DOCSLIB.ORG

The Caritaputhis and the Mahapurusiya Dharma in Assam

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Caritaputhis and the Mahapurusiya Dharma in Assam International Journal of Applied Social Science RESEARCH ARTICLE Volume 6 (5), May (2019) : 1327-1334 ISSN : 2394-1405 Received : 28.03.2019; Revised : 13.04.2019; Accepted : 28.04.2019 The Caritaputhis and the Mahapurusiya Dharma in Assam ASHRUKONA DEKA Ph.D. Research Scholar Centre for Historical Studies, Jawaharlal Nehru University, New Delhi (India) ABSTRACT The caritaputhis or hagiographic literature associated with the Mahapurusiya Dharma or the Neo-Vaisnaviste movement in Assam are important literary sources that belong to the medieval period of this region. These texts were written to commemorate and remember the lives and activities of the important saints associated with this movement. These texts were, however, composed in a period posterior to the actual lives and times of the saints. Also, in a manner similar to most hagiographic literature, these texts contained many imaginary and fanciful details regarding the lives of the saints. Owing to the said nature of these texts, historians are sometimes skeptical of their credibility in providing an authentic view of the past. However, in the recent decades significant developments have been made in the field of the study of hagiographies in general. Hagiographic texts are now seen as providing a window towards understanding the underlying structures of consciousness of a society. Similarly, the caritaputhis of Assam can also prove to be important sources for understanding the socio-cultural, economic and political background of Assam during the medieval times. A critical analytical approach towards these texts can provide us with invaluable insights into the prevailing atmosphere of the times in general and the Mahapurusia Dharma in particular. Key Words : Caritaputhis , Mahapurusia Dharma , Assam, Bhakti, Neo-Vaisnavism, Hagiographies, Society, Culture INTRODUCTION and Madhavadeva and the vast corpus of hagiographic literature called caritaputhis . It is the latter that I The Mahapurusiya Dharma of Srimanta undertake to discuss in this paper. Sankaradeva came to dominate the religio-cultural terrain The paper has been divided into four sections: in of Assam during the 16 th and the 17 th centuries. This the first section I attempt to give a general introduction movement can be broadly called a way of life that touched to the caritaputhis and as such this section is mostly every aspect of how people thought, behaved and descriptive in nature; in the second the methodology of participated in a particular historical context. Its dealing with these texts has been described; the third emergence had deep roots within the existing socio- section gives an account of the socio-economic and economic and religious context of medieval Assam. The political background of the texts; and the fourth section period of its emergence and growth, i.e. the 15 th and the attempts an enquiry into the functions of these texts and 16 th centuries is also the period when similar socio- their significance for the spread of bhakti . religious reform movements, which have been clubbed under the uniform term Bhakti Movement, were in full The Carita Puthis : swing in the rest of the Indian subcontinent. The caritaputhis or the hagiographic literature of Among the numerous contributions it had made Assam embodies the lives and activities of different towards the cultural fabric of Assam one of the most leaders of the Vaisnavite movement in Assam. 1 They important is the flowering of Assamese literature. The belong to the vast corpus of vernacular Vaisnava literature Vaisnavite texts constituted of the works of Sankaradeva How to cite this Article: Deka, Ashrukona (2019). The Caritaputhis and the Mahapurusiya Dharma in Assam. Internat. J. Appl. Soc. Sci., 6 (5) : 1327-1334. ASHRUKONA DEKA which sprang up during this period and were aimed at Dvija spreading the message of bhakti among the people. 2 6. The caritas of other saints- Vanamalideva, They are found in prose as well as verse. The authorship Yadumanideva, Sriramadeva, Ananta, etc. of some of them is anonymous. Although written by C. Attempts at the histories of the Vaisnava different writers in different spaces they bear significant institutions- Acarya-samhati ; Govindadasa’s similarities in form and content. These texts constitute Santa -sampradaya-katha , Vibhunatha’s Etaka important sources for studying not only the growth and Mahantar Juna . development of the Vaisnavite movement of Sankaradeva D. Spurious works of dubious authorship and with but also provide us with valuable information about the a Chaitanyaite bias- Santa-nirnaya ; Krsna socio-economic, cultural and political atmosphere of Acarya’s Santa-Vamsavali or Santa-carita ; and medieval Assam. Kaviratna’s Sat-Sampradayar Katha . The caritaputhis came to be composed in the post- The two groups of carita texts bear important Sankarite period, i.e. , during the 17 th and the 18 th differences that set them apart from each other. The centuries. Scholars on Assam Vaisnavism mainly early group of carita texts was naturally nearer to categorize these texts into two groups: the early group of Sankaradeva’s life and thus is believed to have contained caritas and the later group of caritas . The first set belongs more authentic information. 