the ceremonies for the Lord according to one's financial position. Everyone should observe the different ceremonies and celebrations of the Lord by all means. One of the most important of these ceremonial functions is called Urja-vrata. Urja-vrata (also known as Damodara-vrata) is observed in the month of Karthika (October-November); especially in Vrindavana, there is a specific programme for temple worship of the Lord in His Damodara form. In Sanskrit, dama means rope and udara means belly. Damodara refers to Krishna's being bound with a rope by His mother, Yashoda. It is said that just as Lord Damodara is very dear to His devotees, so the month known as Damodara or Karthika is also very dear to them. Devotees observe vows and undertake austerities in the month of Karthika to please the Supreme Lord. The Padma Purana records the following statement of Suta Gosvami: If anyone fasts and observes the Damodara-vrata according to the rules and regulations, the Yamadutas (the messengers of Yamaraja) run away from him. The performance of Damodara-vrata is better than performing one hundred great sacrifices as prescribed in the Vedic scriptures. Karthika is the best of the months and is very dear to Lord Sri Krishna. Srimati Radharani is the presiding Deity of this month. Any vrata observed in this month will yield more results and the effect of performing such vrata will last for one hundred life times. -
Brill's Encyclopedia of Hinduism
Brill’s Encyclopedia of Hinduism HANDBOOK OF ORIENTAL STUDIES HANDBUCH DER ORIENTALISTIK SECTION TWO INDIA edited by J. Bronkhorst A. Malinar VOLUME 22/5 Brill’s Encyclopedia of Hinduism Volume V: Religious Symbols Hinduism and Migration: Contemporary Communities outside South Asia Some Modern Religious Groups and Teachers Edited by Knut A. Jacobsen (Editor-in-Chief ) Associate Editors Helene Basu Angelika Malinar Vasudha Narayanan Leiden • boston 2013 Library of Congress Cataloging-in-Publication Data Brill’s encyclopedia of Hinduism / edited by Knut A. Jacobsen (editor-in-chief); associate editors, Helene Basu, Angelika Malinar, Vasudha Narayanan. p. cm. — (Handbook of oriental studies. Section three, India, ISSN 0169-9377; v. 22/5) ISBN 978-90-04-17896-0 (hardback : alk. paper) 1. Hinduism—Encyclopedias. I. Jacobsen, Knut A., 1956- II. Basu, Helene. III. Malinar, Angelika. IV. Narayanan, Vasudha. BL1105.B75 2009 294.503—dc22 2009023320 ISSN 0169-9377 ISBN 978 90 04 17896 0 Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. Printed in the Netherlands Table of Contents, Volume V Prelims Preface .............................................................................................................................................. -
Sama Veda Aranya Samhita Sayana Bhashya and Bengali Translation Satya Vrata Sharma
1;„, ARANYASANHITA OF THE SAMAVEDA WITH THE COMMENTARY OF SAYANA ACHARYA AND A BENGALI TRANSLATION BY SATYA BEATA SAMASEAML ^jvm *fa?n i ^t^T^T^ fa^raT*TT HfT^T^ PEINTED AT THE DWEIPAYANA PRESS. 1873. To be had from Pandit Jibananda Vidyasagara B. A, Sanskrit College of Calcutta. — * ^T^^ter ^IT qTTW • • • ? I ... h * f%$T^rft^R [^t*t] r ^ *rera-mif^f?r ... s * ^raref ... ill £. ^iw^^^ct [«r?T^:] ... i t? M^IT — ... I ... H Tcf^^t ill ^8 ^T^fwf^fe* mz\m ... ^ H ITfpftT^ftrT ... ?H ... hi ^t^fft ... Ill ff^f^fT ... { fij-^qra^— ... ^ f^TrTTW^— ... p|| fWRTO*—i^rw ... * ^^^Tf^ffa* ... hi 1*7— x$ 4o fHw rwf ^ ferifN?^#^^N ii ^ it ^ft^^tt^rT^ cRTf^"^? II 8 II *rra?ftf?T *re<T 11 sjr*nf^ f?reg <t n sj >> f ! # ^ IWWrrW ^tf^f wfmjifa ? 'gift' '^pe? ^ V. ^^nr Srw? vH^trr shir ! a <rHH ^ ^fl— c^r ^iPf <^ <Nrfc*rt^W *tfsrelNrfr, ^r-c*rfa nf^<^^ ? (?r| *rt*tt- W8^?fa:, fk^q^^:, T^tt^m i * ^ * ^ l S \ \* ^ \ * * t * ? ?: 't^:' ^nrm' «f?w wi^: 'ttwt' t^rfT rrwftr ttwt i '^rat^rf^ ^^^rejfr' ^r*{Frre F*rprft Wrc ^tt^ i (?rt ftfwt f^ft cm IRH 8 WWjffcTT \ f^^Vfo || ^ II ^% rrw1%: «S? ^rlw ^mfi: w?f ^t^t^t^ ^ft 't^w' ^rcsr^rw^ %^ sr%r *ref?r ii^ii ^if^^^^j^m^T^W^ II 8 II ^r:wt TR^Mrtfrr rrr: sfr*n?r i *rf*te f¥^r ^fwl w i ^s^ft^ra- *^*r i ^1 ^ 1 11 8 II * <f ^w Trf^ir sr^fa srir ^TT^rr (?toit f%wf% i w: g^p^t f 'in*' ! # wn^r xrfirww srsropfa 'o^f wt- '*r*r' 'ficf%w^ ft^?^r i WTTr^^rm^ 't$m\', '^r'^ftnsr '^fh' i ^ fim^r: %' ^jtft % "i^ra^ WTf^R^ n ^ H *WT*S , sH& upt ! ^rai c^w^ *tf^5 *rttfc*tx ft^g5 (TTt ¥t«T wfto, ^ft « ^rfa ^ f^^t^f^ c^t ^wf^^tw *tf^«r -
