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Religion and the Church in Geoffrey of Monmouth
Chapter 14 Religion and the Church in Geoffrey of Monmouth Barry Lewis Few authors inspire as many conflicting interpretations as Geoffrey of Monmouth. On one proposition, however, something close to a consen- sus reigns: Geoffrey of Monmouth wrote history in a manner that shows re- markable indifference toward religion and the institutional church. Antonia Gransden, in her fundamental survey of medieval English historical writing, says that “the tone of his work is predominantly secular” and even that he “abandoned the Christian intention of historical writing” and “had no moral, edificatory purpose”, while J.S.P. Tatlock, author of what is still the fullest study of Geoffrey, speaks of a “highly intelligent, rational and worldly personality” who shows “almost no interest in monachism … nor in miracles”, nor indeed in “religion, theology, saints, popes, even ecclesiastics in general”.1 Yet, even if these claims reflect a widely shared view, it is nonetheless startling that they should be made about a writer who lived in the first half of the 12th century. Some commentators find Geoffrey’s work so divergent from the norms of ear- lier medieval historiography that they are reluctant to treat him as a historian at all. Gransden flatly describes him as “a romance writer masquerading as an historian”.2 More cautiously, Matilda Bruckner names Geoffrey among those Latin historians who paved the way for romance by writing a secular-minded form of history “tending to pull away from the religious model (derived from Augustine and Orosius) that had viewed human history largely within the scheme of salvation”.3 This Christian tradition of historiography, against which Geoffrey of Monmouth is said to have rebelled, had its origins in late antiquity in the works of Eusebius, Augustine, and Orosius. -
The Irish Contribution to Americas Independence
THE IRISH CONTRIBUTION TO A M E R I C A ’ S I N D E P E N D E N C E The Irish Co nt rib ut io n t o ’ Am e rica s Inde pe nde nce By THOMA S HOB B S MAGINNISS, JR . P UB LISHED B Y DOIRE PUBLISHING COMPANY P H IL A D E LP H I A 19 13 1 1 THE IRE B LISHING Co . Copyright, 9 3, by DO PU , Philadelphia, PRESS OF WM F . FEL . L CO . PREFACE It becomes nations as well as individuals not to think of them s lves mor h Sel e i hl than th ou ht but to think sob rl . e g y ey g , e y f exaggerat ion de tracts from their characte r without adding to their power; but a greater and more dangerous fault is an habitual de eciation of their real resources and a consequent ” want o se geh ance — DKI f lj . GO N . NE of the faults chargeable against the Irish people , and particularly Americans of Irish de f scent , is that they are ignorant o the achieve m of I i 18 ents their race n the past . ITh s probably due to the fact that the people of Ireland have for generations been taught to believe that everything respectable has come from England and that the English are a superior race . m Indeed , an attempt has been made to i pres s the same on f theory the minds o Americans , and perhaps the most - pernicious falsehood promulgated by pro English writers , who exert a subtle influence in spreading the gospel of “ ” - Anglo Saxon superiority, is that America owes her liberty, her benevolent government , and even her pros “ ” “ — pe rity t o her English forefathers and Anglo Saxon n bloo d . -
The Martyrs of Uganda
