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New Working Papers Series, Entitled “Working Papers in Technology Governance and Economic Dynamics”
Working Papers in Technology Governance and Economic Dynamics no. 74 the other canon foundation, Norway Tallinn University of Technology, Tallinn Ragnar Nurkse Department of Innovation and Governance CONTACT: Rainer Kattel, [email protected]; Wolfgang Drechsler, [email protected]; Erik S. Reinert, [email protected] 80 Economic Bestsellers before 1850: A Fresh Look at the History of Economic Thought Erik S. Reinert, Kenneth Carpenter, Fernanda A. Reinert, Sophus A. Reinert* MAY 2017 * E. Reinert, Tallinn University of Technology & The Other Canon Foundation, Norway; K. Car- penter, former librarian, Harvard University; F. Reinert, The Other Canon Foundation, Norway; S. Reinert, Harvard Business School. The authors are grateful to Dr. Debra Wallace, Managing Director, Baker Library Services and, Laura Linard, Director of Baker Library Special Collections, at Harvard Business School, where the Historical Collection now houses what was once the Kress Library, for their cooperation in this venture. Above all our thanks go to Olga Mikheeva at Tallinn University of Technology for her very efficient research assistance. Antiquarian book dealers often have more information on economics books than do academics, and our thanks go to Wilhelm Hohmann in Stuttgart, Robert H. Rubin in Brookline MA, Elvira Tasbach in Berlin, and, above all, to Ian Smith in London. We are also grateful for advice from Richard van den Berg, Francesco Boldizzoni, Patrick O’Brien, Alexandre Mendes Cunha, Bertram Schefold and Arild Sæther. Corresponding author [email protected] The core and backbone of this publication consists of the meticulous work of Kenneth Carpenter, librarian of the Kress Library at Harvard Busi- ness School starting in 1968 and later Assistant Director for Research Resources in the Harvard University Library and the Harvard College 1 Library. -
The Other Canon: the History of the Immaterial and Production-Based
The Other Canon: The History of Renaissance Economics. Its Role as an Immaterial and Production-based Canon in the History of Economic Thought and in the History of Economic Policy. Erik S. Reinert, Centre for Development and the Environment, University of Oslo and Norsk Investorforum, Oslo & Arno M. Daastøl, Department of Public Economics, University of Maastricht. Forthicoming in: Reinert, Erik S. (Editor), Evolutionary Economics and Income Inequality, Edward Elgar, 2000. 2 THE OTHER CANON: THE HISTORY OF RENAISSANCE ECONOMICS. 1 ITS ROLE AS AN IMMATERIAL AND PRODUCTION-BASED CANON IN THE HISTORY OF ECONOMIC THOUGHT AND IN THE HISTORY OF ECONOMIC POLICY. 1 1. Typologies of Economic Theory and the Foundation of the Two Canons. 3 2. The Family Tree of The Renaissance Canon of Economics. 8 3. The Two Canons Contrasted. 17 4. The Two Canons: Selective Use, Methodological Schizophrenia and Opportunistic Ignorance. 22 5. Communication and Infrastructure in Renaissance Economics 25 6. Canonical Battles: The Head-on Confrontations . 27 Canonical Methodenstreit 1: Misselden vs. Malynes (1622-23) 27 Canonical Methodenstreit 2: Anti-physiocracy vs. Physiocracy & Adam Smith (ca. 1770-1830) 30 Canonical Methodenstreit 3: The American System vs. The British System (19th Century United States) 31 Canonical Methodenstreit 4: The Historical School vs. Marginalism (1883-1908) 35 Canonical Methodenstreit 5. The US Institutional vs. The Neoclassical School (20th Century) 36 5. International Trade Policy and the Two Canons. 37 6. The Two Canons in Present Economics: Theory and Practical Policy. 39 3 1. Typologies of Economic Theory and the Foundation of the Two Canons. It has been said that economics as a science - or pseudo-science - is unique because parallel competing canons may exist together over long periods of time. -
Creating Economy: Merchants in Seventeenth-Century England
Georgia State University ScholarWorks @ Georgia State University History Theses Department of History 12-11-2017 Creating Economy: Merchants in Seventeenth-Century England Braxton Hall Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Recommended Citation Hall, Braxton, "Creating Economy: Merchants in Seventeenth-Century England." Thesis, Georgia State University, 2017. https://scholarworks.gsu.edu/history_theses/116 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. CREATING ECONOMY: MERCHANTS IN SEVENTEENTH-CENTURY ENGLAND by BRAXTON HALL Under the Direction of Jacob Selwood, PhD ABSTRACT Between 1620 and 1700, merchants in England debated the economic framework of the kingdom. The system they created is commonly referred to as ‘mercantilism’ and many historians have concluded that there was a consensus among economists that supported the balance of trade and restricted foreign markets. While that economic consensus existed, merchants also had to adopt new ways of thinking about religion, foreigners, and naturalization because of the system they created. Merchants like Josiah Child in the latter part of the seventeenth century were more acceptant of strangers and they were more tolerant of religion that their predecessors -
