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International Conference on Arts, Design and Contemporary Education (ICADCE 2016) Ancient Emaki "Genesis" Exploration and Practice of Emaki Art Expression Tong Zhang Digital Media and Design Arts College Beijing University of Posts and Telecommunications Beijing, China 100876 Abstract—The ancient myths and legends with distinctive generation creators such as A Gen, sheep and others, and a Chinese characteristics, refers to myths and legends from dedicated serial picture book magazine "Paint Heart", Chinese Xia Dynasty until ancient times, it carries the origin of "STORY" appears, the delicate picture and vivid story make Chinese culture and it is the foundation of the Chinese nation, it Chinese picture book also developing rapidly and has formed a influence the formation and its characteristics of the national national reading faction craze for outstanding picture books. spirit to a large extent. The study explore and practice the art expression which combines ancient culture with full visual 1) Picture book traced back to ancient Chinese Emaki: impact Emaki form, learn traditional Chinese painting China has experienced a few stages include ancient Emaki, techniques and design elements, and strive to make a perfect illustrated book in Republican period and modern picture performance for the magnificent majestic ancient myth with a books. "Picture book", although the term originated in Japan, long Emaki. It provides a fresh visual experience to the readers and promotes the Chinese traditional culture, with a certain but early traceable picture books is in China. In Heian research value. Kamakura Period Japanese brought Buddhist scriptures (Variable graph), Emaki (Lotus Sutra) and other religious Keywords—ancient myths; Emaki form; Chinese element Scriptures as picture books back to Japan, until the end of Middle Ages Emaki had developed into Nara picture books. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Transmission of Han Pictorial Motifs Into the Western Periphery: Fuxi and Nüwa in the Wei-Jin Mural Tombs in the Hexi Corridor*8
DOI: 10.4312/as.2019.7.2.47-86 47 Transmission of Han Pictorial Motifs into the Western Periphery: Fuxi and Nüwa in the Wei-Jin Mural Tombs in the Hexi Corridor*8 ∗∗ Nataša VAMPELJ SUHADOLNIK 9 Abstract This paper examines the ways in which Fuxi and Nüwa were depicted inside the mu- ral tombs of the Wei-Jin dynasties along the Hexi Corridor as compared to their Han counterparts from the Central Plains. Pursuing typological, stylistic, and iconographic approaches, it investigates how the western periphery inherited the knowledge of the divine pair and further discusses the transition of the iconographic and stylistic design of both deities from the Han (206 BCE–220 CE) to the Wei and Western Jin dynasties (220–316). Furthermore, examining the origins of the migrants on the basis of historical records, it also attempts to discuss the possible regional connections and migration from different parts of the Chinese central territory to the western periphery. On the basis of these approaches, it reveals that the depiction of Fuxi and Nüwa in Gansu area was modelled on the Shandong regional pattern and further evolved into a unique pattern formed by an iconographic conglomeration of all attributes and other physical characteristics. Accordingly, the Shandong region style not only spread to surrounding areas in the central Chinese territory but even to the more remote border regions, where it became the model for funerary art motifs. Key Words: Fuxi, Nüwa, the sun, the moon, a try square, a pair of compasses, Han Dynasty, Wei-Jin period, Shandong, migration Prenos slikovnih motivov na zahodno periferijo: Fuxi in Nüwa v grobnicah s poslikavo iz obdobja Wei Jin na območju prehoda Hexi Izvleček Pričujoči prispevek v primerjalni perspektivi obravnava upodobitev Fuxija in Nüwe v grobnicah s poslikavo iz časa dinastij Wei in Zahodni Jin (220–316) iz province Gansu * The author acknowledges the financial support of the Slovenian Research Agency (ARRS) in the framework of the research core funding Asian languages and Cultures (P6-0243). -
Wu and Shaman Author(S): Gilles Boileau Source: Bulletin of the School of Oriental and African Studies, University of London, Vol
Wu and Shaman Author(s): Gilles Boileau Source: Bulletin of the School of Oriental and African Studies, University of London, Vol. 65, No. 2 (2002), pp. 350-378 Published by: Cambridge University Press on behalf of School of Oriental and African Studies Stable URL: http://www.jstor.org/stable/4145619 Accessed: 08/12/2009 22:46 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=cup. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. School of Oriental and African Studies and Cambridge University Press are collaborating with JSTOR to digitize, preserve and extend access to Bulletin of the School of Oriental and African Studies, University of London. -
