Buddhist Scriptures, CRN 16129/16130, Fall 20182018
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Fall 1969 Wind Bell
PUBLICATION OF ZEN •CENTER Volume Vilt Nos. 1-2 Fall 1969 This fellow was a son of Nobusuke Goemon Ichenose of Takahama, the province of Wakasa. His nature was stupid and tough. When he was young, none of his relatives liked him. When he was twelve years old, he was or<Llined as a monk by Ekkei, Abbot of Myo-shin Monastery. Afterwards, he studied literature under Shungai of Kennin Monastery for three years, and gained nothing. Then he went to Mii-dera and studied Tendai philosophy under Tai-ho for. a summer, and gained nothing. After this, he went to Bizen and studied Zen under the old teacher Gisan for one year, and attained nothing. He then went to the East, to Kamakura, and studied under the Zen master Ko-sen in the Engaku Monastery for six years, and added nothing to the aforesaid nothingness. He was in charge of a little temple, Butsu-nichi, one of the temples in Engaku Cathedral, for one year and from there he went to Tokyo to attend Kei-o College for one year and a half, making himself the worst student there; and forgot the nothingness that he had gained. Then he created for himself new delusions, and came to Ceylon in the spring of 1887; and now, under the Ceylon monk, he is studying the Pali Language and Hinayana Buddhism. Such a wandering mendicant! He ought to <repay the twenty years of debts to those who fed him in the name of Buddhism. July 1888, Ceylon. Soyen Shaku c.--....- Ocean Wind Zendo THE KOSEN ANO HARADA LINEAOES IN AMF.RICAN 7.llN A surname in CAI':> andl(:attt a Uhatma heir• .l.incagea not aignilleant to Zen in Amttka arc not gi•cn. -
Download the Platform Sutra of the Sixth Patriarch Translations from the Asian Classics Pdf Ebook by Philip Yampolsky
Download The Platform Sutra of the Sixth Patriarch Translations from the Asian Classics pdf ebook by Philip Yampolsky You're readind a review The Platform Sutra of the Sixth Patriarch Translations from the Asian Classics ebook. To get able to download The Platform Sutra of the Sixth Patriarch Translations from the Asian Classics you need to fill in the form and provide your personal information. Ebook available on iOS, Android, PC & Mac. Gather your favorite books in your digital library. * *Please Note: We cannot guarantee the availability of this file on an database site. Ebook Details: Original title: The Platform Sutra of the Sixth Patriarch (Translations from the Asian Classics) Series: Translations from the Asian Classics 276 pages Publisher: Columbia University Press; with a new foreword and updated glossary edition (April 3, 2012) Language: English ISBN-10: 0231159579 ISBN-13: 978-0231159579 Product Dimensions:6 x 0.6 x 8.9 inches File Format: PDF File Size: 11529 kB Description: Dating back to the eighth century C.E., the Platform Sutra of the Sixth Patriarch is a foundational text of Chan/Zen Buddhism that reveals much about the early evolution of Chinese Chan and the ideological origins of Japanese Zen and Korean Son. Purported to be the recorded words of the famed Huineng, who was understood to be the Sixth Patriarch of... Review: Another addition to the list of translations of this sutra, this one by an acknowledged scholar of Chinese literature. Hui Neng is presented within the context of history and Buddhist traditions. There is little reason to doubt the accuracy of the translation, which appears to be free of the imbedded commentary of other versions. -
Personal Stories ... Responses to Shin Buddhism
Personal Stories ... Responses to Shin Buddhism D.C., Missouri I have lived my entire life in the St. Louis area. My education includes a B.A. from Southern Illinois University in Government, History & Sociology and an M.A. from Webster University in Business Administration. I have worked since 1967 as an accountant, currently serving as Treasurer of a small manufacturing company in St. Louis. Our companies claim to fame is that our co-founder was T.S. Eliot's father. Although I have earned my living for thirty plus years as an accountant, my interest has always been in the area of comparative religion/sociology of religion. At age 40 I met and married a research nurse who is currently working with the department of Geriatrics for St Louis University Medical School. In 1986 after two years of marriage we became foster parents with the hope of eventually adopting. Finally in 1990, we were able to adopt three brothers-the three youngest of a sibling group of seven. The boys are now 12, 10 and 8. I was raised in a Southern Baptist church which I rejected in my early teens and have been searching since then for a satisfactory outlet for my religious impulses. I was always uncomfortable with the ideas of eternal punishment for people who did not belong to the right religion, with the idea that Jesus was God (in a unique way), with the idea of the inerrancy of the King James version of the bible, and the idea that all religions other than evangelical Protestant Christianity were totally wrong. -
The Record of Linji