Uadphilecon National & Kapodistrian University of Athens Department of Economics Nicholas J
UADPhilEcon National & Kapodistrian University of Athens Department of Economics Nicholas J. Theocarakis 2014 History of Economic Thought Web Links on Mercantilism1 Bullionists “W.S.” (John Hales d.1571, Sir Thomas Smith ) A Discourse of the Common Weal of this Realm of England, 1581 or A Compendious; Or Briefe Examination of Certayne Ordinary Complaints of Diuers of Our Countrymen in These Our Dayes (Written 1541, not by William Shakespeare despite the 1751 edition) Thomas Milles, c.1550-1627. The Customers Replie, or Second Apologie :…, An Aunswer to a confused Treatise of Publicke Commerce . in favour of the . Merchants Adventurers,' &c., 1604 Gerard de Malynes, c.1586-1641 Saint George for England Allegorically Described, 1601. A Treatise on the Canker of England's Commonwealth, 1601. Consuetudo vel Lex Mercatoria or the Ancient Law- Merchant, 1622. The Maintenance of Free Trade, 1622. The Centre of the Circle of Commerce, 1623. 1 Based on the History of Economic Thought Website [now a dead link] UADPhilEcon, HET, Mercantilists 1/7 Traditional Mercantilists John Wheeler, c.1553-1611. Treatise on Commerce, 1601 Edward Misselden, 1608-1654. Free Trade and the Means to Make Trade Flourish, 1622 Circle of Commerce 1623. Thomas Mun, 1571-1641. A Discourse of Trade from England unto the East- Indies, 1621. in England's Treasure by Forraign Trade, 1664. (Written 1628) facsimile Lewis Roberts, 1596 – 1640 The Merchantes Mappe of Commerce , 1638 The Treasure of Traffike, 1640 John Locke, 1632-1704. A Letter Concerning Toleration, 1689. Two Treatises on Government, 1690. An Essay Concerning Human Understanding, 1690. pt 2 Some Considerations of the Consequences of the Lowering of Interest and Raising the Value of Money, 1692 Further Considerations Concerning Raising the Value of Money, 1695. -
Durham E-Theses
Durham E-Theses The Eucharistic liturgy in the English independent, or congregational, tradition: a study of its changing structure and content 1550 - 1974 Spinks, Bryan D. How to cite: Spinks, Bryan D. (1978) The Eucharistic liturgy in the English independent, or congregational, tradition: a study of its changing structure and content 1550 - 1974, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9577/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 BRYAN D. SPINKS THE EUCHARISTIC LITURGY. IN THE ENGLISH INDEPENDENT. OR CONGREGATIONAL,. TRADITION: A STUDY OF ITS CHANGING- STRUCTURE AND CONTENT 1550 - 1974 B.D.-THESIS 1978' The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Chapter .17 of this thesis is based upon part of an unpublished essay 1 The 1'apact of the Liturgical Movement on ii'ucharistic Liturgy of too Congregational Church in Jiu gland and Wales ', successfully presented for the degree of Master of Theology of the University of London, 1972. -
Political Economy 43 William A
The Corporation as a Protagonist in Global History, c. 1550– 1750 Global Economic History Series Series Editors Maarten Prak (Utrecht University) Jan Luiten van Zanden (Utrecht University) Editorial Board Gareth Austin (University of Cambridge) Johan Fourie (Stellenbosch University) Christine Moll- Murata (Ruhr- Universität Bochum) Elise van Nederveen Meerkerk (Wageningen University) Şevket Pamuk (Boğazici University, Istanbul) Kenneth L. Pomeranz (University of Chicago) Tirthankar Roy (London School of Economics and Political Science) Peer H.H. Vries (University of Vienna) volume 16 The titles published in this series are listed at brill.com/ gehs The Corporation as a Protagonist in Global History, c. 1550– 1750 Edited by William A. Pettigrew and David Veevers LEIDEN | BOSTON This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Cover illustration: Kalamkari Hanging with Figures in an Architectural Setting, ca. 1640–50, The Metropolitan Museum, New York, nos. MMA 20.79. URL: https://www.metmuseum.org/art/collection/search/447118. The figures in this cotton panel were once part of a larger hanging of men and women displayed in Armenian, Indian, Persian and European fashion, originating in the Deccan. They were likely produced either for the Golcondan court or by consumers for circulation and display in India or Europe. They are a striking example of the confluence of cosmopolitan cultural expression prevalent in the Deccan at the time. Library of Congress Cataloging-in-Publication Data Names: Pettigrew, William A. -
