Letter from Father Jean De Brébeuf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Black Robes at the Edge of Empire: Jesuits, Natives, and Colonial Crisis in Early Detroit, 1728-1781 Eric J
The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library Spring 5-10-2019 Black Robes at the Edge of Empire: Jesuits, Natives, and Colonial Crisis in Early Detroit, 1728-1781 Eric J. Toups University of Maine, [email protected] Follow this and additional works at: https://digitalcommons.library.umaine.edu/etd Part of the Canadian History Commons, Diplomatic History Commons, Social History Commons, and the United States History Commons Recommended Citation Toups, Eric J., "Black Robes at the Edge of Empire: Jesuits, Natives, and Colonial Crisis in Early Detroit, 1728-1781" (2019). Electronic Theses and Dissertations. 2958. https://digitalcommons.library.umaine.edu/etd/2958 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. BLACK ROBES AT THE EDGE OF EMPIRE: JESUITS, NATIVES, AND COLONIAL CRISIS IN EARLY DETROIT, 1728-1781 By Eric James Toups B.A. Louisiana State University, 2016 A THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in History) The Graduate School The University of Maine May 2019 Advisory Committee: Jacques Ferland, Associate Professor of History, Advisor Stephen Miller, Adelaide & Alan Bird Professor and History Department Chair Liam Riordan, Professor of History BLACK ROBES AT THE EDGE OF EMPIRE: JESUITS, NATIVES, AND COLONIAL CRISIS IN EARLY DETROIT, 1728-1781 By Eric James Toups Thesis Advisor: Dr. Jacques Ferland An Abstract of the Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in History) May 2019 This thesis examines the Jesuit missionaries active in the region of Detroit and how their role in that region changed over the course of the eighteenth century and under different colonial regimes. -
The Jesuit Relations Natives and Missionaries in Seventeenth-Century North America
THE BEDFORD SERIES IN HISTORY AND CULTURE The Jesuit Relations Natives and Missionaries in Seventeenth-Century North America Edited with an Introduction by Allan Greer University of Toronto SUB Gottingen 211 414 999 2000 A 1966 BEDFORD/ST. MARTIN'S Boston • New York Contents Foreword iii Preface v LIST OF MAPS AND ILLUSTRATIONS xiii Introduction: Native North America and the French Jesuits 1 The Society of Jesus in Europe and Abroad 3 Iroquoians and Algonquians 6 The Colonization of New France 9 The Canadian Missions 11 The Jesuit Relations and Their Readers 14 Confronting the Other: The Problem of Cultural and Historical Difference 16 1. Montagnais Hunters of the Northern Woodlands 20 Paul Le Jeune Winters with Mestigoif s Band, 1633-1634 21 Paul Le Jeune, Journal [of a Winter Hunt], 1634 23 Paul Le Jeune, On Their Hunting and Fishing, 1634 26 The Montagnais Described 28 Paul Le Jeune, On the Beliefs, Superstitions, and Errors of the Montagnais Indians, 1634 28 Paul Le Jeune, On the Good Things Which Are Found among the Indians, 1634 32 ix CONTENTS How to Settle Disputes and Discipline Children 35 Paul Le Jeune, What Occurred in New France in the Year 1633, 1633 36 2. Jean de Brebeuf on the Hurons 37 Language 38 Jean de Brebeuf, Of the Language of the Hurons, 1636 38 Religion, Myth, and Ritual 41 Jean de Brebeuf, What the Hurons Think about Their Origin, 1636 41 Jean de Brebeuf, Tliat the Hurons Recognize Some Divinity; Of Their Superstitions and of Their Faith in Dreams, 1636 46 Jean de Brebeuf, Concerning Feasts, Dances . -
Aboriginal Criminal Justice As Reported by Early French Observers
— — — — — — — — — — — — — — — — — — — — — — — — — — “They Punish Murderers, Thieves, Traitors and Sorcerers”: Aboriginal Criminal Justice as Reported by Early French Observers DESMOND H. BROWN* A common theme in the writings of European explorers, historians, and religious emissaries who were among the first to comment on the inhabitants of the western hemisphere was the absence in Aboriginal society of any concept of law. In some cases these early commentators may not have interpreted what they saw correctly, and they used French words with specific legal definitions that were not relevant in the context of the behaviour they attempted to describe. Evidence from their writ- ings, especially those of the Jesuits, shows that there was in fact law among the Native peoples of the northeast, and particularly criminal law, albeit of a different kind and process than French law. In France, with retribution or deterrence as the