4 These texts contain a more to the early 17 th century and the later group belongs to sober account of the lives of the saints and are not the late 17 th century and the 18 th century. Apart from the encumbered with the supernatural feats and miraculous chronological factors there are also other perceivable events present in the later day puthis . The texts of differences between the two sets of texts. The later day Daityari, Bhusana, Ramananda and Vaikuntha see both texts are more elaborate both in detail and fantasy. Sankaradeva and Madhavadeva as incarnations of lord Maheshwar Neog organizes the known caritaputhis Visnu. However, these texts are ever aware of them as according to their nature and chronology 3 : mortals of flesh and blood. For e.g. Daityari Thakur A. Caritas of Sankara, Madhava and their mentions the event of Sankaradeva seizing a wild bull by immediate followers: its horns and throwing it away with his bare hands.5 The 1. Early group comprising of the writings of Daityari event speaks of Sankaradeva’s sheer physical strength Thakur, Bhusana Dvija, Ramananda Dvija, and but not of any superhuman or extra-worldly ability. These Vaikuntha Dvija; texts also do not read supernatural puranic episodes into 2. Later group comprising Guru-Varnana by the lives of the saints. 6 Aniruddha Dasa; the anonymous prose caritas - The later group of caritas shows certain very Katha -guru-carita or Guru Carita Katha , the important new elements and modifications in contrast to second Katha-guru-carita and the Bardowa- the early texts. These differences are very significant carita ; Sankaradeva-carita in synopsis found for understanding the changing environment and the in Barpeta; the verse biography ascribed to corresponding changes in bhakti ideals in the succeeding Ramcarana Thakur; Saru-svarga -khanda and period after Sankaradeva’s death. Certain important Bar-svarga-khanda ascribed to Sarvabhauma features of the later day texts that have been outlined by B. Independent biographical works on the apostles Maheshwar Neog are as follows 7 : of Sankaradeva and other religious leaders: 1. These texts see Sankara (Assam), Caitanya 1. The caritas of Damodaradeva by Ramaraya and (Bengal), Harivyasa (Nimbarka School) and NilakanthaDasa; Ramananda (Northern India) as the quadruple 2. The caritas of Harideva by DhanesvaraDvija, incarnations of God for the purpose of the spread VanesvaraDvija and DivakaraDvija; of bhakti. 3. The caritas of Gopaladeva of Bhavanipur by 2. The tracing back of the origin of the bhakti cult RamanandaDvija; to Sankaracarya. 4. The caritas of PurusottamaThakura and 3. The mention of a number of holy people from CaturbhujaThakura by Vidyananda Ojha; and the outside Assam as disciples of Sankaradeva: for later portion of VaikunthaDvija’s Santamala; e.g. Rupa and Sanatana Gosvamis, 5. The carita of Vamsi-gopaladeva by Ramananda Vrndavanadasa of Vrndavana etc. Internat. J. Appl. Soc. Sci. | May, 2019 | 6 (5) (1328) THE Caritaputhis & THE Mahapurusiya Dharma IN ASSAM 4. The increase in the number of Vaikunthas being within a particular context drew from their own personal mentioned from 7 to 35 with the highest of them experience which led to further re-modelling of the being described as the GolokaVaikuntha where stories. 12 Infact the main motive of the hagiographical Radha and Krsna reside. A prominent place to literature was to popularize the ideals of bhakti among Radha is being accorded in this works unlike the people. Thus, motifs and episodes familiar and popular orthodox Vaisnava literature. among people were incorporated from time to time so 5. The mention of Chihnayatra as the first play that the people could relate to them better. being composed by Sankaradeva. The present study is based on four important 6. The story of the fisher woman Radhika passing caritaputhis : Sri SriSankaradeva-Madhavadeva an ordeal of chastity. Carita by Daityari Thakur; Guru-carita by Ramcarana 7. The passing away of Sankaradeva being ascribed Thakur; Guru CaritaKatha and Bardowa-carita . to the pressure of Koch king Naranarayana for Daityari Thakur, the earliest of the biographers, was his acceptance as a convert. the son of Ramcarana Thakur, who was the nephew of The caritaputhis were compiled within the precincts Madhavadeva and spent most of his life with the latter. of the sattras or the Vaisnava monastic institutions. 8 By Daityari acknowledges that his work was composed after the time the later carita texts were composed the sattras discussions with several learned men including his had greatly multiplied. The Vaisnava monastic order father. 13 Thus his text deals at length with the life of became split into four important samhatis : the Brahma, Madhavadeva and gives only a brief account of the Purusa, the Kala and the Nika samhatis.