The Heritage of Non-Theistic Belief in China
The Heritage of Non-theistic Belief in China Joseph A. Adler Kenyon College Presented to the international conference, "Toward a Reasonable World: The Heritage of Western Humanism, Skepticism, and Freethought" (San Diego, September 2011) Naturalism and humanism have long histories in China, side-by-side with a long history of theistic belief. In this paper I will first sketch the early naturalistic and humanistic traditions in Chinese thought. I will then focus on the synthesis of these perspectives in Neo-Confucian religious thought. I will argue that these forms of non-theistic belief should be considered aspects of Chinese religion, not a separate realm of philosophy. Confucianism, in other words, is a fully religious humanism, not a "secular humanism." The religion of China has traditionally been characterized as having three major strands, the "three religions" (literally "three teachings" or san jiao) of Confucianism, Daoism, and Buddhism. Buddhism, of course, originated in India in the 5th century BCE and first began to take root in China in the 1st century CE, so in terms of early Chinese thought it is something of a latecomer. Confucianism and Daoism began to take shape between the 5th and 3rd centuries BCE. But these traditions developed in the context of Chinese "popular religion" (also called folk religion or local religion), which may be considered a fourth strand of Chinese religion. And until the early 20th century there was yet a fifth: state religion, or the "state cult," which had close relations very early with both Daoism and Confucianism, but after the 2nd century BCE became associated primarily (but loosely) with Confucianism. -
China's Looming Water Crisis
CHINADIALOGUE APRIL 2018 (IMAGE: ZHAOJIANKANG) CHINA’S LOOMING WATER CRISIS Charlie Parton Editors Chris Davy Tang Damin Charlotte Middlehurst Production Huang Lushan Translation Estelle With special thanks to China Water Risk CHINADIALOGUE Suite 306 Grayston Centre 28 Charles Square, London, N1 6HT, UK www.chinadialogue.net CONTENTS Introduction 5 How serious is the problem? 6 The problem is exacerbated by pollution and inefficient use 9 Technical solutions are not sufficient to solve shortages 10 What are the consequences and when might they hit? 14 What is the government doing? 16 What is the government not doing and should be doing? 19 Can Xi Jinping stave off a water crisis? 25 Global implications 28 Global opportunities 30 Annex - Some facts about the water situation in China 32 About the author 37 4 | CHINA’S LOOMING WATER CRISIS SOUTH-NORTH WATER TRANSFER PROJECT (IMAGE: SNWTP OFFICIAL SITE) 5 | CHINA’S LOOMING WATER CRISIS INTRODUCTION Optimism or pessimism about the future success of Xi Jinping’s new era may be in the mind of the beholder. The optimist will point to the Party’s past record of adaptability and problem solving; the pessimist will point out that no longer are the interests of reform pointing in the same directions as the interests of Party cadres, and certainly not of some still powerful vested interests. But whether China muddles or triumphs through, few are predict- ing that problems such as debt, overcapacity, housing bubbles, economic rebalancing, the sheer cost of providing social security and services to 1.4 billion people will cause severe economic disruption or the collapse of Chi- na. -
Scalable Person Re-Identification
Scalable Person Re-identification: A Benchmark Liang Zheng†‡∗, Liyue Shen†∗, Lu Tian†∗, Shengjin Wang†, Jingdong Wang§, Qi Tian‡ †Tsinghua University §Microsoft Research ‡University of Texas at San Antonio Abstract eras; each identity has one image under each camera, so the number of queries and relevant images is very limited. Fur- This paper contributes a new high quality dataset for thermore, in most datasets, pedestrians are well-aligned by person re-identification, named “Market-1501”. General- hand-drawn bboxes (bboxes). But in reality, when pedes- ly, current datasets: 1) are limited in scale; 2) consist of trian detectors are used, the detected persons may undergo hand-drawn bboxes, which are unavailable under realistic misalignment or part missing (Fig. 1). On the other hand, settings; 3) have only one ground truth and one query im- pedestrian detectors, while producing true positive bbox- age for each identity (close environment). To tackle these es, also yield false alarms caused by complex background problems, the proposed Market-1501 dataset is featured in or occlusion (Fig. 1). These distractors may exert non- three aspects. First, it contains over 32,000 annotated b- ignorable influence on recognition accuracy. As a result, boxes, plus a distractor set of over 500K images, making current methods may be biased toward ideal settings and it the largest person re-id dataset to date. Second, im- their effectiveness may be impaired once the ideal dataset ages in Market-1501 dataset are produced using the De- meets reality. To address this problem, it is important to formable Part Model (DPM) as pedestrian detector. -