objective of the judicial system, the individual alone was responsible for his or her actions and suffered punishment accordingly. In contrast, apart from cases of sor- cery or betrayal, which were punishable by death, Aboriginal justice sought to restore social cohesion and harmony among the group by restitution, which was a collective responsibility. L’absence de tout concept de droit dans la société autochtone est un thème récurrent des écrits des explorateurs, historiens et émissaires religieux européens, qui furent parmi les premiers à commenter le mode de vie des habitants de l’hémisphère ouest. Dans certains cas, ces premiers commentateurs ont peut-être mal interprété ce qu’ils ont vu et ils utilisaient des termes français à définition juridique précise ne s’appliquant pas, dans le contexte, au comportement qu’ils tentaient de décrire. -
Indexes to Petun-Wyandot References in the Jesuit Relations
INDEXES TO PETUN-WYANDOT REFERENCES IN THE JESUIT RELATIONS compiled by Charles Garrad INTRODUCTION: The Jesuit Relations and Allied Documents published between 1896 and 1901 in seventy-three volumes by The Burrows Brothers Company, edited by Reuben Gold Thwaites, contain many references to the Petun (Wyandot) in the seventeenth century, both by original contemporary observers, and as added editorial introduction and explanatory endnotes. The following text is intended to be a finding aid to Petun references. In the first section, references are noted by volume, and in the second section by subject. It is not always possible to identify post-Dispersal Petuns as such. Petun captives among the Iroquois after 1650 (the earlist known being taken at St. Jean in December 1649) are usually referred to as Hurons. When `Hurons' are clearly Petuns, as in the far west after 1652, the text use of Huron may be changed to Petun, allowing the term Huron to apply to those Wyandots who went to Quebec. Some original spellings and grammatical eccentricities are retained in quotations (which may not be indicated as such), others are anglicised through Spell-Check, or to conform to current Canadian usage (e.g. Odawa for Ottawa, Outaouatac, etc.). Other minor modifications occur. REFERENCES BY VOLUME PETUN REFERENCES IN JR1: located south-west of Hurons 1:21-22; cultivate tobacco 1:22; barter with other tribes 1:22; Charles Garnier & Isaac Jogues go to Petuns 1:24; Hurons flee to Petuns 1:26; Charles Garnier and Noel Chabanel killed 1:26, Louis Honare,enhak (not named) 1:26; presence of Jesuits a curse 1:26; Jesuits 1:26; Petuns destroyed by Iroquois 1:27; Iroquois 1:27; tattooing 1:279; St. -
Jesuit Conversion, Secular Interests, and the Legacy of Port Royal, 1608–1620
ABSTRACT “VERY ADVANTAGEOUS BEGINNINGS”: JESUIT CONVERSION, SECULAR INTERESTS, AND THE LEGACY OF PORT ROYAL, 1608–1620 By Joseph Robert Wachtel This thesis examines the evolution of Father Pierre Biard’s Jesuit missionary ideals and the legacy of his experience. Biard’s encounter with native people demonstrated that the Jesuits had to adequately catechize the Indians before baptism. This required them to understand the Indians, their customs, and their languages. His desire to engage with Indians marked a break in traditional patterns of interpretation, despite the conventional discursive understanding Biard brought with him from France. Furthermore, his tense relationship with secular interests at Port Royal degenerated into a war of accusations about Biard’s involvement in the 1613 destruction of the colony. In defending himself from these allegations, Biard publically verbalized his clear recommendations for how future Jesuits should run their missions. Both his interactions with Indians and his relationship with traders helped him define a unique missionary strategy that left a lasting legacy for future Jesuit missionaries. “VERY ADVANTAGEOUS BEGINNINGS”: JESUIT CONVERSION, SECULAR INTERESTS, AND THE LEGACY OF PORT ROYAL, 1608–1620 A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Joseph Robert Wachtel Miami University Oxford, Ohio 2008 Advisor______________________________________ Carla G. Pestana Reader_______________________________________ Wietse de Boer Reader_______________________________________ Lisa J. M. Poirier Table of Contents Acknowledgements iii Introduction 1 Chapter I: To Impress Upon Their Minds the Stamp of Christianity 6 Chapter II: This Enterprise with so Much Contempt 20 Chapter III: Factionists and Slanderers 32 Conclusion: The Natal Days 44 Bibliography 47 ii Acknowledgements This is the first project of great magnitude I have ever undertaken and I admit that it would have been impossible to complete by myself. -