(Continued from front fl ap) EAST ASIAN RELIGION SASAKI the record of translation and appeared contain the type of detailed his- and The Linji lu (Record of Linji) has been “This new edition will be the translation of choice for Western Zen commentary by torical, linguistic, and doctrinal annota- KIRCHNER an essential text of Chinese and Japanese tion that was central to Mrs. Sasaki’s plan. communities, college courses, and all who want to know Ruth Fuller Sasaki Zen Buddhism for nearly a thousand years. that the translation they are reading is faithful to the original. A compilation of sermons, statements, and The materials assembled by Mrs. Sasaki Professional scholars of Buddhism will revel in the sheer edited by acts attributed to the great Chinese Zen and her team are fi nally available in the wealth of information packed into footnotes and bibliographical LINJI master Linji Yixuan (d. 866), it serves as Thomas Yu¯ho¯ Kirchner present edition of The Record of Linji. notes. Unique among translations of Buddhist texts, the footnotes to both an authoritative statement of Zen’s Chinese readings have been changed to basic standpoint and a central source of Pinyin and the translation itself has been the Kirchner edition contain numerous explanations of material for Zen koan practice. Scholars revised in line with subsequent research grammatical constructions. Translators of classical Chinese will study the text for its importance in under- by Iriya Yoshitaka and Yanagida Seizan, immediately recognize the Kirchner edition constitutes a standing both Zen thought and East Asian the scholars who advised Mrs. Sasaki. -
Buddhist Churches of America Records LSC.2364
http://oac.cdlib.org/findaid/ark:/13030/c8v412d7 No online items Finding aid for the Buddhist Churches of America Records LSC.2364 Finding aid prepared by Lauren Zuchowski (Japanese American National Museum), 2016; Matthew Hayes, Krystell Jimenez, Alejandro Adame, and Tess Livesley-O'Neill, 2019-2020. UCLA Library Special Collections Online finding aid last updated 2020 November 30. Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 [email protected] URL: https://www.library.ucla.edu/special-collections Finding aid for the Buddhist Churches LSC.2364 1 of America Records LSC.2364 Contributing Institution: UCLA Library Special Collections Title: Buddhist Churches of America records Creator: Buddhist Churches of America Identifier/Call Number: LSC.2364 Physical Description: 435 Linear Feet (291 record cartons, 124 document boxes, 61 flat boxes and panorama folders) Date (inclusive): 1832-2016 Abstract: The Buddhist Churches of America (BCA) is a national organization of the Jōdo Shinshū Hongwanji sect in the continental United States. Formerly known as the Buddhist Mission of North America (BMNA), the BCA is the largest Japanese American Buddhist organization and is currently headquartered in San Francisco, California. The collection includes correspondence between headquarters in the United States, Jōdo Shinshū Hongwanji Headquarters in Kyoto, Japan, and individual temples, as well as meeting minutes and conference materials, education-related records, publications, financial records, and audiovisual materials in a wide variety of formats. Portions of the collection stored off-site. Advance notice is required for access to the collection. All requests to access special collections materials must be made in advance using the request button located on this page. -
A Critical Survey of Works on Zen Since Yampolsky
FEATURE REVIEW A Critical Survey of Works on Zen since Yampolsky Steven Heine Florida International University Introduction: 1967—A Very Good Year The year 1967 was indeed a very good year in the development of Zen Buddhist studies on both sides of the Pacific, as evidenced by the publication of two monu- mental works that forever changed the course of scholarly approaches to the history of Zen. In Japan, Yanagida Seizan issued what has remained the single most impor- tant book on the formation of early Zen writings in China, cast in a social-historical context, Shoki Zenshu¯ shisho no kenkyu¯ (Study of the historical writings of the early Chan school). This work lifted studies by Japanese scholars out of the traditional sec- tarian approach to Zen scholarship and into the arena of contemporary critical theo- retical studies by challenging many of the myths and fabrications as well as high- lighting the sheer creativity and inventiveness that characterized the self-definitions of the early Zen school. Meanwhile, in America, Philip Yampolsky, who worked with Yanagida on translation projects—and, along with his Japanese colleague as well as Masatoshi Nagatomi and Stanley Weinstein, among others, helped train a generation of Western scholars—produced a translation with a substantial historical introduction and handy bilingual critical edition of one of the main Zen texts, the Platform Sutra by sixth patriarch Hui-neng. While by no means the first solid Western piece of academic work on Zen in an era still dominated by the popular writings of D. T. Suzuki, Alan Watts, and Eugen Herrigel, as well as European scholarship by Demie´ville, Gernet, and Zu¨rcher, Yampolsky set a new standard for what a translation and book-length study in the field should accomplish. -