Mercantilism
ΕΘΝΙΚΟ & ΚΑΠΟΔΙΣΤΡΙΑΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΑΘΗΝΩΝ ΤΜΗΜΑ ΟΙΚΟΝΟΜΙΚΩΝ ΕΠΙΣΤΗΜΩΝ ΤΟΜΕΑΣ ΠΟΛΙΤΙΚΗΣ ΟΙΚΟΝΟΜΙΑΣ Ιστορία Οικονομικών Θεωριών Νίκος Θεοχαράκης Απρίλιος 2010 Ιστοσελίδες για τον Μερκαντιλισμό Bullionists “W.S.” (John Hales d.1571, Sir Thomas Smith ) A Discourse of the Common Weal of this Realm of England, 1581 or A Compendious; Or Briefe Examination of Certayne Ordinary Complaints of Diuers of Our Countrymen in These Our Dayes (Written 1541, not by William Shakespeare despite the 1751 edition) Thomas Milles, c.1550-1627. The Customers Replie, or Second Apologie :…, An Aunswer to a confused Treatise of Publicke Commerce . in favour of the . Merchants Adventurers,' &c., 1604 Gerard de Malynes, c.1586-1641 Saint George for England Allegorically Described, 1601. A Treatise on the Canker of England's Commonwealth, 1601. Consuetudo vel Lex Mercatoria or the Ancient Law- Merchant, 1622. The Maintenance of Free Trade, 1622. The Centre of the Circle of Commerce, 1623. Ν. Θεοχαράκης, ΕΚΠΑ, ΤΟΕ, Μερκαντιλιστές 1/5 Παραδοσιακοί Μερκαντιλιστές John Wheeler, c.1553-1611. Treatise on Commerce, 1601 Edward Misselden, 1608-1654. Free Trade and the Means to Make Trade Flourish, 1622 Circle of Commerce 1623. Thomas Mun, 1571-1641. A Discourse of Trade from England unto the East- Indies, 1621. in England's Treasure by Forraign Trade, 1664. (Written 1628) facsimile Lewis Roberts, 1596 – 1640 The Merchantes Mappe of Commerce , 1638 The Treasure of Traffike, 1640 John Locke, 1632-1704. A Letter Concerning Toleration, 1689. Two Treatises on Government, 1690. An Essay Concerning Human Understanding, 1690. pt 2 Some Considerations of the Consequences of the Lowering of Interest and Raising the Value of Money, 1692 Further Considerations Concerning Raising the Value of Money, 1695. -
William Petty in Boston: Political Economy, Religion, and Money in Provincial New England
William Petty in Boston: Political Economy, Religion, and Money in Provincial New England Mark Valeri Early American Studies: An Interdisciplinary Journal, Volume 8, Number 3, Fall 2010, pp. 549-580 (Article) Published by University of Pennsylvania Press For additional information about this article http://muse.jhu.edu/journals/eam/summary/v008/8.3.valeri.html Access Provided by University of Sheffield at 11/17/10 5:06PM GMT William Petty in Boston Political Economy, Religion, and Money in Provincial New England MARK VALERI Union Theological Seminary in Virginia abstract Transformations in Puritan ideas about God’s rule in the world, or Providence, spurred the reception of formal economic theories in New England from 1680 through the 1720s. English political econo- mists such as William Petty and Charles Davenant critiqued customary notions of money and credit as they promoted England’s competition with European powers. New Englanders turned to these thinkers to inform provincial monetary policy. They imported political economy through se- rial accounts of parliamentary debates about the Bank of England, the South Sea Bubble, and trade policies, as well as through merchant hand- books and literary accounts of merchants. Religious convictions informed this receptivity. Boston clergy such as Cotton Mather and civic leaders such as Samuel Sewall understood the British Empire to be a bulwark against Catholic hegemony. Taking the works of Petty and Davenant to be descriptions of an economic order that abetted Protestant empire, they reshaped Puritan moral convictions. Once hostile to treating credit as a commodity and money as a fungible good, they embraced the latest tech- niques for exchanging credit and abandoned prohibitions against usury. -
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Swann, Adam (2014) 'Nature’s coyn must not be hoorded': Milton and the economics of salvation, 1634-1674. PhD thesis. http://theses.gla.ac.uk/4823/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] ‘Nature’s coyn must not be hoorded’: Milton and the Economics of Salvation, 1634-1674 Adam Swann Submitted in fulfilment of the requirements for the degree of Ph.D. in English Literature School of Critical Studies College of Arts University of Glasgow January 2014 2 Abstract Milton’s use of economic tropes has attracted very little critical attention, and the connections between economics and theology in his thought have not yet been explored. Blair Hoxby’s Mammon’s Music: Literature and Economics in the Age of Milton (2002) focuses on the influence of economic ideas on Milton’s political thought, arguing that the poet persistently associates trade monopolies with autocratic abuses of monarchical power. David Hawkes places Milton’s lifelong professional usury at the centre of his 2009 biography, John Milton: A Hero of Our Time, and his 2011 essay, ‘Milton and Usury,’ fruitfully reads key passages from Paradise Lost in relation to contemporary tracts on usury. -