JUNE 3, 2012 – TRINITY SUNDAY THE MARTYRS OF UGANDA Each year on June 3, the Episcopal Church commemorates the Martyrs of Uganda, the 32 men who were killed between 1885 and 1887 for failing to renounce Christianity – 12 of whom were burned to death on June 3, 1886. The Rev. Canon Petero Sabune, the Episcopal Church’s officer for Africa, explains: “In 1884 Mwanga the son of Mutesa, ascended to the throne of his father and demanded total obedience from his subjects. When Mwanga, who, like his father, had embraced Christianity, converted to Islam, he issued a decree stipulating that anyone caught reading the Bible would be executed. “A group of Catholics and Anglicans at the royal court of Buganda had started reading the Bible in preparation The Uganda Martyrs’ Shrine, in Namugongo, Uganda, built in 1973 for baptism before the decree went out. Afterward, the older members of the group continued to teach the younger ones in secret, and the church continued underground within the royal court and around the villages in Mengo, Rubaga, Kamapla, and Namugongo. Collect for the Martyrs of Uganda “On November 15, 1885, Mwanga carried out his O God, by your providence the blood of the threat and ordered the execution of Yosefu Mukasa martyrs is the seed of the Church: Grant that we Balikuddembe. Yosefu became the first to join the who remember before you the blessed martyrs of ancient African martyrs Cyprian, Felicity, Perpetua, Uganda, may, like them, be steadfast in our faith and Augustine in faith and in death. in Jesus Christ, to whom they gave obedience, “In the two years that followed, the king went on a even to death, and by their sacrifice brought forth killing spree. -
Saint of the Month
June 2020 Missionary Childhood presents Saint of the Month Saint Charles Lwanga and Companions Martyred June 3, 1886 Goal: To provide a lesson for children about a saint or saints who exemplify a deep relationship with God and the ability to share it with others Materials Needed: This lesson plan, accompanying story, and any necessary materials for follow up activities Objectives: 1. To assist children in developing the understanding that all of God's people are called to a life of holiness 2. To help children respond appropriately to the question: What is a saint? One who: • lives like Jesus teaches others about Jesus by their example • teaches others about Jesus by their example • is proclaimed by the Church, after their death, to have lived a life of holiness 3. To introduce one of our Church’s saints, Saint Charles Lwanga, (say La-Wong-ga) telling as much of the story that you feel will interest the children at your grade level. 4. To learn that Charles was a saint because he lived in a way that respected the Gospel of Jesus 5. To learn that we are called by God to share the Gospel with our lives 6. To help the children develop listening skills Procedure: 1. Prepare the children to listen to Charles Lwanga’s story. (Have map posted or globe available) 2. Read, or have read, the attached story of Saint Charles. Elaborate/abbreviate as necessary for time constraints or age level of listeners. 3. Use the follow up questions (below). 4. Present follow-up activity below (optional). -
Welsh Church
(S.R. 0-- O. and S.I. Revised to December 31,1948) ---------~ ~--"------- WELSH CHURCH 1. Charter of Incorporation. 2. Burial Grounds (Commencemen~ 1 of Enactment). p. 220. 1. Charter of Incorporation ORDER IN COUNCIl, APPROVING DRAFT CHARTER UNDER SECTION 13 (2) OF THE WELSH CHURCH ACT, 1914 (4 & 5 GEO. 5. c. 91) INCORPORATING THE REPRESENTA TIVE BODY OF THE CHURCH IN WALES. 1919 No. 564 At the Court at Buckingham Palace, the 15th day of April, 1919. PRESENT, The King's Most Excellent Majesty in Gouncil. :\Vhereas there was this day read at the Board a Report of a Cmnmittee of the Lord.. of His Majesty's Most Honourable Privy C.ouncil, dated the 9th day of April, 1919, in the words following, VIZ.:- " Your Majesty having been pleased, by Your Order of the 10th day of February, 1919, to refer unto this Committee the humble Petition of The Right Reverend the Lord Bishop of St. Asaph, The Right Reverend the Lord Bishop of St. David's, 'rhe Right Reverend the Lord Bishop of Bangor, The Right Reverend the Lord Bishop of Llandaff, The Right Honourable Sir John Eldon Bankes, The Right Honourable Sir J ames Richard Atkin, Sir Owen Philipps, G.C.M.G., M.P., and The Honourable Sir John Sankey, G.B.E., praying that Your Majesty would be pleased, in exercise of Your Royal Preroga- 1,ive and of the power in that behalf contained in Section 13 (2) of the Welsh Church Act, 1914, to grant a Charter of Incorpora tion to the persons mentioned in the Second Schedule to the said Petition, and their successors, being the Representative Body of the Church in Wales under the provisions of the said Ad: "1'he Lords of the Committee, in obedience to Your Majesty's said Order of Reference, have taken the said Petition into consideration, and do this day agree humbly to report, as their opinion, to Your Majesty, that a Charter may be grant~~ by Your Majesty in terms of the Draft hereunto annexed. -