Jesuit Relations from New France
Writing Amerindian Culture: Ethnography in the Seventeenth Century Jesuit Relations from New France by Micah R. True Department of Romance Studies Duke University Date:_______________________ Approved: ___________________________ Michèle Longino, Supervisor ___________________________ Roberto Dainotto ___________________________ Laurent Dubois ___________________________ Alice Kaplan ___________________________ Walter Mignolo ___________________________ Orin Starn Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies in the Graduate School of Duke University 2009 ABSTRACT Writing Amerindian Culture: Ethnography in the Seventeenth Century Jesuit Relations from New France by Micah R. True Department of Romance Studies Duke University Date:_______________________ Approved: ___________________________ Michèle Longino, Supervisor ___________________________ Roberto Dainotto ___________________________ Laurent Dubois ___________________________ Alice Kaplan ___________________________ Walter Mignolo ___________________________ Orin Starn An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies in the Graduate School of Duke University 2009 Copyright by Micah R. True 2009 Abstract This dissertation examines ethnographic writing in the Jesuit Relations, a set of annual reports from missionaries in New France to Society of Jesus authorities in France that were -
Jean De Brébeuf
Jean de Brébeuf “Brebeuf” redirects here. For other uses, see Brebeuf (disambiguation). Saint Jean de Brébeuf (March 25, 1593 – March 16, 1649) was a French Jesuit missionary who traveled to New France (or Canada) in 1625. There he worked pri- marily with the Huron for the rest of his life, except for a short time back in France in 1629-1633. He learned their language and culture. In 1649 Brébeuf and several other missionaries were cap- tured when an Iroquois raid took over a Huron village. Together with Huron captives, the missionaries were rit- ually tortured and eight were killed, martyred on March 16, 1649. Brébeuf was beatified in 1925 and canonized as a saint in the Roman Catholic Church in 1930. 1 Biography 1.1 Early years North American Martyrs Brébeuf was born 25 March 1593 in Condé-sur-Vire, Normandy, France.[1] (He was the uncle of poet Georges de Brébeuf). He joined the Society of Jesus in 1617 at the with Father Anne Nouée. Brébeuf worked mostly with [2] age of 24, spending the next two years under the direc- the Huron, an Iroquoian-language group, as a missionary tion of Lancelot Marin. Between 1619 and 1621, he was in North America. Brébeuf briefly took up residence with a teacher at the college of Rouen. Brébeuf was nearly ex- the Bear Tribe at Toanché. Brébeuf met with no success. pelled from the Society when he contracted tuberculosis He was summoned to Quebec because of the danger to in 1620—an illness which prevented both studying and which the entire colony was then exposed by the English, [3] teaching for the traditional periods. -
The Jesuit Mission to North America
The Jesuit Mission to North America A Jesuit Saint’s Connection to the Game of Lacrosse Fifty-three years after the Jesuits entered Mexico City, others from France, in 1625, New Spain Lacrosse is the oldest sport in North America. Played in different forms by The Jesuits in Maryland settled in Quebec. Nine years later, others from England settled at St. Mary's City, In 1566, only a decade after Ignatius’s death, the a number of Amerindians to resolve conflicts or to heal the sick, lacrosse was documented in 1636 by Jesuit missionary and saint, Jean de Brébeuf Unlike the mission in French Canada, the Maryland free to remain on American soil. Catholic activities in Maryland. Segments of these three cultures, Spanish, French, English, from which third Jesuit General, St. Francis Borja, responding mission left no paintings or sculptures, no experimental Maryland were galvanized under John Carroll (1735– (1593-1649). Called “baggataway” by Native Americans, Brébeuf christened emblem books—indeed, no objects of any kind other 1815), a native Maryland Jesuit educated in Europe who grew the rich variety of the Church in the northern continent, were eventually to to the request of Philip II of Spain, sent Pedro the game “lacrosse” because the stick reminded him of a bishop’s crosier, than a handful of church silver, books, and writings. in 1789 was named the first Bishop of Baltimore and la crosse in French. The surviving residences of the Jesuits look no different founded the school that would later become Georgetown be brought together within one political unity by the creation and expansion of the Martinez, S.J., and two companions to Florida. -