JAMES FYFE: Was Writing Something That You Just Fell Into Or Had You
RUTH OZEKI INTERVIEWED BY JAMES FYFE JAMES FYFE: Was writing something that you just fell the film world as an art director for low budget horror into or had you always wanted to be a writer? films, and later, I started working in Japanese television. Film and television are both vehicles for storytelling, and RUTH OZEKI: I’ve always wanted to be a writer. Ever since although I’d never had great ambitions to work in these I was about six or seven years old when I first started media, I decided to try and make some films, and I did. I reading books and learned what a novel was, I wanted to made a couple of independent films, which screened at a be a novelist, but it took me a while to get there. bunch of international film festivals, including Sundance, As a child I was always writing stories—I went through but then I kind of ran out of money. It’s difficult and a period where I wrote bad poetry, and then when I was expensive to make films, and that’s when I finally came 14, I went to a boarding school where there were a lot of back to writing, because it was cheap. It doesn’t cost young writers, and we took our writing very seriously. much to write a novel. We thought we were F. Scott Fitzgerald and Hemingway and Virginia Woolf and Anaïs Nin. We were, I fear, quite insufferable and pretentious, but we were very serious Which writers influenced you the most growing up? Did and we ran a literary magazine, and many of us eventually you read much Japanese literature? became writers. -
Horton, Sarah
i66 | Japanese Journal of Religious Studies 30/1-2 (2003) Wm. Theodore deBary et al., comps., Sources of Japanese Tradition, Volume One Second edition. New York: Columbia University Press, 2001. x x v i + 524 pp. $41.50 cloth, is b n 0-231-12138-5. I a m a f a n o f Volume One of Sources of Japanese Tradition and use it for introduc tory classes in Japanese and East Asian religions. The main attraction of the book is its wide variety of primary source translations. Although Sources of Japanese Tradition was not intended to serve as a textbook for Religious Studies, little in premodern Japan was not affected in one way or another by what we now call religion. The recently published second edition marks a significant improvement, primarily through the addition of new material. In fact, Volume One now ends in the 1500s, whereas the first edition continued to the early 1800s. Presumably the missing years will be included in Volume Two of a new edition. Major additions include translations of norito in the Shinto chapter; substantial material by the Chinese Tiantai masters Guanding, Huisi, and Zhiyi, provided as background to Japanese Tendai; pieces by Rennyo and Ippen in the Pure Land chapter; setsuwa in various chapters; and writings on the tea ceremony in a chapter on Japanese aesthetics. The new edition also offers entirely new chapters, including “New Views of H is to ry ，，，with pieces from the Eiga mono gatari, Okagami, and Gukansho; “The Way of the W a rrio r，，’ containing excerpts from the Hogen, Heiji, and Heike monogatari; and “Women’s E d u c a tio n ，，’ including parts of Minamoto Tamenori’s Sanboe, as well as writings by Keisei and Muju Ichien. -
Preliminary Syllabus
Preliminary Syllabus Quarter: Spring 2017 Course Title: Introduction to Buddhism Course Code: REL 69 Instructor: Gary Gach Course Summary: Please see course page for full description Schedule: 7 – 8:50 pm (Note: Optional meditations will be offered, as an elective, beginning one hour before each class, to complement the material; meditations as announced are subject to change.) Required Text: The Complete Idiot's Guide to Buddhism (3rd edition), Gary Gach Recommended Texts: It would be good to add one book of your choice available from the Stanford Bookstore. A stack of selected free books will also be available during one session. Additional texts will also be made available online.) Grade Options & Requirements No Grade Requested (NGR): This is the default option. No work will be required; no credit shall be received; no proof of attendance can be provided. Credit/No Credit (CR/NC): Attend at least 5 sessions. Between Weeks 4 & 6, complete & return three questionnaires, pertaining to your understanding and possible application of course materials, + one self-assessment, evaluating important lessons & residual difficulties. Such work-product shall be confidential, shall remain the property of the student, & shall be deleted from the instructor's files upon completion of the course. Letter Grade (A, B, C, D, No Pass): Complete requirements for credit (above), plus compose & furnish an original paper, 3-5 pages in length. Topic to be submitted & approved by Week 5; paper turned in by Week 6. Contact teacher if a topic doesn’t come to mind. Work-product shall be confidential, shall remain the property of the student, & shall be deleted from the instructor's files upon completion of the course. -