1939-1940 Vikrami Year: 2074-2075
ENGLISH YEAR: 2018 (JANUARY TO DECEMBER) SAKA SAMVATSARA: HEVILAMBI – VILAMBI VIKRAM SAMVATSARA: SADHARANA - VIRODHIKRUTA SAKA YEAR: 1939-1940 VIKRAMI YEAR: 2074-2075 PREPARED BY: PRESENTED BY: PT. MAHESH SHASTRIJI ADVISORS PT. RAVI SHARMA DR. RAMACHANDRA JOISA NARAYANDAS UPADHYAY RAVI VAIDYANATH WWW.MYPANCHANG.COM (647) 231-4552 [email protected] ©MYPANCHANG.COM WWW.MAHARUDRADEVMANDIR.COM Foreward It gives me great honor to present Toronto Panchang for the first time prepared by Pundit Mahesh Shastri Ji. We have seen to many misconceptions surrounding Hindu Religious dates that confuses the young and elderly. We have thoroughly gone through and Maha Rudra Dev mandir is pleased to be in this alliance. Maha Rudra Dev Mandir (MRDM) was created to provide a place of worship for our Hindu community. This was a dream of many Hindus in the Toronto area, especially the youth community. Our religious practices were slowing dying because the youth community found it very difficult to read and interpret our religious books that were written in Sanskrit. There were not many Hindu priests who could expound the teachings of our religion in a manner in which the youth community could understand. The members of Maha Rudra Dev Mandir saw the need to reach out to our youth community and provide support so as to help them to understand and accept the teachings of our great religion. We approached a young and very enterprising Hindu priest, Pundit Ravi Sharma, to assist us in this mission. Pundit Sharma graciously agreed to volunteer his service and help us in this mission his our Spritual leader. -
The Divine Life.Cdr
SPIRITUAL CALENDAR 2021—2022 THE DIVINE LIFE SOCIETY, P.O. SHIVANANDANAGAR—249 192, DISTT. TEHRI-GARHWAL, UTTARAKHAND, INDIA 2021 JULY APRIL 5 Mon Ekadasi 7 Wed Ekadasi 7 Wed Pradosha Puja 9 Fri Pradosha Puja 9 Fri Amavasya 11/12 S/Mon Amavasya 10 Sat Amavasya 12 Mon Somavati Amavasya 20 Tue Harishayani Ekadasi 13 Tue Ugadi; Lunar New Year's Day; 21 Wed Chaturmasya Vrata Vasanta Navaratri Begins; Begins; Pradosha Puja 14 Wed Mesha Sankranti 23/24 F/Sat Purnima (4.41 a.m.) 24 Sat Sri Guru Purnima; Sri 21 Wed Sri Ramanavami Vyasa Puja; Sri Guru Puja 23 Fri Ekadasi 24 Sat Pradosha Puja AUGUST 25 Sun Mahaveer Jayanti 2 Mon 58th Anniversary of 26/27 M/Tue Purnima Punyatithi Aradhana of 27 Tue Purnima; Sri Hanuman H.H. Sri Swami Jayanti Sivanandaji Maharaj 4 Wed Ekadasi MAY 5 Thu Pradosha Puja 7 Fri Ekadasi; Sri 8 Sun Amavasya Vallabhacharya Jayanti 13 Fri Naga Panchami 8 Sat Pradosha Puja 15 Sun Tulsidas Jayanti; 11 Tue Amavasya Independence Day 14 Fri Akshaya Tritiya; 18 Wed Ekadasi Parashurama Jayanti 20 Fri Pradosha Puja 17 Mon Sri Adi Shankaracharya 21/22 S/Sun Purnima Jayanti 22 Sun Purnima; Raksha 18 Tue Sri Ramanujacharya Bandhan Jayanti; Sri Ganga Saptami 30 Mon Sri Krishna Jayanti 22 Sat Ekadasi 24 Mon Pradosha Puja SEPTEMBER 25 Tue Sri Narasimha Jayanti 2 Thu Ekadasi 26 Wed Purnima; Sri Buddha 4 Sat Pradosha Puja Jayanti 5 Sun 13th Anniversary of Punyatithi Aradhana of JUNE H.H. Sri Swami 1 Tue Anniversary of Sannyasa Chidanandaji Maharaj Diksha of H.H. -
Field Bulletin
Issue No.: 01; April 2011 United Nations Resident and Humanitarian Coordinator’s Office FIELD BULLETIN Chaupadi In The Far-West Background Chaupadi is a long held and widespread practice in the Far and Mid Western Regions of Nepal among all castes and groups of Hindus. According to the practice, women are considered ‘impure’ during their menstruation cycle, and are subsequently separated from others in many spheres of normal, daily life. The system is also known as ‘chhue’ or ‘bahirhunu’ in Dadeldhura, Baitadi and Darchula, as ‘chaupadi’ in Achham, and as ‘chaukulla’ or ‘chaukudi’ in Bajhang district. Participants of training on Chaupadi-WCDO Doti Discrimination Against Women During Menstruation According to the Accham Women’s Development Officer (WDO), more Women face various discriminatory practices in the context of than 95% of women are practicing chaupadi. The tradition is that women cannot enter inside houses, chaupadi in the district. Women kitchens and temples. They also can’t touch other persons, cattle, and Child Development Offices in green vegetables and plants, or fruits. Similarly, women practicing Doti and Achham are chaupadi cannot milk buffalos or cows, and are not allowed to drink implementing an ‘Awareness milk or eat milk products. Programme against Chaupadi’. The programme is supported by Save Generally, women stay in a separate hut or cattle shed for 5 days the Children and covers 19 VDCs in during menstruation. However, those experiencing menstruation for Achham and 10 VDCs in Doti.In the the first time should, according to practice, remain in such a shed for VDCs targeted by this program, the at least 14 days. -
Jain Award Boy Scout Workbook Green Stage 2
STAGE 2 TABLE OF CONTENTS 1. About the Jain Award: Stage 2 2. About Yourself 3. Part I Word 4. Part II Worship 5. Part III Witness 6. Jain Religion Information for Boy Scouts of America 7. Application Form for the Jain Medal Award 2 ABOUT THE JAIN AWARD PLAN STAGE 2 WORD: You will with your parents and spiritual leader meet regularly to complete all the requirements History of Jainism-Lives of Tirthankars: for this award. Mahavir Adinath Parshvanath RECORD Jain Philosophy Significance of Jain Symbols: Ashtamanga As you continue through this workbook, record and others the information as indicated. Once finished Four types of defilement (kashäy): your parents and spiritual leader will review anger ego and then submit for the award. greed deceit The story of four daughters-in-law (four types of spiritual aspirants) Five vows (anuvrats) of householders Jain Glossary: Ätmä, Anekäntväd, Ahinsä, Aparigrah, Karma, Pranäm, Vrat,Dhyän. WORSHIP: Recite Hymns from books: Ärati Congratulations. You may now begin. Mangal Deevo Practices in Daily Life: Vegetarian diet Exercise Stay healthy Contribute charity (cash) and volunteer (kind) Meditate after waking-up and before bed WITNESS: Prayers (Stuties) Chattäri mangala Darshanam dev devasya Shivamastu sarvajagatah Learn Temple Rituals: Nissihi Pradakshinä Pranäm Watch ceremonial rituals (Poojä) in a temple 3 ABOUT YOURSELF I am _____________________years old My favorite activities/hobbies are: ______________________________________ This is my family: ______________________________________ ______________________________________ -
The Cultural Importance of the Arts
THE MEANING OF THE HINDU TEMPLE FOR THE NORTH INDIAN COMMUNITY IN VANCOUVER by Niranjan Anil Garde A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ADVANCED STUDIES IN ARCHITECTURE in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) May 2014 © Niranjan Anil Garde, 2014 Abstract This research study asks how the North Indian community in Vancouver gives meaning to its Hindu temple. It examines how community identity is expressed through the built environment of the temple. In order to understand the meaning attributed to the Hindu temple by the North Indian community, I undertook an ethnographic case study of a Hindu temple in the city of Surrey, Greater Vancouver Region. The study is also a personal journey through which I have come to understand the built environment as an expression of identity. The research study claims that the meaning of the built environment is related to how one perceives it – which depends on one’s values, which in turn, are related to the context. Such a study offers an important contribution to knowledge about how North Indians use their temples in a diasporic context. It also suggests that the study of this kind of architecture is dependent on the community’s perceptions and meanings. ii Preface This dissertation is an original intellectual product of the author, Niranjan Anil Garde. The methodology reported in Chapter 1, the access to the fieldwork and the data collected according to the prescribed forms as mentioned in appendix 4 was covered under the approval of UBC Ethics Certificate number H13-01590.