Southern Medical and Surgical Journal
SOUTHERN MEDICAL AND SURGICAL JOURNAL. EDITED BY PAUL F. EVE, M.D., PROFESSOR OF SURGERY IN THE MEDICAL COLLEGE OF GEORGIA, AND ONE OF THE RECENT VICE-PRESIDENTS OF THE NATIONAL MEDICAL ASSOCIATION. Medical College of Georgia. "Jeprends le bien ouje le irouve." VOL. v.—1849.—NEW SERIES, 3lugn0ta, ©a. JAMES McCAFFERTY, PRINTER AND PUBLISHER. 1849, Hk SOUTHERN MEDICAL AND SURGICAL JOURNAL. Vol. §.] NEW SERIES—MARCH, 1849. [No. 2. PART FIRST, ©rijinal (Hommunications. ARTICLE VIII. The past History and present Condition of the Science pf Chemistry, By Alexander Means, M. D., Professor of Chemistry and Pharmacy, in the Medical College of Georgia. The investigation of no department of physics has, within the last half century, been prosecuted with so much ardor, or con- tributed so many important and astonishing results to the general fund of human knowledge, or advanced so rapidly the progress of civih'zation, as the science to whose history we devote the present aiticle. Its grand discoveries have already incalculably increased the stores of medical philosophy, and its fruitful resources promise yet larger accessions for time to come. A science, therefore, whose pervading laws and invaluable disclosures seem to effect every co-ordinate branch of the pro- fession, may well, in the present day, challenge the attention of physicians; and a brief review of its past progress and present condition, may not, it is hoped, be unacceptable to the medical public. And yet it is a subject of sincere regret, that up to the middle of the last century, the reliable resources within the author's reach and upon which he is allowed to draw for his historical details, are so extremely meagre and unsatisfactory. -
Sanctuary Yangzi Explorer2.03Mb
SANCTUARY YANGZI EXPLORER CHINA Experience the mighty, mysterious Yangtze River with Sanctuary Retreats LUXURY, NATURALLY Awe-inspiring natural beauty, iconic World Heritage sites and cultures enhanced over centuries – these are the riches around as you sail China’s legendary waterway. The guiding philosophy of all Sanctuary cruises and safari lodges is ‘Luxury, naturally’, and Sanctuary Yangzi Explorer gets you as close as possible to central China’s most captivating landscapes amid authentic charm and unrivalled comfort. This unique cruise steers you to dramatic destinations old and new, and gives glimpses of remote riverside life while you take pleasure in a relaxing journey with unrivalled amenities. Explore the largest man-made cave in the world, admire forest-cloaked peaks and feel personally introduced to time-tested traditions thanks to time on Sanctuary Yangzi Explorer – it’s a boutique hotel with five-star service floating on the Golden River. The carefully curated itineraries combine fascinating history-steeped cities with soul-uplifting rural stories along Asia’s longest river. The port of Chongqing, a Municipality located in the Sichuan Province - is the gateway to the 3,915-mile Yangtze. Meander through the Three Gorges, which extend 120 miles into the river’s middle reaches; discover the mountains of the Fuling district; take a whirl on a wooden sampan along the Shennong Stream as Tujia boatmen spill local secrets. Learn about each beguiling destination from small-group excursions and English-speaking experts. And wake -
Deleuze and Zhuangzi: Actualization and Counter-Actualization
DOI: 10.4312/as.2019.7.1.315-335 315 Deleuze and Zhuangzi: Actualization and Counter-actualization Margus OTT*1 Abstract Deleuze has presented one of the richest ontologies in 20th century philosophy, and its conceptual machinery could be more fully used also in Sinology. This article focuses on two of his concepts: actualization and counter-actualization. Actualization proceeds from the virtual and through the intensive processes of individuation moves towards actual struc- tures. Counter-actualization proceeds in the opposite direction, and starting from the actual, through creative involution discovers intensities and the virtual. It has the aspects of making a body without organs, creating intensities, and diversifying them. Actualization by differen- tiation