St Fagan's Art Fund Exclusive
St Fagan’s Art Fund Exclusive Travel Travel The tour starts and finishes at Holiday Inn Cardiff City Centre. Castle Street Cardiff, CF10 1XD Tel: 0871-9429240 E-mail: [email protected] Please note that transport to the hotel is not included in the price of the tour. Transport Travelling by car: From East: Exit junction 29 of M4, onto the A48 following signs for CITY CENTRE. Turn onto A470 heading into city centre. When in the city, Cardiff Castle will be on your right. The hotel is on the left after the castle. From West: Exit Junction 33 of M4, onto B4232. Take 2nd exit sign posted Cardiff City Stadium and head to CITY CENTRE. You will pass Cardiff City Stadium on your right, through traffic lights and under rail bridge. At next traffic light junction turn right into Wellington Street, which becomes Cowbridge Road and then Castle Street. Hotel on right as you cross the bridge. From North and Mid Wales: take A 470 following signs for CARDIFF and then CITY CENTRE. When in the centre the city Cardiff Castle will be on your right. The hotel is on the left after the castle. Travelling by rail: The nearest train station is Cardiff Central Railway Station – the cost of a taxi will be approximately £5.00 Accommodation Holiday Inn Cardiff City Centre Located centrally in the Welsh capital, the Holiday Inn Cardiff City Centre is situated next to the Millennium Stadium, and a convenient 10-minute walk from Cardiff train station. Bedrooms are comfortable with en- suite bathrooms, TV, telephone, hairdryer and tea/coffee making facilities. -
Radyr Parish News Summer 2018
21 ‘As for man, his days are Radyr Parish News like—, he flourishes like a flower of the field’ (Psalm Summer 2018 103:15) (5) 22 Or I live (anag)(7) Christ Church, Radyr St John’s Church, Danescourt 23 Those guilty of 1 Across (Romans 13:4)(10) Down 1 ‘God so loved the — that he gave his one and only Son’ (John 3:16) (5) 2 ‘Away in a manger, no — for a bed’ (4) 3 Mob ten (anag) (6) 4 ‘Each — group made its own Across gods in several towns where 1 Evil (Genesis 6:5) (10) they settled’ (2 Kings 17:29) (8) 7 Musician called for by Elisha when 5 Began (Luke 9:46) (7) he met the kings of Israel, Judah and 6 Speaking very softly (John Edom (2 Kings 3:15) (7) 7:32) (10) 8 The request that led to the 9 Workers Ruth joined when she institution of the Lord’s Prayer: ‘Lord, arrived in Bethlehem with her — us to pray’ (Luke 11:1) (5) mother-in-law Naomi (Ruth 2:3) 10 ‘We are hard pressed on (10) Every —’(2 Corinthians 4:8)(4) 12 Put in jail (Acts 22:19)(8) 11 Fraud (2 Corinthians 6:8)(8) 14 Aceturn (anag)(7) 13 ‘His troops advance in force; they 16 Discharge (Acts 21:3)(6) build a siege ramp against me and — 19 ‘All these—come from inside around my tent’ (Job 19:12) (6) and make a man 15 Where Rachel hid Laban’s ‘unclean’ (Mark 7:23) (5) household gods when he searched his 20 ‘Let us rejoice and be glad daughter’s tent (Genesis 31:34) (6) and — him 17 ‘Now about spiritual gifts brothers, glory!’(Revelation19:7)(4) I do not want you to be—’ (1 Corinthians 12:1) (8) 18 Nomadic dwelling (Genesis 26:25) (4) The Bible version used is the NIV. -
The Rock Gates of the Nether World Shall Not Prevail Against It.” — Matthew 16:18 Newsletter of St