Load more

Recommended publications
  • Marginalisation, Revolt and Adaptation: on Changing the Mayamara Tradition*
    Journal of Ethnology and Folkloristics 15 (1): 85–102 DOI: 10.2478/jef-2021-0006 MARGINALISATION, REVOLT AND ADAPTATION: ON CHANGING THE MAYAMARA TRADITION* BABURAM SAIKIA PhD Student Department of Estonian and Comparative Folklore University of Tartu Ülikooli 16, 51003, Tartu, Estonia e-mail: [email protected] ABSTRACT Assam is a land of complex history and folklore situated in North East India where religious beliefs, both institutional and vernacular, are part and parcel of lived folk cultures. Amid the domination and growth of Goddess worshiping cults (sakta) in Assam, the sattra unit of religious and socio-cultural institutions came into being as a result of the neo-Vaishnava movement led by Sankaradeva (1449–1568) and his chief disciple Madhavadeva (1489–1596). Kalasamhati is one among the four basic religious sects of the sattras, spread mainly among the subdued communi- ties in Assam. Mayamara could be considered a subsect under Kalasamhati. Ani- ruddhadeva (1553–1626) preached the Mayamara doctrine among his devotees on the north bank of the Brahmaputra river. Later his inclusive religious behaviour and magical skill influenced many locals to convert to the Mayamara faith. Ritu- alistic features are a very significant part of Mayamara devotee’s lives. Among the locals there are some narrative variations and disputes about stories and terminol- ogies of the tradition. Adaptations of religious elements in their faith from Indig- enous sources have led to the question of their recognition in the mainstream neo- Vaishnava order. In the context of Mayamara tradition, the connection between folklore and history is very much intertwined. Therefore, this paper focuses on marginalisation, revolt in the community and narrative interpretation on the basis of folkloristic and historical groundings.
    [Show full text]
  • Srotoswini, Vol. IV, 2019.Pmd
    ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ ISSN : 2277-5277 SROTASWINI Peer-Reviewed Biennial Bilingual Research Journal Vol-IV Joint Editors Nibedita Bezboruah Deepanjali Baruah Published by J.B. College Women Cell Jagannath Barooah College (Autonomous) e-mail: [email protected] Jorhat - 785001, Assam, India September - 2019 SROTASWINI: A PEER REVIEWED JOURNAL OF THE J.B. COLLEGE WOMEN CELL / SROTASWINI: A PEER REVIEWED JOURNAL OF THE J.B. COLLEGE WOMEN CELL / ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ Assistant Editors Rupamoni Das Hazarika Lalsanlevis Nampui Editorial Advisory Board Dr Bimal Barah Bineeta Dutta Principal, J.B. College (Autonomous) President Governing Body From the Editors’ Desk Jorhat J.B. College (Autonomous), Jorhat Arotee Neog Dr B. S. Rao Retd. Associate Professor of Philosophy Assistant Professor of English J.B. College (Autonomous), Jorhat Mahapurusha Srimanta Sankaradeva The 4th volume of Srotaswini consists of papers centred on the theme, Women in Viswavidyalaya, Nagaon the Multicultural Space. The term multiculturalism inevitably involves a plurality of Dr Devabrata Sharma Dr Girish Baruah disciplines, themes and approaches. Edward Said and Henry Louis Gates opined that the Principal, Jorhat College (Amalgamated) Former HOD, Philosophy concept of multiculturalism is not restricted to ethnic groups only but it has the quality of Jorhat D.K.D. College, Dergaon multiplying and continually mutating in varied groups. As cultures and communities navigate Dr Jyotirekha Hazarika Dr Manorama Sharma and negotiate in the globalized world, the space where both confrontations occur and Associate Professor Retd.Professor of History compromises are worked out assumes significance. In this volume we have selected the HOD, Assamese NEHU, Shillong aforementioned theme because women are an integral part of the multicultural space—in J.B.