Florida State University Libraries
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2017 The Fight Against 'Satan's Dominion': An Examination of Jesuit Missions in New France Through the Lens of the Jesuit Relations Adam Michael Moran Follow this and additional works at the DigiNole: FSU's Digital Repository. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE FIGHT AGAINST ‘SATAN’S DOMINION’: AN EXAMINATION OF JESUIT MISSIONS IN NEW FRANCE THROUGH THE LENS OF THE JESUIT RELATIONS By ADAM MICHAEL MORAN A Thesis submitted to the Department of History in partial fulfillment of the requirements for the degree of Master of Arts 2017 Adam Moran defended this thesis on April 13, 2017. The members of the supervisory committee were: Jonathan Grant Professor Directing Thesis Jennifer Koslow Committee Member Rafe Blaufarb Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii I would like to offer my profound thanks to my committee members, my wife Laura, my parents, Jim and Janet, and my many supportive friends who helped me through this process. iii ACKNOWLEDGMENTS Special thanks are due to my thesis committee members: Dr. Grant, Dr. Koslow, and Dr. Blaufarb; Dr. Grant, as the advisor for my major field of study, Early Modern Europe; Dr. Koslow, as the advisor for my minor field of study, Public History; and Dr. Blaufarb, for the support and encouragement given me throughout my Master of Arts program. -
Colonial Saints: Gender, Race, and Hagiography in New France Author(S): Allan Greer Source: the William and Mary Quarterly, Third Series, Vol
Colonial Saints: Gender, Race, and Hagiography in New France Author(s): Allan Greer Source: The William and Mary Quarterly, Third Series, Vol. 57, No. 2 (Apr., 2000), pp. 323-348 Published by: Omohundro Institute of Early American History and Culture Stable URL: http://www.jstor.org/stable/2674478 . Accessed: 08/03/2011 12:09 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=omohundro. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Omohundro Institute of Early American History and Culture is collaborating with JSTOR to digitize, preserve and extend access to The William and Mary Quarterly. -
Transnational Influences of Early Jesuit Scholars and Explorers in The
Transnational Influences Of Early Jesuit Scholars and Explorers in the New World from 1560-1700 Lydia Biggs, Department of History, Murray State University, Murray, KY, 42071 Figure 1: The in- signia of the Socie- ty of Jesus Transfer of Knowledge to Europe: The Jesuits being stationed in Europe meant that all of their journaling and research was sent back to the headquarters in Europe. Most of the information gathered by Jesuit missionaries in New France and other places became resources within Jesuit schools as textbooks and other reference documents. Many of the geog- raphy classes were taught from maps that were produced by missionaries and sent back to Europe. Some Jesu- it botanists also sent back specimens from the New World that allowed the European Jesuits to assemble botan- ical gardens and cabinets and compile their own multivolume compendiums on the natural history of the New World. The Jesuit Relations were used in reference for classes to educate on the environment in New France Introduction: and the work of a successful missionary. The Jesuit schools and colleges began to become filled with reference materials about New France, and other foreign missions, that was available to both potential missionaries and Jesuits as a Transnational Phenomena: lay people who attended the Jesuit schools. These collections accumulated over years within Jesuit institutions The Society of Jesus has been studied repeatedly from a Eurocentric point of view, but to fully under- stand the Society one should study it as a transnational phenomenon in which “The state as both the basic allowed the Jesuit colleges to become the most advanced in knowledge about foreign lands and colonies that unit of analysis and the main agent is replaced by intergovernmental institutions, nongovernmental organiza- was unprecedented in Europe at that time.