“ . You are Peter, and upon this rock I shall build my church, and the The Rock gates of the nether world shall not prevail against it.” — Matthew 16:18 Newsletter of St. Peter Catholic Church Chillicothe, Ohio A Community founded on Adoration and presence to Summer 2018 the Poor Pastor’s Column Mailing Address: 285 W. Water Street Chillicothe, OH 45601 Dear Parishioners, withdraw from their involvement due to the Post-Sabbatical scandals, but I have been impressed by the Office Telephone many more, both old and young, who have After returning from my told me, or more precisely, have shown me, 740-774-1407 sabbatical at the end of that they are drawing closer to Christ and His June, it has been a time Church more than ever. They love Christ, they getting back into the Office Hours love the Church, they realize that she is in rhythm of things. It was Mon-Thurs: great need of reform and holiness and they are good to be back in time beginning that reform in their own lives. They 9:00-12:00 to say good-bye to Fr. are not being fooled by the smoke of satan. 1:00-4:00 Fr. William P. Hahn, Hartge. I saw him re- They realize that the real battle is not up in the Fri: Pastor cently and he said he is hierarchy, but here among the rank and file, doing very well but 9:00-12:00 here in our own hearts. May we draw closer to misses everyone. We Our Lord and Our Lady, deeper in prayer and were able to welcome Fr. -
Archdiocese of Los Angeles Catholic Directory 2020-2021
ARCHDIOCESE OF LOS ANGELES CATHOLIC DIRECTORY 2020-2021 Mission Basilica San Buenaventura, Ventura See inside front cover 01-FRONT_COVER.indd 1 9/16/2020 3:47:17 PM Los Angeles Archdiocesan Catholic Directory Archdiocese of Los Angeles 3424 Wilshire Boulevard Los Angeles, CA 90010-2241 2020-21 Order your copies of the new 2020-2021 Archdiocese of Los Angeles Catholic Directory. The print edition of the award-winning Directory celebrates Mission San Buenaventura named by Pope Francis as the first basilica in the Archdiocese. This spiral-bound, 272-page Directory includes Sept. 1, 2020 assignments – along with photos of the new priests and deacons serving the largest Archdiocese in the United States! The price of the 2020-21 edition is $30.00 (shipping included). Please return your order with payment to assure processing. (As always, advertisers receive one complimentary copy, so consider advertising in next year’s edition.) Directories are scheduled to begin being mailed in October. _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ Please return this portion with your payment REG Archdiocese of Los Angeles 2020-2021 LOS ANGELES CATHOLIC DIRECTORY ORDER FORM YES, send the print version of the 2020-21 ARCHDIOCESE OF LOS ANGELES CATHOLIC DIRECTORY at the flat rate of $30.00 each. Please return your order with payment to assure processing. -
Okmulgee Welcomes You
THE CATHOLIC COMMUNITY OF Okmulgee Welcomes You Rev. Joshua E. Litwack, Pastor Email: [email protected] Twitter: Soulscapes@JLitwack Find us on FACEBOOK: St. Anthony Uganda Martyrs of Padua Catholic Community of Okmulgee St. Anthony of Padua Church 515 South Morton Ave., Okmulgee, OK 74447 Phone: 918-756-4385 Uganda Martyrs Church 808 E. 3rd St., Okmulgee, OK 74447 Phone: 918-756-4385 Mailing Address: P.O. Box 698 Okmulgee, OK 74447 Email: [email protected] Office Manager - Theresa Thomason Office Hours: Tuesday: 10:00 am - 4:00 pm Wednesday through Friday: 9:00 am - 4:00 pm Ministry Contacts Closed for Lunch 12:00 - 1:00 pm Food Pantry Coordinator Chipper Baughman Daily Masses: Tuesday 5:15 pm - St. Anthony Adult Faith Enrichment Ramona Vogt Wednesday & Friday 7:30 am - Youth Religious Education Coordinator Terry Dillsaver St. Anthony Thursday 7:30 am - Uganda Martyrs St. Anthony of Padua Parish Altar Society Ramona Vogt Weekend Masses: Catholic Daughters Paula Moen Saturday Vigil 5:00 pm - St. Anthony Finance Council Frank Taylor Sunday 8:30 am - Uganda Martyrs Knights of Columbus Kenneth Anderson 11:00 am - St. Anthony Organist/Choir Larry Sparkman Pastoral Council Angie Craig Holy Days of Obligation: Uganda Martyrs Parish 7:30 am - Uganda Martyrs Altar Society Catherine Williams 6:30 pm - St. Anthony Finance Council Carolyn Calip Sacrament of Reconciliation: Knights of Peter Claver Gary Calip Saturday 4:00 pm - St. Anthony Ladies Auxiliary of Peter Claver Beverley Cazenave Sunday 7:45 am - Uganda Martyrs Organist/Choir Galian Murphy All other Sacraments by appointment Pastoral Council Catherine Williams JULY 4, 2021 ● 14TH SUNDAY IN ORDINARY TIME Ministry Schedule This Week’s Mass Intentions July 10, 2021 5:00 pm Saint Anthony Live-streamed and open to everyone (No music or Tues, July 6 Communion Service choir due to streaming copyright restrictions). -