    [Show full text]
  • The Mirror (Vol-3) ISSN – 2348-9596
    The Mirror (Vol-3) ISSN – 2348-9596 1 The Mirror (Vol-3) ISSN – 2348-9596 Edited by Dr. Anjan Saikia Cinnamara College Publication 2 The Mirror (Vol-3) ISSN – 2348-9596 The Mirror Vol-III: A Bilingual Annual Journal of Department of History, Cinnamara College in collaboration with Assam State Archive, Guwahati, edited by Dr. Anjan Saikia, Principal, Cinnamara College, published by Cinnamara College Publication, Kavyakshetra, Cinnamara, Jorhat-8 (Assam). International Advisor Dr. Olivier Chiron Bordeaux III University, France Chief Advisor Dr. Arun Bandopadhyay Nurul Hassan Professor of History University of Calcutta, West Bengal Advisors Prof. Ananda Saikia Indrajit Kumar Barua Founder Principal President, Governing Body Cinnamara College Cinnamara College Dr. Om Prakash Dr. Girish Baruah School of Policy Sciences Ex-Professor, DKD College National Law University, Jodhpur Dergaon, Assam Dr. Daljit Singh Dr. Yogambar Singh Farswan Department of Punjab Historical Deparment of History & Archaeology Studies Punjabi University, Patiala H.N. Bahuguna Garhwal University Dr. Ramchandra Prasad Yadav Dr. Vasudev Badiger Associate Professor, Satyawati Professor, and Department of studies College University of Delhi in Ancient History & Archaeology Dr. Rupam Saikia, Director Kannada University, Karnataka College Development Council Dr. Rup Kumar Barman Dibrugarh University Professor, Department of History Dr. K. Mavali Rajan Jadavpur University, West Bengal Department of Ancient Indian Dr. Suresh Chand History Culture & Archeology Special Officer & Deputy Registrar copyrights Santiniketan Incharge-ISBN Agency Dr. Rahul Raj Ministry of Human Resource Development Department of Ancient Indian Government of India, New Delhi History Culture & Archaeology Dr. Devendra Kumar Singh Banaras Hindu University Department of History Dr. Uma Shanker Singh Indira Gandhi National Tribal University Department of History Madhya Pradesh Dyal Singh College Dr.
    [Show full text]
  • Empire's Garden: Assam and the Making of India
    A book in the series Radical Perspectives a radical history review book series Series editors: Daniel J. Walkowitz, New York University Barbara Weinstein, New York University History, as radical historians have long observed, cannot be severed from authorial subjectivity, indeed from politics. Political concerns animate the questions we ask, the subjects on which we write. For over thirty years the Radical History Review has led in nurturing and advancing politically engaged historical research. Radical Perspec- tives seeks to further the journal’s mission: any author wishing to be in the series makes a self-conscious decision to associate her or his work with a radical perspective. To be sure, many of us are currently struggling with the issue of what it means to be a radical historian in the early twenty-first century, and this series is intended to provide some signposts for what we would judge to be radical history. It will o√er innovative ways of telling stories from multiple perspectives; comparative, transnational, and global histories that transcend con- ventional boundaries of region and nation; works that elaborate on the implications of the postcolonial move to ‘‘provincialize Eu- rope’’; studies of the public in and of the past, including those that consider the commodification of the past; histories that explore the intersection of identities such as gender, race, class and sexuality with an eye to their political implications and complications. Above all, this book series seeks to create an important intellectual space and discursive community to explore the very issue of what con- stitutes radical history. Within this context, some of the books pub- lished in the series may privilege alternative and oppositional politi- cal cultures, but all will be concerned with the way power is con- stituted, contested, used, and abused.