is a common understanding of genetic processes in the Chinese tradition in general, and in the Zhuangzi in particular. In this article, Deleuze’s concepts are used to (re)interpret the account of differentiation in the story of the death of Zhuangzi’s wife, and the strange story from the chapter “Ultimate Joy” where “horses engender men.” Counter-actualization by discarding, dismantling, forgetting, thawing of forms and reaching towards the intensive and the virtual, a merging with the Dao, is a recurrent theme in the Chinese Daoism, and it is shown on the example of Yan Hui’s “sitting and forgetting,” master swimmer of Lü, and the thought of death, how they project beyond the actualized rigid and metric forms toward a more intensive, plastic, and joyful existence. Keywords: Deleuze, Zhuangzi, ontology, comparative philosophy, virtual, actual, intensities Deleuze in Zhuangzi: aktualizacija in proti-aktualizacija Izvleček Deleuze je predstavil eno najbogatejših antologij filozofije 20. -
Mythical Image of “Queen Mother of the West” and Metaphysical Concept of Chinese Jade Worship in Classic of Mountains and Seas
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue11, Ver. 6 (Nov. 2016) PP 39-46 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Mythical Image of “Queen Mother of the West” and Metaphysical Concept of Chinese Jade Worship in Classic of Mountains and Seas Juan Wu1 (School of Foreign Language,Beijing Institute of Technology, China) Abstract: This paper focuses on the mythological image, the Queen Mother of the West in Classic of Mountains and Seas, to explore the hiding history and mental reality behind the fantastic literary images, to unveil the origin of jade worship, which plays an significant role in the 8000-year-old history of Eastern Asian jade culture, to elucidate the genetic mechanism of the jade worship budded in the Shang and Zhou dynasties, so that we can have an overview of the tremendous influence it has on Chinese civilization, and illustrate its psychological role in molding the national jade worship and promoting the economic value of jade business. Key words: Mythical Image, Mythological Concept, Jade Worship, Classic of Mountains and Seas I. WHITE JADE RING AND QUEEN MOTHER OF THE WEST As for the foundation and succession myths of early Chinese dynasties, Allan holds that “Ancient Chinese literature contains few myths in the traditional sense of stories of the supernatural but much history” (Allan, 1981: ix) and “history, as it appears in the major texts from the classical period of early China (fifth-first centuries B.C.),has come to function like myth” (Allan, 1981: 10). While “the problem of myth for Western philosophers is a problem of interpreting the meaning of myths and the phenomenon of myth-making” as Allan remarks, “the problem of myth for the sinologist is one of finding any myths to interpret and of explaining why there are so few.” (Allen, 1991: 19) To decode why white jade enjoys a prominent position in the Chinese culture, the underlying conceptual structure and unique culture genes should be investigated. -
Alawi 1 Hayla Alawi Pamela J Mackintosh Undergraduate
Alawi 1 Hayla Alawi Pamela J Mackintosh Undergraduate Research Award May 8th, 2020 Jeju Island, the Three Clans Myth, and Women Divers: Female Importance in Jeju’s Cultural History Introduction Jeju1 Island, officially the Jeju Special Self-Governing Province, lies 90 kilometers off the southern coast of the Korean peninsula and forms a province of South Korea. It is an interesting place, considered by many historians to be unique from mainland Korea before it was absorbed into the larger state, with fascinating cultural phenomena and a murky past. Although there is not much scholarship on the early history of Jeju2 and little in the written record about the island, it is possible to theorize what early Jeju cultural history may have looked like through a combined examination of the island’s mythology and modern-day culture. To gain a greater understanding of what early Jeju human culture may have looked like, I will examine the Myth of the Three Clans of Jeju Island, Jeju’s most prominent foundation myth. It is not the only foundation myth originating from the Korean Peninsula, but it is unique in that it features a key reversal between the roles of men and women in a narrative that is otherwise similar to other Korean foundation myths, the rest of which are found on mainland Korea. Myths can be thought of as reflecting a people’s society, culture, and perceived history, so the nature of 1 Note on Korean romanization: both the Revised Romanization of Korean (RR) and the McCune-Reischauer (MR) systems of Korean romanization will be used in this paper.