PACIFIC WORLD Journal of the Institute of Buddhist Studies
PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 14 Fall 2012 FRONT COVER PACIFIC WORLD: Journal of the Institute of Buddhist Studies Third Series, Number 14 Fall 2012 SPINE PACIFIC WORLD Journal of the Institute of Buddhist Studies HALF-TITLE PAGE i REVERSE HALF TITLE ii PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 14 Fall 2012 TITLE iii Pacific World is an annual journal in English devoted to the dissemination of his- torical, textual, critical, and interpretive articles on Buddhism generally and Shinshu Buddhism particularly to both academic and lay readerships. The journal is distributed free of charge. Articles for consideration by the Pacific World are welcomed and are to be submitted in English and addressed to the Editor, Pacific World, 2140 Durant Ave., Berkeley, CA 94704-1589, USA. Acknowledgment: This annual publication is made possible by the donation of BDK America of Berkeley, California. Guidelines for Authors: Manuscripts (approximately twenty standard pages) should be typed double-spaced with 1-inch margins. Notes are to be endnotes with full biblio- graphic information in the note first mentioning a work, i.e., no separate bibliography. See The Chicago Manual of Style (16th edition), University of Chicago Press, §16.3 ff. Authors are responsible for the accuracy of all quotations and for supplying complete references. Please e-mail electronic version in both formatted and plain text, if possible. Manuscripts should be submitted by February 1st. Foreign words should be underlined and marked with proper diacriticals, except for the following: bodhisattva, buddha/Buddha, karma, nirvana, samsara, sangha, yoga. -
'Standardized Chapel Library Project' Lists
Standardized Library Resources: Baha’i Print Media: 1) The Hidden Words by Baha’u’llah (ISBN-10: 193184707X; ISBN-13: 978-1931847070) Baha’i Publishing (November 2002) A slim book of short verses, originally written in Arabic and Persian, which reflect the “inner essence” of the religious teachings of all the Prophets of God. 2) Gleanings from the Writings of Baha’u’llah by Baha’u’llah (ISBN-10: 1931847223; ISBN-13: 978-1931847223) Baha’i Publishing (December 2005) Selected passages representing important themes in Baha’u’llah’s writings, such as spiritual evolution, justice, peace, harmony between races and peoples of the world, and the transformation of the individual and society. 3) Some Answered Questions by Abdul-Baham, Laura Clifford Barney and Leslie A. Loveless (ISBN-10: 0877431906; ISBN-13 978-0877431909) Baha’i Publishing, (June 1984) A popular collection of informal “table talks” which address a wide range of spiritual, philosophical, and social questions. 4) The Kitab-i-Iqan Book of Certitude by Baha’u’llah (ISBN-10: 1931847088; ISBN-13: 978:1931847087) Baha’i Publishing (May 2003) Baha’u’llah explains the underlying unity of the world’s religions and the revelations humankind have received from the Prophets of God. 5) God Speaks Again by Kenneth E. Bowers (ISBN-10: 1931847126; ISBN-13: 978- 1931847124) Baha’i Publishing (March 2004) Chronicles the struggles of Baha’u’llah, his voluminous teachings and Baha’u’llah’s legacy which include his teachings for the Baha’i faith. 6) God Passes By by Shoghi Effendi (ISBN-10: 0877430209; ISBN-13: 978-0877430209) Baha’i Publishing (June 1974) A history of the first 100 years of the Baha’i faith, 1844-1944 written by its appointed guardian. -
Yanagida Seizan's Lesson
Yanagida Seizan’s Lesson Bernard FAURE, Columbia University I met Prof. Yanagida Seizan in the fall of 1976, just after I had arrived in Japan on a Monbushō scholarship, and I worked under his guidance until 1983, by which time I left Kyoto to take up a position at Cornell University. The first thing I remember is his telling me that Prof. Paul Demiéville, with whom I had hoped to study after returning to France, and whose writings on Chan texts from Dunhuang and on the Chan master Linji Yixuan 臨済義玄 (Rinzai Gigen) had introduced me to Prof. Yanagida’s work, had just passed away. For the next few years, I attended Prof. Yanagida’s courses at Kyoto University and Hanazono College, and his seminars at the Jinbun Kagaku kenkyûjo. But most importantly, I visited him weekly in his office, and these visits nurtured and greatly stimulated my nascent research. From 1976 to 1978, together with Carl Bielefeldt, who had recently joined us from Berkeley University, we read the “Chinese” Shōbōgenzō 正法眼蔵, a collection of some three-hundred kōan compiled by Dōgen 道元. Walking through the labyrinth of the Shōbōgenzō with such a guide was a wonderful experience. Later on, however, inspired by his lectures on Heze Shenhui 荷沢神 会 (Kataku Jinne) and by his writings on early Chan, I embarked on a study of Northern Chan that was to become my doctoral dissertation. Prof. Yanagida’s classes at Kyoto University were attended mainly by Kyodai students and by a handful of foreign students, among whom Carl Bielefeldt, William Powell, Kuo Liying, and Mark Blum.