    [Show full text]
  • History of North East India (1228 to 1947)
    HISTORY OF NORTH EAST INDIA (1228 TO 1947) BA [History] First Year RAJIV GANDHI UNIVERSITY Arunachal Pradesh, INDIA - 791 112 BOARD OF STUDIES 1. Dr. A R Parhi, Head Chairman Department of English Rajiv Gandhi University 2. ************* Member 3. **************** Member 4. Dr. Ashan Riddi, Director, IDE Member Secretary Copyright © Reserved, 2016 All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Publisher. “Information contained in this book has been published by Vikas Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, IDE—Rajiv Gandhi University, the publishers and its Authors shall be in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use” Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT LTD E-28, Sector-8, Noida - 201301 (UP) Phone: 0120-4078900 Fax: 0120-4078999 Regd. Office: 7361, Ravindra Mansion, Ram Nagar, New Delhi – 110 055 Website: www.vikaspublishing.com Email: [email protected] About the University Rajiv Gandhi University (formerly Arunachal University) is a premier institution for higher education in the state of Arunachal Pradesh and has completed twenty-five years of its existence.
    [Show full text]
  • Chaolung Su-Ka-Pha : Builder of Ahom Kingdom, Its Administration
    International Journal of Humanities and Social Science Invention (IJHSSI) ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 9 Issue 6 Ser. I || June 2020 || PP 01-03 Chaolung Su-ka-pha: The Builder of Ahom Kingdom, It’s Administration & Economy Dr Kamal Chandra Pathak Associate Professor has been serving in the Department of History of Sonapur College, Kamrup metro, Assam (India) since August, 1997. Dr.Pathak did his Post-Graduation in History from Gauhati University in 1995 and PhD in Peasant Studies from North-Bengal University in September, 2011. Abstract: The man behind the foundation of the Ahom kingdom in the early 13th century was Chaolung Su-ka- pha. Early in the thirteen century, a strong group of people entered in the east of the river Brahmaputra valley and nobody could ever predict at the time of their penetration that their descendants would rule one day over the Brahmaputra valley for about 600 years. They were none but the Ahoms under the leadership of this iron man. As he started his journey from MungMao to Charaideo with a group of some hardy men, he had to face one a series of difficulties uninterruptedly and how did he tackle that and take a leading role in building the kingdom, its administration and economy, especially, at that critical juncture; this paper seeks to address and trace- out them all. Key-words: Conjecture, contradictions, fluids, offshoots, progenitors, pursuits ----------------------------------------------------------------------------------------------------------------------------- ---------- Date of Submission: 18-05-2020 Date of Acceptance: 03-06-2020 ----------------------------------------------------------------------------------------------------------------------------- ---------- I. INTRODUCTION That the Mung Mao man Chaolung Su-ka-pha laid down the basic foundation of the Ahom kingdom in 1228 in Assam, it is not only confirmed by the facts of sources like the ‘buranjis’ but also by the well- remembered and universal tradition.
    [Show full text]
  • Kuranganayani: Manipuri in Craft, Assamese in Heart
    International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 6 Issue 8||August. 2017 || PP.38-40 Kuranganayani: Manipuri in Craft, Assamese in Heart Parishmita Boruah Jorhat, Assam, India Abstract:No disaster or revolution form in only one day. Anger, indifference, contempt suppressed for long ages burst out with devastating results. The prime factor contributing towards the decay of 600 years old Ahom Kingdom was the Moamoria Rebellion. The Moamoria Rebellion manifested during the reign of King Lakshmi Singha. Many critics condemn „Borbaruah‟ Kirtichandra to be the immediate cause of the rebellion. Two disciples of Moamoria Mahanta- Nahar Khora and Ragho, were brutally punished which contributed to the high inflammation of the rebellion. In the first phase of the rebellion, Moamorias succeeded in capturing the throne. The person, who helped Lakshmi Singha to ascend the throne again and played a vital role in rooting out the rebels, was Kuranganayani. ----------------------------------------------------------------------------------------------------------------------------- ---------- Date of Submission: 24-08-2017 Date of acceptance: 05-08-2017 ----------------------------------------------------------------------------------------------------------------------------- ---------- I. Introduction A woman, who with her charm, intellect and courage, was able to put off the spark of an intense mass rebellion. The Moamoria rebellion was that very incident associated with the exploited subjects, which shook the foundation of the great Ahom Kingdom. But the irony is that very less is found about that woman named Kuranganayani in the rich granary of Assam history. What we know about Kuranganayani, daughter of Manipur king Jayasingha and borkunwari (chief queen) of Ahom king Rajeswar Singha, is extensively from Dr.