Resignations and Appointments
N. 200619a Friday 19.06.2020 Resignations and Appointments Resignation of archbishop of Rabaul, Papua New Guinea, and appointment of successor Appointment of bishop of Duluth, U.S.A. Appointment of bishop of Mandeville, Jamaica Appointments at the Pontifical Council for Legislative Texts Resignation of archbishop of Rabaul, Papua New Guinea, and appointment of successor The Holy Father has accepted the resignation from the pastoral care of the archdiocese of Rabaul, Papua New Guinea, presented by Archbishop Francesco Panfilo, S.D.B. The Pope has appointed Bishop Rochus Josef Tatamai of Kavieng as archbishop of the archdiocese of Rabaul, Papua New Guinea. Appointment of bishop of Duluth, U.S.A. The Holy Father has appointed as bishop of Duluth, United States of America, the Reverend Michel Mulloy, of the clergy of the diocese of Rapid City, United States of America, currently diocesan administrator of the same see. Reverend Michel Mulloy 2 The Reverend Michel Mulloy was born on 20 May 1954 in Mobridge, South Dakota, in the diocese of Sioux Falls. He attended the Beadle and Freeman Davis primary schools in Mobridge, and Mobridge High School and O’Gorman High School in Sioux Falls. He studied at Saint Mary’s University in Winona, Minnesota, and carried out his ecclesiastical studies at Saint Paul Seminary in Saint Paul, Minnesota. He was ordained a priest for the diocese of Sioux Falls on 8 June 1979. As a priest in Sioux Falls he held the following offices: fide donum priest of the diocese of Rapid City, deputy parish priest of the Cathedral of Our Lady of Perpetual Help (1979-1981), deputy parish priest of the Christ the King parish in Sioux Falls (1981-1983), and administrator of the Saint Joseph parish in Faith (1983). -
An Analysis of the Epistemic Link Between the Catholic Religion and Violence in Uganda’S History
An Analysis of the Epistemic Link between the Catholic Religion and Violence in Uganda’s History Kizito Kiyimba [email protected] Abstract Uganda’s recent history of violence has had an interesting characteristic: it has arguably been mainly within the Christian and more specifically Catholic religious space. I examine four cases of religious-related violence in order to cipher the epistemic roots of such violence. The four cases are: the Uganda Martyrs; Ms Alice Lakwena and the Holy Spirit Movement; Mr Joseph Kony and the Lord’s Resistance Army; and Ms Ceredonia Mwerinde and the Movement for the Restoration of the Ten Commandments of God. I examine the literature critically in order to test the plausibility of various positions on the possible link between the Catholic religion and violence in Uganda. My analysis looks at the links both from the point of view of the perpetrators of violence and the adherent/victims of the violence. In the end, I find that the epistemic links are more justificatory/explanatory than they are causal. Keywords: Religious violence, epistemics of violence, Uganda, Roman Catholicism Introduction: Theoretical Background Violence in the Great Lakes Region of Africa in general, and violence in Uganda in particular, are not new phenomena. And if we consider the Great Lakes region as including the Horn of Africa, then violence in the Great Lakes Region has had a religious hue to it. A.B.K Kasozi has done a ground-breaking study of violence in Uganda (Kasozi 1994). His study has presented a causal Journal for the Study of Religion 30,1 (2017) 26 – 51 26 On-line ISSN 2413-3027; DOI: http://dx.doi.org/10.17159/2413-3027/2017/v30n1a2 The Catholic Religion and Violence in Uganda’s History structure that explains why Uganda seems to be uniquely violent.