Cameralism, Capitalism, and the Making of the Modern Economic Mind Philipp Robinson Rössner
Introduction: Cameralism, Capitalism, and the Making of the Modern Economic Mind Philipp Robinson Rössner Capitalism is often assumed to have been invented in the Anglosphere. Writings by David Hume and Adam Smith have been named as corner- stones in the making of capitalism and modern economic knowledge. But as Alexander von Rüstow, a leading twentieth-century German Ordo-lib- eral thinker argued, during the nineteenth century, Adam Smith’s vision of the market as a natural and God-given order had degenerated into a dark theology of ruthless laissez-faire which, in the German case, had led to the common Schumpeterian perversions of capitalism: high economic inequality, monopoly, and cartelization and national socialism (Rüstow 2009; on economic theology and neoliberalism, see Schwarzkopf 2019). Like Rüstow, however, present-day historians of political economy have tended to miss crucial bits of the story. First, Smith’s and the other Enlight- enment Scots’ works1 built on a commercial tradition that had been mani- fest in Anglo-Saxon economics since the sixteenth century or earlier. Sec- ond, this tradition of thinking about commercial society became quite widespread and in the seventeenth and eighteenth centuries extended to the entire European continent, where it became commonly known, at least today, under the name Cameralism. The usual group of suspects starts with mercantilist authors such as Thomas Mun and Gerard de Malynes, earlier Correspondence may be addressed to Philipp Robinson Rössner by email: philipp.roessner@ manchester.ac.uk. I would like to thank Carl Wennerlind and Kevin Hoover for useful comments. 1. On Hume’s economics, see Schabas and Wennerlind 2020. -
Mercantilism. an Interpretation
View metadata, citation and similar papers at core.ac.uk brought to you by CORE 13 Mercantilism. An Interpretation Lars MAGNUSSON 重商主義 ── 一つの解釈 ── ラース・マグヌソン 1. From Adam Smith onwards the view of the mercantile system, or simply mercantilism, as a theory and practice of state dirigism and protectionism in order to support a special interest has been commonplace. Its theoretical core was according to the same view the positive balance of trade theory. This Smithian invention was developed and carried further in the 19th century by classical political economy1). In France Auguste Blanqui and in Britain J R McCulloch was most influential in creating this image of mercantilism. In the 1830’s Richard Jones argued that the 17th century had seen the emergence of a protective trade system which built on “the almost romantic value which our ancestors set upon the possessions of the precious metals” (Richard Jones). Hence mercantilism was based on the King Midas folly and could be describes as a mere fallacy. Certainly, already Hume and others before him had used a simple specie-flow argument to correct this mistake: a net-inflow of bullion must certainly mean a relative rise of prices which through the export and import mechanism will tend to correct itself. Hence, Smith and his followers were only happy to draw the conclusion that the argument for protection and against free trade was based on a mere intellectual mistake. Ever since then the concept “mercantilism” designates a system of economic policy as well as an epoch in the development of economic doctrines during the 17th and 18th century be- fore the publication of Adam Smith’s pathbreaking “The Wealth of Nations”. -
The Survival of Aristotelianism in Early English Mercantilism Hengstmengel, Joost
Tilburg University The survival of Aristotelianism in early English mercantilism Hengstmengel, Joost Published in: Erasmus Journal for Philosophy and Economics DOI: 10.23941/ejpe.v10i1.266 Publication date: 2017 Document Version Publisher's PDF, also known as Version of record Link to publication in Tilburg University Research Portal Citation for published version (APA): Hengstmengel, J. (2017). The survival of Aristotelianism in early English mercantilism: An illustration from the debate between Malynes and Misselden. Erasmus Journal for Philosophy and Economics, 10(1), 64-82. https://doi.org/10.23941/ejpe.v10i1.266 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. sep. 2021 Erasmus Journal for Philosophy and Economics, Volume 10, Issue 1, Spring 2017, pp. 64-82. https://doi.org/ 10.23941/ejpe.v10i1.266 The survival of Aristotelianism in early English mercantilism: an illustration from the debate between Malynes and Misselden JOOST W.