    [Show full text]
  • Political Awareness of Moran Women
    IOSR Journal of Humanities And Social Science (IOSR-JHSS) Volume 25, Issue 8, Series 13 (August. 2020) 27-34 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Political Awareness of Moran Women Dr.Tanusree Sarker Department of Political Science Women’s College, Tinsukia,Assam Abstract: Moran is a tribal group of Mongoloid origin who live in the Northeastern districts of Assam. It is believed that they migrated from the Hukong valley of upper Burma into Assam long before the Ahomcame to dominate Assam. At present they are confined in Tinsukia district of Upper Assam and a few sections are residing in Dibrugarh and Sivsagar districts of Assam. They belong to OBC category and they are seeking for ST status. The men women ratio is like other parts of India but the women are quite backward in education, political, economic sectors. This paper will highlight the political status/awareness of Moran women on the basis of field study and observation. The conclusion of the paper will trigger the causes of their political status along with few suggestions to improve their conditions. Key Words: Moran, Awareness, Panchayat, Mass agitation, Election, Political Party ----------------------------------------------------------------------------------------------------------------------------- ---------- Date of Submission: 15-08-2020 Date of Acceptance: 01-09-2020 ------------------------------------------------------------------------------------------------------------------------ --------------- I. INTRODUCTION Moran is a tribal group of Mongol
    [Show full text]
  • Download Download
    Volume 2, Number 3, 2014 ISSN 2052-8396 (Online) SPECIAL METHODOLOGY EDITION SPACE AND CULTURE, INDIA A peer reviewed India focused International J our nal i n Humanities and Social Sciences December 2014 Published by: ACCB Publishing, England Raju. Special Methodology Edition plus Miscellaneous, Space and Culture, India, 2014 EDITORIAL OPEN ACCESS Research Methodologies: An Exciting Mixed people. Photograph perceived as ‘speaking for Bag! itself’ is then seen as somehow objective. Professor Saraswati Raju† Contrary to this, are the recent shifts in There are many books and articles, which photographing and videoing the city to discuss a variety of social scientific research incorporate the contemporary theoretical methods. As such, bringing out an issue on concerns to show embodied experiences of research methodologies may be somewhat urban spaces. Such works use visual images to questioned. However, our purpose here is implore the affective feel rather than to somewhat different and twofold: to expose decipher the representation of urban spaces. the readers to different subject fields with For these scholars, photographs thus become varying methodological concerns having important analytical tools. The other shift is specific disciplinary edges in one place and, in through digital visual images. Rose observes the process, indirectly touch upon the various that these two - the theoretical and the possibilities while relooking afresh at existing technological - are analytically distinct. research trends. The mixed bag thus deals with However, the multimodal technology and scholars directly pointing out the inadequacies online platforms not only allow for new ways of existing doctoral theses in the Indian of scholarly engagements with places, they are universities on one hand to positioning the now being effectively used to create their feel local in the historiography as one of the as well making 'representation' just one among research concerns on the other.
    [Show full text]
  • People of the Margins Philippe Ramirez
    People of the Margins Philippe Ramirez To cite this version: Philippe Ramirez. People of the Margins. Spectrum, 2014, 978-81-8344-063-9. hal-01446144 HAL Id: hal-01446144 https://hal.archives-ouvertes.fr/hal-01446144 Submitted on 25 Jan 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. People of the Margins People of the Margins Across Ethnic Boundaries in North-East India Philippe Ramirez SPECTRUM PUBLICATIONS GUWAHATI : DELHI In association with CNRS, France SPECTRUM PUBLICATIONS • Hem Barua Road, Pan Bazar, GUWAHATI-781001, Assam, India. Fax/Tel +91 361 2638434 Email [email protected] • 298-B Tagore Park Extn., Model Town-1, DELHI-110009, India. Tel +91 9435048891 Email [email protected] Website: www.spectrumpublications.in First published in 2014 © Author Published by arrangement with the author for worldwide sale. Unless otherwise stated, all photographs and maps are by the author. All rights reserved. Except for brief quotations in critical articles or reviews, no part of this publication may be reproduced, stored in a retrieval system, or transmitted/used in any form by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publishers.
    [Show full text]
  • M. A. in History
    Syllabi of the M.A. Programme in History under Choice Based Credit System, Department of History, Dibrugarh University. Semester –I Domain Paper Code Title of the Paper Credit Core 1 10100 Religion and Society in Early India (up to 1200 AD) 4 Core 2 10200 Society and religion in Medieval India 4 Core 3 10300 Social History of Modern India 1757-1947 4 4x3=12 Opt any Two Discipline Specific Elective (DSE) from Below DSE 1 104.1 State and State Formation in North East India (Pre- 4 Colonial DSE 2 104.2 Political History of Modern Assam (1826 – 1947) 4 DSE 3 105.1 State in India (Pre Colonial Period) 4 DSE 4 105.2 Constitutional History of India 4 4x2=8 Opt any One Ability Enhancement Skill (AES) from Below AEC1 106.1 Archive 2 AEC2 106.2 Epigraphy 2 2x1=2 TOTAL CREDIT OF SEMESTER I 12+8+2=22 Semester –II Core 4 20100 Economic History of Early India (Up to 1200 AD) 4 Core 5 20200 Economic History of Medieval India 1200-1750 4 Core 6 20300 Economic History of Modern India 1757-1947 4 4x3=12 Opt any one Discipline Specific Elective (DSE) from Below DSE 5 204.1 Society, Culture and Economy of Assam: From 4 Earliest Time to 1228 DSE 6 204.2 Social and Religious History of Medieval Assam 4 DSE 7 204.3 Social History of Modern Assam 4 4x1=4 Opt any one Generic Elective from Below GE 1 205.1 World Revolutions 4 GE 2 205.2 Society, Culture and Economy of Assam: From 4 Earliest Time to 1228 GE 3 205.3 Social and Religious History of Medieval Assam 4 GE 4 205.4 Social History of Modern Assam 4 4x1=4 TOTAL CREDIT OF SEMESTER II 12+4+4=20 Semester –III
    [Show full text]
  • Background of the Capital Cities of the Ahoms
    www.ijcrt.org © 2020 IJCRT | Volume 8, Issue 4 April 2020 | ISSN: 2320-2882 BACKGROUND OF THE CAPITAL CITIES OF THE AHOMS Luhit Buragohain Senior Assistant Professor, Deptt of History Tingkhong College, Tingkhong Dist-Dibrugarh(Assam)-786612 ABSTRACT The Ahoms belong to the Tai or Shan race inhabiting in Southern Siam and Southern China happened to be the early settler of Eastern Assam of the Brahmaputra Valley. They ruled over six hundred years (1228-1826 AD) with a reasonable stable government, and their kings governed till the British’s annexation in the 1st half of 19th century. The first Ahom King Sukapha established his Caraideo in 1253 AD. After him the later Ahom kings established another four Capital cities at Charagua ,Garhgaon, Rangpur and Jorhat. In this paper, we are trying to discuss the background of the Capital cities of the Ahoms. KEY WORDS: Ahoms, Capital cities, background. INTRODUCTION The Ahoms belong to the Tai or Shan race inhabiting in Southern Siam and Southern China happened to be the early settler of Eastern Assam of the Brahmaputra Valley. In the early part of 13th century they established their state in the eastern division of the Assam State where from the actual ruling of the Ahom dynasty started.(Gait 2013:38) They ruled over six hundred years (1228-1826 AD) with a reasonable stable government, and their kings governed till the British’s annexation in the 1st half of 19th century. It is learnt that they had efficient political and administrative system for which they could establish their dynasty in five capital cities at Charaideo, Chargua, Gargaon, Rongpur and Jorhat.
    [Show full text]